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Journal articles on the topic 'Truth-teller'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Bullough, Vern L. "Bruce Rind the Truth Teller." Journal of Psychology & Human Sexuality 15, no. 1 (December 16, 2003): 1–3. http://dx.doi.org/10.1300/j056v15n01_01.

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2

Alzboon, Laith, and Benedek Nagy. "Truth-Teller–Liar Puzzles with Self-Reference." Mathematics 8, no. 2 (February 4, 2020): 190. http://dx.doi.org/10.3390/math8020190.

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In this paper, we use commonsense reasoning and graph representation to study logical puzzles with three types of people. Strong Truth-Tellers say only true atomic statements, Strong Liars say only false atomic statements, and Strong Crazy people say only self-contradicting statements. Self-contradicting statements are connected to the Liar paradox, i.e., no Truth-Teller or a Liar could say “I am a Liar”. A puzzle is clear if it only contains its given statements to solve it, and a puzzle is good if it has exactly one solution. It is known that there is no clear and good Strong Truth-Teller–St

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3

Varga, Matthias. "SYMMETRISCHE UND ASYMMETRISCHE AUFFASSUNGEN VOM „TRUTH TELLER‟." Grazer Philosophische studien 37, no. 1 (August 13, 1990): 151–76. http://dx.doi.org/10.1163/18756735-90000429.

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4

O'Sullivan, Robert. "Greece, Poland, and the Construction of American Irish Catholic Identity in the New York Truth Teller, 1820–1845." Journal of American Ethnic History 42, no. 2 (January 1, 2023): 77–111. http://dx.doi.org/10.5406/19364695.42.2.03.

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Abstract The Greek War of Independence (1821–1832) and the abortive November Uprising in Poland (1830–1831) were two major developments in nineteenth-century European history, and both became central to foundational narratives of European modernity. These events have, however, received scant attention by American immigration historians. Despite this neglect, both were integral to how the New York Truth Teller, the leading Irish Catholic newspaper in New York in the years before the Famine, attempted to consolidate an Irish Catholic ethnic identity in the United States. The Truth Teller's contr

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5

Ure, Michael. "Arendt’s Apology." Philosophy Today 62, no. 2 (2018): 419–46. http://dx.doi.org/10.5840/philtoday201866219.

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In 1967, Hannah Arendt published an essay with the deceptively simple title “Truth and Politics” (1967). Most scholarly discussions of her essay consider her distinction between a traditional political art of limited, deliberate, strategic lying and modern, organised, global lying and self-deception and then evaluate her qualified defence of the virtues of mendacity. This article suggests, however, that her essay has a much broader ambit: viz., to defend the political value of truth-telling. The main purpose of this article is to demonstrate that she formulates her essay as an apology of the t

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6

Novak, David R. "Engaging Parrhesia in a Democracy: Malcolm X as a Truth-teller." Southern Communication Journal 71, no. 1 (April 2006): 25–43. http://dx.doi.org/10.1080/10417940500503480.

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7

Chalmers, Jason. "Truth-Telling by Wrong-Doers? The Construction of Avowal in Canada’s Truth and Reconciliation Commission." Canadian Graduate Journal of Sociology and Criminology 4, no. 1 (June 17, 2015): 16–26. http://dx.doi.org/10.15353/cgjsc.v4i1.3745.

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The truth commission has emerged in the last thirty years as a distinct juridical form that views the production of truth as necessary, and in some cases sufficient, for achieving justice. In his history of truth-telling in juridical forms, Michel Foucault conducts a genealogy of avowal (or confession) in western judicial practice; critical to his definition of avowal is that the truth-teller and wrong-doer must be the same subject. In my analysis, I consider avowal in light of a relatively recent judicial innovation: the truth commission, with Canada’s Indian Residential Schools Truth and Rec

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8

Moschella, Manuela. "Political brat or ruthless truth-teller: the dilemmas of IMF’s intellectual authority." Comparative European Politics 18, no. 1 (November 16, 2018): 85–90. http://dx.doi.org/10.1057/s41295-018-0149-7.

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9

Capilla, Pablo. "Post-Truth as a Mutation of Epistemology in Journalism." Media and Communication 9, no. 1 (March 3, 2021): 313–22. http://dx.doi.org/10.17645/mac.v9i1.3529.

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In recent years, many authors have observed that something is happening to the truth, pointing out that, particularly in politics and social communication, there are signs that the idea of truth is losing consideration in media discourse. This is no minor issue: Truth, understood as the criterion for the justification of knowledge, is the essential foundation of enlightened rationality. The aim of this article, based on prior research on social communication (especially as regards journalism), is to elucidate an explanation of this phenomenon, known as ‘post-truth.’ Because it is an epistemolo

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10

ROSSI, LORENZO. "A UNIFIED THEORY OF TRUTH AND PARADOX." Review of Symbolic Logic 12, no. 2 (February 26, 2019): 209–54. http://dx.doi.org/10.1017/s1755020319000078.

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AbstractThe sentences employed in semantic paradoxes display a wide range of semantic behaviours. However, the main theories of truth currently available either fail to provide a theory of paradox altogether, or can only account for some paradoxical phenomena by resorting to multiple interpretations of the language, as in (Kripke, 1975). In this article, I explore the wide range of semantic behaviours displayed by paradoxical sentences, and I develop a unified theory oftruth and paradox, that is a theory of truth that also provides a unified account of paradoxical sentences. The theory I propo

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11

Shin, Wooyeol. "Being a truth-teller who serves only the citizens: A case study ofNewstapa." Journalism: Theory, Practice & Criticism 16, no. 5 (March 24, 2014): 688–704. http://dx.doi.org/10.1177/1464884914525565.

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12

Citrome, Leslie. "An interview with David L. Streiner: Truth teller of statistical concepts in medicine." International Journal of Clinical Practice 72, no. 11 (October 4, 2018): e13264. http://dx.doi.org/10.1111/ijcp.13264.

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13

Rips, Lance J. "Paralogical reasoning: Evans, Johnson-Laird, and Byrne on liar and truth-teller puzzles." Cognition 36, no. 3 (September 1990): 291–314. http://dx.doi.org/10.1016/0010-0277(90)90061-n.

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14

Da Ré, Bruno, Federico Pailos, and Damian Szmuc. "Theories of truth based on four-valued infectious logics." Logic Journal of the IGPL 28, no. 5 (November 29, 2018): 712–46. http://dx.doi.org/10.1093/jigpal/jzy057.

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AbstractInfectious logics are systems that have a truth-value that is assigned to a compound formula whenever it is assigned to one of its components. This paper studies four-valued infectious logics as the basis of transparent theories of truth. This take is motivated (i) as a way to treat different pathological sentences (like the Liar and the Truth-Teller) differently, namely, by allowing some of them to be truth-value gluts and some others to be truth-value gaps and (ii) as a way to treat the semantic pathology suffered by at least some of these sentences as infectious. This leads us to co

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Coatney, Caryn. "Media rhetoric of post-heroic leadership: Julia Gillard, Barack Obama and Press Gallery journalists, 2010–2013©." Media International Australia 167, no. 1 (April 4, 2018): 71–87. http://dx.doi.org/10.1177/1329878x18766089.

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Scholars have recognised the Canberra Press Gallery’s capacity to contribute to an inclusive, collective style of political leadership in the context of declining nostalgia for heroes of military conflict. While political leaders have signified supporting journalists in a ‘cooperative search for truth’ about a conflict, the Gallery has influenced these relations as ‘the courageous teller of a truth’. This article examines the media rhetoric and Press Gallery relations of Australian Prime Minister Julia Gillard and her identification with US President Barack Obama during the conflict in Afghani

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16

Nichols, Jeananne. "Considerations of Truth and Fact in Narrative Analysis." Action, Criticism, and Theory for Music Education 20, no. 4 (December 2021): 45–57. http://dx.doi.org/10.22176/act20.4.45.

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A central understanding of narrative scholarship is that stories are ever in process, taking shape in each recounting according to the needs, purposes, and understandings of the teller. Sometimes participants share accounts that are incomplete or inaccurate, shrink from voicing their feelings, or silence their accounting altogether. In this study, I draw on difficult stories, shared by military bandswomen who endured a traumatic government investigation into their personal lives during the McCarthy era, to examine the distinctions between empirical facts and interpretive truth, trouble the lin

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Tourville, Nicholas, and Roy T. Cook. "Embracing intensionality: Paradoxicality and semi-truth operators in fixed point models." Logic Journal of the IGPL 28, no. 5 (November 27, 2018): 747–70. http://dx.doi.org/10.1093/jigpal/jzy058.

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Abstract The Embracing Revenge account of semantic paradox avoids the expressive limitations of previous approaches based on the Kripkean fixed point construction by replacing a single language with an indefinitely extensible sequence of languages, each of which contains the resources to fully characterize the semantics of the previous languages. In this paper we extend the account developed in Cook (2008), Cook (2009), Schlenker (2010), and Tourville and Cook (2016) via the addition of intensional operators such as ``is paradoxical''. In this extended framework we are able to characterize the

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18

Da Valle, Liliana. "Integrity in the public life of the Church from Acts 4:15–20." Review & Expositor 114, no. 3 (August 2017): 473–78. http://dx.doi.org/10.1177/0034637317724084.

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The purpose of this expository word is to demonstrate the need for churches to participate in public theology with integrity as partners in the dialog about societal issues. Within the framework of authority and responsibility, the author attempts to establish the Church’s unique position as a truth-teller, using her experience as a local parish pastor and community leader. Looking at Scripture as a role model for policy and action, this work lifts up the conviction of the primitive Church in its role as both witness and hero. Within the concert of voices in the world, the Church has to find i

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Chandler, Mario. "Techno-Ethno Genealogy: An African Ancestry Narrative in the Digital Age." Genealogy 2, no. 3 (August 23, 2018): 32. http://dx.doi.org/10.3390/genealogy2030032.

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This article explores ways in which advances in genetic testing have both facilitated and democratized genealogical research for individuals in search of their “roots” or ethnic heritage. These advances coincide with the quests of people of African descent to pinpoint their precise origins and ethnic backgrounds in Africa, revelations that have been denied to many African descendants in the diaspora from slavery times to the present. Genetics and DNA as the “great truth teller”, however, frequently yield results that go contrary to expectations. In this article, the author explores at a person

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20

Volbert, Renate, and Max Steller. "Is This Testimony Truthful, Fabricated, or Based on False Memory?" European Psychologist 19, no. 3 (January 1, 2014): 207–20. http://dx.doi.org/10.1027/1016-9040/a000200.

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In 1989, Steller and Köhnken presented a systematic compilation of content characteristics for distinguishing between truthful and fabricated testimonies (criteria-based content analysis – CBCA) designed to be applied within a more comprehensive overall diagnostic procedure known as statement validity assessment (SVA; Steller, 1989 ). The subsequent 25 years have seen a marked increase in knowledge about the distinction between experience-based and non-experience-based statements. This supports the SVA approach and permits a better explanation of the underlying processes. The rationale of CBCA

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21

Gaus, Nurdiana. "Philosophy and politics in higher education." Qualitative Research Journal 19, no. 3 (July 24, 2019): 294–306. http://dx.doi.org/10.1108/qrj-12-2018-0008.

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Purpose The purpose of this paper, which is drawn on Indonesian academic women’s experiences, is to examine the extent to which the aesthetics of existence or true life of women academics in relation to the truth telling, played out within the interaction between philosophy and politics, is affected by the application of NPM in research and publication productivities, and the way in which women academics are voicing their opinions toward this issue. Design/methodology/approach In total, 30 women academics across two geographical region (east and west) universities took part in this research, s

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22

Abd, Shaimaa H., Ivan A. Hashim, and Ali S. Jalal. "OPTIMIZED ACTION UNITS FEATURES FOR EFFICIENT DESIGN OF DECEPTION DETECTION SYSTEM." Iraqi Journal of Information and Communications Technology 1, no. 1 (December 15, 2021): 104–11. http://dx.doi.org/10.31987/ijict.1.1.160.

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Deception detection is becoming an interesting filed in different areas related to security, criminal investigation, law enforcement and terrorism detection. Recently non-verbal features have become essential features for deception detection process. One of the most important kind of these features is facial expression. The importance of these expressions come from the idea that Human face contain different expressions each of which is directly related to a certain state. In this research paper, facial expressions' data are collected for 102 participants (25 women and 77 men) as video clips. T

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23

Wiese, Annjeanette. "Who says? Problematic narration in Paul Auster’s City of glass." Frontiers of Narrative Studies 3, no. 2 (November 23, 2017): 304–18. http://dx.doi.org/10.1515/fns-2017-0020.

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AbstractThe conventions of narratological categories direct our expectations and interpretation as we read. But when these conventions are problematized, our interpretation becomes more theoretical, forcing us to contemplate why an author would choose to experiment with the category of, for example, narration. In Paul Auster’s City of glass (1985), we have what appears to be a heterodiegetic, omniscient narrator who is mostly, but not fully, unproblematic. By the end, however, we discover that this narrator is (also?) homodiegetic. Auster’s breaking of the rules of traditional narration by hav

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24

Amundsen, Michael. "George Orwell’s Ethnographies of Experience." Anthropological Journal of European Cultures 25, no. 1 (March 1, 2016): 9–25. http://dx.doi.org/10.3167/ajec.2016.250102.

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George Orwell is most widely known as the teller of dystopian tales of oppression. A closer look at his oeuvre reveals a courageous truth seeker who frequently lived and worked with his literary subjects. In his fieldwork he used the methods of classic ethnography including participant observation, semi-structured interviews and field notes. This article argues that Orwell was an ethnographer in his research methods and that both Down and Out in Paris and London and The Road to Wigan Pier are ethnographic texts with valuable insights into marginal groups in the early to mid-twentieth century i

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25

O’Sullivan, Robert. "The 1844 Philadelphia Bible Riots and the American Irish Catholic Press." Pennsylvania History: A Journal of Mid-Atlantic Studies 89, no. 2 (2022): 194–226. http://dx.doi.org/10.5325/pennhistory.89.2.0194.

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ABSTRACT This article analyses the development of an American Irish Catholic identity following the 1844 Philadelphia Nativist riots, as perpetuated in New York’s The Truth Teller, and the Boston Pilot. The journalists of these two papers espoused that Irish Catholics had experienced unimaginable horrors at the hands of the British state and the system of Protestant Ascendancy that Britain instituted. For them, the 1844 Nativist riots were a manifestation of Protestant Ascendancy on American soil, instigated by Irish Protestant infiltrators of the Orange Order. These journalists used the exper

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Sładkiewicz, Żanna. "Linguistic image of an opposition journalist in the pragmatic perspective." Przegląd Wschodnioeuropejski 11, no. 2 (December 30, 2020): 155–65. http://dx.doi.org/10.31648/pw.6498.

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The paper presents the linguistic image of an opposition journalist in the pragmatic perspective, i.e. taking into account the dominant image-making communicative strategies. The author defines the concept of a personal image and presents a model for describing a linguistic image. The strategic and tactical organization of the linguistic image of an opposition journalist is analyzed on two levels: communicative and textual (content). The communicative component is realized through a wide range of self-representative, phatic and fasciation strategies aimed at attracting the target recipient and

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Coon, Lynda L. "Historical Fact and Exegetical Fiction in the Carolingian Vita S. Sualonis." Church History 72, no. 1 (March 2003): 1–24. http://dx.doi.org/10.1017/s0009640700096943.

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The nineteenth-century editor of Ermenrich of Ellwangen's (ca. 814–74) Vita Sualonis, Oswald Holder-Egger, dismissed the Carolingian hagiographer's sermon on the Anglo-Saxon hermit Sualo as historically unimportant because of its heavy reliance on oral traditions, its turgid prose style, and its clumsy Latin grammar. Holder-Egger found fault with the “ahistoricism” of Ermenrich's Vita—a scholarly stance no doubt influenced by the historicism of his day that privileged “the basic story as the primary object or goal of research.” For the late-nineteenth century, the recovery and reconstruction o

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Kenny, Kate, Marianna Fotaki, and Wim Vandekerckhove. "Whistleblower Subjectivities: Organization and Passionate Attachment." Organization Studies 41, no. 3 (December 7, 2018): 323–43. http://dx.doi.org/10.1177/0170840618814558.

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What is the nature of whistleblower subjectivity? In this article, we depart from current scholarly depictions of this figure as a fearless truth-teller who is fully independent of the organization. We argue for a new framing that sees the self-construction of the whistleblower as infused with passionate attachments to organizational and professional norms, even after one experiences severe reprisals. We base our claims on recently gathered empirical data and draw on Judith Butler to theorize how, contrary to existing understandings, passionate attachments to one’s organization and profession

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Piazzoli, Erika. "Ní Shíocháin, Tríona (2018). Singing Ideas: Performance, Politics and Oral Poetry. New York and Oxford: Berghahn." Scenario: A Journal of Performative Teaching, Learning, Research XII, no. 1 (January 1, 2018): 96–98. http://dx.doi.org/10.33178/scenario.12.1.8.

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Singing Ideas: Performance, Politics and Oral Poetry is a fascinating insight into the Irish tradition of singing and its potency to fuel political thought and identity, in the context of eighteenth-century Ireland. To that purpose, Tríona Ní Shíocháin takes us through an informed analysis of the lived-experience of one historical figure, the magnetic Máire Bhuí Ní Laeire (Yellow Mary O’Leary). One of the greatest Irish song poets of her time, Máire Bhuí Ní Laeire was born in 1774 and died during the Great Irish Famine in 1848. She is depicted as a charismatic woman who composed and sang anti-

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West, Harper. "In Praise of Indignation." Journal of Humanistic Psychology 60, no. 4 (April 22, 2020): 532–47. http://dx.doi.org/10.1177/0022167820916378.

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As a survivor of interpersonal violence and expert in recovery from relational abuse, I instinctively reacted with indignation when I recognized Trump as an abusive personality. Indignation advocates righteous anger in opposition to immoral, disgusting, or unfair behavior aimed at reducing the dignity of others. Accessing indignation to confront abusers is essential for the health of interpersonal relationships. In the same way, I had a moral obligation to be a truth-teller about Trump in service of the country. Prosocial emotions help manage antisocial behaviors universally judged as nonrecip

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Aristova, Ekaterina P. "«The Master and Margarita» of M. A. Bulgakov: word that became truth." Yaroslavl Pedagogical Bulletin 4, no. 121 (2021): 168–74. http://dx.doi.org/10.20323/1813-145x-2021-4-121-168-174.

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The article presents a reading of the novel by M. A. Bulgakov «The Master and Margarita» as an interpretation of the philosophical problem of the connection between word and reality discussed in European thought in the second half of the 20th century in the works of J. Derrida, J. Baudrillard, R. Barthes and others. In «The Master and Margarita», the loss of a sense of reality is shown through the fine line between fiction and prophecy. The writer appears, on the one hand, as an obsessed and insane, on the other hand, as one who is able to speak truthfully when reality is fictitious, just as t

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Ankersmit, Frank. "Peter Munz and Historical Thought." Journal of the Philosophy of History 15, no. 3 (November 12, 2021): 378–94. http://dx.doi.org/10.1163/18722636-12341467.

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Abstract Few philosophers of history ever recognized the profundity of Peter Munz’s The Shapes of Time that came out in 1977. In this book Munz upheld the view that no part or aspect of the past itself provides us with the solid fundament of all historical knowledge. For him, the historian’s most fundamental logical entity is what he calls the Sinngebild. The Sinngebild consists of two events defined and held together by a covering law. These CL’s can be anything from simple truisms, the regularities we know from daily life to truly scientific laws. But ‘underneath’ these Sinngebilde there is

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33

Ryzhenko, Katerina. "Constructing of the author's image in the diary of Panteleimon Kulish." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 23 (2020): 106–14. http://dx.doi.org/10.34079/2226-3055-2020-13-23-106-114.

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P. Kulish as a person is most fully revealed in the autobiographical texts, as they project a real picture of the author's views on the world, its conceptualization and categorization. Throughout his life, the writer turned to autobiographical work. The literary works in which the author reconstructs his “self” on the basis of his own memories of his real life events, create a kind of autobiographical paradigm, a special place in which belongs to a personal diary. The article proves that P. Kulish's diary allows to understand the historical and cultural conditions that influenced the developme

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Caso, Letizia, Fridanna Maricchiolo, Stefano Livi, Aldert Vrij, and Nicola Palena. "Factors affecting Observers’ Accuracy when Assessing Credibility: The Effect of the Interaction between Media, Senders’ Competence and Veracity." Spanish Journal of Psychology 21 (2018). http://dx.doi.org/10.1017/sjp.2018.54.

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AbstractThe present experiment examined how the interaction between senders’ communicative competence, veracity and the medium through which judgments were made affected observers’ accuracy. Stimuli were obtained from a previous study. Observers (N = 220) judged the truthfulness of statements provided by a good truth teller, a good liar, a bad truth teller, and a bad liar presented either via an audio-only, video-only, audio-video, or transcript format. Log-linear analyses showed that the data were best explained via the saturated model, therefore indicating that all the four variables interac

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Alzboon, Laith, and Benedek Nagy. "Crazy Truth-Teller–Liar Puzzles." Axiomathes, March 20, 2021. http://dx.doi.org/10.1007/s10516-021-09546-7.

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Marangione, Margaret S. "Leakers: Truth-teller, Threat, or Fake News?" Global Security and Intelligence Studies 3, no. 2 (2018). http://dx.doi.org/10.18278/gsis.3.2.6.

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Pučiliauskaitė, Saulenė. "„SVAJONIŲ ŽUDIKAS“, ARBA KANTO ETIKOS RIBOS." Problemos 69 (January 1, 2006). http://dx.doi.org/10.15388/problemos.2006..4050.

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Straipsnyje nagrinėjama gyvenimo samprata Kanto praktinėje filosofijoje. Ši samprata yra lyginama su ta šiuolaikine gyvenimo samprata, kurią aptinkame H. Fielding romane „Bridžitos Džouns dienoraštis“. Santykis tarp šių dviejų sampratų analizuojamas kaip santykis tarp dviejų paradigmų: proto ir širdies. Svajonių žudiko įvaizdis pasitelkiamas tam, kad būtų parodyta, jog ne visada pareiga faktinei tiesai yra tai, kas svarbu gyvenimo praktikoje, nes ne visada faktinė tiesa išsemia visą tiesos sąvoką. Galiausiai yra parodomas būdas susieti Kanto ir Bridžitos Džouns paradigmas.Reikšminiai žodžiai:

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38

Kivari, Kristel. "Extraordinary Experiences In The Culture of the Supernatural." Implicit Religion 24, no. 1 (October 3, 2022). http://dx.doi.org/10.1558/imre.19355.

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The article discusses supernatural experiences within the wider culture of the supernatural as a discourse in communication and performance in the liminal area between the credible and the incredible. The interviews analysed in the article were recorded within the context of research into the paranormal that includes several themes, for example apparitions of ghosts, humanoids, dowsing. The concept of belief pervades vernacular discussion and takes the form of the performance of truth in various forms. The teller’s position to the truth of the story can be seen from their narrative strategies,

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Cramer, Marcos. "Paracomplete truth theory with KFS-definable determinateness." Journal of Logic and Computation, May 11, 2021. http://dx.doi.org/10.1093/logcom/exab034.

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Abstract One way to deal with the liar paradox is the paracomplete approach to theories of truth, which gives up proofs by contradiction, and the law of the excluded middle. This allows one to reject both the liar sentence and its negation. The simplest paracomplete theory of truth is $\textit {KFS}$ due to Saul Kripke. At face value, this theory suffers from the problem that it cannot say anything about the liar paradox, so a defender of this theory cannot explain their rejection of the liar sentence within the language of $\textit {KFS}$. This was one of the motivations for Hartry Field to e

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Öberg, Dan, and Linus Hagström. "Female Nationalist Activism in Japan: Truth-Telling Through Everyday Micro-Practices." Alternatives: Global, Local, Political, September 16, 2022, 030437542211262. http://dx.doi.org/10.1177/03043754221126279.

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There is an emerging debate about the role and importance of women in right-wing nationalist movements. Drawing on research that highlights the need to study such women as active and complex political agents, this article examines a phenomenon that has previously received little attention—the activism of female Japanese nationalists. We approach the question of how such activism is practiced by analyzing a group interview with female nationalists, a nationalist manga centering on women’s experiences, and autobiographic books on such activism by and for Japanese women. The article contributes b

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Åkerström, Malin, and Veronika Burcar Alm. "Etnicitet: ett engagerande men delikat samtalsstoff – brottsutsatta unga mäns återberättade erfarenheter." Socialvetenskaplig tidskrift 22, no. 3-4 (September 8, 2016). http://dx.doi.org/10.3384/svt.2015.22.3-4.2340.

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Ethnicity: an involving topic demanding expressive caution – Young male crime victim’s narrativesThis article analyses some young men’s specific ways of retelling victims’ experience when the perpetrators have an immigrant background. In qualitative interviews with twenty young med, fear of being seen as intolerant was distinguished by their expressive caution. This involved using various aligning actions: presenting disclaimers and accounts, but also in terms of hesitant speak, re-takes and throat clearing, and in some case refraining to talk about the attackers or robbers’ ethnic background.

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Blackburn, Kevin. "Four Corners Television History: Gallipoli and the Fall of Singapore." Public History Review 14 (August 31, 2007). http://dx.doi.org/10.5130/phrj.v14i0.379.

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This article analyses how the Australian current affairs programme, Four Corners, which follows a style modelled on the BBC programme Panorama, has represented Australian military history in two of its programmes, Gallipoli: The Fatal Shore and No Prisoners on Australian deserters at the fall of Singapore. Chris Masters was the reporter on both programmes. These historical documentaries claim to investigate Australian Anzac mythology. Four Corners is noted for its rigorous pursuit of issues in current affairs. Programmes construct argument that the journalists steadfastly pursue in order to ‘e

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Kung, Janice. "Teardrop by L. Kate." Deakin Review of Children's Literature 4, no. 3 (January 13, 2015). http://dx.doi.org/10.20361/g2nc8c.

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Kate, Lauren. Teardrop. New York: Delacorte Press, 2013. Print.This Young Adult fantasy novel explores the compelling story of Eureka Boudreaux who was taught at a young age to never, ever cry. Ever since her mother drowned in an accident by the force of a rogue wave, Eureka no longer has the desire to live.Not long after the terrifying incident, a mysterious boy, Ander, enters her life. Although she has never seen Ander before, he feels strangely familiar and has an unusual talent for appearing in front of Eureka when she least expects him. He appears to know everything about her and warns he

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Atkinson, Meera. "The Blonde Goddess." M/C Journal 12, no. 2 (May 13, 2009). http://dx.doi.org/10.5204/mcj.144.

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The western world has an enthusiasm for blondes that amounts to a cultural fetish. As a signifier the blonde is loaded: blondes have more fun, blondes are dumb, blondes are more sexually available, blondes are less capable, less serious, less complicated. The blonde is, in modern day patriarchy, often portrayed as the ideal woman. The Oxford Dictionary defines a Goddess as a female deity or a woman who is adored for her beauty. The Blonde Goddess then is the ultimate contemporary female, worshipped for her appearance, erotically idolised. She may be a Playboy bunny, the hot girl on the beach o

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Bainbridge, Jason. "Soiling Suburbia." M/C Journal 9, no. 5 (November 1, 2006). http://dx.doi.org/10.5204/mcj.2675.

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   “The electronic media do away with cleanliness; they are by their nature ‘dirty’. That is part of their productive power…” (Enzensberger qtd. in Hartley 23) “Why do people have to be so ugly? Write about such ugly characters? It’s perverted. I know you all think that I’m being prissy but I don’t care. I was brought up in a certain way and this is … mean-spirited.” (Writing student, Storytelling). In 1986 David Lynch brought the suburbs into focus. Before Lynch they had remained slightly bland and indistinct, white picket fences and lush green lawns in the background of Dor

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Brien, Donna Lee. "Fat in Contemporary Autobiographical Writing and Publishing." M/C Journal 18, no. 3 (June 9, 2015). http://dx.doi.org/10.5204/mcj.965.

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At a time when almost every human transgression, illness, profession and other personal aspect of life has been chronicled in autobiographical writing (Rak)—in 1998 Zinsser called ours “the age of memoir” (3)—writing about fat is one of the most recent subjects to be addressed in this way. This article surveys a range of contemporary autobiographical texts that are titled with, or revolve around, that powerful and most evocative word, “fat”. Following a number of cultural studies of fat in society (Critser; Gilman, Fat Boys; Fat: A Cultural History; Stearns), this discussion views fat in socio

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