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Journal articles on the topic 'Triune God'

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Published: 4 June 2021
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1

Dadosky, John. "Approaching the Triune God." Method 4, no. 1 (2013): 17–22. http://dx.doi.org/10.5840/method20134110.

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2

Soulen, R. Kendall. "YHWH the Triune God." Modern Theology 15, no. 1 (January 1999): 25–54. http://dx.doi.org/10.1111/1468-0025.00084.

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3

Jenson, Robert W. "The Hidden and Triune God." International Journal of Systematic Theology 2, no. 1 (March 2000): 5–12. http://dx.doi.org/10.1111/1463-1652.00024.

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4

Ormerod, Neil. "Book Review: The Triune God: Doctrines." Pacifica: Australasian Theological Studies 23, no. 1 (February 2010): 108–10. http://dx.doi.org/10.1177/1030570x1002300108.

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5

Inge, John. "Book Review: Rediscovering the Triune God." Theology 109, no. 850 (July 2006): 295–96. http://dx.doi.org/10.1177/0040571x0610900411.

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6

Clitherow, Andrew. "Book Reviews : Knowing the Triune God." Expository Times 114, no. 1 (October 2002): 31–32. http://dx.doi.org/10.1177/001452460211400119.

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7

Rempel, Brent A. "‘A field of divine activity’: Divine aseity and holy scripture in dialogue with John Webster and Karl Barth." Scottish Journal of Theology 73, no. 3 (August 2020): 203–15. http://dx.doi.org/10.1017/s0036930620000320.

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AbstractIn dialogue with John Webster and Karl Barth, this essay considers the intersection of divine aseity and holy scripture. I argue that the doctrine of holy scripture is constituted by a backward reference, namely, the plentiful life of the triune God. The doctrine of divine aseity denotes God's self-existent triune life, which anchors God's bestowal of life. Construed negatively, aseity establishes the incommensurability of God and creatures by distinguishing, without sundering, scripture and God's self-communicative presence. Construed positively, aseity constitutes scripture as ‘a field of divine activity’, the sphere of the life-giving missions of the Word and Spirit. The triune God who lives a se, elects the texts of scripture to serve as intermediaries of God's vivifying address.
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8

Wilken, Robert L. "Not a Solitary God: The Triune God of the Bible." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 3, no. 1 (February 1994): 36–55. http://dx.doi.org/10.1177/106385129400300106.

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9

McGlone, James. "The God of Jesus Christ—Meditations on the Triune God." Chesterton Review 45, no. 3 (2019): 401–5. http://dx.doi.org/10.5840/chesterton2019453/472.

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10

Schoot, Henk J. M. "Thomas Aquinas on Human Beings as Image of God." European Journal for the Study of Thomas Aquinas 38, no. 1 (June 1, 2020): 33–46. http://dx.doi.org/10.2478/ejsta-2020-0003.

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AbstractEmploying a work of modern conceptual art, a manipulated photograph entitled ‘The Missing Person’, the author studies Thomas Aquinas on the concept of human beings as image of (the Triune) God. Typical for Aquinas’ approach is the theocentric focus of his Christian anthropology. The threefold (nature, grace, glory) ‘image of God’, a central and dynamic concept in Aquinas’ Summa Theologiae, is both descriptive and prescriptive in nature, corresponding to an account of both analogical naming of the divine ánd living according to the vocation to become more and more image of the Triune God.
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11

Jenson, Robert W. "Systematic Theology, Volume 1: The Triune God." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 8, no. 3 (August 1999): 364–65. http://dx.doi.org/10.1177/106385129900800307.

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12

Muis, Jan. "Can the Triune God himself be changed?" Evangelische Theologie 78, no. 5 (October 1, 2018): 384–89. http://dx.doi.org/10.14315/evth-2018-780509.

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13

Salmon, S.J., James F., and Nicole Schmitz–Moormann. "Evolution as Revelation of a Triune God." Zygon® 37, no. 4 (December 2002): 853–71. http://dx.doi.org/10.1111/1467-9744.00461.

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14

Schweitzer, Don. "The Triune God: Systematics – By Bernard Lonergan." Religious Studies Review 34, no. 1 (March 2008): 39. http://dx.doi.org/10.1111/j.1748-0922.2008.00241_7.x.

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15

Smail, Thomas A. "In the Image of the Triune God." International Journal of Systematic Theology 5, no. 1 (March 2003): 22–32. http://dx.doi.org/10.1111/1463-1652.00092.

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16

Wilkins, Jeremy D. "The Triune God: Doctrines by Bernard J. F. Lonergan, The Triune God: Systematics by Bernard J. F. Lonergan." Thomist: A Speculative Quarterly Review 75, no. 3 (2011): 488–92. http://dx.doi.org/10.1353/tho.2011.0031.

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17

KWON, Jin-Kwan Jin-Kwan. "Justice Is Church’s Mission." Estudos de Religião 32, no. 3 (December 18, 2018): 269. http://dx.doi.org/10.15603/2176-1078/er.v32n3p269-285.

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The author suggests a three lateral, i.e., state-capital-labor, society as an efficient model for our discussion about the issues of justice in our times. He starts with the presupposition that God is the embodiment of justice and God the person of the embodied justice. Like the triune God our society has three subjects: State-Capital-Labor. Unlike other subjects, the labor is divided and di-sected by gender, ethnicity, regular/irregular employment, etc. In most societies, the labor is ruled and divided by state and capital. Unlike the triune God who is the embodied justice, the three-lateral and triune society is non-justice. In constructing authentic idea of justice in our context, the author discusses three paired issues and opts for the second in the respective pair: reciprocity versus love; persons free and equal versus the subaltern; harmony and equilibrium versus conflicts of interests. Author believes that his options for the second ones get his idea of justice closer to the Scriptural idea of justice than that of contemporary philosophers such as John Rawls.
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18

Kurniadi, Trisno. "TUJUAN BERIBADAH KEPADA TUHAN BERDASARKAN MAZMUR 63:2-5 DAN IBRANI 10:25." Manna Rafflesia 2, no. 1 (October 31, 2015): 38–52. http://dx.doi.org/10.38091/man_raf.v2i1.55.

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The term worship is no stranger to believers. But now there are many shifts to the motivation and purpose of worship. Worship aimed at worshiping the Triune God has now been diverted for the purposes of human emotionality. The psalmist and writer of the Hebrews stressed the importance of understanding the purpose of worship. In this article we will discuss "the purpose of worship" according to Psalm 63: 2-5 and Hebrews 10:25. It is hoped that through this article believers can understand the purpose of worshiping the Triune God.
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19

Graham, Christopher A. "Baptism in Irenaeus of Lyons: Testimony to and Participation with the Triune God." Perichoresis 17, no. 1 (March 1, 2019): 65–80. http://dx.doi.org/10.2478/perc-2019-0011.

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Abstract Irenaeus of Lyons wrote Demonstration of the Apostolic Preaching (Epideixis) to encourage his readers of the solidity of their faith, especially as this faith was connected to baptism under the threefold seal: Father, Son, and Holy Spirit. The threefold nature of the baptismal formula drives Irenaeus’ discussion in Epid. 3-7 and is the point with which he concludes the work, saying, ‘error, concerning the three heads of our seal, has caused much straying from the truth’ (Epid. 100). Irenaeus structures the intervening chapters to show how Christian baptism is both a testimony to and participation with the Triune God referenced in the baptismal formula. The lack of explicit structural markers within the body of the text has resulted in a neglect of the trinitarian character of its structure. This article explores the manner in which Irenaeus of Lyons’ Demonstration provides insight into his understanding of the nature and activity of the Triune God based on his conviction that Christian baptism is both a testimony to and a participation with that Triune God.
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20

Murnion, William. "Lonergan's The Incarnate Word and The Triune God." Lonergan Workshop 22 (2011): 303–75. http://dx.doi.org/10.5840/lw20112214.

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21

Kelly, Anthony J. "Book Review: The Mystery of the Triune God." Pacifica: Australasian Theological Studies 2, no. 1 (February 1989): 120–22. http://dx.doi.org/10.1177/1030570x8900200112.

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22

Coffey, David. "Deus Trinitas: The Doctrine of the Triune God." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 11, no. 2 (May 2002): 238–40. http://dx.doi.org/10.1177/106385120201100210.

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23

Fackre, Gabriel. "The Triune God and the Passion of Christ." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 15, no. 1 (February 2006): 87–99. http://dx.doi.org/10.1177/106385120601500105.

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24

Wells, Harold. "Book Review: Systematic Theology 1: The Triune God." Theological Studies 59, no. 1 (February 1998): 155–57. http://dx.doi.org/10.1177/004056399805900119.

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25

Osmundsen, Gary. "Sanctification as Joint Agency with the Triune God." Philosophia Christi 21, no. 2 (2019): 325–54. http://dx.doi.org/10.5840/pc201921231.

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If humans are sanctified by a triune God, part of the success of spiritual formation depends on understanding how one’s agency depends upon the Trinity. Some sanctifying actions require causal notions like “obedience,” “yielding,” “participation,” and “cooperation.” So, how is a Christian going to understand them? The purpose of this paper, then, is twofold: (1) develop a model of agency that provides an adequate account of understanding how one’s agency depends upon the Trinity; and (2) explain how this model can increase the reliability of one’s perceptual capacities to perceive one’s agency cooperating with the Trinity in acts of sanctification.
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26

Ables, Travis E. "Pannenberg on the Triune God – By Iain Taylor." Reviews in Religion & Theology 15, no. 3 (July 2008): 439–42. http://dx.doi.org/10.1111/j.1467-9418.2008.00391_20.x.

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27

Hansen, Guillermo. "Confessing the Triune God in a Globalized Era." Ecumenical Review 61, no. 1 (March 2009): 32–48. http://dx.doi.org/10.1111/j.1758-6623.2009.00005.x.

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28

Hayden, Sean. "Pannenberg on the Triune God - By Iain Taylor." Religious Studies Review 34, no. 3 (September 2008): 180. http://dx.doi.org/10.1111/j.1748-0922.2008.00295_38.x.

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29

Trainor, Brian T. "Pannenberg on the Triune God. By Iain Taylor." Heythrop Journal 52, no. 5 (July 26, 2011): 833–34. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_11.x.

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30

Merrick, James R. A. "Pannenberg on the Triune God - By Iain Taylor." International Journal of Systematic Theology 10, no. 3 (July 2008): 353–56. http://dx.doi.org/10.1111/j.1468-2400.2008.00339.x.

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31

PADDISON, ANGUS. "The Authority of Scripture and the Triune God." International Journal of Systematic Theology 13, no. 4 (September 19, 2011): 448–62. http://dx.doi.org/10.1111/j.1468-2400.2011.00594.x.

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32

Laracy, John. "Understanding the God of Love." Lonergan Review 11 (2020): 94–123. http://dx.doi.org/10.5840/lonerganreview2020116.

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In this paper I argue that the eternal unity of Lonergan’s “three divine subjects” must be understood in light of the eternal love of the divine persons, revealed in Christ’s relationship withthe Father (see esp. John 17). This new starting point in triune agapē need not threaten the integrity of Lonergan’s thought, as long as one reads his psychological analogy as a preliminary heuristic structure. Indeed, the tensions and developments in his own systematics justify this move.
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33

Gunton, Colin. "Barth, the Trinity, and Human Freedom." Theology Today 43, no. 3 (October 1986): 316–30. http://dx.doi.org/10.1177/004057368604300302.

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“Barth establishes human freedom in the freedom and transcendence of the triune God … it is a real, though given and determined freedom … criticisms of Barth, though mistaken if they simply repeat Enlightenment and Pelagian conceptions of human freedom, do have justification in a lack of attention paid by him to the distinctness of the triune persons and in particular to pneumatological dimensions of incarnation and salvation.”
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34

Anatolios, Khaled. "The Immediately Triune God: A Patristic Response to Schleiermacher1." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 10, no. 2 (May 2001): 159–78. http://dx.doi.org/10.1177/106385120101000203.

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35

Molnar, Paul D. "Robert W. Jenson'sSystematic Theology, Volume I: The Triune God." Scottish Journal of Theology 52, no. 1 (February 1999): 117–31. http://dx.doi.org/10.1017/s0036930600053527.

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36

Johnson, Andy. "Resurrection, ascension and the developing portrait of the God of Israel in Acts." Scottish Journal of Theology 57, no. 2 (May 2004): 146–62. http://dx.doi.org/10.1017/s0036930604000055.

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This article exemplifies a theological hermeneutic where the concerns of systematic theology shape the way a NT text is read. It intends to show that the unfolding testimony of Acts 1–2 (1) continues the process begun in Luke 24 of moving its audience towardan incipiently triune portrait of Yahweh; (2) provides public testimony to the truth of God's lordship by narrating its embodiment in a restored Israel; (3) enlarges a trinitarian reader's imagination with regard to the nature of the triune life of God when that imagination is stimulated by Luke's portrait of the embodied risen and ascended Son.
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37

Ables, Travis E. "The God Who Is Triune: Revisioning the Christian Doctrine of God - By Allan Coppedge." Reviews in Religion & Theology 15, no. 4 (September 2008): 557–59. http://dx.doi.org/10.1111/j.1467-9418.2008.00402_4.x.

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38

Morrison, Glenn. "The God Who is Triune: Revisioning the Christian Doctrine of God. By Allan Coppedge." Heythrop Journal 52, no. 5 (July 26, 2011): 830–31. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_8.x.

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39

Webster, John. "The holiness and love of God." Scottish Journal of Theology 57, no. 3 (August 2004): 249–68. http://dx.doi.org/10.1017/s0036930604000250.

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Written in honour of the Berlin systematic theologian Wolf Krötke, this paper gives an exposition of two propositions. (1) ‘A Christian dogmatics of the divine perfections is a positive science in the church of Jesus Christ whose task is the rational articulation of the singular identity of God the Holy Trinity, freely presented in the works of God's triune being.’ Christian dogmatics is a positive science concerned, not with deity as maximally perfect, but with the singular identity of God in his self-presentation as it is confessed in the sphere of the church. That identity is God's identity as Father, Son and Spirit, confessed as immanently complete and as operative in the economy of God's works. This is applied to the attributes of holiness and love in a further proposition: (2) ‘God's holiness is the majestic incomparability, difference and purity which he is in himself as Father, Son and Holy Spirit, and which is manifest and operative in the economy of his works in the love with which he elects, reconciles and perfects human partners for fellowship with himself.’ God's holiness is self-consecration to be the wholly unique being that he is. But as the triune God, his self-consecration includes his consecration of the creature as he singles out the creature for blessing in his works of election, reconciliation and sanctification. As such, God's holiness is operative as the love which maintains the creature's cause by eradicating all that hinders the creature's consecration to life in fellowship with God.
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40

Molnar, Paul D. "God's Self-Communication in Christ: A Comparison of Thomas F. Torrance and Karl Rahner." Scottish Journal of Theology 50, no. 3 (August 1997): 288–320. http://dx.doi.org/10.1017/s0036930600049607.

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Karl Rahner and Thomas F. Torrance have made enormous contributions to 20th century theology. Torrance is quick to point out that Rahner's approach to Trinitarian theology which begins with God's saving revelation (the economic Trinity) and pivots ‘upon God's concrete and effective self-communication in the Incarnation’ does indeed have the effect that Rahner intended. First, it reunites the treatisesOn the One GodandOn the Triune God. This opens the door to rapprochement between systematic and biblical theology and binds the NT view of Jesus closer to the Church's worship and proclamation of the Triune God. Second, it opens the door to rapprochement between East and West by shifting from a more abstractive scholastic framework to one bound up with piety, worship and experience within the Church. Third, it opens the door to rapprochement between Roman Catholic theology and Evangelical theology ‘especially as represented by the teaching of Karl Barth in his emphasis upon the self-revelation and self-giving of God as the root of the doctrine of the Trinity …’
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41

Allen, Michael. "The Visibility of the Invisible God." Journal of Reformed Theology 9, no. 3 (2015): 249–69. http://dx.doi.org/10.1163/15697312-00903016.

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This article addresses the potential theological impact that the beatific vision might have regarding the (in)visibility of the triune God. First, we will consider the roots of the doctrine of divine invisibility within the classical theological tradition. Second, we should turn to the biblical promise of the beatific vision and the ways in which its scriptural exposition touches upon the divine character. Third, we will unpack the Trinitarian shape of God’s (in)visibility. Fourth, then, we will be in a position to reflect upon the claims that God is invisible and visible, their theological merits, and their synthetic relations.
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42

Althouse, Peter. "Justified in the Spirit: Creation, Redemption, and the Triune God." Theology Today 69, no. 1 (February 27, 2012): 95–96. http://dx.doi.org/10.1177/0040573611434493g.

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43

Thompson-Uberuaga, William. "Book Review: Deus Trinitas: The Doctrine of the Triune God." Theological Studies 63, no. 3 (September 2002): 617–19. http://dx.doi.org/10.1177/004056390206300318.

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44

Rogers,, Eugene F. "Systematic Theology. Vol. 1, The Triune God. Robert W. Jenson." Journal of Religion 79, no. 3 (July 1999): 492–93. http://dx.doi.org/10.1086/490478.

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45

Tanner, Kathryn. "Deus Trinitas: The Doctrine of the Triune God. David Coffey." Journal of Religion 81, no. 3 (July 2001): 483–84. http://dx.doi.org/10.1086/490905.

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46

Medley, Mark. "Book Review: Deus Trinitatis: The Doctrine of the Triune God." Interpretation: A Journal of Bible and Theology 55, no. 4 (October 2001): 442–44. http://dx.doi.org/10.1177/002096430005500421.

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47

Wiley, Charles A. "Book Review: The Triune God: An Essay In Postliberal Theology." Interpretation: A Journal of Bible and Theology 62, no. 4 (October 2008): 448–49. http://dx.doi.org/10.1177/002096430806200419.

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48

Russell, Brian. "Book Review: The Triune God: An Essay in Postliberal Theology." Theology 112, no. 868 (July 2009): 286–87. http://dx.doi.org/10.1177/0040571x0911200411.

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49

Marshall, Bruce D. "The Unity of the Triune God: Reviving an Ancient Question." Thomist: A Speculative Quarterly Review 74, no. 1 (2010): 1–32. http://dx.doi.org/10.1353/tho.2010.0000.

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50

Molnar, Paul D. "Book Review: Deus Trinitas: The Doctrine of the Triune God." Theological Studies 61, no. 2 (May 2000): 377–79. http://dx.doi.org/10.1177/004056390006100226.

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