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Journal articles on the topic 'Troubled marriages'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Nicholson, Susan. "Troubled Children, Troubled Marriages - Whose Problem Is It?" Australian and New Zealand Journal of Family Therapy 14, no. 2 (June 1993): 75–80. http://dx.doi.org/10.1002/j.1467-8438.1993.tb00944.x.

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2

Heaphy, Brian. "Troubling Traditional and Conventional Families? Formalised Same-Sex Couples and ‘The Ordinary’." Sociological Research Online 23, no. 1 (February 6, 2018): 160–76. http://dx.doi.org/10.1177/1360780418754779.

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This article explores the value of the concept of ‘the ordinary’ in analysing formalised couple and family relationships. This is a concept that is coming to the fore in discussions of same-sex relationships. It is often associated with heterosexual tradition, convention, and normativity with respect to the social institutions of marriage and family and has also been defended as representing the everyday politics of contemporary post-traditional, non-conventional, and non-normative couples and families. The article explores the value of focusing on ‘the ordinary’ for connecting what might appear to be contradictory developments in formalised couple and family life by drawing on data from a UK study that was based on both joint and individual interviews with 50 same-sex couples, where partners were aged under 35 when they entered into civil partnership, prior to the availability of same-sex marriage. First, it considers some of the ‘ordinary’ troubles that formalised same-sex couples and families encounter and the ways in which they can be simultaneously viewed as traditionally conventional and post-traditional or non-conventional. Second, it examines how civil partners’ accounts of their ordinary experiences of love and care were underpinned by and troubled traditional meanings and conventional practices associated with married couples’ commitments. Third, it analyses how partners’ comparisons of previous generations’ marriages to their civil partnerships (which they tended to view as ‘ordinary marriages’) appear to trouble traditional conventions as regulative while simultaneously espousing emergent conventions as freeing. Taken together, participants’ personal accounts point to how by focusing on ‘the ordinary’ we can address a characteristic of contemporary family that some commentators have trouble grasping: its double nature. By this, I mean the ways in which family forms and practices can be simultaneously traditional and post-traditional, non-conventional and conventional, as well as troubling of and incorporated into the social institutions of marriage and family. The analysis highlights how the concept of the ordinary provides a way into the double thinking required of sociology to understand marriage and family as contemporary social institutions.

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3

Jaremka, Lisa M., Martha A. Belury, Rebecca R. Andridge, Monica E. Lindgren, Diane Habash, William B. Malarkey, and Janice K. Kiecolt-Glaser. "Novel Links Between Troubled Marriages and Appetite Regulation." Clinical Psychological Science 4, no. 3 (July 29, 2015): 363–75. http://dx.doi.org/10.1177/2167702615593714.

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4

Stone, Howard W. "The Pastoral Care of John Keble, Oxford Reformer." Journal of Pastoral Care 43, no. 1 (March 1989): 2–15. http://dx.doi.org/10.1177/002234098904300102.

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Provides a historical sketch of the Oxford Reformers, highlighting the pastoral care of one of its members, John Keble, and the ways in which historians and biographers differ in their perspectives regarding him. Notes Keble's pastoral care of the sick, the tempted, the bereaved, and those in troubled marriages. Identifies the major themes in Keble's pastoral care as they are found in his letters and observes some parallels to contemporary pastoral care issues.

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5

Weingarten, Helen, and Speed Leas. "Levels of marital conflict model: A guide to assessment and intervention in troubled marriages." American Journal of Orthopsychiatry 57, no. 3 (July 1987): 407–17. http://dx.doi.org/10.1111/j.1939-0025.1987.tb03550.x.

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6

Penyak, Lee M., and Verónica Vallejo. "Expectations of Love in Troubled Mexican Marriages During the Late Colonial and Early National Periods1." Historian 65, no. 3 (March 1, 2003): 563–86. http://dx.doi.org/10.1111/1540-6563.00031.

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7

Hendrastiti, Titiek Kartika, and Noeke Sri Wardhani. "Narrative of Denial from Five Cases of the Incestuous Fathers." Jurnal Perempuan 26, no. 2 (August 31, 2021): 121. http://dx.doi.org/10.34309/jp.v26i2.568.

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<p class="p1">Various data from the society show the tendency of increasing number of incest’s cases. This study aims to analyze the narratives of five cases of fathers who become perpetrators of incest. This study was conducted in 2016 to five fathers of incestuous perpetrators, who inhabited two Correctional Institutions in Bengkulu. This study was conducted using feminist narrative analysis and found that incestuous perpetrators rationalize their crimes based on their sexual identity and history to the victim. The history of the victims’ sexuality, which represents corrupted, dirty, wild, and naughty bodies, became a justification for incest. Persons with disabilities faced multiple vulnerabilities, not only being humiliated through the rape by their fathers, but they were also being blamed for their inability to participate in the investigation process and court hearings. The research has found linkages between incest and early marriage, troubled marriages, and early divorce. The construction of hypersexuality and the objectification of the perpetrators towards child sexuality had failed to guide the perpetrators towards a sane relationship.</p>

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8

Habsy, Bakhrudin All. "Konseling Rasional Emotif Perilaku: Sebuah Tinjauan Filosofis." Indonesian Journal of Educational Counseling 2, no. 1 (January 8, 2018): 13–30. http://dx.doi.org/10.30653/001.201821.25.

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RATIONAL EMOTIVE BEHAVIOR COUNSELING: A PHILOSOPHICAL REVIEW. Rational Emotive Behavior Counseling is a comprehensive, active-directive, philosophical and empirical counseling based on psychotherapy that focuses on solving problems of emotional and behavioral disorders, as well as delivering individuals to happier and fulfilling lives more lives. The foundation of the philosophy of Rational Emotive Behavior Counseling is phenomology, which implies that there is no problem within oneself, which causes one to be troubled is his or her own. Rational emotive behavior counseling is done by using a varied and systematic procedure that is specifically intended to alter behavior within the boundaries of objectives that counselors and counselees work on together. General Purpose Rational Emotive Behavior Counseling helps counselees to identify irrational belief systems and then modify them to become more rational. Rational Counseling Emotive Behavior is practiced around the world and has many counseling applications, over 50 years of existence, Rational Emotive Behavior Counseling has been successfully applied to individuals, groups, marriages, families and for a variety of issues.

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9

Hill, Christopher. "Education in Canon Law." Ecclesiastical Law Journal 5, no. 22 (January 1998): 46–48. http://dx.doi.org/10.1017/s0956618x00003240.

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For a number of years the Society has been troubled at the absence of, or at least the spasmodic nature of, any systematic teaching about Canon or Ecclesiastical law among ordinands and clergy of the Church of England. The first that an ordinand knows of law is often his or her Declaration of Assent and licensing as an Assistant Curate. Provided there are no great crises or scandals, or problems over marriages when the training Incumbent goes on holiday leaving the new Deacon to his or her own devices, the next occasion of ecclesiastical law will be at first incumbency, or possibly as a Team Vicar. After that Faculties, secular employment law, the Children Act, the Charities Act, the Ecumenical Canons become increasingly important; not to speak of the Pastoral Measure in Teams and Groups. No other profession would allow its officers such systematic ignorance of the rules of the game, or be so tardy in providing them with a summary of their rights and responsibilities. Sadly the image of law—and lawyers—has obscured the need for knowledge of professional rules and good practice. A misunderstanding of St Paul on Law and Gospel has permeated much evangelical, charismatic and radical thinking. Anglo-Catholics have a perverse respect for the canon law of another church rather than their own. But the tide has begun to turn.

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10

Costello, Robert. "A Troubled Marriage." Sociological Forum 28, no. 2 (June 2013): 416–18. http://dx.doi.org/10.1111/socf.12028.

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11

Mardiono, Eko. "Pernikahan Dini Dalam Hukum Perkawinan di Indonesia." Musãwa Jurnal Studi Gender dan Islam 8, no. 2 (July 31, 2009): 223. http://dx.doi.org/10.14421/musawa.2009.82.223-244.

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Contemporary Indonesians witness the rise of the popularity of marriage of the minors, despite the application of the Indonesian Marriage Law no 1/1974 that forbids child marriages for decades. The enactment of the Law decades ago was meant to be a social engineering mean to erase the practice of child marriage with social compromises. Recent research in medical studies show that there is significantly high risk for young women under 18 years old who do sexual intercourse to be infected with servick cancer. Many other research on child marriage using psychological and social approaches also suggest that actors of child marriage are of high risk of suffering from social and psychological troubles. Now, what can we do with the Indonesian Marriage Law that still endorse marriage for girls under 18 years old? This paper discusses the issues from different perspectives.

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12

Ranmuthugala, M. E. P. "“Hush, Girl! Don’t Share Your Family Troubles with the Outside World”." KnowEx Social Sciences 1, no. 1 (July 7, 2021): 73–81. http://dx.doi.org/10.17501/27059901.2020.1107.

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Domestic abuse is a significant problem in Sri Lanka with government statistics showing that 17% of ever-married women between the ages of 15 to 49 have experienced some form of domestic abuse. However, this number could be higher in reality, given the prevalence of physical and emotional abuse in situations where partners live together without being married, in situations where the woman is under 15 years of age (Sri Lanka has a 2% child marriage rate), and due to low self-reportage. Although Sri Lankans can only be married after they reach 18 years of age, the war and economic conditions have resulted in a high number of child marriages in recent times. In this paper, I look at two main questions: What is the correlation between child marriage and the beginning of abuse? What is the correlation between pregnancy and the beginning of abuse? The paper draws from desk research. The paper looks only at physical abuse: It is acknowledged that the arena of emotional abuse was recognized only in 2005 after the Prevention of Domestic Violence Act was introduced in 2005 and that even now, such abuse is not given the prominence it deserves in conversations on domestic abuse. However, it was not possible in this research to examine emotional abuse due to time and resource constraints and also because even today the aspect of domestic physical abuse is also not accepted as a problem in Sri Lanka. Keywords: Domestic abuse; intimate partner violence; silencing women in intimate partnerships, child marriages, marital rape

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13

Leonard, Suzanne. "“I May Need You, Peter, but You Sure as Hell Need Me Too”." Television & New Media 18, no. 2 (August 1, 2016): 131–46. http://dx.doi.org/10.1177/1527476416652484.

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Observing that contemporary marriages now represent transactional efforts that benefit wives as much as their spouses, this article considers The Good Wife’s Alicia Florrick alongside a list of real-life women, most notably Hillary Clinton, whose examples have helped to trouble and complicate the image of the betrayed wife. While marriage continues to register as a necessary complement to any political run, this fact is increasingly regarded with skepticism and a self-conscious admission that the performance of a happy union is often merely a tactical move, a reality that is well-evidenced in The Good Wife and the ABC drama Scandal. A meditation on Huma Abedin and Anthony Weiner, a real-life political couple who seem to be baldly borrowing from (or perhaps inspiring) these televised marriages, closes the piece and is used to suggest that political marriages may serve as professional boons.

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14

Lofgren, Orvar. "Scenes From a Troubled Marriage." Journal of Material Culture 2, no. 1 (March 1997): 95–113. http://dx.doi.org/10.1177/135918359700200105.

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15

McIlroy, John. "Unions and Universities: A Troubled Marriage." Studies in the Education of Adults 20, no. 2 (October 1988): 109–23. http://dx.doi.org/10.1080/02660830.1988.11730509.

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16

DE AMICI, D., and C. KLERSY. "Incidence, prevalence and anaesthesia: A troubled marriage?" European Journal of Anaesthesiology 14, no. 1 (January 1997): 107. http://dx.doi.org/10.1097/00003643-199701000-00078.

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17

Moens, Maarten, Francky Petit, Lisa Goudman, Ann De Smedt, Peter Mariën, Kelly Ickmans, and Raf Brouns. "Twiddler's Syndrome and Neuromodulation-Devices: A Troubled Marriage." Neuromodulation: Technology at the Neural Interface 20, no. 3 (September 5, 2016): 279–83. http://dx.doi.org/10.1111/ner.12489.

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18

Davidson, Stewart. "The Troubled Marriage of Deep Ecology and Bioregionalism." Environmental Values 16, no. 3 (August 1, 2007): 313–32. http://dx.doi.org/10.3197/096327107x228373.

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19

Schumm, Walter R., D. Bruce Bell, and Paul A. Gade. "Effects of a Military Overseas Peacekeeping Deployment on Marital Quality, Satisfaction, and Stability." Psychological Reports 87, no. 3 (December 2000): 815–21. http://dx.doi.org/10.2466/pr0.2000.87.3.815.

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Changes in self-reported soldier marital satisfaction and marital quality were assessed at three points in time, 1994–1997, before, during, and after a 1995 peacekeeping deployment of approximately 100 married soldiers to the Sinai peninsula. Analysis shows a moderate decline in marital satisfaction during the deployment (effect size of 0.27–0.29) but no overall change in the long term. Marital quality did not change significantly over time. Marital stability rates were especially low for soldiers who reported that their marriage was in trouble prior to the deployment. It appears that stable marriages can survive 6-mo. deployments without long-term decrements in satisfaction or quality. How many couples will continue to accept voluntarily a military lifestyle that requires frequent sacrifices of marital satisfaction as may occur during separations and deployments remains an open question, even though intentions for retention did not appear correlated with marital satisfaction or changes in marital satisfaction over the deployment in this study.

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20

Ickstadt, Heinz. "Troubles in a (transatlantic) marriage of convenience." American Ethnologist 30, no. 4 (November 2003): 502–3. http://dx.doi.org/10.1525/ae.2003.30.4.502.

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21

Graetz, Michael J. "The Troubled Marriage of Retirement Security and Tax Policies." University of Pennsylvania Law Review 135, no. 4 (April 1987): 851. http://dx.doi.org/10.2307/3312052.

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22

López-Pujol, Jordi, and Ming-Xun Ren. "Biodiversity and the Three Gorges Reservoir: a troubled marriage." Journal of Natural History 43, no. 43-44 (October 13, 2009): 2765–86. http://dx.doi.org/10.1080/00222930903220010.

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23

Bauer, Ralph. "A troubled marriage. Indigenous elites of the colonial Americas." Colonial Latin American Review 30, no. 3 (July 3, 2021): 465–66. http://dx.doi.org/10.1080/10609164.2021.1947573.

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24

Villella, Peter B. "A Troubled Marriage: Indigenous Elites of the Colonial Americas." Hispanic American Historical Review 101, no. 3 (August 1, 2021): 502–4. http://dx.doi.org/10.1215/00182168-9051899.

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25

Cooper, Richard P., and Tim Shallice. "Cognitive Neuroscience: The Troubled Marriage of Cognitive Science and Neuroscience." Topics in Cognitive Science 2, no. 3 (March 26, 2010): 398–406. http://dx.doi.org/10.1111/j.1756-8765.2010.01090.x.

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26

Showers, Carolin. "Integrating Research and Theory in Personality Texts: A Troubled Marriage." Contemporary Psychology: A Journal of Reviews 37, no. 9 (September 1992): 938–40. http://dx.doi.org/10.1037/032601.

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27

Ganneri, Namrata R. "Book review: Srimati Basu, The Trouble with Marriage––Feminists Confront Law and Violence in India and Malavika Rajkotia, Intimacy Undone Marriage, Divorce and Family Law in India." Social Change 48, no. 2 (June 2018): 308–10. http://dx.doi.org/10.1177/0049085718768930.

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Srimati Basu, The Trouble with Marriage––Feminists Confront Law and Violence in India. New Delhi: Orient BlackSwan, 2015, xiv+266 pp., ₹775, ISBN: 978-93-86050-56-4. Malavika Rajkotia, Intimacy Undone Marriage, Divorce and Family Law in India. New Delhi: Speaking Tiger, 2017, xiv+418 pp., ₹799, ISBN: 978-93-86050-56-4.

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28

Panarello, Carla, Alfio Lombardo, Giovanni Schembra, Michela Meo, Marco Mellia, and Marco Ajmone Marsan. "Network interface power management and TCP congestion control: a troubled marriage." Australian Journal of Electrical and Electronics Engineering 13, no. 1 (January 2, 2016): 67–76. http://dx.doi.org/10.1080/1448837x.2015.1093678.

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29

Odhiambo, Tom. "Specificities: Troubled Love and Marriage as Work in Kenyan Popular Fiction." Social Identities 9, no. 3 (September 2003): 423–36. http://dx.doi.org/10.1080/1350463032000130018.

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30

Houck, O. "Tales from a Troubled Marriage: Science and Law in Environmental Policy." Science 302, no. 5652 (December 12, 2003): 1926–29. http://dx.doi.org/10.1126/science.1093758.

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31

Schmidt, Garbi. "Troubled by Law: The Subjectivizing Effects of Danish Marriage Reunification Laws." International Migration 52, no. 3 (September 10, 2013): 129–43. http://dx.doi.org/10.1111/imig.12132.

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32

Fudim, Marat, and Salvador Borges-Neto. "A troubled marriage: When electrical and mechanical dyssynchrony don’t go along." Journal of Nuclear Cardiology 26, no. 4 (February 14, 2018): 1240–42. http://dx.doi.org/10.1007/s12350-018-1227-6.

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33

Anselment, Raymond A. "The Conversion of Mary Rich, Countess of Warwick." Christianity & Literature 66, no. 4 (September 2017): 591–608. http://dx.doi.org/10.1177/0148333116686354.

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Religious conversion is basic to the narrative of Mary Rich’s life that she began writing in 1672. It is fundamental to her diary of many years. Where the autobiography emphasizes her marriage and the conversion that followed, the diary is an affirmation of that conversion and a reassessment of her marriage. Conversion brought Rich closer to God at the same time it affected what had become a troubled relationship with her husband. Concerned for his soul, and not only for her own, her diary offers a testimony of Mary Rich’s spiritual love for both her husband and God.

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34

Ward, John, and Joe Peppard. "Reconciling the IT/business relationship: a troubled marriage in need of guidance." Journal of Strategic Information Systems 5, no. 1 (March 1996): 37–65. http://dx.doi.org/10.1016/s0963-8687(96)80022-9.

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35

Dyck, Jason. "Sean F. McEnroe, A Troubled Marriage: Indigenous Elites of the Colonial Americas." Canadian Journal of History 55, no. 3 (December 2020): 315–17. http://dx.doi.org/10.3138/cjh.55.3-br14.

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36

SNOW, JENNIFER C. "The Troubled Knot: Tying Church Discipline to ‘Christian Marriage’ in African Contexts." Journal of Ecclesiastical History 71, no. 1 (July 1, 2019): 135–53. http://dx.doi.org/10.1017/s0022046919000666.

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This article examines the historic discourse on public discipline around sexuality in the African context and its ascendancy, through missionary emphasis on Christian marriage, across multiple denominations and cultural locations in the nineteenth and twentieth centuries. Foreign missionaries and African leaders struggled with abuses of discipline and were aware of the inequity of discipline globally. Public discipline was extremely uncommon at this time in North Atlantic contexts, but became a foundational aspect of African Christian life.

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37

Gantchev, Valery. "Welfare sanctions and the right to a subsistence minimum: A troubled marriage." European Journal of Social Security 22, no. 3 (August 4, 2020): 257–72. http://dx.doi.org/10.1177/1388262720940328.

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Can welfare sanctions and the right to a subsistence minimum coexist? The present article sheds light on this question by examining recent developments in German social assistance law and placing them in the broader international legal context. In November 2019, the German Constitutional Court declared a large portion of the applicable regime unconstitutional because it violated the basic right to a guaranteed subsistence minimum. The first part of the article examines this German basic right and the way its normative requirements are applied by the Constitutional Court to welfare sanctions. Two important points of reference which are discussed relate to the effectiveness of the measures and the availability of sanction mitigation instruments that safeguard the constitutionally guaranteed subsistence minimum. The second part of the article carries out a similar examination into the international human right to social assistance and the respective case law of the international supervisory bodies. A comparative legal analysis is carried out in the third part, which highlights the similarities between the German and the international legal approach to minimum social protection and welfare sanctions. The article concludes with the observation that welfare sanctions and the right to a subsistence minimum can only coexist under the condition that states respect the absolute nature of minimum social protection and reconcile the adopted measures with the primary objective of social assistance: reintegration and social inclusion.

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38

Felix, David. "International capital mobility and Third World development: Compatible marriage or troubled relationship?" Policy Sciences 27, no. 4 (1994): 365–94. http://dx.doi.org/10.1007/bf01000065.

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39

Dau, Hasan, and Rizal Darwis. "Eksistensi Penghulu dalam Meminimalisir Perceraian di Kabupaten Gorontalo Utara." Al-Mizan 15, no. 2 (December 1, 2019): 268–91. http://dx.doi.org/10.30603/am.v15i2.1324.

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The position of the headman in marriage and household matters is very important. This is because the headman is in direct contact with the bride and groom's life. This article discusses the existence of the prince in minimizing divorce in North Gorontalo District. This research is a field study with a sociological approach to Islamic law. Data were collected by observation, interview and documentation methods which were processed using qualitative descriptive methods. The results of the study showed that the presence of the headman in North Gorontalo District was very large in his role in minimizing the occurrence of divorce. This success is due to an effective communication effort by the prince with the troubled family and the desire of the troubled party to resolve the problem in a family way.

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40

Tavares, Orlanda, Diana Soares, and Cristina Sin. "Industry–university collaboration in industrial doctorates: A trouble-free marriage?" Industry and Higher Education 34, no. 5 (January 22, 2020): 312–20. http://dx.doi.org/10.1177/0950422219900155.

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This article explores the perceptions of Portuguese students enrolled in industrial doctorates, regarding potential conflicts that may arise from their supervision, their research topic and their research outputs. The study uses data collected from focus groups and subjected to content analysis. The findings suggest that industrial doctoral students recognise a divergence between university and industry, mainly regarding research outputs, and particularly industry’s need to keep data confidential and the university’s need to disseminate knowledge via the publication of articles. Convergence was noted at the level of joint supervision, sometimes facilitated by the fact that academics were also entrepreneurs. The success of this kind of collaborative doctorate depends on compromise between the two parties and on how students can manage this relationship. Therefore, their perspectives are an important source of information worth consideration.

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41

Griffin, Christine. "Troubled Teens: Managing Disorders of Transition and Consumption." Feminist Review 55, no. 1 (March 1997): 4–21. http://dx.doi.org/10.1057/fr.1997.2.

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This article focuses on the representation of youth as a key moment of transition in contemporary western societies, set between the dependent state of childhood and the supposed maturity and independence of adult status. Young people are viewed as gendered, racialized and sexualized beings who also occupy specific class locations, and are assumed to move through crucial points of transition as they leave full-time education and enter the job market, as well as the (hetero)sexual and marriage marketplaces. The article examines some of the main discursive configurations and treatment regimes through which ‘troubled teens’ are constructed and managed, especially in relation to notions about disordered patterns of consumption and transition. The paper considers the moment of the ‘discovery’ of adolescence in the late nineteenth century, going on to examine young women's particular relationships to discourses around consumption in the contemporary British youth research literature, and to debates about ‘disrupted transitions’ and citizenship in the 1990s. The article ends with a brief examination of one approach to the ‘problem of troubled teens’ in the USA: Specialty Schools that offer a combination of educational, therapeutic and correctional regimes aimed at young people who have been identified in relation to various disorders of transition and consumption.

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42

Trigiyatno, Ali. "Shiqaq dan Penyelesaiannya dalam Hukum Islam." Al-Manahij: Jurnal Kajian Hukum Islam 4, no. 2 (June 4, 2020): 201–16. http://dx.doi.org/10.24090/mnh.v4i2.3718.

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Marriage which is intended to buid a good and blased family sometimes gets a trouble such as disloyality. Disloyality might be done by husband, wife or both of them. Shiqaq therapy is usually applied to overcome disloyality by having two people (hakam) from both side to find the best solution such as reconciliation or a recommendation to get divorce.

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43

Kim, Young Hun. "A Troubled Marriage? Divided Minority Government, Cohabitation, Presidential Powers, President-Parliamentarism and Semi-Presidentialism." Government and Opposition 50, no. 4 (July 17, 2014): 652–81. http://dx.doi.org/10.1017/gov.2014.23.

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Although semi-presidentialism is a popular form of governance in new democracies, we have little empirical evidence supporting its popularity. In this study, I attempt to reassess democratic performance of new semi-presidential regimes from 1974 to 2009 as a function of four broadly cited risk factors: divided minority government, cohabitation, presidential powers and president-parliamentarism. The results are more encouraging than previous research has suggested. First, divided minority government is positively associated with higher levels of democracy, even though it, along with a strong presidency and president-parliamentarism, makes executive instability more likely. Second, perils of cohabitation are not substantiated with regard to executive instability and quality of democracy. Third, none of the caveats against semi-presidential systems makes them more vulnerable to democratic breakdown. However, a failure to check presidential powers appears to be a serious risk for semi-presidentialism. As presidents enjoy more powers, the levels of democracy tend to decrease. This finding has a substantive implication for countries that already practise semi-presidential governance or contemplate a move in that direction: checking presidential powers is critical to facilitate democratic consolidation in semi-presidentialism.

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44

Beauchamp, Tom L. "Does Ethical Theory Have a Future in Bioethics?" Journal of Law, Medicine & Ethics 32, no. 2 (2004): 209–17. http://dx.doi.org/10.1111/j.1748-720x.2004.tb00467.x.

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The last twenty-five years of published literature and curriculum development in bioethics suggest that the field enjoys a successful and stable marriage to philosophical ethical theory. However, the next twenty-five years could be very different. I believe the marriage is troubled. Divorce is conceivable and perhaps likely. The most philosophical parts of bioethics may retreat to philosophy departments, while bioethics continues on its current course toward a more interdisciplinary and practical field.I make no presumption that bioethics is integrally linked to philosophical ethical theory. Indeed, I assume that the connection is contingent and fragile. Many individuals in law, theological ethics, political theory, the social and behavioral sciences, and the health professions carefully address mainstream issues of bioethics without finding ethical theory essential or breathtakingly attractive. This is not surprising. Moral philosophers have traditionally formulated theories of the right, the good, and the virtuous in the most general terms.

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45

Bruce Whitehouse. "The Trouble with Monogamy: Companionate Marriage and Gendered Suspicions in Bamako, Mali." Mande Studies 19 (2017): 131. http://dx.doi.org/10.2979/mande.19.1.09.

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Moors, Annelies. "The trouble with transparency: Reconnecting ethics, integrity, epistemology, and power." Ethnography 20, no. 2 (April 24, 2019): 149–69. http://dx.doi.org/10.1177/1466138119844279.

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Tracing the afterlife of our explorative article on marriages of Dutch-speaking women travelling to areas held by jihadist movements in Syria, we analyze the harm the celebration of transparency may do. Through an auto-ethnographic reflection, we address how the demand for transparency was used in a media hype that engendered parliamentary questions and an external reflection audit. To understand the appeal to transparency, we argue for the need to relate anthropological ethics to epistemological concerns, and to link transparency to power. Whereas anthropological research needs some level of trust and confidentiality, the quest for transparency starts from distrust and an impetus to control. Neoliberal forms of public management make universities vulnerable to external pressure, with anthropology as an interpretative discipline that values complexity an easy target. Researchers who are recognizably Muslim are exposed to particular harm as heightened ethno-nationalism and an anti-Islam political climate produce them as a category already ‘under suspicion’.

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Siddique, Hafiz Muhammad, and Muhammad Atif Aslam Rao. "The Protection of Woman’s Right to Dower in Islamic Law." Pakistan Journal of Gender Studies 18, no. 1 (March 8, 2019): 43–62. http://dx.doi.org/10.46568/pjgs.v18i1.24.

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Dower is one of the fundamental rights of woman provided by Islam. This right provides woman economic and financial stability at the beginning of her married life. This study evaluates the concept of dower in Islamic perspective by explicating its significance and legitimacy. It also denotes the importance of dower in marriage contract. The quantum of dower may be fixed or decided according to the families, they are living with, if not mentioned in the contract of marriage. Present study also argues that Islam has not specified the quantum of Dower however the jurists believe that there are different specifications in terms of maximum and minimum quantum. This research aims to demonstrate the reasons of why Islam has promoted dower as a right of woman that invalidates the marriage contract if unpaid. However, Islam strictly prohibits the ostentatious manifestations of Pakistani societies that could trouble the individuals and society holistically. This paper concludes that how Islam has protected woman by providing her right to dower.

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Fathoni, Fathoni. "Pengembangan Bahan Ajar Kitab Alala Berbasis CTL dalam Meningkatkan Motivasi Belajar." Muróbbî: Jurnal Ilmu Pendidikan 4, no. 2 (September 5, 2020): 237–52. http://dx.doi.org/10.52431/murobbi.v4i2.303.

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Sakinah family guidance in the form of counseling for families who are deep in trouble at BP4, should be implemented in order to create a sakinah family and avoid divorce in particular as well as improve the resolution of marriage cases at BP4 as an increase in the function of BP4 as a Marriage Advisory agency. The success rate of sakinah family coaching, which is shown in the success of reconciling clients, is still very minimal and less than optimal. Constraints faced in coaching sakinah families include the strong willingness of clients to divorce and institutions with minimal funding. As a suggestion, the results of the research include: the Ministry of Religion should provide special funds for the operation of the BP4 institution, increase the number of Koneselor experts from various fields and coordinate with the Court to direct it to BP4 before processing. As well as making efforts to increase public awareness such as socialization on the importance of improving the quality of marriage.

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Liu, Shengjun. "Pepsi's 'Painful Marriage' in Sichuan." Asian Case Research Journal 10, no. 02 (December 2006): 281–302. http://dx.doi.org/10.1142/s0218927506000818.

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Pepsi had been competing strongly against Coke throughout the world. In 1993, to gain an upper hand in a new market, Pepsi established a bottling plant in cooperation with the local government in Sichuan, an inland province of China. Sichuan Pepsi's business was a big success. The troubles, however, soon started. Sichuan Pepsi refused to follow the policy of allocating separate sales areas for each bottler. It compelled Pepsi China to reduce the price of the concentrate and was eager to produce beverages with new brands to compete with Pepsi. Investigations showed that the management of Sichuan Pepsi took many actions which went against its agreement with Pepsi. The company had transformed from a state-owned enterprise to a company controlled by individuals who formed the top management of Sichuan Pepsi. Both the local government and Pepsi China had lost control of this new cooperative. This case illustrates a special kind of risk in joint ventures in transitional economies: the privatization of the local enterprise partner through some form of management buyout. This risk is further complicated by the changing relationship between the government and enterprises in China, the guanxi-dominated institutional environment and continuous economic reform characterized by 'crossing the river by feeling each stone' which refers to Deng Xiaoping's policy of moving ahead with economic reforms slowly and pragmatically. In order to succeed in such an environment, a firm must be prepared to face the 'crouching tiger, hidden dragon'.

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Hall, Ryan. "Book Review: A Troubled Marriage: Indigenous Elites of the Colonial Americas, by McEnroe, Sean F." Journal of Family History 46, no. 3 (May 5, 2021): 384–87. http://dx.doi.org/10.1177/03631990211014871.

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