Academic literature on the topic 'Truth and Reconciliation Commission'

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Journal articles on the topic "Truth and Reconciliation Commission"

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Androff, David. "A case study of a grassroots truth and reconciliation commission from a community practice perspective." Journal of Social Work 18, no. 3 (June 24, 2016): 273–87. http://dx.doi.org/10.1177/1468017316654361.

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Summary Truth and Reconciliation Commissions represent an innovative model for social work practice. The Greensboro Truth and Reconciliation Commission was a community-based intervention that sought to address lingering social trauma and tension from a 1979 incident of racial violence in North Carolina. This case study analyzes the Greensboro Truth and Reconciliation Commission from a community practice perspective by highlighting relevant aspects of the intervention for social work practice. The intervention is examined along the community practice dimensions of context, theoretical basis, practice model, framing, strategy, and tactics. Each dimension is presented and related to a specific aspect of the Greensboro Truth and Reconciliation Commission case. Findings The historical context of the Greensboro Truth and Reconciliation Commission includes legacies racism, labor exploitation, and violence that was pervasive in the U.S. south, as well as traditions of resistance to oppression. The theoretical underpinnings of the Greensboro Truth and Reconciliation Commission include social constructionism and restorative justice. The Greensboro Truth and Reconciliation Commission falls within the community practice models of neighborhood and community organizing and community capacity development. The intervention was framed as a Truth and Reconciliation Commission and incorporated a strategy of inclusiveness. The community practice tactics of fundraising, outreach and recruitment, research and investigation, and public hearings were employed. Applications This article concludes with assessments of the Greensboro Truth and Reconciliation Commission’s impact and implications for community practice, including current applications of the Truth and Reconciliation Commission model in the U.S. Social workers working in communities can apply the Truth and Reconciliation Commission model and the specific community practice dimensions identified in the case study to empower communities and work to overcome legacies of social injustice, violence, and oppression.
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Carranza Ko, Ñusta. "South Korea’s collective memory of past human rights abuses." Memory Studies 13, no. 6 (October 23, 2018): 1113–28. http://dx.doi.org/10.1177/1750698018806938.

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Embedded in transitional justice processes is an implicit reference to the production of collective memory and history. This article aims to study how memory initiatives become a crucial component of truth-seeking and reparations processes. The article examines South Korea’s Truth and Reconciliation Commission and the creation of collective memory through symbolic reparations of history revision in education. The South Korean Truth and Reconciliation Commission recommended a set of symbolic reparations to the state, including history rectification reflective of the truth on human rights violations. Using political discourse analysis, this study compares the South Korean Truth and Reconciliation Commission’s Final Report to the 2016 national history textbook. The article finds that the language of human rights in state sponsored history revisions contests the findings of the truth commission. And in doing so, this analysis argues for the need to reevaluate the government-initiated memory politics even in a democratic state that instituted numerous truth commissions and prosecuted former heads of state.
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Sooka, Yasmin. "Dealing with the past and transitional justice: building peace through accountability." International Review of the Red Cross 88, no. 862 (June 2006): 311–25. http://dx.doi.org/10.1017/s1816383106000543.

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Based on her experience as a member of the South African and the Sierra Leonean truth and reconciliation commissions, the author formulates guiding principles and looks at the circumstances in which a truth and reconciliation commission constitutes an appropriate instrument to deal with transitional justice issues. The author also identifies possible contributions that truth and reconciliation commissions can make during a period of transition.
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Vallee, Mickey. "Truth Commission Discourse and the Aesthetics of Reconciliation." Law, Culture and the Humanities 15, no. 3 (September 10, 2015): 728–43. http://dx.doi.org/10.1177/1743872115603665.

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Truth Commissions have come to be regarded as a turning point for post-conflict and post-authoritarian states in transition. In this article, I argue that truth commission testimony, broadly defined to include artistic, cultural, and media productions, must be experienced as forms of affective materiality over discursive inscription. Using as an instrumental case study the Truth and Reconciliation Commission of Canada (2008–2015), I conceptualize testimony as a necessary re-fictionalization of the past, present, and future of a nation. The truth commission discourse, especially in Canada, works to protect the perpetrators by (1) disallowing their identities from entering into the public record, and (2) creating bystanders out of those perpetrators that allows for an innocent and ineffective witnessing. The push for forgiveness harnesses an imperative for truth commissions to idealize and idolize the emotional moment of testimony. It is imperative to resist the spectacle of confession and testimony. But the witness must not be discarded. The witness must be found in those cultural institutions beyond truth commission events to include the aesthetics of reconciliation.
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Maclean, Iain S. "Truth and Reconciliation: Irreconcilable Differences? an Ethical Evaluation of the South African Truth and Reconciliation Commission." Religion and Theology 6, no. 3 (1999): 269–302. http://dx.doi.org/10.1163/157430199x00191.

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AbstractThis article is a theologico-ethical evaluation of the five-volume Report, published in October 1998, of the South African Truth and Reconciliation Commission. It comprises two major parts, the first a summary of the principles and political decisions that led to the formation of the commission and focusing primarily on the first volume, which deals with the TRC's mandate, method, structure and methodology, and on the fifth, which deals with the broader ethical, philosophical and religious principles which underlay that mandate. The second part is a theological and ethical evaluation which draws on the experiences of other such commissions, contemporary South African theologians and ethicists. The Truth and Reconciliation Commission is found to have begun the process of bringing truth and reconciliation together, a process that requires, in addition, constructive action by the state, civil society, particularly churches (and other religions) and individuals, as the bearers of a moral order.
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Darbon, Dominique. "La Truth and Reconciliation Commission." Revue française de science politique Vol. 48, no. 6 (December 1, 1998): 707–24. http://dx.doi.org/10.3917/rfsp.486.707.

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Nkansah, Lydia Apori. "Restorative Justice in Transitional Sierra Leone." Journal of Public Administration and Governance 1, no. 1 (June 21, 2011): 157. http://dx.doi.org/10.5296/jpag.v1i1.695.

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Intense debate surrounds truth commissions as to their mission, perceived roles and outcomes. This paper seeks to contribute to the understanding of truth commissions in post-conflict settings. It examines the Truth and Reconciliation Commission (TRC) for Sierra Leone, the first truth commission to be engaged concurrently with a retributive mechanism, the Special Court for Sierra Leone for transitional justice. The study finds that the TRC provided an opening for conversation in Sierra Leonean communities to search for the meanings of truth about the conflict. In this way the communities simultaneously created an understanding of the situation and set reconciliation directions and commitment from the process of creative conversation. This notwithstanding, the TRC did not have the needed public cooperation because the people were not sure the war was over and feared that their assailants could harm them if they disclosed the truth to the TRC. The presence of the Special Court also created tensions and fears rendering the transitional environment unfriendly to the reconciliation and truth telling endeavors of the TRC. The study has implications for future truth commissions in that the timing for post-conflict reconciliation endeavors should take into consideration the state of the peace equilibrium of the societies involved. It should also be packaged for harmonious existence in a given transitional contexts, particularly where it will coexist with a retributive mechanism.
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Hayner, Priscilla B. "Truth commissions: a schematic overview." International Review of the Red Cross 88, no. 862 (June 2006): 295–310. http://dx.doi.org/10.1017/s1816383106000531.

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Numerous truth commissions of different types are being created around the world. The purpose of this schematic overview is to study the variety and to sketch out the differences and similarities between the different truth commissions established since the Truth and Reconciliation Commission of South Africa launched in 1995.
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Chalmers, Jason. "Truth-Telling by Wrong-Doers? The Construction of Avowal in Canada’s Truth and Reconciliation Commission." Canadian Graduate Journal of Sociology and Criminology 4, no. 1 (June 17, 2015): 16–26. http://dx.doi.org/10.15353/cgjsc.v4i1.3745.

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The truth commission has emerged in the last thirty years as a distinct juridical form that views the production of truth as necessary, and in some cases sufficient, for achieving justice. In his history of truth-telling in juridical forms, Michel Foucault conducts a genealogy of avowal (or confession) in western judicial practice; critical to his definition of avowal is that the truth-teller and wrong-doer must be the same subject. In my analysis, I consider avowal in light of a relatively recent judicial innovation: the truth commission, with Canada’s Indian Residential Schools Truth and Reconciliation Commission (TRC) as a particular case. The TRC’s emphasis on the testimony of victims rather than perpetrators means that truth-telling and wrong-doing are decoupled in this juridical form, suggesting that avowal is not a function of truth commissions according to Foucault’s criteria. Does this mean that truth commissions are not involved in truth production, or perhaps that they are not a juridical form in the lineage of those examined by Foucault? The truth commission is a juridical form that Foucault was unable to address because it developed only after his death, and it is possible that it challenges his core understanding of avowal; however, the truth commission also appears to be consistent with trends that he predicted about the role of truth-telling in the modern judicial system.
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Andersen, Astrid Nonbo. "The Greenland Reconciliation Commission: Moving Away from a Legal Framework." Yearbook of Polar Law Online 11, no. 1 (April 3, 2020): 214–44. http://dx.doi.org/10.1163/22116427_011010012.

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This article aims to show to what extent ideas and models from the fields of restorative and transitional justice informed the work of the Greenland Reconciliation Commission. The article demonstrates that the idea of processing the past by articulating experiences of both colonialism and neocolonialism dominated the approach taken, and that consequently the legal aspects were only occasionally touched upon. This sets the Greenland Reconciliation Commission somewhat apart from previous truth and reconciliation commissions.
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Dissertations / Theses on the topic "Truth and Reconciliation Commission"

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Jardine, Varushka. "The Truth and Reconciliation Commission." Pretoria : [S.n.], 2010. http://upetd.up.ac.za/thesis/available/etd-03112010-141422.

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Moon, Claire. "Narrating reconciliation : South Africa's Truth and Reconciliation Commission." Thesis, University of Bristol, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268827.

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Holbrook, Rosalind. "How The Truth Commission got its reconciliation." Thesis, University of Kent, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544063.

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MESQUITA, PAULA ESPOSEL CARNEIRO DE. "THE TRUTHS OF THE TRUTH AND RECONCILIATION COMMISSION OF SOUTH AFRICA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25111@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Ao observar a transição política de países que passaram por um regime autoritário ou um conflito civil durante os anos 1980-90, a ser pensada pelo paradigma da verdade, pretende-se determinar como verdade e poder estão articulados na Comissão da Verdade. Esse paradigma, atribui à verdade noções como sofrimento humano, democracia, reconciliação e Direitos Humanos. Esse discurso pela verdade parece privilegiar a Comissão da Verdade como modelo de transição para reconciliação e cura da sociedade. Orientada pelos princípios restaurativos e justificado pelo discurso do trauma, a comissão estabelece um inquérito que tem a confissão de vítimas e perpetradores como instrumento para afirmar uma verdade. Entende-se esse modelo de inquérito como um ritual de passagem de um passado de violência para construção de um país democrático no futuro. Um ritual que tem no ato da confissão a delimitação de novos papéis sociais de vítimas e perpetradores, e consequentemente, de novas relações de poder, para a restauração do laço social e a reconstrução política do país. Para compreender melhor essa articulação será analisada a Comissão da Verdade e Reconciliação da África do Sul, caso emblemático no desenvolvimento desse paradigma verdade/reconciliação, cura. Pretende-se contribuir com uma análise crítica do que esse modelo de transição impõe e que alternativas ele exclui. Este estudo se fundamenta na perspectiva foucaultiana, segundo a qual a produção de verdade é uma forma de governar os sujeitos. A confissão é apontada como uma das tecnologias de produção de verdade.
By observing the political transition in countries that have experienced an authoritarian regime or civil conflict during the years 1980-90, to be interpreted under the paradigm of truth, it is intended to determine how truth and power are articulated in the truth commission. This paradigm assigns to the truth notions such as human suffering, democracy, reconciliation and human rights, and it seems to privilege the truth commission as a transition model for reconciliation and healing of society. Based on restorative principles and justified by the discourse of trauma, the committee establishes an inquiry that has the confession of victims and perpetrators as a means to affirm a truth. This inquiry is assumed as a ritual of transition from a violent past to a future of democracy. In this ritual the act of confession sets new social roles of victims and perpetrators and, consequently, new power relations, necessary for the restoration of social relations and political reconstruction of the country. In order to better interpret this articulation, the Truth and Reconciliation Commission of South Africa, an emblematic case in the development of this paradigm, truth/reconciliation and healing, is examined. It is intended to contribute to a critical analysis of this transition model: what it imposes and what alternatives it excludes. This study is based on Foucault s perspective, according to which the production of truth is a way of governing subjects, and the avowal is a technique of producing true.
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Jardine, Varushka. "The Truth and Reconciliation Commission : success or failure?" Diss., University of Pretoria, 2008. http://hdl.handle.net/2263/23111.

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The South African Truth Commission was different to any other commission held in the past. The Commission had to balance the scales between a painful past and a peaceful future. The task in itself was not an easy one, considering the fact that the apartheid years spanned over many decades. It certainly was not an easy task to maintain a balance between blanket amnesty and legal prosecutions. This middle of the road policy leveled much criticism from all sides, ranging form political parties to victims and their families and the general public. However, the policy on amnesty was a crucial aspect in balancing the past with that of the future. Although the TRC had achieved its objectives, it had many shortcomings ranging from its original mandate, its workings right through to the final recommendations. The scope of the Commission was far too wide considering the fact that they had to cover human rights abuses spanning over the years 1960 to 1994. The mandated period for them to complete their task was very limited if one considers the fact that this was a unique Commission and many people had to be trained to carry out tasks especially on lower levels. The Committees established by the Commission did not have clear methods of working and the coordination between them was poor. The methodology followed by the TRC was flawed but we need to take time and consider the enormity of the task at hand. It was not only a transitional phase for the people of South Africa but for the new government as well. The TRC was not a well planned process. However one has to also consider that accountability had to be done as soon as possible or it would have lost its essence. Issues had to be faced as soon as possible. The Commission also received criticism for allowing religion into its doors, mainly Christian theology. However, in some ways, one has to consider the fact that most people who were affected by apartheid were Christian and they found comfort in the practice of the Commission. The National Party had to be accountable and yes, as leaders they should have apologized for what had happened. This should have been a point of issue for the Commission and one of the areas where they had failed to act. Notwithstanding all the negative aspects of the Truth and Reconciliation Commission much positivism brought to the country as a whole, sections of society and to individuals. Nothing short of a miracle can heal a country. The terms of reconciliation, forgiving and healing became acceptable terms to many who were affected by the period of apartheid. South African history was given an opportunity to be recorded. People were given an opportunity to clear their conscious and find peace in truth. For the first time it was possible to see beyond the pain that many had suffered. As a country we would have been much poorer had the truth not been told. I believe it was truly a necessary part of our history. Copyright
Dissertation (MHCS)--University of Pretoria, 2010.
Historical and Heritage Studies
unrestricted
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Johnstone, Anika Ceric. "Making memory national : South Africa's truth and reconciliation commission /." Title page, abstract and contents only, 1999. http://web4.library.adelaide.edu.au/theses/09AR/09arj718.pdf.

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Abduroaf, Muneer. "Truth Commissions: Did the South African Truth and Reconciliation Commission serve the purpose for which it was established?" Thesis, University of the Western Cape, 2010. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6028_1359554144.

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Since the 1980&rsquo
s, many dictatorships around the world have been replaced by new democracies. These old dictatorships were notorious for their human rights abuses. Many people were killed and tortured
and many others were disappeared. When the new governments came into power, they had to confront these injustices that were perpetrated under the predecessor regime. This was necessary to create a culture of human rights
promote a respect for the law and access to justice. Many confronted these injustices in different ways, some granted amnesty, some prosecuted and others instituted truth commissions. This research paper focuses on truth commissions. The research focuses particularly on the study of the South African Truth Commission. The mandate of the South African Truth Commission is analysed and the investigation into whether the commission served the purpose for which it had been established is discussed.

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Dumbuya, Lansana. "The Truth and Reconciliation Commission in post-conflict Sierra Leone." Diss., University of Pretoria, 2003. http://hdl.handle.net/2263/988.

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"This work is arranged into six chapters. Beyond the introduction, chapter two highlights atrocities of the war and evaluates the diplomacy process, which eventually resulted in the creation of the TRC. It briefly examines the Abidjan and Conakry Peace Plan and specifically elaborates on the Lome Peace Accord, which finally culminated in the promulgation of the Truth and Reconciliation Act of 2000. The human rights and humanitarian law dimension of the conflict will also be addressed. Chapter three gives a general description of truth commissions and analyse the TRC with specific refernce to its structure, function, jurisdiction, mandate, proceedings, evidence, and its investigative methods, which is the backbone of the Truth Commission. It will aslo assess whether naming names would be a potent tool for the Commission to bring perpetrators to shame. From a human rights perspective chapter four address issues such as healing and reconciliation, truth, forgiveness, and assesses whether they are effective remedies for human rights violations. The issue of amnesty, especially Article IX of the Lome Peace Accord, will be evaluated. This chapter will also discuss the issue of impunity. Chapter five deliberates on the relationship between tribunals and truth commissions generally and specifically elaborate on the TRC and the Special Court with specific reference to their legal framework, composition, jurisdiction, information sharing, and whether both institutions serve as accountability mechanisms. Chapter six concludes the dissertation by determining whether or not there are any lessons one can learn from the Commission. It closes by making recommendations for the smooth functioning of the Commission and how it can effectively contribute to the needs of traumatised societies." -- Chapter 1.
Prepared under the supervision of Dr. Jean Allain at the Department of Political Sciences, School of Humanities and Social Sciences, the American University in Cairo, Egypt
Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2003.
http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html
Centre for Human Rights
LLM
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Leman-Langlois, Stéphane. "Constructing post-conflict justice, the South African Truth and Reconciliation Commission as an ongoing invention of reconciliation and truth." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53688.pdf.

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Rattazzi, Erin Alexis. "Narrating rape at the Truth and Reconciliation Commission in South Africa." Master's thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/14273.

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Includes bibliographical references.
The seven women who shared their stories of rape at the human rights violation hearings of the Truth and Reconciliation Commission ('TRC') in South Africa offer a nascent public record of women's experiences of rape under apartheid. This project is motivated by a desire to examine how these testimonies of rape were affected by explicit and implicit underlying narrative frameworks associated with the language of the TRC, and that of rape. In particular, this project analyses the extent to which the juxtaposition of these two frameworks at the TRC may have either enabled or constrained the seven women's narratives.
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Books on the topic "Truth and Reconciliation Commission"

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Justice in Transition (Organization : South Africa), ed. Truth & Reconciliation Commission. Rondebosch [Cape Town]: Justice in Transition, 1994.

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Hahn-Godeffroy, Emily. Die südafrikanische Truth and Reconciliation Commission. Baden-Baden: Nomos, 1998.

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Justice and Reconciliation Commission Kenya. Truth. Summary: Truth, Justice and Reconciliation Commission report. [Nairobi, Kenya]: Truth Justice and Reconciliation Commission, 2013.

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Commission, Ghana National Reconciliation. National Reconcil[i]ation Commission. Accra, Ghana: [National Reconciliation Commission?], 2004.

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South Africa. Truth and Reconciliation Commission. Truth and Reconciliation Commission of South Africa report. London: Macmillan Reference, 1999.

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Association, International Courts, ed. The Truth and Reconciliation Commission in East Timor. [The Hague]: International Courts Association, 2011.

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South Africa. Truth and Reconciliation Commission. Truth and Reconciliation Commission of South Africa report. Cape Town: The Commission, 1998.

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South Africa. Truth and Reconciliation Commission. Truth and Reconciliation Commission of South Africa report. [Cape Town]: Truth and Reconciliation Commission, 1999.

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South Africa. Truth and Reconciliation Commission. Truth and Reconciliation Commission of South Africa report. [Cape Town]: Truth and Reconciliation Commission, 2003.

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Henri, Yazir. Reconciling reconciliation: A personal and public journey of testifying before the South African Truth and Reconciliation Commission. Cape Town: Direct Action Centre for Peace & Memory, 2005.

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Book chapters on the topic "Truth and Reconciliation Commission"

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Christie, Kenneth. "Towards Reconciliation or Deepening the Wounds?" In The South African Truth Commission, 142–72. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333983140_7.

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Fijalkowski, Agata. "Truth and reconciliation commissions." In An Introduction to Transitional Justice, 97–121. 2nd edition. | Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003021414-5.

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Kouadio, Lyn Joanne-Victoire. "The Ivorian 2011–2013 Truth Commission as a Practice of Securitising Truth." In Documentation from Truth and Reconciliation Commissions, 54–67. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032618623-6.

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Bollaert, Cathy. "Worldview Diversity Within South Africa’s Truth and Reconciliation Commission." In Reconciliation and Building a Sustainable Peace, 83–98. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03655-3_4.

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Táíwò, Olúfẹ́mi. "Ye Shall Know the Truth." In Does the U.S. Need a Truth and Reconciliation Commission?, 97–144. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003242895-5.

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Beitler, James Edward. "Redefining “Truth Commission”: Definitional Maneuvering in the Greensboro Truth and Reconciliation Commission’s Final Report." In Remaking Transitional Justice in the United States, 101–26. Boston, MA: Springer US, 2012. http://dx.doi.org/10.1007/978-1-4614-5295-9_5.

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Tenaglia, Mônica, and Georgete Medleg Rodrigues. "Truth Commissions' Documentation in Brazil." In Documentation from Truth and Reconciliation Commissions, 103–15. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032618623-10.

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Moran, Ry. "Truth, Sharing and Hearing: The Canadian Truth and Reconciliation Commission and the Challenge of Civic Engagement." In The Limits of Settler Colonial Reconciliation, 177–91. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-2654-6_11.

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Kazan, Selen. "Full Access for Full Truth." In Documentation from Truth and Reconciliation Commissions, 87–102. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032618623-9.

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Mahony, Chris, and Yasmin Sooka. "The Truth about the Truth: Insider Reflections on the Sierra Leonean Truth and Reconciliation Commission." In Evaluating Transitional Justice, 35–54. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137468222_3.

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Conference papers on the topic "Truth and Reconciliation Commission"

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Muller, Marie. "THE TRUTH AND RECONCILIATION COMMISSION AND PROSPECTS FOR STABILITY IN SOUTH AND SOUTHERN AFRICA." In Proceedings of the Forty-Eighth Pugwash Conference on Science and World Affairs. WORLD SCIENTIFIC, 2001. http://dx.doi.org/10.1142/9789812810212_0011.

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Winandi, Woro, and Endah Lestari Dwirokhmeiti. "Relevance for the Establishment of the Truth and Reconciliation Commission for the Enforcement of Human Rights in Indonesia." In The 2nd International Conference of Law, Government and Social Justice (ICOLGAS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.353.

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Vincent, Bruce D., and Indra L. Maharaj. "Evolving Standards of Indigenous Peoples Engagement and Managing Project Risk." In 2018 12th International Pipeline Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/ipc2018-78319.

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The standards for Indigenous engagement are evolving rapidly in Canada. The risks to project approvals and schedules, based on whether consultation has been complete, have been recently demonstrated by the denial of project permits and protests against projects. Indigenous rights and the duty to consult with affected Indigenous groups is based on the Constitution Act, 1982 and has been, and is being, better defined through case law. At the same time, international standards, including the International Finance Corporation Performance Standards and the United Nations Declaration on the Rights of Indigenous Peoples, are influencing government and corporate policies regarding consultation. The Government of Canada is revising policies and project application review processes, to incorporate the recommendations of the Truth and Reconciliation Commission of Canada; that Commission specifically called for industry to take an active role in reconciliation with Canada’s Indigenous peoples. Pipeline companies can manage cost, schedule and regulatory risks to their projects and enhance project and corporate social acceptance through building and maintaining respectful relationships and creating opportunities for Indigenous participation in projects.
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Adams, Edgar. "EQUITABLE RENEWAL: Reclamation + Repair." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.49.

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Reparations are one crucial means of acknowledging the irreparable harm done to BIPOC populations since the colonization of this country. Providence Rhode Island is one of several cities that have begun the difficult process of confronting the impacts of spatial injustice. By focusing on the Urban Renewal programs of the 50’s and 60’s, reparations programs offer an opportunity to examine the role of the planning and architecture professions in blindly perpetuating the racist policies that, coupled with discriminatory real estate and lending practices, are responsible for our current landscape of inequality. Without a clearer accounting for the lasting impacts of racism, stark disparities in outcomes will only persist. This realization, and the murder of George Floyd, prompted Providence Mayor Jorge Elorza to commit to a comprehensive Truth Telling and Reconciliation process in July of 2020 that led to the establishment of a Municipal Reparations Commission the following year.1 Working alongside this process, our urban design studio investigated two sites of past trauma. Students were asked to confront one transgressive act with another by intervening in the work of an acclaimed architect culpable in the erasure of Providence’s largest Black neighborhood. Our second site called for mending the embattled community that became home to those who were displaced. The students had access to a wide range of historical and contemporary narratives from the truth telling and reconciliation process and had regular engagement with leaders of this process.2 Our two sites represent related, but starkly different, conditions that allowed us to examine a range of social and spatial injustices and expose students to the various ways that BIPOC communities continue to be prevented from participating in the wealth and community building opportunities that are available to white families. By using design as research, we were also able to document what was lost and explore place-based strategies of repair and community-centered renewal to help shape the form of the remedies sought by the Reparations Commission.
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5

Estrina, Tatiana, Shengnan Gao, Vivian Kinuthia, Sophie Twarog, Liane Werdina, and Gloria Zhou. "ANALYZING INDIGENEITY IN ACADEMIC AND ARCHITECTURAL FRAMEWORKS." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end091.

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While the Truth and Reconciliation Commission of Canada fosters agency for Indigenous Canadians, this mandate like others, attempts to Indigenize an existing colonial system. The acknowledgement of the Indigenous experience within academic institutions must begin with a deconstruction of educational frameworks that are enforced by pre-existing neo-colonial policies and agendas. The colonial worldview on institutional frameworks is rooted in systemic understandings of property, ownership and hierarchy that are supported by patriarchal policies. These pedagogies do not reflect Indigenous beliefs or teachings, resulting in an assimilation or dissociation of Indigenous members into Western-centric educational systems. Addressing this disconnect through Indigenizing existing institutional frameworks within state control favours a system that re-affirms settler-societies. The tokenization and lack of Indigenous participation in the decision-making process reinforces misinformed action towards reconciliation. decentralized. The case studies explored emphasize the rediscovery of an authentic culture-specific vernacular, facilitation of customs through programme, and the fundamental differences between Indigenous and colonial worldviews. The critical analysis of these emerging academic typologies may continue to inform future architectural projects while fostering greater responsibility for architects and positions of authority to return sovereignty to Indigenous communities and incorporate design approaches that embody Indigenous values. This paper will propose the decolonization of academic frameworks to reconstruct postcolonial methodologies of educational architecture that serve Indigenous knowledge and agency.
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Nielsen, H., and FLisberg Bruun. "4CPS-215 The truth about medication reconciliation documentation." In Abstract Book, 23rd EAHP Congress, 21st–23rd March 2018, Gothenburg, Sweden. British Medical Journal Publishing Group, 2018. http://dx.doi.org/10.1136/ejhpharm-2018-eahpconf.305.

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Coutinho, Allan Michel. "Two Ethical Imperatives and a Third: Fostering a Nexus of Truth for Reconciliation Through Care." In 2023 AERA Annual Meeting. Washington DC: AERA, 2023. http://dx.doi.org/10.3102/2009658.

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Watson, Kaitlyn. "Indigenous and Non-Indigenous Participation in a Local Truth and Reconciliation Event: Implications for Relationship-Building." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1441953.

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Nazemi, Mahtab. "Collaborative Self-Study by Teacher Educators of Color: Resistance Narratives in Times of Truth and Reconciliation." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1440181.

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Hoare, Marko Atilla. "The historiography of the Bosnian genocide of 1992–1995 in the work of foreign scholars." In Međunaordna naučno-kulturološka konferencija “Istoriografija o BiH (2001–2017 )”. Academy of Sciences and Arts of Bosnia and Herzegovina, 2020. http://dx.doi.org/10.5644/pi2020.186.14.

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This essay will provide an introductory discussion of the historiography of the Bosnian genocide of 1992–1995 in the works of foreign scholars. The historiography is too large for this discussion to be exhaustive. We have attempted here to provide the principal categories of relevant works while citing the most important examples of them, before discussing the historiographical deficiencies and the tasks awaiting future scholars of the genocide. The reason for the dearth of monographs on the Bosnian genocide is that the subject is highly controversial, and any scholar who seriously studies it and expresses an opinion is likely to create enemies for themselves. There is a tendency of scholars to see the war in postmodernist terms, in terms of Serb, Croat and Bosniak “narratives”; as opposed to objective truth, which discourages taking the subject intellectually seriously. Furthermore, the prevailing ideology and discourse stemming from the international administration is one of reconciliation and putting the past behind us. So there is a disincentive to study the genocide in depth; a preference for studying more liberal feel-good themes related to reconciliation, memory, transitional justice and post-war reconstruction. The Bosnian genocide therefore awaits a new generation of foreign scholars to take it seriously as a subject and explore it in detail.
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Reports on the topic "Truth and Reconciliation Commission"

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Hilbrecht, Margo, and Norah Keating. Migration and Urbanization Trends and Family Wellbeing in Canada: A Focus on Disability and Indigenous Issues. The Vanier Institute of the Family, December 2022. http://dx.doi.org/10.61959/q220119z.

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Discussions of migration and urbanization in Canada and many other nations typically focus on the experiences of individuals. By doing so, the importance of their family relationships and circumstances may be overlooked. A failure to account for broader family networks has wellbeing consequences for both the people who migrate and/or move to urban locations and their family members who have stayed behind. Beyond the individual-level focus, policies related to migration are usually developed as population-level initiatives. This means that families that are considered vulnerable or at-risk due to certain health and/or demographic factors can remain unnoticed and their special needs unaccounted for. The experiences of these families during migration and urbanization merit greater attention so that policy makers and support services can ensure more equitable opportunities and better family wellbeing outcomes. This paper explores migration and urbanization in Canada in relation to family wellbeing with attention to two at-risk population groups: families with a member who has a disability and families that identify as Indigenous. Both groups experience exclusion, that is, systematic actions resulting in being overlooked, ignored, and at-risk. Indigenous families have endured a long history of colonialism, racism, and oppression (Saul, 2014), resulting in a legacy of grievous harm to families and the chronic underfunding of support services such as healthcare, housing, and child welfare (Government of Canada, 2018a; Truth and Reconciliation Commission of Canada, 2015). Families in which there is a member with a disability1 require ready access to affordable healthcare and related services to ensure appropriate support, which is linked to the wellbeing of all family members.
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Haider, Huma. Transitional Justice and Reconciliation in the Western Balkans: Approaches, Impacts and Challenges. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.033.

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Countries in the Western Balkans have engaged in various transitional justice and reconciliation initiatives to address the legacy of the wars of the 1990s and the deep political and societal divisions that persist. There is growing consensus among scholars and practitioners that in order to foster meaningful change, transitional justice must extend beyond trials (the dominant international mechanism in the region) and be more firmly anchored in affected communities with alternative sites, safe spaces, and modes of engagement. This rapid literature review presents a sample of initiatives, spanning a range of sectors and fields – truth-telling, art and culture, memorialisation, dialogue and education – that have achieved a level of success in contributing to processes of reconciliation, most frequently at the community level. It draws primarily from recent studies, published in the past five years. Much of the literature available centres on Bosnia and Herzegovina (BiH), with some examples also drawn from Serbia, Kosovo and North Macedonia.
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Manitoba Indigenous Tuberculosis History Project (MITHP). Missing Patients Research Guide. Manitoba Indigenous Tuberculosis History Project (MITHP), Department of History, University of Winnipeg, February 2024. http://dx.doi.org/10.36939/ir.202402141551.

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This Missing Patients Research Guide contains directions for finding out more about Indigenous patients who entered tuberculosis (TB) sanatoriums and hospitals in Manitoba and never returned home. Part One of the guide presents helpful start-up information. First it explains how to gather useful details including names, dates, and locations that will help in the search as well as how to move forward with your research. Then it outlines three useful “Research Tips”: all of the various names of TB treatment hospitals in Manitoba commonly attended by Indigenous patients; instructions for undertaking database searches using keywords; and techniques for linking information between Indian Residential Schools and hospitals. Last, a “Research Case Study” demonstrates some of the techniques and challenges you may encounter when researching Vital Statistics and Indian Residential School records by looking at the lives of three TB patients, Elie Caribou, Joseph Michel, and Albert Linklater. Part Two of the guide explains how to research the location of patient burials associated with nine hospitals where Indigenous patients were treated in Manitoba, including treatment for TB: Dynevor Indian Hospital, Clearwater Lake Indian Hospital, Brandon Indian Sanatorium, Ninette Sanatorium, St. Boniface / St. Vital Sanatorium, Fort Churchill Military Hospital, Norway House Indian Hospital, Fisher River Indian Hospital and Pine Falls Indian Hospital at Fort Alexander. Some of the general research information found in Part One is repeated under the individual hospitals and sanatoriums along with the specific information that may assist in searching for missing patients at each location. At the end of the guide, in Appendix A, you will find a checklist to help you in your research. Appendix B provides contact information for the organizations mentioned in this guide so that you can reach out by phone, email, or mail. Appendix C discusses accessing the records held by The National Centre for Truth and Reconciliation.
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van Gemert, Rob, Per Holliland, Konrad Karlsson, Niklas Sjöberg, and Torbjörn Säterberg. Assessment of the eel stock in Sweden, spring 2024 : fifth post-evaluation of the Swedish eel management. Department of Aquatic Resources, Swedish University of Agricultural Sciences, 2024. http://dx.doi.org/10.54612/a.4iseib7eup.

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For decades, the population of the European eel has been in severe decline. In 2007, the European Union decided on a Regulation establishing measures for the recovery of the stock, which obliged Member States to implement a national Eel Management Plan by 2009. Sweden submitted its plan in 2008. According to the Regulation, Member States shall report regularly to the EU-Commission, on the implementation of their Eel Management Plans and the progress achieved in protection and restoration. The current report provides an assessment of the eel stock in Sweden as of spring 2024, intending to feed into the national reporting to the EU in August this year. This report updates and extends previous evaluation reports by Dekker (2012, 2015) and Dekker et al. (2018, 2021). In this report, the impacts on the stock - of fishing, restocking and mortality related to hydropower generation - are assessed. Other anthropogenic impacts (climate change, pollution, increased impacts of predators, spread of parasites, disruption of migration due to disorientation after transport, and so forth) probably have an impact on the stock too, but these factors are hardly quantifiable, and no management targets have been set. For that reason, and because most factors were not included in the EU Eel Regulation, these other factors are not included in this report. Our focus is on the quantification of silver eel biomass escaping from continental waters towards the ocean (current, current potential and pristine) and mortality risks endured by those eels during their whole lifetime. The assessment is broken down on a geographical basis, with different impacts dominating in different areas (west coast, inland waters, Baltic coast). In the last decade, a break in the downward trend in glass eel recruitment has been observed, with recruitment no longer declining consistently. Whether that relates to recent protective actions, or is due to other factors, is yet unclear. Nevertheless, recruitment levels remain at historically low levels. This report contributes to the required international assessment, but does not discuss the causing factors behind the recent recruitment trend and the overall status of the stock across Europe. For the different assessment areas, results summarise as follows: On the west coast, a commercial fyke net fishery on yellow eel was exploiting the stock, until this fishery was completely closed in spring 2012. A fishery-based assessment no longer being achievable, we present trends from research surveys (fyke nets). Insufficient information is currently available to assess the recovery of the stock in absolute terms. Obviously, current fishing mortality is zero (disregarding the currently unquantifiable effect of illegal fishing), but none of the other requested stock indicators (current, current potential and pristine biomass) can be presented. The formerly exploited size-classes of the stock show a recovery in abundance after the closure of the commercial fishery, and the smaller size classes show a break in their decline in line with the recent global trend of glass eel recruitment. In order to support the recovery of the stock, or to compensate for anthropogenic mortality in inland waters, young eel has been restocked on the Swedish west coast since 2010. Noting the quantity of restocking involved, the expected effect (ca. 50 t silver eel) is relatively small, and hard to verify – in comparison to the potential natural stock on the west coast (an order of 1000 t). However, for the currently depleted stock, the contribution will likely constitute a larger share of silver eel escapement. For inland waters, this report updates the 2021 assessment, with substantial changes in methodology being the use of a new natural recruitment model, and the full separation of Trap & Transport catches from the fisheries statistics. The assessment for the inland waters relies on a reconstruction of the stock from information on the youngest eels in our waters (natural recruits, assisted migration, restocking). Based on 78 years of data on natural recruitment into 22 rivers, a statistical model is applied which relates the number of immigrating young eel caught in traps to the location and size of each river, the distance from the trap to the river mouth, and the year in which those eels recruited to continental waters as a glass eel (year class). The further into the Baltic, the larger and less numerous recruits generally are. Distance upstream comes with less numerous recruits. Using the results from the above recruitment analysis, in combination with historical data on assisted migration (young eels transported upstream within a drainage area, across barriers) and restocking (young eels imported into a river system), we have a complete overview of how many young eels recruited to Swedish inland waters. From this, the production of fully grown silver eel is estimated for every lake and year separately, based on best estimates of growth and natural mortality rates. Subtracting the catch made by the fishery (as recorded) and down-sizing for the mortality incurred when passing hydropower stations (percentwise, as recorded or using a default percentage), an estimate of the biomass of silver eel escaping from each river towards the sea is derived. Results indicate, that since 1960, the production of silver eel in inland waters has declined from over 700 to below 300 tonnes per year (t/yr). The production of naturally recruited eels is still falling; following the increase in restocking since 2010, an increase in restocking-based production is expected to be starting right around now. Gradually, restocking has replaced natural recruitment (assisted and fully natural), now making up over 90 % of the inland stock. Fisheries have taken 20-30 % of the silver eel (since the mid-1980s), while the impact of hydropower has ranged from 25 % to 60 %, depending on the year. Escapement is estimated to have varied from 72 t in the late 1990s, to 175 t in the early 2000s. The biomass of current escapement (including eels of restocked origin) is approximately 15 % of the pristine level (incl. restocked), or almost 30 % of the current potential biomass (incl. restocked). This is below the 40 % biomass limit of the Eel Regulation, and anthropogenic mortality (70 % over the entire life span in continental waters) exceeds the limit implied in the Eel Regulation (60 % mortality, the complement of 40 % survival). Mortality being that high, Swedish inland waters currently do not contribute to the recovery of the stock. The temporal variation (in production, impacts and escapement) is partly the consequence of a differential spatial distribution of the restocking of eel over the years. The original natural (not assisted) recruits were far less impacted by hydropower, since they could not climb the hydropower dams when immigrating. Since 2010, inland restocking is increasingly concentrated to drainage areas falling to the Kattegat-Skagerrak, also including obstructed lakes (primarily Lake Vänern, and many smaller ones). Even though Trap & Transport of silver eel - from above barriers towards the sea - has contributed to reducing the hydropower impact, hydropower mortality remains the largest estimated contributor to silver eel mortality in inland waters. Without restocking, the biomass affected by fishery and/or hydropower would be only 5-10 % of the currently impacted biomass, but the stock abundance would reduce from 15 % to less than 3 % of the pristine biomass. In summary: the inland eel stock biomass is below the minimum target, anthropogenic impacts exceed the minimum limit that would allow recovery, and those impacts have been increasing. It is therefore recommended to reconsider the current action plans on inland waters, taking into account the results of the current, comprehensive assessment. For the Baltic coast, the 2021 assessment has been updated without major changes in methodology. Results indicate that the impact of the fishery continues to decline over the decades. The current impact of the Swedish silver eel fishery on the escapement of silver eel along the Baltic Sea coast is estimated at 0.3 %. However, this fishery is just one of the anthropogenic impacts (in other areas/countries) affecting the eel stock in the Baltic, including all types of impacts, on all life stages and all habitats anywhere in the Baltic. Integration with the assessments in other countries has not been achieved. Current estimates of the abundance of silver eel (biomass) indicates an order of several thousand tonnes, but those estimates are extremely uncertain, due to the low impact of the fishery (near-zero statistics). Moreover, these do not take into account the origin of those silver eels, from other countries. An integrated assessment for the whole Baltic will be required to ground-truth these estimates. This would also bring the eel assessments in line with the policy to regionalise stock assessments for other (commercial) fish species (see https://ec.europa.eu/oceans-and-fisheries/fisheries/rules/multiannual-plans_en). It is recommended to develop an integrated assessment for the entire Baltic Sea eel stock, and to coordinate protective measures with other range states.
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