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Journal articles on the topic 'Trobriand'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

MacCarthy, Michelle. ""It Will Be Like a Town Here, Things Are Really Coming Up!": Inequality in Village-Based Cruise Ship Tourism in the Trobriand Islands." Contemporary Pacific 35, no. 1-2 (2023): 61–93. http://dx.doi.org/10.1353/cp.2023.a924452.

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Abstract: Cruise ship tourism is a major player in the international tourism industry. This article examines the sociocultural ramifications of large-scale cruise ship tourism in the context of the Trobriand Islands, where unequal access to both the benefits and problematic aspects of this kind of tourism have implications for the reciprocal relations that are embedded in Trobriand society. It considers the "wicked problems" inherent in the discourses and practice of tourism as development, addressing the paradoxes and complexities that arise, especially where inequalities (between Trobriand I

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2

Mosko, Mark S. "Rethinking Trobriand Chieftainship." Journal of the Royal Anthropological Institute 1, no. 4 (1995): 763. http://dx.doi.org/10.2307/3034960.

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3

MONTAGUE, SUSAN P. "Trobriand Gender Identity." Mankind 14, no. 1 (2010): 33–45. http://dx.doi.org/10.1111/j.1835-9310.1983.tb01249.x.

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4

Glass, Patrick. "Trobriand Symbolic Geography." Man 23, no. 1 (1988): 56. http://dx.doi.org/10.2307/2803033.

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5

Kurtz, Stanley N. "A Trobriand Complex." Ethos 21, no. 1 (1993): 79–103. http://dx.doi.org/10.1525/eth.1993.21.1.02a00040.

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6

Senft, Gunter. "“... to grasp the native's point of view...” - A Plea for a Holistic Documentation of the Trobriand Islanders' Language, Culture and Cognition." Russian Journal of Linguistics 24, no. 1 (2020): 7–30. http://dx.doi.org/10.22363/2687-0088-2020-24-1-7-30.

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In his famous introduction to his monograph “Argonauts of the Western Pacific” Bronislaw Malinowski (1922: 24f.) points out that a “collection of ethnographic statements, characteristic narratives, typical utterances, items of folk-lore and magical formulae has to be given as a corpus inscriptionum , as documents of native mentality”. This is one of the prerequisites to “grasp the native's point of view, his relation to life, to realize his vision of his world”. Malinowski managed to document a “ Corpus Inscriptionum Agriculturae Quriviniensis ” in his second volume of “Coral Gardens and their

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7

Lanna, Marcos. "Rethinking the Trobriand Exchange." Revista de Antropologia 35 (December 4, 1992): 129–48. http://dx.doi.org/10.11606/2179-0892.ra.1992.111333.

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The article 'discusses The Argonauts of the Western Pacific and its purpose is to reinterpret some of Malinowski's descriptions of the exchange process and Kula. Working with some ideas developed by various authors (as Lévi-Strauss and his conception of exchange as being one universal principal of human thinking) the author discusses some positions taken by Malinowski and conclu<.les the essay redefining the Kuía as des the essay redefining the Kula as “ a hierarchy series of exchange spheres”.

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8

Damon, Frederick H. ": Trobriand Islanders . David Wason." American Anthropologist 93, no. 4 (1991): 1036–37. http://dx.doi.org/10.1525/aa.1991.93.4.02a01040.

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9

Magnani, José Guilherme C. "A REENCARNAÇÃO DOS BALOMA DE KIRIWINA NAS ATUAIS PESQUISAS." Revista Pós Ciências Sociais 19, no. 2 (2022): 257–64. http://dx.doi.org/10.18764/2236-9473v19n2.2022.11.

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10

Gontijo, Fabiano. "As ilhas Trobriand, a antropologia e os Dimdim." Revista de Antropologia 60, no. 1 (2017): 263. http://dx.doi.org/10.11606/2179-0892.ra.2017.132077.

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Os textos publicados pelos antropólogos – livros, artigos, diários – e as interpretações sobre essa produção criaram o que Annette B. Weiner chama de “lugares sagrados” da antropologia, como as Ilhas Trobriand. No entanto, pouco se escreveu sobre como os povos continuam suas vidas após a pesquisa de campo antropológica ou sobre o que pensam os povos sobre o trabalho de campo realizado em seu território, tornando esse lugar “sagrado”. Este artigo traz algumas reflexões sobre a relação entre o fazer antropológico, turismo e reflexividade elaboradas após uma visita realizada às Ilhas Trobriand em

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11

Ness, Sally Ann. "Understanding Cultural Performance: "Trobriand Cricket"." TDR (1988-) 32, no. 4 (1988): 135. http://dx.doi.org/10.2307/1145894.

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12

Borges, Antonádia, Stella Z. Paterniani, Gustavo Belisário, Roberto Sobral, and Caio do Amaral Mader. "ARGONAUTAS, MONUMENTAL E INCOMPLETO." Revista Pós Ciências Sociais 19, no. 2 (2022): 375–98. http://dx.doi.org/10.18764/2236-9473v19n2.2022.17.

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Neste artigo tratamos da monumentalização de Argonautas, a partir da disseminada e reiterada leitura de sua Introdução em disciplinas formativas no Brasil. Mediante conceitos como incompletude e brincadeira, encontramos, nas entrelinhas da obra, reflexões de Malinowski pouco ressaltadas sobre o trabalho escravizado ou forçado em Trobriand. Essa releitura nos permite tecer aproximações analíticas entre o empreendimento do autor e o de Cristóvão Colombo, a fim de problematizar a noção de Humanismo. Ao analisar passagens recônditas da obra, exploramos a centralidade da plantation nas ilhas Trobri

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13

ROBINSON, JAMES A. "Measuring institutions in the Trobriand Islands: a comment on Voigt's paper." Journal of Institutional Economics 9, no. 1 (2012): 27–29. http://dx.doi.org/10.1017/s1744137412000215.

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14

Senft, Gunter. "Kilivila Color Terms." Studies in Language 11, no. 2 (1987): 313–46. http://dx.doi.org/10.1075/sl.11.2.03sen.

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This paper documents the results of a study of color terms produced by Trobriand Islanders. Eleven color stimuli were presented to 60 informants in five different age-groups ranging from approximately 4 to 75 years. These informants, native speakers of Kilivila, live in Tauwema village on Kaileuna Island, one of the Trobriand Islands in Papua New Guinea. The paper first describes the method and the aims of the study. It then discusses the strategies of language production used by the informants, presents the inventory of the lexical set of color terms in Kilivila, and describes the semantic sc

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15

WEINER, ANNETTE B. "The Reproductive Model in Trobriand Society." Mankind 11, no. 3 (2010): 175–86. http://dx.doi.org/10.1111/j.1835-9310.1978.tb00649.x.

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16

Hale, Mark R., and Gunter Senft. "Kilivila: The Language of the Trobriand Islanders." Language 66, no. 4 (1990): 884. http://dx.doi.org/10.2307/414772.

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17

Jarillo, Sergio, Allan Darrah, Carlos Crivelli, et al. "Where are our ancestors? Rethinking Trobriand cosmology." HAU: Journal of Ethnographic Theory 10, no. 2 (2020): 367–91. http://dx.doi.org/10.1086/709521.

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18

Lounsbury, F. G. "Another View of the Trobriand Kinship Categories1." American Anthropologist 67, no. 5 (2009): 142–85. http://dx.doi.org/10.1525/aa.1965.67.5.02a00770.

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19

Senft, Gunter. "Body and Mind in the Trobriand Islands." Ethos 26, no. 1 (1998): 73–104. http://dx.doi.org/10.1525/eth.1998.26.1.73.

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20

Schiefenhövel, Wulf. "Geschlechterverhältnisse und Sexualität auf den Trobriand-Inseln." Sexuologie. Zeitschrift für Sexualmedizin, Sexualtherapie und Sexualwissenschaft 10, no. 1 (2003): 2–13. http://dx.doi.org/10.61387/s.2003.1.1.

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21

Strathern, Marilyn, and Marianne Brindley. "The Symbolic Role of Women in Trobriand Gardening." Man 20, no. 3 (1985): 565. http://dx.doi.org/10.2307/2802466.

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22

Baldwin, B. "Traditional and cultural aspects of trobriand island chiefs." Canberra Anthropology 14, no. 1 (1991): 67–87. http://dx.doi.org/10.1080/03149099109508476.

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23

Mosko, Mark S. "Inalienable ethnography: keeping‐while‐giving and the Trobriand case." Journal of the Royal Anthropological Institute 6, no. 3 (2000): 377–96. http://dx.doi.org/10.1111/1467-9655.00022.

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24

Lock, J., H. L. Davies, D. L. Tiffin, F. Murakami, and K. Kisimoto. "The Trobriand Subduction System in the Western Solomon Sea." Geo-Marine Letters 7, no. 3 (1987): 129–34. http://dx.doi.org/10.1007/bf02238042.

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25

Coleman, Leo. "Functionalists Write II: Weird Empathy in Malinowski's Trobriand Ethnographies." Anthropological Quarterly 90, no. 4 (2017): 973–1002. http://dx.doi.org/10.1353/anq.2017.0058.

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26

Bickler, Simon H. "Prehistoric stone monuments in the northern region of the Kula Ring." Antiquity 80, no. 307 (2006): 38–51. http://dx.doi.org/10.1017/s0003598x00093248.

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The system of exchange known as the Kula ring practised in recent times by the Trobriand Islanders has provided a powerful model for anthropology, but its roots in prehistory have remained elusive. Focusing on the island of Woodlark, the author and his team have surveyed the stone monuments which characterise the region and here assign them a date and social context. In them, they see evidence for prehistoric chiefdoms anticipating those studied by Malinowski.

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27

Herdt, Gilbert. "The Ethnography of Trobriand Sexual Culture in the 21st Century." Anthropology Now 5, no. 3 (2013): 134–40. http://dx.doi.org/10.1080/19428200.2013.11869147.

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28

Austen, Leo. "New Guinea: Material Culture.: Native Handicrafts in the Trobriand Islands." Mankind 3, no. 7 (2010): 193–98. http://dx.doi.org/10.1111/j.1835-9310.1945.tb01306.x.

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29

Hood, Christopher. "Public Service Managerialism: Onwards and Upwards, or 'Trobriand Cricket' Again?" Political Quarterly 72, no. 3 (2001): 300–309. http://dx.doi.org/10.1111/1467-923x.00389.

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30

McAnany, Patricia A. "The Symbolic Role of Women in Trobriand Gardening. Marianne Brindley." Journal of Anthropological Research 41, no. 3 (1985): 354–55. http://dx.doi.org/10.1086/jar.41.3.3630602.

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31

Fox, James J. "A Research Note Regarding Trobriand Tabu and Its Comparative Significance." Oceania 89, no. 3 (2019): 336–42. http://dx.doi.org/10.1002/ocea.5230.

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32

Korom, Frank J. "Malinowski in njegov formativni prispevek k ameriški folkloristiki." Svetovi: revija za etnologijo, antropologijo in folkloristiko 2, no. 2 (2024): 69–81. http://dx.doi.org/10.4312/svetovi.2.2.69-81.

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Bronisław Malinowski (1884-1942) was a foundational force in the development of functionalist theory in the discipline of anthropology. Based on intensive fieldwork in the Trobriand Islands, his pragmatic theory stimulated much discussion and debate in anthropological circles. Lesser known, however, is the influence that Malinowski had on the development of modern performance studies in the United States among folklore scholars. This research note focuses on Malinowski’s writings concerning the language of myth and magic, since these were the aspects of his work that appealed most to American

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33

Young, Michael W. "Regarding “The Ethnography of Trobriand Sexual Culture in the 21st Century”." Anthropology Now 6, no. 3 (2014): 131. http://dx.doi.org/10.1080/19492901.2014.11728460.

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34

Magnani, José Guilherme Cantor. "Argonautas, cem anos: uma releitura em pesquisas do Núcleo de Antropologia Urbana da USP." Horizontes Antropológicos 27, no. 61 (2021): 405–35. http://dx.doi.org/10.1590/s0104-71832021000300014.

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Resumo O centenário da publicação de Argonautas do Pacífico Ocidental enseja não apenas a necessária referência, mas um cuidadoso resgate da contribuição para a prática etnográfica e reflexão conceitual que a saga de Bronislaw Malinowski legou para a antropologia. Claro, é necessária uma também cuidadosa releitura de seus achados nas Ilhas Trobriand tendo em vista a realidade atual, principalmente quando os temas de pesquisa têm como recorte a dinâmica das grandes cidades contemporâneas. Essa é a linha que percorre o presente artigo, com base em pesquisas e experimentos no âmbito da antropolog

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35

Pommier, Gérard. "En naviguant autour des îles Trobriand à la recherche du « Souverain Bien »." Journal des anthropologues, no. 116-117 (June 1, 2009): 413–28. http://dx.doi.org/10.4000/jda.3874.

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36

Vandendriessche, Éric. "Cultural and cognitive aspects of string figure-making in the Trobriand Islands." Journal de la société des océanistes, no. 138-139 (December 15, 2014): 209–24. http://dx.doi.org/10.4000/jso.7182.

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37

MacCarthy, Michelle. "‘More than grass skirts and feathers’: negotiating culture in the Trobriand Islands." International Journal of Heritage Studies 19, no. 1 (2013): 62–77. http://dx.doi.org/10.1080/13527258.2011.637946.

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38

Senft, Gunter. "Landscape terms and place names in the Trobriand Islands – the Kaile’una subset." Language Sciences 30, no. 2-3 (2008): 340–61. http://dx.doi.org/10.1016/j.langsci.2006.12.001.

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39

Senft, Gunter. "Talking about Color and Taste on the Trobriand Islands: A Diachronic Study." Senses and Society 6, no. 1 (2011): 48–56. http://dx.doi.org/10.2752/174589311x12893982233713.

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40

Mosko, Mark S. "Cards on Kiriwina: Magic, Cosmology, and the ‘Divine Dividual’ in Trobriand Gambling." Oceania 84, no. 3 (2014): 239–55. http://dx.doi.org/10.1002/ocea.5058.

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41

Senft, Gunter. "Enter and Exit in Kilivila." Studies in Language 23, no. 1 (1999): 1–23. http://dx.doi.org/10.1075/sl.23.1.02sen.

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Based on film animation scenes and on an elicitation-task devised by members of the Cognitive Anthropology Research Group I elicited data on how the concepts ENTER and EXIT are expressed in Kilivila, the Austronesian language of the Trobriand Islanders. The paper presents the methodology used for data elicitation and the results for Kilivila. Kilivila can express ENTER and EXIT concepts either with specific lexicalized verbal expressions, or with constructions that use the motion verbs 'come' and/or 'go' together with a locative like 'in, into' or 'out, outside' (these constructions can be com

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42

Damon, Frederick H. "Malinowsky for today?" Anthropologica 40, no. 49 (2023): 293–305. http://dx.doi.org/10.18800/anthropologica.202202.016.

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From the point of view of a contemporary Kula Ring ethnographer, this paper surveys Malinowski’s heritage, sums up the current state of Kula Ring research, and asks of the status of the ethnographic research heritage Malinowski did much to define. All recent Kula Ring anthropologists partly define themselves with respect to Malinowski’s tradition. And the resultsof their work over the last 50 years again made the region central to the discipline for part of the recent past. But today Malinowski’s Trobriand corpus is being redefined. New lines of inquiry are contributing to our understanding of

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43

MacCarthy, Michelle. "Born again, again: Witchcraft, Pentecostal conversions, and spiritual rebirth in the Trobriand Islands." HAU: Journal of Ethnographic Theory 11, no. 2 (2021): 660–74. http://dx.doi.org/10.1086/715483.

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44

Lipset, David. "Making the Modern Primitive: Cultural Tourism in the Trobriand Islands by Michelle MacCarthy." Contemporary Pacific 30, no. 1 (2018): 234–36. http://dx.doi.org/10.1353/cp.2018.0017.

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45

Siegmund, R., M. Tittel, and W. Schiefenhövel. "Time patterns in parent‐child interactions in a trobriand village (Papua New Guinea)." Biological Rhythm Research 25, no. 3 (1994): 241–51. http://dx.doi.org/10.1080/09291019409360299.

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46

Jarillo, Sergio. "The Kula of the Gospels: Christianity, Magic, and Exchange in the Trobriand Islands." Contemporary Pacific 34, no. 2 (2022): 293–325. http://dx.doi.org/10.1353/cp.2022.0059.

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47

Cook, Scott. "Malinowski in Oaxaca: Implications of an unfinished project in economic anthropology, part I." Critique of Anthropology 37, no. 2 (2015): 132–59. http://dx.doi.org/10.1177/0308275x15615926.

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Malinowski’s unpublished and long unavailable field notebooks from 1940 are examined to show how his fieldwork influenced the organization and content of the co-authored preliminary report (with Julio de la Fuente) of his unfinished Oaxaca Valley, Mexico project. The personal and diplomatic background of Malinowski’s Oaxaca project is reviewed, together with the origins and development of his views on economics before, during, and after his fieldwork in Melanesia. The reasons for the fitful nature of the handling of Malinowski’s Oaxaca project materials following his death in 1942 are explored

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48

Princeton, Joy. "When Anthropologists Wear Two Hats: Ethnographer and Health Professional." Practicing Anthropology 15, no. 3 (1993): 14–16. http://dx.doi.org/10.17730/praa.15.3.tu025417413p28hv.

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Years after he conducted field work in the Trobriand Islands, Malinowski's revealing description of his inner-most thoughts, feelings, and attitudes about the research site and informants was published posthumously (Diary in the Strict Sense of the Term. New York: Harcourt, Brace and World, 1967). Since that time, personal accounts have appeared more frequently in the anthropological literature, although most are not as poignant and certainly not as pejorative as Malinowski's. These backstage descriptions and confessional tales provide anthropologists with opportunities to examine the ways in

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49

Young, Michael W. "Malinowski’s last word on the anthropological approach to language." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 21, no. 1 (2011): 1–22. http://dx.doi.org/10.1075/prag.21.1.01you.

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This article reproduces an archived and previously unpublished paper by Bronislaw Malinowski entitled “The anthropological approach to language” which he delivered to a meeting of the elite Monday Night Group in the Institute of Human Relations at Yale University in November 1941. The social “context of situation” of Malinowski’s seminar presentation is reconstructed together with a brief consideration of his contribution to linguistic theory. A commentary on his paper refers to Malinowski’s relationship with several of his peers, including discussion of the critical reception given to the sec

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50

Hagelberg, E., M. Kayser, M. Nagy, et al. "Molecular genetic evidence for the human settlement of the Pacific: analysis of mitochondrial DNA, Y chromosome and HLA markers." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 354, no. 1379 (1999): 141–52. http://dx.doi.org/10.1098/rstb.1999.0367.

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Present–day Pacific islanders are thought to be the descendants of Neolithic agriculturalists who expanded from island South–east Asia several thousand years ago. They speak languages belonging to the Austronesian language family, spoken today in an area spanning half the circumference of the world, from Madagascar to Easter Island, and from Taiwan to New Zealand. To investigate the genetic affinities of the Austronesian–speaking peoples, we analysed mitochondrial DNA, HLA and Y chromosome polymorphisms in individuals from eight geographical locations in Asia and the Pacific (China, Taiwan, Ja

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