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Journal articles on the topic 'Truth'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Haack, Susan. "truth, truths, "truth", and "truths" in the law." Journal of Philosophy, Science & Law 3, no. 7 (2003): 1–5. http://dx.doi.org/10.5840/jpsl20033711.

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2

Stuhr. "Truth, Truths, and Pluralism." Journal of Speculative Philosophy 34, no. 4 (2020): 526. http://dx.doi.org/10.5325/jspecphil.34.4.0526.

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3

Michell, A. R. "Home truths about scientific truth." Veterinary Journal 173, no. 3 (2007): 467–68. http://dx.doi.org/10.1016/j.tvjl.2006.08.006.

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4

Romero, Gustavo E. "Truth and Relevancy." Metatheoria – Revista de Filosofía e Historia de la Ciencia 7, no. 2 (2017): 25–30. http://dx.doi.org/10.48160/18532330me7.150.

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There are several types of truths. In this paper I focus on semantic truths, and within these on factual truths. These truths are attributed to statements. I review the theory of the truth proposed by Bunge and discuss some problems that it presents. I suggest that a theory of truth of factual statements should be complemented by a theory of relevance, and propose the basic tenets of it. Finally, I briefly discuss the nature of propositions and the problem of scientific truth in the light of the presented semantic theory.

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5

Smyth, Marie. "Truth, partial truth, and irreconcilable truths: Reflections on the prospects for truth recovery in Northern Ireland." Smith College Studies in Social Work 73, no. 2 (2003): 205–25. http://dx.doi.org/10.1080/00377310309517682.

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6

Capps, John. "Pragmatism about Truth-Makers." Contemporary Pragmatism 19, no. 4 (2022): 350–70. http://dx.doi.org/10.1163/18758185-bja10052.

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Abstract Truth-makers are the dark matter of metaphysics. On the one hand, truth-makers seem obvious and necessary: if there are truths then there must be something that makes these truths true. On the other hand, it’s proven difficult to say exactly what these truth-makers are. Even defenders disagree about what sort of entity truth-makers are or whether all truths have truth-makers. Skeptics have questioned whether truth-makers are actually so obvious and necessary, or even whether they exist at all. Here I offer an account of this unhappy state of affairs and a modest proposal. First, I arg

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7

Levin, Sergei M. "Intellectually Virtuous Inquirer and the Practical Value of Truth." Epistemology & Philosophy of Science 58, no. 4 (2021): 54–59. http://dx.doi.org/10.5840/eps202158459.

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Veritism is the thesis that the truth is the fundamental epistemic good. According to Duncan Pritchard, the most pressing objections to veritism are the trivial truths objection and the trivial inquiry problem. The former states that veritism entails that trivial truths are as important as deep and important truths. The latter is a problem that a veritist must prefer trivial inquiry that generates many trivial truths to the serious inquiry with the hope but no guarantee to discover some deep and important truth. Both objections arise from the inability of veritism prima facie to properly rate

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8

Allan, Keith. "Truth is what the context makes of it." Claridades. Revista de Filosofía 14, no. 2 (2022): 15–33. http://dx.doi.org/10.24310/claridadescrf.v14i2.13620.

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This essay shows that truth cannot be divorced from human experience and an individual’s world view, his or her weltanschauung. There exist different weltanschauungen that favour alternative truths. Thus, loosely speaking, truth is determined by context. It may be socially acceptable to prefer one among the alternative truths as truly true, but this goal necessarily involves taking an ideological perspective on what is perceived and accepted as the sole truth. In other words, it is prejudiced. The truth value assigned to the proposition God exists starkly illustrates this claim, but in the cou

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9

van der Zee, Florian. "Scepticism and the Modern State in the Thought of Georg W. F. Hegel." Međunarodne studije 22, no. 1 (2022): 41–59. http://dx.doi.org/10.46672/ms.22.1.2.

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Both the concept of “post-truth” and ancient scepticism link a plurality of irreconcilable “truths” to a certain disregard for truth. Post-truth phenomena are often deemed politically detrimental. This paper discusses how Georg W. F. Hegel rethinks ancient scepticism to avert similar detrimental effects, shows that Hegel’s thought suggests that a plurality of irreconcilable “truths” needs not exclude faith in truth, and that the modern state rests on both.

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10

Gready, Paul. "NOVEL TRUTHS: LITERATURE AND TRUTH COMMISSIONS." Comparative Literature Studies 46, no. 1 (2009): 156–76. http://dx.doi.org/10.2307/25659704.

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11

Gready, Paul. "Novel Truths: Literature And Truth Commissions." Comparative Literature Studies 46, no. 1 (2009): 156–76. http://dx.doi.org/10.2307/complitstudies.46.1.0156.

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12

Paul Gready. "Novel Truths: Literature and Truth Commissions." Comparative Literature Studies 46, no. 1 (2008): 156–76. http://dx.doi.org/10.1353/cls.0.0067.

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13

Forster, Daniel. "Wahrheit in Wittgensteins Spätphilosophie." Wittgenstein-Studien 14, no. 1 (2023): 59–93. http://dx.doi.org/10.1515/witt-2023-0005.

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Abstract Truth in Wittgenstein′s Later Philosophy. In this paper I attempt to examine Wittgenstein′s understanding of truth in his later period. In doing so, I orient myself primarily on the remarks published as Philosophical Investigations and On Certainty. My primary aim in the destructive part is to show that his later philosophy neither espouses a redundancy and deflationary, nor an epistemic and anti-realist conception of truth. Both strands of interpretation are strongly represented in the debate. An examination of Wittgenstein’s remarks on the correspondence theory of truth will also sh

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14

McLeod, Stephen K. "Knowledge of Necessity: Logical Positivism and Kripkean Essentialism." Philosophy 83, no. 2 (2008): 179–91. http://dx.doi.org/10.1017/s0031819108000454.

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AbstractBy the lights of a central logical positivist thesis in modal epistemology, for every necessary truth that we know, we know it a priori and for every contingent truth that we know, we know it a posteriori. Kripke attacks on both flanks, arguing that we know necessary a posteriori truths and that we probably know contingent a priori truths. In a reflection of Kripke's confidence in his own arguments, the first of these Kripkean claims is far more widely accepted than the second. Contrary to received opinion, the paper argues, the considerations Kripke adduces concerning truths purported

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15

Ford, Julian D. "Truth is Truth." Journal of Trauma & Dissociation 26, no. 3 (2025): 311–13. https://doi.org/10.1080/15299732.2025.2481335.

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16

Tandyanto, Yulius. "Membaca 'Kebenaran' Nietzsche." MELINTAS 31, no. 2 (2015): 130. http://dx.doi.org/10.26593/mel.v31i2.1622.130-153.

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<p>Nietzsche’s early work that gives wide exploration of the idea of truth is his unpublished essay entitled <em>Wahrheit und Lüge in Ausermoralischen Sinne </em>(1872). His controversial statement in this essay was “Truths are illusions”, opening many interpretations among scholars in understanding his position on truth. Sarah Kofman argues that it is useless to speak about truth in Nietzsche’s philosophy, for values are neither true nor false. Referring values to truth means forgetting to place oneself “beyond good and evil.” Unlike Kofman, Maudemarie Clark separates sharpl

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17

Caso, Ramiro. "Deflationary Truth, Ordinary Truth and Relative Truth." Daimon, no. 89 (May 1, 2023): 149–62. http://dx.doi.org/10.6018/daimon.480391.

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Horwich (Mind 123(491), 2014) has argued that only someone with inflationary tendencies could feel inclined to endorse truth relativism. In doing so, he argues that deflationism about truth entails the denial of relativism. If sound, Horwich’s argument could entail that truth relativism is incompatible with any conception of our ordinary truth predicate according to which there is some sort of equivalence between a ground-language claim that p and the corresponding claim that p is true. Arguably, any story the relativist might give about our ordinary truth predicate, it should entail some such

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18

Allan, Keith. "Why truth is necessarily pragmatic." Intercultural Pragmatics 20, no. 3 (2023): 251–67. http://dx.doi.org/10.1515/ip-2023-3003.

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Abstract This essay presents an array of arguments demonstrating that truth is necessarily pragmatic. Evaluations of truth derive from human experience, from the individual’s weltanschauung which molds their point of view and ideological perspective. Consequently, within any community, there exist alternative truths. Traditional takes on truth are reviewed. The fuzziness of many truths is examined. The existence within the community of alternative, sometimes contradictory, truths is explicated and shown to be fairly common in practice, even though it can occasionally lead to social dissension.

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19

Woolf, Raphael. "Truth as a Value in Plato's Republic." Phronesis 54, no. 1 (2009): 9–39. http://dx.doi.org/10.1163/156852808x375237.

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AbstractTo what extent is possession of truth considered a good thing in the Republic? Certain passages of the dialogue appear to regard truth as a universal good, but others are more circumspect about its value, recommending that truth be withheld on occasion and falsehood disseminated. I seek to resolve this tension by distinguishing two kinds of truths, which I label 'philosophical' and 'non-philosophical'. Philosophical truths, I argue, are considered unqualifiedly good to possess, whereas non-philosophical truths are regarded as worth possessing only to the extent that possession conduces

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20

Spoelstra, Sverre. "The truths and falsehoods of post-truth leaders." Leadership 16, no. 6 (2020): 757–64. http://dx.doi.org/10.1177/1742715020937886.

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Over the last three years, the idea of a ‘post-truth society’ has become a common talking point. Politicians from around the world, from Europe to South America to the United States, have been labelled as ‘post-truth leaders’, with Donald Trump being portrayed as the standard bearer for this new kind of political discourse. This article suggests that post-truth leadership is nothing new. Ever since Max Weber developed his notion of charismatic leadership in the early 20th century, Western societies have been infatuated with the idea that leaders ought not concern themselves too much with factu

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21

Wang, Sijia, and Huanhuan He. "Paramārtha’s Ultimate Truth and the Development of Chinese Buddhism’s Ultimate Truth." Religions 13, no. 1 (2021): 17. http://dx.doi.org/10.3390/rel13010017.

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This paper discusses the development of ideas of the ultimate in the thought of Chinese Buddhism in the Northern and Southern Dynasties. The concept of ultimate truth is, along with that of conventional truth, a core concept in Mahāyāna Buddhism. During the Sui Dynasty, Chinese Buddhism developed the unique perspective of the Three Truths, the foundation for which was formed during the Southern and Northern Dynasties. This begins with Jie jie Jing 解節經 (in full, Foshuo Jiejie Jing 佛說解節經) by Paramārtha (499–569), which is a partial translation of Saṃdhinirmocanasūtra and presents the theory of u

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22

Sankey, Howard. "Truth about Artifacts." Symposion 10, no. 1 (2023): 149–52. http://dx.doi.org/10.5840/symposion20231016.

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Truth in a correspondence sense is objective in two ways. It is objective because the relation of correspondence is objective and because the facts to which truths correspond are objective. Truth about artifacts is problematic because artifacts are intentionally designed to perform certain functions, and so are not entirely mind independent. Against this, it is argued in this paper that truth about artifacts is perfectly objective despite the role played by intention and purpose in the production of artifacts.

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23

О, Чимэг. "БУДДЫН ФИЛОСОФИ ДАХЬ ЯНАГУУХИ ХИЙГЭЭД ҮНЭМЛЭХҮЙ ҮНЭНИЙ ТУХАЙ ҮЗЭЛ САНАА (ЗОНХОВАГИЙН БОДЬ МӨРИЙН ЗЭРЭГ) ЗОХИОЛООР". Philosophy and Religious Studies 8, № 277(38) (2007): 106–11. https://doi.org/10.22353/prs20073.16.

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The article considers ideas of two truths in Buddhist philosophy, relative truth and absolute truth, according to Tsonkapa's '' Stages on the Path to Bodhi'', Relative truth is the result of ignorance, producing ideas of Ego, Self, which have no corresponding reality. Absolute truth expresses level of mind on which knowledge, that there are no things existing by their own, by their own quality, is achieved. However, reaching absolute truth doesn't mean just knowledge, but the result of cognition of meditation process. Cognition of''real'' absolute truth is not seeing of an image and cannot be

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24

Nekhaev, Andrei V. "The truth about "truth"." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 45 (October 1, 2018): 34–46. http://dx.doi.org/10.17223/1998863x/45/4.

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25

Tebou, Johnny. "The Truth about Truth." Questions: Philosophy for Young People 18 (2018): 13. http://dx.doi.org/10.5840/questions2018188.

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26

Plumer, Gilbert. "Truth and Collective Truth." Dialectica 50, no. 1 (2005): 3–24. http://dx.doi.org/10.1111/j.1746-8361.1996.tb00116.x.

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27

Dodd, J. "Truth and Truth-Making." Analysis 70, no. 3 (2010): 567–71. http://dx.doi.org/10.1093/analys/anq003.

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28

Pritchard, Duncan. "The truth about truth." Philosophers' Magazine, no. 30 (2005): 86–87. http://dx.doi.org/10.5840/tpm20053092.

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29

Novák, Zsolt. "Truth and Truth‐making." International Studies in the Philosophy of Science 24, no. 3 (2010): 323–26. http://dx.doi.org/10.1080/02698595.2010.522414.

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30

Guerrini, Anita. "The Truth About Truth." Early Science and Medicine 3, no. 1 (1998): 66–74. http://dx.doi.org/10.1163/157338298x00031.

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31

Sullins, D. Paul. "Truth and Anti-Truth." Catholic Social Science Review 21 (2016): 207–17. http://dx.doi.org/10.5840/cssr20162130.

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32

Hyttinen, Tapani, and Gabriel Sandu. "Truth and definite truth." Annals of Pure and Applied Logic 126, no. 1-3 (2004): 49–55. http://dx.doi.org/10.1016/j.apal.2003.10.007.

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33

Cavassane, Ricardo Peraça, and Itala Maria Loffredo D’Ottaviano. "Big Data: truth, quasi-truth or post-truth?" Acta Scientiarum. Human and Social Sciences 42, no. 3 (2020): e56201. http://dx.doi.org/10.4025/actascihumansoc.v42i3.56201.

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In this paper we investigate if sentences presented as the result of the application of statistical models and artificial intelligence to large volumes of data – the so-called ‘Big Data’ – can be characterized as semantically true, or as quasi-true, or even if such sentences can only be characterized as probably quasi-false and, in a certain way, post-true; that is, if, in the context of Big Data, the representation of a data domain can be configured as a total structure, or as a partial structure provided with a set of sentences assumed to be true, or if such representation cannot be configur

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34

Chwałczyk, Franciszek. "Techniczna konstrukcja/odkrywanie prawd (1): odkrycie Talesa i miary średniowieczne." Humaniora. Czasopismo Internetowe 26, no. 2 (2019): 37–55. http://dx.doi.org/10.14746/h.2019.2.4.

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Writing about the relationship between Martin Heidegger’s philosophy and Marxist philosophy, Jean Beaufret states (after Hegel) that it was in Descartes philospohy that the very essence of truth was resolved in a new way. I interpret it as follows: it is not statement mainly about the fact that its content – what is considered to be true – has changed. This has been changing many times, depending on time and place. What has changed is the truth itself; what (and why) is considered true; by what means truth spreads and reproduces. So I am less interested in what the Truth is - in itself, in its

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35

McGuire, Matt. "The Trouble(s) with Transitional Justice: David Park's The Truth Commissioner." Irish University Review 47, supplement (2017): 515–30. http://dx.doi.org/10.3366/iur.2017.0307.

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David Park's The Truth Commissioner (2008) tells the story of a fictional truth commission, established in the wake of the Northern Irish Troubles. To date, one of the most striking things about Northern Ireland has been its reluctance to engage in any wide-ranging, public process for dealing with the legacy of the Troubles. The Truth Commissioner diagnoses this specific moment in Northern Irish history. This article examines Park's engagement with three key issues, often overlooked by advocates of truth telling initiatives: the emergence of multiple (often incompatible) truths, the ambiguous

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36

Clavier, Paul. "God as Ultimate Truthmaker." European Journal for Philosophy of Religion 10, no. 1 (2018): 67–80. http://dx.doi.org/10.24204/ejpr.v10i1.1908.

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Theories of truthmaking have been introduced quite recently in epistemology. Having little to do with truth serums, or truths drugs, their concern is to define truth in terms of a certain relation between truthbearers and truthmakers. Those theories make an attempt to remedy what is supposed to be lacking in classical theories of truth, especially in Alfred Tarski’s semantic theory.

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37

Krystek, Jędrzej. "Shakespeare. Stwarzanie świata Stephena Greenblatta, czyli odkrywczość kulturowej mozaiki." Poznańskie Studia Polonistyczne. Seria Literacka, no. 35 (November 5, 2019): 421–38. http://dx.doi.org/10.14746/pspsl.2019.35.20.

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The article is an attempt to analyze the narrative and methodological techniques of new historicism. The basis for the analysis was Stephan Greenblatt’s book Will In the Word. How Shakespeare Became Shakespeare, especially because of of creating biographical and intercultural areas. The author of the analysis follows the relations between the truth of narration and historical truth and tries to determine the constituent elements of Hamlet’s author. The author of the analysis traced the relations between two truths: the truth of the historical time and the truth of the narrative time.

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38

Khoiron, Khoiron, Purwo Santoso, and Budi Irawanto. "Democracy in Zuhud Concept: Politics of Articulation of Truth of Gus Mus’ Intelligence Practice in the 2015 NU Congress." Politik Indonesia: Indonesian Political Science Review 8, no. 1 (2023): 37–50. http://dx.doi.org/10.15294/ipsr.v8i1.38823.

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This study describes intellectuality as a practice of contesting truth in offering alternative truths aside from the existing truth. This paper aimed to describe how the truth regime is articulated by the subject of knowledge and a political agent, namely Ahmad Mustofa Bisri, in the 2015 NU Congress. At that moment, Gus Mus’ practice of articulating truth by refusing the position of ‘rais aam’ was political. This study questioned how the regime of truth was articulated amid the power contest at the 2015 NU Congress. This study argued that, amid the practice of contesting truth, at the same tim

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39

Högberg, Charlotte. "“This ground truth is muddy anyway”." Sociologisk Forskning 62, no. 1-2 (2025): 85–106. https://doi.org/10.37062/sf.62.27826.

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This article explores assemblages of ground truth datasets for the development of medical artificial intelligence (AI). By drawing from interviews and observations, I examine how AI experts developing medical AI relate to the referential truth basis of their work, their ground truths, as an epistemic concern. By addressing how datasets are assembled from different sources, and produced, augmented and synthesised, this study shows how ground truths are valued based on humanness, quality of medical expert judgements, temporality and technical qualities. Moreover, this article analyses truth prac

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40

Dorter, Kenneth. "Conceptual Truth and Aesthetic Truth." Journal of Aesthetics and Art Criticism 48, no. 1 (1990): 37. http://dx.doi.org/10.2307/431198.

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41

Yablo, Stephen. "Truth, Definite Truth, and Paradox." Journal of Philosophy 86, no. 10 (1989): 539–41. http://dx.doi.org/10.5840/jphil1989861025.

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42

OPENSHAW, S. "The truth about Ground Truth." Transactions in GIS 2, no. 1 (1997): 7–24. http://dx.doi.org/10.1111/j.1467-9671.1997.tb00002.x.

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43

Booy, Robert, and Dominic E. Dwyer. "Truth, double truth and statistics." New South Wales Public Health Bulletin 21, no. 2 (2010): 30. http://dx.doi.org/10.1071/nb09048.

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44

Cleve, James Van, and Crispin Wright. "Minimal Truth Is Realist Truth." Philosophy and Phenomenological Research 56, no. 4 (1996): 869. http://dx.doi.org/10.2307/2108287.

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45

Dima, Teodor. "Probable Truth Versus Partial Truth." Logos & Episteme 1, no. 1 (2010): 31–37. http://dx.doi.org/10.5840/logos-episteme20101119.

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46

O Waring, George, and Jorge L Alió. "Beauty is Truth, Truth Beauty." Journal of Refractive Surgery 21, no. 1 (2005): 11–12. http://dx.doi.org/10.3928/1081-597x-20050101-05.

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47

PATTERSON, DOUGLAS. "Truth-definitions and Definitional Truth." Midwest Studies In Philosophy 32, no. 1 (2008): 313–28. http://dx.doi.org/10.1111/j.1475-4975.2008.00177.x.

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48

Eaton, Lynn. "Beauty is truth, truth beauty." BMJ 335, no. 7626 (2007): 906.2–906. http://dx.doi.org/10.1136/bmj.39381.738947.db.

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49

Harth, Manfred. "Is Relative Truth Really Truth?" Dialectica 68, no. 3 (2014): 409–28. http://dx.doi.org/10.1111/1746-8361.12074.

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50

Donohue, Mark, and Bhojraj Gautam. "Truth, person, and personal truth." Usage-based and Typological Approaches to Linguistic Units 43, no. 2 (2019): 444–58. http://dx.doi.org/10.1075/sl.17027.don.

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Abstract In this paper we present data on the copula system of Kuke, a language of the lower Nubri valley, in northern Nepal. We present data showing that the system of copulas cannot easily be categorised in terms of the different descriptive categories that are frequently used in discussion of languages of the Himalayan region (evidentiality, egophoricity, conjunct/disjunct). Further, the different contrasts encoded in the morphologically simple copula system shows a range of semantics (loosely associated with first person interpretations) that has rarely been described as occurring in one s

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