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Relevant bibliographies by topics / Truth as aletheia

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Academic literature on the topic 'Truth as aletheia'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "Truth as aletheia"

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Guzun, Mădălina. "Aletheia : la vérité des traductions philosophiques en tant que traduction de la vérité. À la rencontre de Martin Heidegger, Paul Ricœur et Antoine Berman." Labyrinth 21, no. 2 (March 3, 2020): 39. http://dx.doi.org/10.25180/lj.v21i2.192.

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Aletheia: The Truth of Philosophical Translation as a Translation of Thruth.An Encounter of Martin Heidegger, Paul Ricœur and Antoine BermanThe article analyzes the specificity of philosophical translations insofar as they generate a new meaning and present themselves as originals that must be retranslated. This goes against Ricœur’s conception of translation as a creation of comparable terms. We will show that philosophical translation consists in the creation of an incomparable term, which cannot be measured in terms of equivalence, adequacy or fidelity. All these terms correspond to a notion of truth understood as adequacy, therefore we operate a deconstruction of aletheia, the Greek concept for “truth”, in order to show that what we hold today to be the truth of translation has been the result of a translation. Through Heidegger’s reading of aletheia and through Berman’s account of the terms that name translation in Europe, we reinterpret the Roman philosophical translations as examples of traductio and we show, in the end, that by retranslating aletheia, the rules for the practice of translation change, allowing the latter to be guided by an ethical approach towards the otherness rather than by righteous fidelity and adequacy.

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Anvar Bunyatova, Shams. "Analysis of The Category of Truth - “Aletheia” in Plato’s Epistemology." SCIENTIFIC WORK 59, no. 10 (November 6, 2020): 36–40. http://dx.doi.org/10.36719/2663-4619/59/36-40.

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The article reflects the explanation of the concept of the truth by Plato, referring to his allegory "the Cave" and the analogy "the Divided Line" as well as to the dialogues. At the same time, the concept of the truth is being analyzed in the context of episteme and doxa and, accordingly, the hierarchical idea of knowledge, formed by the philosopher, is being investigated. The world of ideas, which forms the basis of Plato's philosophy, is assessed as a world where there is the truth and the unity, the true is separated from its shadow. In addition to the above, Plato's ways of achieving the metaphysical truth are being discussed. The article emphasizes that Plato was the first representative of the oldest theory in history, the theory of correspondence of the truth. Key words: Plato, aletheia, episteme, doxa, idea, knowledge, the divided line

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Christians, Clifford G. "Jacques Ellul and truth as aletheia: A response." Explorations in Media Ecology 15, no. 3 (September 1, 2016): 275–79. http://dx.doi.org/10.1386/eme.15.3-4.275_1.

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Duong, Dung Ngoc. "Logic, truth, and metaphysics: from Leibniz to Heidegger." Science and Technology Development Journal 18, no. 4 (December 30, 2015): 5–18. http://dx.doi.org/10.32508/stdj.v18i4.953.

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This essay explores the ontological foundations of logic and truth from Heidegger’s philosophical perspective. It focuses, in particulat, on Heidegger’s interpretation of Leibniz’s theory of judgment. This case study aims at looking back at the history of philosophy from Heidegger’s position on truth understood as unconcealment or disclosure (aletheia).

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Sokołowska, Katarzyna. "Marlow’s Gaze in Lord Jim by Joseph Conrad: Between Light and Shadows." Studia Anglica Posnaniensia 54, no. 1 (March 1, 2019): 199–218. http://dx.doi.org/10.2478/stap-2019-0010.

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AbstractIn Lord Jim Marlow functions not only as a narrator who spins the yarn about the morally problematic case of the young sailor, but also as an interpreter who struggles to register impressions as faithfully as possible thus translating the visual into the discursive. Marlow’s double function establishes the novel as a text about the search to understand and to acquire reliable knowledge about Jim and his dilemma. Levin’s distinction of the two styles of vision, the assertoric gaze and the aletheic gaze, offers a neat conceptualization for Marlow’s visual practices which affect his interpretation of Jim. Levin defines the assertoric gaze as a fixed stare which involves the hegemony of a single standpoint, whereas the aletheic gaze, decentred and subversive, cherishes ambiguity and tends to roam about to accommodate multiple points of view. Levin relates this distinction to the two concepts of truth that Heidegger examines in his critique of the metaphysics of presence: truth as proposition, correspondence, or correctness and truth as aletheia or unconcealment as well as the two types of discourse, the hermeneutical discourse of poetizing and the discourse of statements. If Plato and Descartes defined truth and knowledge in terms of a total visibility, Heidegger insists that the path to truth involves confronting shadows and recognizing that they are necessary for the disclosure of being. Within this philosophical framework it is possible to reassess both Marlow’s failure to form an unequivocal explanation of Jim and his growing epistemological scepticism as a departure from the correspondence theory of truth. The encounter with Jim brings Marlow to interrogate his own strategies of grasping the truth and subverts the focus on light as its visual equivalent.

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Gajda-Krynicka, Janina. "The Propedeutic of the Theory of Judgment in Ancient Philosophy from the Sophists to Plato’s Theaetetus." Folia Philosophica 42, no. 2 (December 30, 2019): 21–45. http://dx.doi.org/10.31261/fp.8513.

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In the ancient epistemology, precisely stated definition of judgment (axioma) appears only in the 3rd century B.C. It was formulated by Chrysippus of Soli, the founder of the Stoic logic. However, on the other hand, the analysis of the extant utterances in which the knowledge had been objectified since the first Greek thinkers, allows us to state that the evolution of the theory of judgment was a long process. In this development, Greek epistemology had to deal with a number of problems connected with the object of the judgment –– knowledge, with the form of its objectification –– predication, and also with the predicates of the true and false judgment –– categories of “truth” (aletheia) and “falsehood” (pseudos). The first definition of the false judgement (logos pseudes) and the true judgment (logos alethes) can be found only in the late dialogue of Plato, Sophist, which delivers precisely established terminology of the theorem. Yet, such a definition could be formulated only when Greek epistemology re-defined the scope of the meaning of the key terms-concepts, aletheia and pseudos. The term-concept aletheia was identified with the term-concept being, functioning in the ontological-axiological sphere. On the other hand, pseudos did not mean false in the sense of negating the truth, but something, which is different than truth, is its imperfect copy. Thus, the pre-Platonic philosophy has not yet formulated the terminology in which predication of something inconsistent with the actual state of being, with the truth, could be verbalized. Often to express such a form of predication, a phrase “to utter things, which are not” was used. The other problem was connected with –– characteristic ofthe Greek language –– dual function of the verb to be/einai, which included both existential and truthful function. Accordingly, every utterance, in which the predicate was the verb einai or its derivates, was ex definitione a true predication –– “it spoke beings (things, which are).” In such a situation, there was noneed in epistemology to precisely define judgment as such, and to state the conditions which the true judgment hadto meet. The problem is definitely solved by Plato in his dialogue Theaetetus, in which the philosopher defines the object of the judgment, which is knowledge (however, its object is not stated yet) and introduces the project of verification of the utterances/opinion, thanks to which an opinion ––doxa can reach the status of judgment ––logos. An opinion needs to be verified with the dialectical procedures.

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O'Donnell, John. "Truth as Love: The Understanding of Truth According to Hans Urs von Balthasar." Pacifica: Australasian Theological Studies 1, no. 2 (June 1988): 189–211. http://dx.doi.org/10.1177/1030570x8800100205.

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The key to Balthasar's logic is his understanding of truth as aletheia or unconcealedness. Theologically, the event of truth happens when the Word becomes flesh. Only a methodology from above can account for the leap which is implied in Jesus' affirmation: I am the truth. The unveiling of the truth in the Christ-event, and its presence in the Church through the Holy Spirit shows that the ultimate meaning of truth is love, the love of the three persons of the Trinity revealed in the missions of the Son and the Holy Spirit. Thus Balthasar argues that the only Christian logic is the logic of love, not verified by reason, but grasped through doing the truth in love.

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Purcell, Sebastian. "Hermeneutics and Truth: From Alētheia to Attestation." Études Ricoeuriennes / Ricoeur Studies 4, no. 1 (January 29, 2013): 140–58. http://dx.doi.org/10.5195/errs.2013.156.

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This essay aims to correct a prevalent misconception about Paul Ricoeur’s hermeneutics, which understands it to support a conception of human understanding as finite as Heidegger did, but in a more “conceptuallyconservative” way. The result is that Ricoeur’s work is viewed as incapable of addressing the most pressingproblems in contemporary Continental metaphysics. In response, it is argued that Ricoeur is in fact the firstto develop an infinite hermeneutics, which departs significantly from Heideggerian finitude. This positionis demonstrated by tracing the itinerary from Heidegger’s account of aletheia to Ricoeur’s account ofattestation. The conclusion, then, not only clears Ricoeur of the stated charges, but also presents a moreviable path for the future of hermeneutics.

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Warfield, Bradley. "Play as Polemos." Heidegger Circle Proceedings 48 (2014): 21–30. http://dx.doi.org/10.5840/heideggercircle2014483.

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Much has been written about Heidegger's various influences on Gadamer's thinking, especially as the latter culminates in Truth and Method. Scholars often point to the way Heidegger's notions of “thrownness” and “historicity” in Being and Time (BT) influence Gadamer's insistence on the centrality of tradition for hermeneutical understanding, and his notions of the “fusion of horizons” (horizontverschmelzung) and the “hermeneutic circle.”1 But scholars have appeared to overlook, or at least underestimate, the influence some of Heidegger's other notions have exerted on Gadamer's thought. In this paper I want to address crucial aspects of this neglect; I shall explore the relation between Heidegger's notion, as he explains it in Introduction to Metaphysics (IM), of truth as unconcealment (aletheia), and compare it to Gadamer's notion, as he describes it in Truth and Method, of truth as emergent, in play (Spiel), from the event (Ereignis) of conversation and of the work of art.

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Rojas Martínez, Javier. "La constitución del sujeto en la Odisea de Homero. Odiseo profano: la aletheia, el lenguaje y el êthos." Revista Lumen Gentium 2, no. 2 (December 15, 2018): 44–51. http://dx.doi.org/10.52525/lg.v2n2a4.

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El presente artículo pretende realizar un análisis de la constitución del sujeto en el poema épico la Odisea de Homero. El argumento central explora la posibilidad de la constitución del sujeto humano a partir del espacio abierto, no codificado y no reglado en el que se desarrolla la obra, y que permite la articulación de tres momentos específicos, tres encuentros que llevan al héroe a poner en escena el coraje de su decisión ética, con tres elementos necesarios para la constitución de la subjetividad, a saber, la aletheia (la verdad), el lenguaje y el êthos. Abstract This paper attempts an analysis of the consti- tution of the subject in the epic poem the Odyssey. The central argument explores the possibility of the constitution of the human subject from the not regulated, uncoded open space in which the poem takes place, which allows the articulation of three time points, three meetings to lead the hero to put in scene the courage of their ethical decision, with three elements necessary for the constitution of subjectivity, namely the aletheia (truth), language and êthos.

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Dissertations / Theses on the topic "Truth as aletheia"

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Taljaard, Frederik. "Imaginative unconcealment Heidegger's philosophy of aletheia and the truth of literary fiction /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-03062006-200330.

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De, Sousa Rui. "Martin Heidegger's interpretation of ancient Greek aletheia and the philological response to it." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36760.

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This thesis tries to provide a critical review of Heidegger's interpretation of ancient Greek truth in the different stages of his career and it also examines the philological response that his work on this question elicited. The publication of Sein und Zeit made Heidegger's views on a ,l h&d12;q3ia available to a wide public and thereby launched a heated debate on the meaning of this word. The introduction tries to give an account of the general intellectual background to Heidegger's interpretation of ancient Greek truth. It also looks at the kind of interpretative approach favored by the philologists responding to Heidegger's views on a ,l h&d12;q3ia . The thesis first examines his arguments on ancient Greek truth and language in Sein und Zeit from the point of view of the larger philosophical project of Heidegger's seminal work. It then looks at some initial philological responses to Heidegger along with Heidegger's views on a ,l h&d12;q3ia in a few works following the publication of Sein und Zeit . As a next step, the bulk of the philological work responding to Heidegger is carefully examined with a special focus on the interpretative approaches of the various authors. Heidegger's attempt to respond to some of these philologists is also reviewed. Finally, Heidegger's retraction of his earlier views on a ,l h&d12;q3ia is examined in light of a growing critical consensus among philologists. The very latest philological responses to Heidegger are also considered. The conclusion looks at the contributions made by Heidegger and his philological respondents to our knowledge of ancient Greek truth. Some suggestions are also made for future research on this topic.

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Lebreton, Mélanie. "Aporia in the work of D. H. Lawrence." Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30052.

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Ces recherches doctorales démontrent comment l’aporie et ses voix/voies plurielles minent l’œuvre Lawrencienne: romans, essais, poèmes ou encore tableaux. Malgré le désir du lecteur de donner une voix/voie singulière – ou interprétation – à l’œuvre de D. H. Lawrence, seule une herméneutique et une vérité plurielle viennent à notre rencontre, nous laissant ainsi soumis à une impasse insurmontable. Tout au long de ce chemin doctoral, nul n’est à l’abri des culs de sacs et des trébuchements. Ainsi, une aporie génétique tisse le tissu textuel des premières ébauches de D. H. Lawrence, et la souveraineté logocentrique et herméneutique de l’homme est renversée. La rature s’impose et l’œuvre de D. H. Lawrence nous rappelle que le logos, et l’Être, résistent, pour mieux inscrire l’aporie dans son corpus. Les limites du langage, de la religion, du savoir, et de la représentation artistique de la réalité résonne désormais avec une question qui demeure sans réponse et en suspens
This work of research aims at showing how aporia and its plural voices pervade D.H Lawrence’s work, be it through his novels, his essays, his poetry, or his paintings. Despite the reader’s desire to give one singular voice and meaning to D.H Lawrence’s work, plural meanings and multiples truths come our way, leaving us facing an uncrossable impasse. The road is paved with deadlocks and places to stumble upon. Indeed, genetic aporia weaves the very fabric of D.H. Lawrence’s first drafts and sketches, and the logocentric and hermeneutic sovereignty of man is put into question. In fact, we have to cross it out as Lawrence’s work reminds us that the logos, and Being, show some resistance, the result of which is to better inscribe aporia into his corpus. The limits of language, of religion, of knowledge, and of the artistic representation of reality resonate now with an everlasting and unanswered question

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Petrescu, Armand. "Kritický úvod do vztahu filosofie a výchovy jako fenoménu v postmoderní době." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-329372.

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A critical introduction to the relation between philosophy and education as a phenomenon in postmodern times. We can perceive it as three separate units. The boundaries between them are historical rather than thematic. In the first unit we livelily pursue Plato. In the second unit we discover Patočka's thoughts on philosophy and education. And in the last one we immerse in thematically similar mooded work of Hogenová. During our journey we gradually, but very delicately, discover the common presence of these three philosophers in one philosophical tradition. Our task is to gradually discover this tradition, to grasp it, but above all to experience it and at the end decide, if we will join it or refuse it as unnecessary. Powered by TCPDF (www.tcpdf.org)

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Karumanchiri, Arun. "Responding to Alienating Trends in Modern Education and Civilization by Remembering our Responsibility to Metaphysics and Ontological Education: Answering to the Platonic Essence of Education." Thesis, 2010. http://hdl.handle.net/1807/25655.

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This thesis explores the most basic purpose of education and how it can be advanced. To begin to analyze this fundamental area of concern, this thesis associates notions of education with notions and experiences of truth and authenticity, which vary historically and culturally. A phenomenological analysis, featuring the philosophy of Heidegger, uncovers the basic conditions of human experience and discourse, which have become bent upon technology and jargon in the West. He draws on Plato's account of the 'essence of education' in the Cave Allegory, which underscores human agency in light of truth as unhiddenness. Heidegger calls for ontological education, which advances authenticity as it preserves individuals as codisclosing, historical beings.

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Books on the topic "Truth as aletheia"

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Samraj, Adi Da. The self-authenticating truth: Essays from The aletheon. Middletown, Calif: Dawn Horse Press, 2007.

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Samraj, Adi Da. The self-authenticating truth: Essays from The aletheon. Middletown, Calif: Dawn Horse Press, 2007.

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Samraj, Adi Da. The self-authenticating truth: Essays from The aletheon. Middletown, Calif: Dawn Horse Press, 2007.

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Mace, Aurelia G. The Aletheia: Spirit of Truth. Kessinger Publishing, LLC, 2003.

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Domenico, Di Iasio, ed. Aletheia, ovvero La verit'a e l'altro. Bari: Levante, 2000.

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Stanghellini, Giovanni. The truth about symptoms. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0022.

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This chapter argues that the main aim of early psychoanalytic thinking is to answer the question: ‘What is the origin or cause of this psychical symptom?’. But at the same time, early psychoanalysis paved the way for the quest for the meaning of the symptom: ‘What does that symptom mean?’. In contrast to the biomedical paradigm, in the psychodynamic approach the symptom asks to be heard and deciphered, rather than explained and removed. The psychodynamic understanding of ‘symptom’ completely reverses the biomedical concept. A person’s symptom is not accidental (synbebekos) to that person; rather it is the manifestation of his or her true identity. Someone’s symptom could even be the most authentic thing he possesses. A symptom has a similar structure to Heidegger’s aletheia (literally: un-hiddenness): it is the place where truth about oneself manifests while hiding itself.

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Vout, Caroline. The Error of Roman Aesthetics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803034.003.0002.

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Today, discussions of ancient art criticism privilege technical terms (akribeia [“accuracy”], aletheia [“truth”], decor [“fittingness”], symmetria [“symmetry”]). Discussions of Rome’s reception of Greek art, as revealed, for example, in Pliny the Elder, stress the need for elites to perform their artistic expertise, with Petronius’ Satyrica providing an elegant caricature. Yet this emphasis represents but one way of telling the story of Greek art’s naturalism and appropriation. In light of ancient accounts of famous artists, Gombrich’s language of “making and matching” can be rethought as “trial and error,” a formula that casts the problems of producing art that is similis veritati (“like to the truth”) in a new light. Indeed Rome’s entire appreciation of Greek art could be described as “one big error” and the Roman reception of Greek art taken as the paradigm for how art must be received. Seen like this, recent scholarship is radically reductive. Why privilege reason?

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Ricards, J. D. Aletheia: Or, the Outspoken Truth on the Question of Divine Authoritative Teaching; An Exposition of the Catholic Rule of Faith Contrasted With the ... the Sacred Scriptures; With a Full Explanatio. Forgotten Books, 2018.

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Book chapters on the topic "Truth as aletheia"

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Scharp, Kevin. "Aletheic and Logical Pluralism." In Pluralisms in Truth and Logic, 453–71. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_19.

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Ferrari, Filippo. "Normative Alethic Pluralism." In Pluralisms in Truth and Logic, 145–68. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_7.

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Ulatowski, Joseph. "On Endoxic Alethic Pluralism." In Commonsense Pluralism about Truth, 85–118. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69465-8_4.

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Ulatowski, Joseph. "Challenging Endoxic Alethic Pluralism." In Commonsense Pluralism about Truth, 119–32. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-69465-8_5.

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Livi, Antonio. "The Issue of Alethic Logic." In Science Between Truth and Ethical Responsibility, 163–77. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16369-7_12.

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Yu, Andy D. "Logic for Alethic, Logical, and Ontological Pluralists." In Pluralisms in Truth and Logic, 407–27. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_17.

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Wrenn, Chase B. "A Plea for Immodesty: Alethic Pluralism, Logical Pluralism, and Mixed Inferences." In Pluralisms in Truth and Logic, 387–406. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_16.

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Campbell, Richard. "Heidegger: Truth as Aletheia." In A Hundred Years of Phenomenology, 73–87. Routledge, 2017. http://dx.doi.org/10.4324/9781315100104-7.

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"Aletheia as Striptease: Gendered Allegories of Truth in Heidegger, Gorgias, and Barthes." In Gender and Laughter, 329–45. Brill | Rodopi, 2009. http://dx.doi.org/10.1163/9789042026735_022.

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Gomes de Andrade, Norberto Nuno. "The Right to Privacy and the Right to Identity in the Age of Ubiquitous Computing." In Personal Data Privacy and Protection in a Surveillance Era, 19–43. IGI Global, 2011. http://dx.doi.org/10.4018/978-1-60960-083-9.ch002.

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Identity and privacy are often intertwined and, as a result, the significance of the distinction between the two concepts has been overlooked by law. This paper sheds some light upon the worrying indeterminacy between the concepts of privacy and identity in legal terminology, underlining the negative consequences that the lack of clarity and coherence in articulating the rights to privacy and identity will create in the forthcoming age of Ubiquitous Computing. In its proposal for a legal articulation between both rights, the article distinguishes between personal information that qualifies alethically (from a???e?a [aletheia], the Greek word for truth) from the one that does not. It is based upon whether personal information represents or conveys a true fact or a truthful aspect concerning a given individual (depending on whether it has an alethic value or not) that the distinction between and the application of the rights to privacy and to identity shall be determined. As a way to test the usefulness of the alethic criteria, the article looks into the main challenges posed by the vision of a Ubiquitous Computing world upon the rights to privacy and identity. In this context, the paper devotes particular attention to the implications of automated profiling technologies, arguing that the conceptual clarification of both the rights to privacy and identity will be crucial in order to protect and promote the autonomy and self-determination of the human person.

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