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Journal articles on the topic 'Trobriand islands'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

MacCarthy, Michelle. ""It Will Be Like a Town Here, Things Are Really Coming Up!": Inequality in Village-Based Cruise Ship Tourism in the Trobriand Islands." Contemporary Pacific 35, no. 1-2 (2023): 61–93. http://dx.doi.org/10.1353/cp.2023.a924452.

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Abstract: Cruise ship tourism is a major player in the international tourism industry. This article examines the sociocultural ramifications of large-scale cruise ship tourism in the context of the Trobriand Islands, where unequal access to both the benefits and problematic aspects of this kind of tourism have implications for the reciprocal relations that are embedded in Trobriand society. It considers the "wicked problems" inherent in the discourses and practice of tourism as development, addressing the paradoxes and complexities that arise, especially where inequalities (between Trobriand I

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2

Senft, Gunter. "Kilivila Color Terms." Studies in Language 11, no. 2 (1987): 313–46. http://dx.doi.org/10.1075/sl.11.2.03sen.

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This paper documents the results of a study of color terms produced by Trobriand Islanders. Eleven color stimuli were presented to 60 informants in five different age-groups ranging from approximately 4 to 75 years. These informants, native speakers of Kilivila, live in Tauwema village on Kaileuna Island, one of the Trobriand Islands in Papua New Guinea. The paper first describes the method and the aims of the study. It then discusses the strategies of language production used by the informants, presents the inventory of the lexical set of color terms in Kilivila, and describes the semantic sc

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3

ROBINSON, JAMES A. "Measuring institutions in the Trobriand Islands: a comment on Voigt's paper." Journal of Institutional Economics 9, no. 1 (2012): 27–29. http://dx.doi.org/10.1017/s1744137412000215.

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4

Senft, Gunter. "Body and Mind in the Trobriand Islands." Ethos 26, no. 1 (1998): 73–104. http://dx.doi.org/10.1525/eth.1998.26.1.73.

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5

Senft, Gunter. "“... to grasp the native's point of view...” - A Plea for a Holistic Documentation of the Trobriand Islanders' Language, Culture and Cognition." Russian Journal of Linguistics 24, no. 1 (2020): 7–30. http://dx.doi.org/10.22363/2687-0088-2020-24-1-7-30.

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In his famous introduction to his monograph “Argonauts of the Western Pacific” Bronislaw Malinowski (1922: 24f.) points out that a “collection of ethnographic statements, characteristic narratives, typical utterances, items of folk-lore and magical formulae has to be given as a corpus inscriptionum , as documents of native mentality”. This is one of the prerequisites to “grasp the native's point of view, his relation to life, to realize his vision of his world”. Malinowski managed to document a “ Corpus Inscriptionum Agriculturae Quriviniensis ” in his second volume of “Coral Gardens and their

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Austen, Leo. "New Guinea: Material Culture.: Native Handicrafts in the Trobriand Islands." Mankind 3, no. 7 (2010): 193–98. http://dx.doi.org/10.1111/j.1835-9310.1945.tb01306.x.

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7

Hagelberg, E., M. Kayser, M. Nagy, et al. "Molecular genetic evidence for the human settlement of the Pacific: analysis of mitochondrial DNA, Y chromosome and HLA markers." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 354, no. 1379 (1999): 141–52. http://dx.doi.org/10.1098/rstb.1999.0367.

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Present–day Pacific islanders are thought to be the descendants of Neolithic agriculturalists who expanded from island South–east Asia several thousand years ago. They speak languages belonging to the Austronesian language family, spoken today in an area spanning half the circumference of the world, from Madagascar to Easter Island, and from Taiwan to New Zealand. To investigate the genetic affinities of the Austronesian–speaking peoples, we analysed mitochondrial DNA, HLA and Y chromosome polymorphisms in individuals from eight geographical locations in Asia and the Pacific (China, Taiwan, Ja

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8

Korom, Frank J. "Malinowski in njegov formativni prispevek k ameriški folkloristiki." Svetovi: revija za etnologijo, antropologijo in folkloristiko 2, no. 2 (2024): 69–81. http://dx.doi.org/10.4312/svetovi.2.2.69-81.

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Bronisław Malinowski (1884-1942) was a foundational force in the development of functionalist theory in the discipline of anthropology. Based on intensive fieldwork in the Trobriand Islands, his pragmatic theory stimulated much discussion and debate in anthropological circles. Lesser known, however, is the influence that Malinowski had on the development of modern performance studies in the United States among folklore scholars. This research note focuses on Malinowski’s writings concerning the language of myth and magic, since these were the aspects of his work that appealed most to American

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9

Vandendriessche, Éric. "Cultural and cognitive aspects of string figure-making in the Trobriand Islands." Journal de la société des océanistes, no. 138-139 (December 15, 2014): 209–24. http://dx.doi.org/10.4000/jso.7182.

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10

MacCarthy, Michelle. "‘More than grass skirts and feathers’: negotiating culture in the Trobriand Islands." International Journal of Heritage Studies 19, no. 1 (2013): 62–77. http://dx.doi.org/10.1080/13527258.2011.637946.

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11

Senft, Gunter. "Landscape terms and place names in the Trobriand Islands – the Kaile’una subset." Language Sciences 30, no. 2-3 (2008): 340–61. http://dx.doi.org/10.1016/j.langsci.2006.12.001.

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12

Senft, Gunter. "Talking about Color and Taste on the Trobriand Islands: A Diachronic Study." Senses and Society 6, no. 1 (2011): 48–56. http://dx.doi.org/10.2752/174589311x12893982233713.

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13

MacCarthy, Michelle. "Born again, again: Witchcraft, Pentecostal conversions, and spiritual rebirth in the Trobriand Islands." HAU: Journal of Ethnographic Theory 11, no. 2 (2021): 660–74. http://dx.doi.org/10.1086/715483.

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14

Lipset, David. "Making the Modern Primitive: Cultural Tourism in the Trobriand Islands by Michelle MacCarthy." Contemporary Pacific 30, no. 1 (2018): 234–36. http://dx.doi.org/10.1353/cp.2018.0017.

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15

Jarillo, Sergio. "The Kula of the Gospels: Christianity, Magic, and Exchange in the Trobriand Islands." Contemporary Pacific 34, no. 2 (2022): 293–325. http://dx.doi.org/10.1353/cp.2022.0059.

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16

Swadling, Pamela. "Mid-Holocene Social Networks in Far Eastern New Guinea." Journal of Pacific Archaeology 7, no. 1 (2016): 7–19. http://dx.doi.org/10.70460/jpa.v7i1.179.

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Stylistic and distributional studies of prehistoric stone mortars and pestles are used to examine what connections existed during the mid-Holocene within Far Eastern New Guinea, and beyond to the Huon Peninsula and West New Britain. The finds from Far Eastern New Guinea demonstrate strong stylistic similarities with those found mainly on the Huon Peninsula and associated islands. How such cultural links were established may be due in large part to the existence of the New Guinea Coastal Current. All finds with provenance come from areas suitable for subsistence agriculture. Those with complex

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17

Kuehling, Susanne. "Kula: Myth and Magic in the Trobriand Islands, and: Kula: Ring of Power (review)." Contemporary Pacific 15, no. 2 (2003): 512–16. http://dx.doi.org/10.1353/cp.2003.0046.

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18

MacCarthy, Michelle. "Playing Politics with Yams: Food Security in the Trobriand Islands of Papua New Guinea." Culture, Agriculture, Food and Environment 34, no. 2 (2012): 136–47. http://dx.doi.org/10.1111/j.2153-9561.2012.01073.x.

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SETLIFF, GREGORY P. "Annotated checklist of weevils from the Papuan region (Coleoptera, Curculionoidea)." Zootaxa 1536, no. 1 (2007): 1–296. http://dx.doi.org/10.11646/zootaxa.1536.1.1.

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The following checklist includes 2,955 species-group names and 553 genus-group names of weevils occurring in the Papuan region. Major islands treated are: Aru, Biak, Bougainville, Manus, Mysol, New Guinea, Salawatti, Trobriand, Waigeo, Woodlark, and Yapen Islands and the islands of the Admiralty, Bismarck, d’Entrecasteaux, and Louisaide Archipelagoes. Maps of the region with historically important collection localities are provided. Entomological expeditions to the region and collections containing significant weevil material are summarized. All available family-group, genusgroup and species-g

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20

Swadling, Pamela, Robin Torrence, Jill Hasell, Susan Davies, and Simon Bickler. "Conus armshells in British New Guinea: the effects of economic change on cross-cultural engagement." Memoirs of the Queensland Museum - Culture 13 (2022): 309–26. http://dx.doi.org/10.17082/j.2205-3239.13.1.2022.2022-10.

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In late nineteenth century British New Guinea armshells made from conus shells were an essential element of ceremonial exchange among communities resident along the southern coast and in the islands of the Massim region. A comparative analysis of the size and nature of decoration on conus armshells within the Official and Personal collections assembled by Sir William MacGregor, Administrator and Lieutenant Governor (1888–1898) illustrates the effects of economic change on the availability of objects used to broker cross-cultural exchanges. The abundance of trade goods available to local commun

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21

Gerrits, Fred, Gunter Senft, and Désirée Wisse. "Bomiyoyeva and bomduvadova. Two Rare Structures on the Trobriand Islands Exclusively Reserved for Tabalu Chiefs." Anthropos 113, no. 1 (2018): 93–114. http://dx.doi.org/10.5771/0257-9774-2018-1-93.

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22

Smith, Ellen. "Queer Desire and the Anthropological Imagination: Randolph Stow and Bronislaw Malinowski in the Trobriand Islands." Modernism/modernity 30, no. 1 (2023): 21–36. http://dx.doi.org/10.1353/mod.2023.a902601.

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23

Princeton, Joy. "When Anthropologists Wear Two Hats: Ethnographer and Health Professional." Practicing Anthropology 15, no. 3 (1993): 14–16. http://dx.doi.org/10.17730/praa.15.3.tu025417413p28hv.

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Years after he conducted field work in the Trobriand Islands, Malinowski's revealing description of his inner-most thoughts, feelings, and attitudes about the research site and informants was published posthumously (Diary in the Strict Sense of the Term. New York: Harcourt, Brace and World, 1967). Since that time, personal accounts have appeared more frequently in the anthropological literature, although most are not as poignant and certainly not as pejorative as Malinowski's. These backstage descriptions and confessional tales provide anthropologists with opportunities to examine the ways in

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24

Young, Michael W. "Malinowski’s last word on the anthropological approach to language." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 21, no. 1 (2011): 1–22. http://dx.doi.org/10.1075/prag.21.1.01you.

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This article reproduces an archived and previously unpublished paper by Bronislaw Malinowski entitled “The anthropological approach to language” which he delivered to a meeting of the elite Monday Night Group in the Institute of Human Relations at Yale University in November 1941. The social “context of situation” of Malinowski’s seminar presentation is reconstructed together with a brief consideration of his contribution to linguistic theory. A commentary on his paper refers to Malinowski’s relationship with several of his peers, including discussion of the critical reception given to the sec

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25

Lebow, Katherine, Małgorzata Mazurek, and Joanna Wawrzyniak. "Making Modern Social Science: The Global Imagination in East Central and Southeastern Europe after Versailles." Contemporary European History 28, no. 2 (2019): 137–42. http://dx.doi.org/10.1017/s0960777318000474.

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The events of 1914 initiated the redrawing of many boundaries, both geopolitical and intellectual. At the outbreak of the war the London-based anthropologist Bronisław Malinowski was at a professional meeting in Australia. Technically an ‘enemy alien’ (a Pole of Austro-Hungarian citizenship), he was barred from returning to Britain; stranded in Australia, under surveillance by authorities and with insecure finances, Malinowski began fieldwork in the Trobriand Islands that would result in his groundbreakingArgonauts of the Western Pacific(1922).1Argonauts’ influence rested on its compelling por

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26

Connelly, Andrew J. "Pikisi kwaiyai!(pictures tonight!): The screening and reception of ethnographic film in the Trobriand Islands, Papua New Guinea." Australian Journal of Anthropology 27, no. 1 (2015): 3–29. http://dx.doi.org/10.1111/taja.12144.

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27

Lepani, Katherine. "‘I am Still a Young Girl if I Want’: Relational Personhood and Individual Autonomy in the Trobriand Islands." Oceania 85, no. 1 (2015): 51–62. http://dx.doi.org/10.1002/ocea.5073.

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28

Sujay, Rao Mandavilli. "Introducing Long-term Ethnography: Positioning Long-term Ethnography as a Valuable Tool for Long-Term Ethnographic Research." International Journal of Innovative Science and Research Technology 7, no. 7 (2022): 565–68. https://doi.org/10.5281/zenodo.6956709.

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Trends in Ethnography have changed over the years, and just as in the initial years, fieldwork and the Participant Observation method replaced armchair ethnography, shorter-duration in locales close to the Ethnographer’s residence have come into vogue. Ethnographic studies have traditionally been long, stretching for durations of twenty-four months or more, and in exotic faraway locations driven by a desire to study exotic cultures. Bronislaw Malinowski’s study of Trobriand Islands spanned several years and the ethnographer stayed with his subject for extended durations. Radcliffe

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29

Lepani, Katherine. "Sovasovaand the Problem of Sameness: Converging Interpretive Frameworks for Making Sense of HIV and AIDS in the Trobriand Islands." Oceania 77, no. 1 (2007): 12–28. http://dx.doi.org/10.1002/j.1834-4461.2007.tb00002.x.

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30

Gewertz, Deborah. ": Namekas: Music in Lake Chambri . Les McLaren, Nomad Films. ; Kama Wosi: Music in the Trobriand Islands . Les McLaren, Nomad Films." American Anthropologist 88, no. 2 (1986): 521–22. http://dx.doi.org/10.1525/aa.1986.88.2.02a00850.

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31

Connelly, Andrew. "To‘uluwa and the Magistrates: Coconuts and Yams, Governance and Indigenous Agency in the Trobriand Islands, Papua New Guinea, 1912–41." Journal of Pacific History 53, no. 4 (2018): 454–77. http://dx.doi.org/10.1080/00223344.2018.1526634.

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32

Travési, Céline. "MacCarthy, Michelle. Making the modern primitive: cultural tourism in the Trobriand Islands. xii, 270 pp., map, illus., bibliogr. Honolulu: Univ. of Hawai‘i Press, 2016. £68.00 (cloth)." Journal of the Royal Anthropological Institute 27, no. 2 (2021): 433–35. http://dx.doi.org/10.1111/1467-9655.13526.

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33

Maidment, Ewan, and Greg Rawlings. "From the Archives: Losuia District Administration Archives, Kiriwina, Trobriand Islands, Papua New Guinea. Pacific Manuscripts Bureau and the PNG National Archives and Records Service Rescue Project." Journal of Pacific History 37, no. 2 (2002): 255–70. http://dx.doi.org/10.1080/0022334022000006637.

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34

Dzhulai, Yurii. "Conceptual Results of the Practice of Re-reading and Rethinking of Ruth Benedict’s Patterns of Culture." NaUKMA Research Papers. History and Theory of Culture 4 (June 15, 2021): 46–53. http://dx.doi.org/10.18523/2617-8907.2021.4.46-53.

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Ruth Benedict’s Patterns of Culture has a long history of professional criticism by cultural anthropologists. Still, at the beginning of the 1990s, appeared singular attempts of critical rethinking of the concept of patterns of culture, which were provided with appropriate reconstruction. The initiative belonged to P. Bock and S. Leavitt. Other instances of critical analysis came from attempts to generalize the phenomenon of re-reading the works of Ruth Benedict. In this article those rare initiatives of ‘critical re-reading’ are represented by the paper by B. Babcock and J. Boon. As an analyt

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35

Baldwin, B. "Traditional and cultural aspects of trobriand island chiefs." Canberra Anthropology 14, no. 1 (1991): 67–87. http://dx.doi.org/10.1080/03149099109508476.

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36

Hemer, Susan R. "Islands of Love, Islands of Risk: Culture and HIV in the Trobriands." Asia Pacific Journal of Anthropology 15, no. 5 (2014): 484–86. http://dx.doi.org/10.1080/14442213.2014.906019.

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37

Pilgun, M. A., та T. A. Pivovarchik. "Review of Gunter Senft, 2017. Imdeduya: Variants of a myth of love and hate from the Trobriand Islands of Papua New Guinea. Culture and Language Use. Studies in Anthropological Linguistics. Vol. 20. Аmsterdam / Philadelphia: John Benjamins Publishing Company, 262 p". Russian Journal of Linguistics 23, № 1 (2019): 247–53. http://dx.doi.org/10.22363/2312-9182-2019-23-1-247-253.

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38

Bickler, Simon H. "Prehistoric stone monuments in the northern region of the Kula Ring." Antiquity 80, no. 307 (2006): 38–51. http://dx.doi.org/10.1017/s0003598x00093248.

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The system of exchange known as the Kula ring practised in recent times by the Trobriand Islanders has provided a powerful model for anthropology, but its roots in prehistory have remained elusive. Focusing on the island of Woodlark, the author and his team have surveyed the stone monuments which characterise the region and here assign them a date and social context. In them, they see evidence for prehistoric chiefdoms anticipating those studied by Malinowski.

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39

Bounoure, Gilles. "Islands of Love, Islands of Risk. Culture and hiv in the Trobriands de Katherine Lepani." Journal de la société des océanistes, no. 136-137 (October 15, 2013): 243–45. http://dx.doi.org/10.4000/jso.6863.

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40

Tang, Mahmud. "TOLONG-MENOLONG DALAM PENYELENGARAAN PESTA PERNIKAHAN PADA MASYARAKAT BUGIS DI DESA MADELLO KABUPATEN BARRU SULAWESI SELATAN." Al-Qalam 15, no. 2 (2018): 297. http://dx.doi.org/10.31969/alq.v15i2.548.

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<p>In this article I try to describe the activitity of helping each other in the<br />celebration of wedding party at Buginese society in Madello village Barru<br />regency South Sulawesi. The principal of helping each other which I observed<br />was in the form of giving service, goods, and money to the parents of<br />bridegroom and bride. These activities of helping each other are based on<br />the principle of reciprocity from customary law and religious law. It seems<br />that the moslem were earlier practiced these principle tfian the publish of&

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41

Maier, Christian. "Identity and Cultural Change." South Pacific Journal of Psychology 6 (1993): 12–17. http://dx.doi.org/10.1017/s0257543400001425.

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In psychology, the study of tradition-directed societies (Riesman, 1950) has usually served to “confirm” existing theories as being of universal validity. The same holds true of psychoanalysis: in 1929, Geza Roheim travelled to Normanby Island in Melanesia to prove the universality of the Oedipus complex. He did so in reaction to Bronislaw Malinowski, whose research with the Trobriand Islanders had led him to question that idea. Similarly, C. G. Jung thought he recognized specific archetypal manifestations of the collective unconscious in the tribal traditions of primitive populations.The prim

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42

MacCarthy, Michelle. "“It Will Be Like a Town Here, Things Are Really Coming Up!”: Inequality in Village-Based Cruise Ship Tourism in the Trobriand Islands." Contemporary Pacific, July 2023. http://dx.doi.org/10.1353/cp.2023.a903686.

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Cruise ship tourism is a major player in the international tourism industry. This article examines the sociocultural ramifications of large-scale cruise ship tourism in the context of the Trobriand Islands, where unequal access to both the benefits and problematic aspects of this kind of tourism have implications for the reciprocal relations that are embedded in Trobriand society. It considers the “wicked problems” inherent in the discourses and practice of tourism as development, addressing the paradoxes and complexities that arise, especially where inequalities (between Trobriand Islanders a

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43

"Trobriand Tales, Kwanebuyee Kilivila." Smithsonian Contributions to Anthropology, no. 53 (February 26, 2021): vi—330. http://dx.doi.org/10.5479/si.14125958.v1.

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This volume comprises an edited compilation of traditional oral narratives from the Trobriand Islands of Papua New Guinea obtained by Jerry W. Leach from 1970 to 1973, which are held in the Smithsonian Institution’s National Anthropological Archives. The narratives encompass key aspects of Trobriand cultural heritage as well as insights into the Kilivila language, regional cosmologies, and past and present social practices. The narratives constitute an elaborate but fragile system of knowledge that is threatened by rapid social change. The book is the culmination of a research project begun in

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44

Nessly, William, Noel B. Salazar, Kemal Kantarci, Evan Koike, Christian Kahl, and Cyril Isnart. "Book Reviews." January 1, 2017. https://doi.org/10.3167/jys.2017.180206.

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45

Emily, Pitek. "Trobrianders." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572266.

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Located off the coast of Papua New Guinea, the Trobriand Islands are home to several thousand individuals who live in villages organized by matrilineages. The Trobrianders do not participate in an official, organized religion. Their belief system is largely dominated by magic and ceremonial practices, including garden magic and the kula, an inter-island trading ring. Spells, land, taboos, ancestral history, and social position are owned and shared by members of specific matrilineages. This entry focuses on the main island, Kiriwina, ca. 1914.

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"Maruca vitrata. [Distribution map]." Distribution Maps of Plant Pests, no. 1st Revision) (August 1, 1996). http://dx.doi.org/10.1079/dmpp/20046600351.

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Abstract A new distribution map is provided for Maruca vitrata (Fabricius) Lepidoptera: Pyralidae (bean pod borer, mung moth, legume pod borer). Attacks Vigna unguiculata, groundnuts, Phaseolus and other legumes. Information is given on the geographical distribution in Africa, Angola, Benin, Bioko, Burundi, Cameroon, Cape Verde, Chad, Ethiopia, Gabon, Ghana, Ivory Coast, Kenya, Madagascar, Malawi, Mali, Mauritius, Mozambique, Niger, Nigeria, Réunion, Rwands, Senegal, Sierra Leone, Somalia, South Africa, Sudan, Tanzania, Uganda, Zaire, Zambia, Zimbabwe, Asia, Andaman Islands, Bangladesh, Bhutan

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47

"The Ethnography of Trobriand Sexual Culture in the 21st Century Katherine Lepani .Islands of Love, Islands of Risk: Culture and HIV in the Trobriands. Nashville : Vanderbilt University Press , 2012 ." Anthropology Now 5, no. 3 (2013): 134–40. http://dx.doi.org/10.5816/anthropologynow.5.3.0134.

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48

Li, Guoming, Shaoqin Zheng, Zhenyan Zhang, et al. "A campaign of mass drug administration with artemisinin-piperaquine to antimalaria in Trobriand Islands." Preventive Medicine Reports, February 2023, 102154. http://dx.doi.org/10.1016/j.pmedr.2023.102154.

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49

SAIGNES, Anna, and Stanisław Jasionowicz. "Bronisław Malinowski and Stanisław Ignacy Witkiewicz: Journey to the Polish Sources of Modern Anthropology." Slovo The Distant Voyages of Polish..., The distant journeys of... (2021). http://dx.doi.org/10.46298/slovo.2021.7449.

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International audience In 1967, Bronisław Malinowski’s daughter published part of the journal that he kept from 1908 to 1918, as A Diary in the Strict Sense of the Term. Malinowski had never intended these personal reflections, recorded during his expeditions to Mailu and the Trobriand Islands between 1914 and 1918. They became the subject of discussions and polemics. The “triviality” of the issues addressed in the Diary astonished many readers and led some critics, such as anthropologist Clifford Geertz, to conclude that the author was a “hypochondriacal narcissist.” This paper takes up sever

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50

Kosiek, Tomasz. "“You Speak Ukrainian Very Well”. Language Encounters during Ethnographic Fieldwork." Etnografia Polska 67, no. 1–2 (2023). http://dx.doi.org/10.23858/ep67.2023.3417.

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Some students of anthropology must be familiar with passages from Bronisław Malinowski’s work (1981), in which, based on his personal field experience gained in the Trobriand Islands, he formulated guidelines and postulates defining a new type of research method in social anthropology. One of the most important aspects of Malinowski’s methodological manifesto was drawing attention to the fact that the language of the studied community is a necessary tool. Malinowski strongly emphasised that ethnographers cannot explore the culture of the studied communities, and especially their “spirit”, with

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