Academic literature on the topic 'Trophonios'
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Journal articles on the topic "Trophonios":
Bonnechere, Pierre. "Notes trophoniaques, V." Mnemosyne 68, no. 1 (January 20, 2015): 28–39. http://dx.doi.org/10.1163/1568525x-12301466.
Bonnechere, Pierre. "La personnalité mythologique de Trophonios." Revue de l'histoire des religions 216, no. 3 (1999): 259–97. http://dx.doi.org/10.3406/rhr.1999.1091.
Bonnechere, Pierre. "La scène d'initiation des Nuées d'Aristophane et Trophonios : nouvelles lumières sur le culte lébadéen." Revue des Études Grecques 111, no. 2 (1998): 436–80. http://dx.doi.org/10.3406/reg.1998.4335.
Bonnechere, Pierre. "Notes trophoniaques, III : Héliodore, Éthiopiques, I, 28, 1 – 29, 4 , II, 11, 5. La caverne des brigands égyptiens et Trophonios." L'antiquité classique 78, no. 1 (2009): 197–214. http://dx.doi.org/10.3406/antiq.2009.3747.
APPLETON, P. L., and K. VICKERMAN. "In vitro cultivation and developmental cycle in culture of a parasitic dinoflagellate (Hematodinium sp.) associated with mortality of the Norway lobster (Nephrops norvegicus) in British waters." Parasitology 116, no. 2 (February 1998): 115–30. http://dx.doi.org/10.1017/s0031182097002096.
MA, RUI, BING NI, XINPENG FAN, ALAN WARREN, FEI YIN, and FUKANG GU. "Ultrastructure observation on the cells at different life history stages of Cryptocaryon irritans (Ciliophora: Prostomatea), a parasitic ciliate of marine fishes." Parasitology 143, no. 11 (June 17, 2016): 1479–89. http://dx.doi.org/10.1017/s0031182016001074.
LI, CAIWEN, TERRENCE L. MILLER, HAMISH J. SMALL, and JEFFREY D. SHIELDS. "In vitro culture and developmental cycle of the parasitic dinoflagellate Hematodinium sp. from the blue crab Callinectes sapidus." Parasitology 138, no. 14 (September 9, 2011): 1924–34. http://dx.doi.org/10.1017/s0031182011001405.
Bower, Susan M., and Gary R. Meyer. "Morphology and ultrastructure of a protistan pathogen in the haemolymph of shrimp (Pandalus spp.) in the northeastern Pacific Ocean." Canadian Journal of Zoology 80, no. 6 (June 1, 2002): 1055–68. http://dx.doi.org/10.1139/z02-080.
Kapkova, Svetlana Yu. "TROPHONYMS AND THEIR FUNCTIONS IN MODERNENGLISH LITERARY FAIRY TALE." Bulletin of the Moscow State Regional University (Linguistics), no. 1 (2019): 47–56. http://dx.doi.org/10.18384/2310-712x-2019-1-47-56.
Haites, Ruth E., Anne E. Watt, Derek A. Russell, and Helen Billman-Jacobe. "Infection of Slugs with Theronts of the Ciliate Protozoan, Tetrahymena rostrata." Microorganisms 9, no. 9 (September 16, 2021): 1970. http://dx.doi.org/10.3390/microorganisms9091970.
Dissertations / Theses on the topic "Trophonios":
Lesgourgues, Manfred. "Construire la parole des dieux : les rites mantiques et leurs agents dans les grands sanctuaires oraculaires du monde grec aux époques hellénistique et romaine." Thesis, Paris 10, 2019. http://www.theses.fr/2019PA100110.
Divination in ancient Greece is a well-known phenomenon, often associated with the emblematic character of the delphic Pythia. Inspired by Apollo, this prophetess delivered her oracles by answering the questions asked to her, and in many ancient texts the oracular consultations are summarized in the form of two complementary statements: "a man asked" and "The god has answered". However, the practices that took place in the oracular sanctuaries can’t be reduced to a tête-à-tête. Far from being limited to an inspired agent, the priestly staff of the oracular sanctuaries was numerous and took part in complex rites to enable the world of men to be put in communication with the gods. This work studies the diversity of these agents and the way in which their interactions allowed the divine word to come out. In the first part, we study the agents who participated in the rites of the seven oracular sanctuaries best attested in the Greek world in the Hellenistic and Roman times: the shrine of Zeus in Dodona, Apollo in Didyma, Claros and Delphi, Trophonios in Lebadeia, Amphiaraos in Oropos and Glykon in Abonoteichos. Each sanctuary is the subject of a chapter in which all the agents, human or not, who took part in the ritual are taken into consideration, in order to reconstitute the rites of questioning the god in their specificity. In a second part, this practice is thought more broadly as an institutional process who associated distinct actors at three different levels: the ceremony, the rite and the verbal exchange
Garcia, Luciano de Oliveira. "Efeito do pH e dureza da água em juvenis de Rhamdia quelen infectados com Ichthyophthirius multifiliis (Fouquet, 1876)." Universidade Federal de Santa Maria, 2008. http://repositorio.ufsm.br/handle/1/4313.
The aim of this study was to determine the intensity of Ichthyophthirius multifiliis infection, as well as net ion fluxes (Na+, K+ and Cl-), in silver catfish juveniles exposed to different pHs (5, 6, 7, 8, and 9 for sixteen days), pH (5.0 and 7.0) and hardness (20, 60 and 120 mg CaCO3.L-1 for sixteen days) and the oxidative stress parameters in liver, gill and muscle of this species and submitted to different pH (5.0 and 7.0 for three days). Net Na+, K+, and Cl- fluxes were determined at different times, trophonts in the skin and gill were counted, and mortality was registered daily. After six days fish kept at pH 6.0, 7.0, 8.0 and 9.0-hardness 20 mg CaCO3.L-1 showed significantly higher cumulative mortality (100% after eight days) and number of trophonts on the skin and gill compared to pH 5.0-hardness 20 mg CaCO3.L-1. Infected silver catfish showed significantly higher Na+ and K+ effluxes in the first day, and there was a recovery (influx) after the second day compared to asymptomatic juveniles. Silver catfish juveniles infected with I.multifiliis and exposed to pHs 5.0 and 7.0 presented significantly higher TBARS levels in the liver and gills compared to asymptomatic juveniles. The activity of catalase in the liver of silver catfish juveniles infected and exposed to both pHs was significantly lower (1st and 3rd day) than in asymptomatic juveniles. The GST activity in the liver and gills of infected juveniles increased throughout all experimental period compared to asymptomatic juveniles. The muscle of infected juveniles maintained at pH 5.0 showed significantly lower TBARS levels at day three compared to asymptomatic juveniles. The CAT activity was significantly lower in the muscle of infected juveniles at pH 5.0 and 7.0 at all experimental days except day 1 at pH 7.0 compared to asymptomatic juveniles. The muscle of infected juveniles presented significantly lower GST activity in all experimental period at both pH 5.0 and 7.0 compared to asymptomatic juveniles. These results allowed us to conclude that infection by I. multifiliis is less severe in silver catfish maintained at pH 5.0-hardness 20 mg CaCO3.L-1. Increase of water hardness increases trophonts infection and impairs survival in silver catfish kept at pH 5.0, but the opposite is observed when juveniles are at pH 7.0. There was no clear evidence of a relationship between mortality and trophonts number in infected silver catfish with net ion fluxes. Infection with I. multifiliis induces liver and gill damage via lipid peroxidation products, but the same is not observed in the muscle.
O objetivo deste estudo foi determinar a intensidade da infecção pelo Ichthyophthirius multifiliis, assim como o fluxo líquido de íons (Na+, K+ e Cl-), em juvenis de jundiá expostos a diferentes pHs (5,0; 6,0; 7,0; 8,0 e 9,0 por dezesseis dias), pH (5,0 e 7,0) e dureza (20, 60 e 120 mg CaCO3/L por dezesseis dias) e os parâmetros de estresse oxidativo no fígado, brânquias e músculo nesta espécie e submetida a diferentes pHs (5,0 e 7,0 por 3 dias). O fluxo dos íons Na+, K+ e Cl- foi determinado em diferentes tempos, o número de trofontes na pele e nas brânquias foi contado e a mortalidade foi registrada diariamente. Após seis dias os peixes submetidos aos pHs 6,0; 7,0; 8,0 e 9,0-dureza de 20 mg CaCO3/L apresentaram mortalidade cumulativa (100% após oito dias) e numero de trofontes na pele e nas brânquias significativamente maior que os mantidos em pH 5,0-dureza de 20 mg CaCO3/L. Jundiás infectados apresentaram efluxo de Na+ e K+ significativamente maior no primeiro dia, havendo uma recuperação (influxo) a partir do segundo dia em relação aos juvenis assintomáticos. Juvenis de jundiá infectados com I.multifiliis e expostos aos pHs 5,0 e 7,0 apresentaram significativo aumento dos níveis de TBARS no fígado e nas brânquias em relação aos juvenis assintomáticos. A atividade da catalase no fígado dos juvenis de jundiás infectados e expostos a ambos pHs foi significativamente maior e menor (1º e 3º dia), em relação aos juvenis assintomáticos. A atividade da GST no fígado e nas brânquias aumentou durante todo o período experimental em relação aos juvenis assintomáticos. O músculo dos juvenis infectados e mantidos em pH 5,0 apresentou significativa diminuição nos níveis de TBARS no terceiro dia comparado aos juvenis assintomáticos. A atividade da catalase foi significativamente menor no músculo dos juvenis infestados e submetidos ao pH 5,0 e 7,0 em todos os dias experimentais, exceto no primeiro dia em pH 7,0 quando comparada aos juvenis assintomáticos. O músculo dos juvenis infectados apresentou atividade da GST significativamente menor em todo o período experimental em ambos pH 5,0 e 7,0 quando comparados aos juvenis assintomáticos. Estes resultados nos permitem concluir que a infecção pelo I. multifiliis é menos severa em jundiás mantidos em pH 5,0-dureza de 20 mg CaCO3/L. O aumento da dureza da água aumenta a infecção pelos trofontes e afeta a sobrevivência dos jundiás mantidos em pH 5,0, mas o oposto é observado quando os juvenis estão no pH 7,0. Não houve uma evidência clara da relação entre a mortalidade e o número de trofontes nos juvenis de jundiá infectados com o fluxo líquido de íons. A infecção por I. multifiliis induz danos no fígado e brânquias, via produtos da peroxidação lipídica, o mesmo não ficando evidenciado no músculo.
Hay, Anne Persida. "Physical and metaphysical zones of transition : comparative themes in Hittite and Greek Karst landscapes in the Late Bronze and Early Iron ages." Diss., 2021. http://hdl.handle.net/10500/27463.
While there is increasing interest in the effect of landscape on ancient imagination, less attention has been paid to the impact of restless karst hydrology on ancient beliefs. By identifying shared themes, this study compares and contrasts the way Hittites and Aegean people in the Late Bronze and Early Iron Ages reshaped peripheral karst landscapes into physical and imagined transitional zones. Karst geology underpins much of the Aegean and Anatolian landscape, allowing subterranean zones to be visible and accessible above ground via caves, springs, sinking streams, sinkholes and other unusual natural formations. In both cultures, certain dynamic landscapes were considered to be sacred porous points where deities, daemons, heroes and mortals could transit between cosmic realms. Evidence suggests that Hittites and Aegean people interpreted dramatic karst landscapes as liminal thresholds and spaces situated between the world of humans and the world of deities. Part One investigates physical zones of transition via the karst ecosystems of rural sanctuaries. Part Two considers the creative interpretation in myth and iconography of karst phenomena into metaphysical zones of transition. The examples reveal the way in which Hittites and Aegean people built their concept of the sacred on the extraordinary characteristics of karst geology. Numinous karst landscapes provided validity and a familiar reference point for the creation of imagined worlds where mortal and divine could connect.
Vandag is daar toenemende belangstelling in die effek van die landskap op die verbeelding van die mensdom in die oudheid - maar minder aandag word bestee aan die impak van die rustelose karst landskap op die mens se gelowigheid in die oudheid. Deur die identifisering van sekere gemene temas, vergelyk hierdie verhandeling die manier waarop die Hetiete en die Egeïese volkere in die Laat Brons- en vroeë Ystertydperke die omliggende karstlandskap herskep het in fisiese en denkbeeldige oorgangszones. Die Egeïese en Anatoliese landskap bestaan grotendeels uit karst geologie, met tot gevolg dat ondergrondse zones bo die grond sigbaar en toeganklik is in die vorm van grotte, bronne, sinkgate en ander uitsonderlike natuurlike formasies. In beide bogenoemde kulture is sekere landskapstonele beskou as heilige en poreuse punte waar gode, demone, helde en sterwelinge tussen die kosmiese zones kon beweeg. Die getuienis van die tyd suggereer dat die Hetiete en die Egeïese volkere die dramatiese karst landskappe as grense of drempels tussen hulle wêreld en dié van die gode beskou het. Deel Een ondersoek die fisiese oorgangszones deur te kyk na die karst ecostelsels waarin plattelandse heiligdomme hulle bevind het. Deel Twee beskou die kreatiewe gebruik van karst verskynsels as voorstellings van metafisiese oorgangszones in die gekrewe bronne en ikonografie. Die geselekteerde voorbeelde dui aan die manier waarop die Hetiete en Egeïese volke hulle konsepte van heiligdom gebaseer het op die buitengewone verskynsels van karst geologie. Numineuse karst landskappe het hulle idees gestaaf en ‘n bekende verwysingspunt uitgemaak waar die menslike en die goddelike met mekaar in kontak kon kom.
Ngenkathi intshisekelo ekhulayo yethonya lokwakheka komhlaba emcabangweni wasendulo, kunakwe kancane umthelela we-karst hydrology engenazinkolelo ezinkolelweni zasendulo. Ngokukhomba izingqikithi okwabelwana ngazo, lo mqondo uqhathanisa futhi uqhathanise indlela amaHeti nabantu base-Aegean kweLate Bronze kanye ne-Early Iron Ages abuye abuye abumbe kabusha imigwaqo ye-karst yomngcele ibe yizingxenye zesikhashana zomzimba nezicatshangwe. I-Karst geology isekela kakhulu indawo yezwe i-Aegean ne-Anatolian evumela ukuthi izindawo ezingaphansi komhlaba zibonakale futhi zifinyeleleke ngaphezu komhlaba ngemigede, iziphethu, imifudlana ecwilayo, imigodi yokushona nokunye ukwakheka okungokwemvelo okungajwayelekile. Kuwo womabili amasiko izindawo ezithile eziguqukayo zazithathwa njengezindawo ezingcwele zokungena lapho onkulunkulu, amademoni, amaqhawe nabantu abafayo bengadlula phakathi kwezindawo zomhlaba. Ubufakazi bukhombisa ukuthi amaHeti nabantu base-Aegean bahumusha imidwebo emangazayo yekarst njengemikhawulo yemikhawulo nezikhala eziphakathi komhlaba wabantu nezwe lonkulunkulu. Ingxenye yokuqala iphenya izindawo eziguqukayo zomzimba ngokusebenzisa imvelo ye-karst yezindawo ezingcwele zasemakhaya. Ingxenye Yesibili ibheka ukutolikwa kokudala kunganekwane nakwizithonjana zezinto ze-karst kube izingxenye eziguqukayo zenguquko. Izibonelo ziveza indlela abantu abangamaHeti nabantu base- Aegean abawakha ngayo umqondo wabo ongcwele ngezimpawu ezingavamile ze-karst geology. Amathafa amahle we-karst ahlinzeka ngokusebenza kanye nephuzu elijwayelekile lesethenjwa lokwakhiwa kwamazwe acatshangelwe lapho abantu abafayo nabaphezulu bangaxhuma khona.
Biblical and Ancient Studies
M. A. (Ancient Near Eastern Studies)
Books on the topic "Trophonios":
Bonnechere, Pierre. Trophonios de Lébadée: Cultes et mythes d'une cité béotienne au miroir de la mentalité antique. Leiden: Brill, 2003.
Piron, Alexis. L'antre de Trophonius: Et, La robe de dissention ou le faux-prodige. London: Modern Humanities Research Association, 2011.
Book chapters on the topic "Trophonios":
"Preliminary material." In Trophonios de Lébadée, i—xxx. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_001.
"LÉBADÉE ET LE SITE DU TROPHONION." In Trophonios de Lébadée, 1–26. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_002.
"APERÇUS FACTUELS DU SANCTUAIRE." In Trophonios de Lébadée, 27–61. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_003.
"LA PERSONNALITÉ MYTHOLOGIQUE DE TROPHONIOS." In Trophonios de Lébadée, 63–94. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_004.
"TROPHONIOS DANS L'HORIZON MYTHOLOGIQUE GREC." In Trophonios de Lébadée, 95–128. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_005.
"TROPHONIOS À LÉBADÉE, MAÎTRE D'UN RITUEL MYSTÉRIQUE: PREMIÈRE APPROCHE." In Trophonios de Lébadée, 129–38. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_006.
"LES MODALITÉS DE LA RÉVÉLATION AU TROPHONION." In Trophonios de Lébadée, 139–82. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_007.
"L'ESSENCE DE LA RÉVÉLATION TROPHONIAQUE : ENTRE ORACLE ET MYSTÈRES." In Trophonios de Lébadée, 183–202. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_008.
"LÉBADÉE, ÉLEUSIS ET QUELQUES TRACES MYSTÉRIQUES SUPPLÉMENT AIRES." In Trophonios de Lébadée, 203–17. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_009.
"LE PASSAGE DANS L'AU-DELÀ: MODALITÉS ET INITIATION." In Trophonios de Lébadée, 219–48. BRILL, 2003. http://dx.doi.org/10.1163/9789004295988_010.