Journal articles: 'Truthfulness'

1

Hacking, I. "TRUTHFULNESS." Common Knowledge 11, no. 1 (January 1, 2005): 160–72. http://dx.doi.org/10.1215/0961754x-11-1-160.

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CLARK, ANGELA P., and DEBORAH L. VOLKER. "Truthfulness." Clinical Nurse Specialist 17, no. 1 (January 2003): 17–18. http://dx.doi.org/10.1097/00002800-200301000-00014.

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Mahoney, Jon. "Truth and Truthfulness." International Studies in Philosophy 36, no. 4 (2004): 133–34. http://dx.doi.org/10.5840/intstudphil2004364143.

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Meilleur, Maurice, and Bernard Williams. "Truth and Truthfulness." Antioch Review 61, no. 3 (2003): 583. http://dx.doi.org/10.2307/4614536.

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Sellman, Derek. "Truth and Truthfulness." Nursing Philosophy 4, no. 2 (July 2003): 173–74. http://dx.doi.org/10.1046/j.1466-769x.2003.00135.x.

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Barkley, Russell A. "ADHD and Truthfulness." ADHD Report 27, no. 1 (February 2019): 7–8. http://dx.doi.org/10.1521/adhd.2019.27.1.7.

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Wilson, D. "Truthfulness and Relevance." Mind 111, no. 443 (July 1, 2002): 583–632. http://dx.doi.org/10.1093/mind/111.443.583.

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Elgin, Catherine Z. "WILLIAMS ON TRUTHFULNESS." Philosophical Quarterly 55, no. 219 (April 2005): 343–52. http://dx.doi.org/10.1111/j.0031-8094.2005.00404.x.

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Jette, Alan M. "Truthfulness in Titles." Physical Therapy 97, no. 9 (September 2017): 855–56. http://dx.doi.org/10.1093/ptj/pzx070.

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Radoilska, Lubomira. "Truthfulness and Business." Journal of Business Ethics 79, no. 1-2 (April 24, 2007): 21–28. http://dx.doi.org/10.1007/s10551-007-9388-2.

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Cooper, David E. "Teaching and Truthfulness." Studies in Philosophy and Education 27, no. 2-3 (January 1, 2008): 79–87. http://dx.doi.org/10.1007/s11217-007-9091-x.

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12

Zimmermann, Francis. "Patterns of Truthfulness." Journal of Indian Philosophy 36, no. 5-6 (May 9, 2008): 643–50. http://dx.doi.org/10.1007/s10781-008-9042-z.

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13

Hazlett, Allan. "Truthfulness without Truth." Journal of Philosophical Research 45 (2020): 115–31. http://dx.doi.org/10.5840/jpr2021120161.

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It is natural to think that the badness of false belief explains the badness of lying. In this paper, I argue against this: I argue that the badness of false belief does not explain the badness of lying and that, given a popular account of the badness of lying, the badness of false belief is orthogonal to the badness of lying.

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Gordon, Joseph K. "The Truthfulness of Scripture." Method: Journal of Lonergan Studies 29, no. 2 (2015): 35–55. http://dx.doi.org/10.5840/method20156210.

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15

Allen, B. "A MORE LAUDABLE TRUTHFULNESS." Common Knowledge 14, no. 2 (April 1, 2008): 193–200. http://dx.doi.org/10.1215/0961754x-2007-067.

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Stokke, Andreas. "Truthfulness and Gricean Cooperation." Grazer Philosophische Studien 93, no. 3 (July 13, 2016): 489–510. http://dx.doi.org/10.1163/18756735-09303008.

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This paper examines the Gricean view that quality maxims take priority over other conversational maxims. It is shown that Gricean conversational implicatures are routinely inferred from utterances that are recognized to be untruthful. It is argued that this observation falsifies Grice’s original claim that hearers assume that speakers are obeying other maxims only if the speaker is assumed to be obeying quality maxims, and furthermore the related claim that hearers assume that speakers are being cooperative only to the extent that they assume they are being truthful.

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17

Chen, Jing, and Silvio Micali. "Collusive dominant-strategy truthfulness." Journal of Economic Theory 147, no. 3 (May 2012): 1300–1312. http://dx.doi.org/10.1016/j.jet.2012.01.021.

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Byers, Philippa, Steve Matthews, and Jeanette Kennett. "Truthfulness in dementia care." Bioethics 35, no. 9 (November 2021): 839–41. http://dx.doi.org/10.1111/bioe.12970.

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Gibson, Rajna, Carmen Tanner, and Alexander F. Wagner. "Preferences for Truthfulness: Heterogeneity among and within Individuals." American Economic Review 103, no. 1 (February 1, 2013): 532–48. http://dx.doi.org/10.1257/aer.103.1.532.

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We conduct an experiment assessing the extent to which people trade off the economic costs of truthfulness against the intrinsic costs of lying. The results allow us to reject a type-based model. People's preferences for truthfulness do not identify them as only either “economic types” (who care only about consequences) or “ethical types” (who care only about process). Instead, we find that preferences for truthfulness are heterogeneous among individuals. Moreover, when examining possible sources of intrinsic costs of lying and their interplay with economic costs of truthfulness, we find that preferences for truthfulness are also heterogeneous within individuals.

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20

Ozar, Anne. "Sincerity, Honesty, and Communicative Truthfulness." Philosophy Today 57, no. 4 (2013): 343–57. http://dx.doi.org/10.5840/philtoday201357429.

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21

Pashkova, Valeria, and Mikhail Pashkov. "Truth and Truthfulness in Politics." Philosophy Today 62, no. 2 (2018): 447–70. http://dx.doi.org/10.5840/philtoday201867220.

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In light of the recent debate over post-truth or post-fact politics, Arendt’s work provides important insights on the relationship between truth and politics. While some scholars argue that Arendt regards truth as antagonistic to politics, others focus on her notion of truth of facts in politics. We assert that, for Arendt, truthfulness is essential for politics, but the truthfulness of political actors involves more than the willingness to acknowledge and recognise facts. We read Arendt’s essay “Socrates” and elicit three expectations regarding the truthfulness of political actors: the willingness to constitute one’s own doxa, the willingness to actively engage in dialogue with others and relate one’s doxa to theirs, and the willingness to develop an ongoing practice of “enlarged thought” by sustaining a mental conversation with a variety of doxai in one’s imagination. We find that this threefold notion of truthfulness is of ultimate political importance since it plays an essential role in the human ability to bring to life relationships of plurality and to constitute a “common world.” Our analysis allows us to articulate the challenges associated with practicing truthfulness in the contemporary political realm and the conditions that could enable political actors to take on this practice.

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22

Mitrovic, Dragan. "Procedural justice, truthfulness and rightness." Nauka, bezbednost, policija 22, no. 1 (2017): 1–19. http://dx.doi.org/10.5937/nabepo22-13148.

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23

Sim, Julius. "Truthfulness in the therapeutic relationship." Physiotherapy Practice 2, no. 3 (January 1986): 121–27. http://dx.doi.org/10.3109/09593988609022431.

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24

Atari, Walid. "Truthfulness in Interpretation Gadamer‘s Account." مجلة الآداب والعلوم الإنسانیة 47, no. 1 (January 1, 2003): 147–69. http://dx.doi.org/10.21608/fjhj.2003.132928.

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25

Robert, Jason Scott. "Moral Truthfulness in Genetic Counseling." Business and Professional Ethics Journal 17, no. 1 (1998): 73–93. http://dx.doi.org/10.5840/bpej1998171/218.

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26

Kirkman, Christine. "Establishing truthfulness, consistency and transferability." Nurse Researcher 15, no. 4 (July 2008): 68–78. http://dx.doi.org/10.7748/nr2008.07.15.4.68.c6664.

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27

Mu'alem, Ahuva, and Michael Schapria. "Characterizing truthfulness in discrete domains." ACM SIGecom Exchanges 7, no. 2 (June 2008): 1–3. http://dx.doi.org/10.1145/1399589.1399594.

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28

Casalegno, Paolo. "XIII*-TRUTH AND TRUTHFULNESS ATTRIBUTIONS." Proceedings of the Aristotelian Society 105, no. 3 (May 2005): 295–320. http://dx.doi.org/10.1111/j.1467-9264.2005.00177.x.

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29

Neumann, Peter G. "Trustworthiness and truthfulness are essential." Communications of the ACM 60, no. 6 (May 24, 2017): 26–28. http://dx.doi.org/10.1145/3084344.

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30

Podro, M. "Literalism and Truthfulness in Painting." British Journal of Aesthetics 50, no. 4 (October 1, 2010): 457–68. http://dx.doi.org/10.1093/aesthj/ayq037.

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31

Livnat, Zohar. "Quantity, truthfulness and ironic effect." Language Sciences 33, no. 2 (March 2011): 305–15. http://dx.doi.org/10.1016/j.langsci.2010.10.009.

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32

Casalegno, Paolo. "XIII *-TRUTH AND TRUTHFULNESS ATTRIBUTIONS." Proceedings of the Aristotelian Society (Hardback) 105, no. 1 (June 2005): 279–304. http://dx.doi.org/10.1111/j.0066-7373.2004.00115.x.

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33

Brykczynska, Gosia. "Truthfulness in a paediatric setting." Paediatric Nursing 1, no. 7 (October 1989): 23. http://dx.doi.org/10.7748/paed.1.7.23.s19.

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34

Черников, М., M. Chernikov, Д. Жучков, D. Zhuchkov, А. Жучкова, and A. Zhuchkova. "Markers of Truthfulness in Communication." Scientific Research and Development. Modern Communication Studies 6, no. 5 (September 13, 2017): 8–15. http://dx.doi.org/10.12737/article_59acf9d93f6fd7.52487430.

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The article is based on one of the new directions in modern praxiology – General theory of human interaction. Authors analyze such aspect of communication as the reliability of the information transmitted in the communication process. The so-called markers of truthfulness defined in the text as information flow frames organized in a particular way are identified and discussed. These markers are classified and illustrative description of their use in the communication processes is given.

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35

WANG, PAUL P., and CHIH HSUN HSIEH. "MODELING THE DEGREE OF TRUTHFULNESS." New Mathematics and Natural Computation 06, no. 02 (July 2010): 141–61. http://dx.doi.org/10.1142/s1793005710001712.

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This paper reports some novel approach on linguistic logic with our intention to realize CWW, Computing With Words, via a simple example which consists of only five words. As a by product, this simple example of the linguistic logical system may serve as a mathematical model, modeling the degree of truthfulness in daily usage. The five words set of a linguistic variable modeling the degree of truthfulness are; true, nearly true, undecided, nearly false and false. We subjectively choose trapezoidal fuzzy numbers as our linguistic truth values in order to model our linguistic logic system. Firstly, some natural operations and linguistic logic operators are defined to suit our objective of developing a closed linguistic variable set. Then the computation of linguistic truth values for this linguistic logical system is developed in order to facilitate us to perform the linguistic inferences. Properties of these natural operations can be derived accordingly. It is perhaps quite rewarding to see numerous linguistic truth relations defined on a single linguistic truth set and linguistic implications ended up with numerous linguistic truth tables. In addition, the linguistic inferences of generalized modus ponens and generalized tollens determined by linguistic compositional rules based on the linguistic truth relation and some natural operations are introduced. The simple examples of the linguistic inferences of the various generalized tautologies are illustrated. Finally, we have proved via a simple dictionary that a closed and self consistent linguistic logical system indeed can be constructed and it is possible to move a chunk of information as modeled by a fuzzy set to a higher level according to the theory of semiotics. These results have shown some promise in realizing the appealing theory of CWW.

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36

Jenkins, Scott. "Truthfulness as Nietzsche’s Highest Virtue." Journal of Value Inquiry 50, no. 1 (June 10, 2015): 1–19. http://dx.doi.org/10.1007/s10790-015-9496-7.

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37

Mu'alem, Ahuva, and Michael Schapira. "Setting lower bounds on truthfulness." Games and Economic Behavior 110 (July 2018): 174–93. http://dx.doi.org/10.1016/j.geb.2018.02.001.

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38

Hyman, John. "Truth and Truthfulness in Painting." Philosophy 96, no. 4 (September 14, 2021): 497–525. http://dx.doi.org/10.1017/s0031819121000280.

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39

Sabbaghpoor, Reza, and Mojtaba Zakerian. "Relationship between Self-conception and truthfulness among students' Payamenur of Birjand 1393." Global Journal of Psychology Research: New Trends and Issues 5, no. 1 (December 25, 2015): 01–06. http://dx.doi.org/10.18844/gjpr.v5i1.134.

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Self-concept has a psychological nature and involves emotions, assessments, attitudes as well as their description of self. On the one hand, self-concept is determined by personality traits and behavioral disorders externally, and on the other hand determined through the sense of themselves and in relation to others. Truthfulness and honesty, as one of moral values, superego's teenager has been inherited of parents and has been institutioned in connection with environment. External representation is personality and behavioral characteristics. One of the aspects of mental health is oneness of appearance and core, that has been manifested in truthfulness and honesty. This paper is a descriptive study and explains relation between self-concept and truthfulness and honesty. Population of this research are total students' Payamenur of Birjand that number of them is 8000. Of the 8000 persons, 126 persons were selected by random sampling. Results suggest that there is a meaningful relation (0.016) between self-concept and truthfulness. In fact responses of each questionnaire have explanatory power by 5% of other variables, that this predictive value of self-concept or honesty and truthfulness can be increased by adding other variables. Keywords: self-concept, truthfulness and honesty, personality characteristics, psychological health, students' payamenur university.

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40

Sirovátka, Jakub. "Die Aufrichtigkeit als die Wurzel der Moralität. Kant (und Nietzsche)." Kant-Studien 110, no. 2 (June 1, 2019): 256–71. http://dx.doi.org/10.1515/kant-2019-2002.

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Abstract In this essay, I examine the motive of inner truthfulness in the moral philosophy of Kant, which came to the fore in his work in the 1790s. Truthfulness and sincerity are interpreted as the roots of all morality. In the first chapter, I present two interpretations of inner honesty from two different perspectives: in relation to a duty to oneself and to the issue of conscience. The second chapter (the core of the essay) works out the main demand of truthfulness, especially in the context of the theory of radical evil from Religion within the Boundaries of Mere Reason. As a last step, I show that with the motive of truthfulness, Kant’s philosophy meets the thinking of F. Nietzsche, with its emphasis on sincerity.

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41

Wynn, Mark. "Truth and Christian Ethics: A Narratival Perspective." Studies in Christian Ethics 35, no. 1 (November 16, 2021): 22–35. http://dx.doi.org/10.1177/09539468211049732.

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In this article, I consider some of the forms that truthfulness can take in the Christian life. Drawing on the notion of storied identity, I address the following questions. In general terms, what does it take to live truthfully with respect to some narrative? More exactly, how might that truthfulness be realized in bodily terms? And, finally, how might living truthfully with respect to a narrative contribute to the further elaboration of the narrative? I examine these questions with reference to the concerns of Christian ethics in particular, by taking as my focus the kind of storied truthfulness that is embodied in the practice of neighbour love, and the question of how that truthfulness may be extended through participation in the eucharist.

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42

Savin-Baden, Maggi, Gemma Tombs, David Burden, and Clare Wood. "‘It’s Almost like Talking to a Person’." International Journal of Mobile and Blended Learning 5, no. 2 (April 2013): 78–93. http://dx.doi.org/10.4018/jmbl.2013040105.

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This paper presents findings of a pilot study which used pedagogical agents to examine disclosure in educational settings. The study used responsive evaluation to explore how use of pedagogical agents might affect students’ truthfulness and disclosure by asking them to respond to a lifestyle choices survey delivered by a web-based pedagogical agent. Findings indicate that emotional connection with pedagogical agents was intrinsic to the user’s sense of trust and therefore likely to affect levels of truthfulness and engagement. The implications of this study are that truthfulness, personalisation and emotional engagement are all vital components in using pedagogical agents to enhance online learning.

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43

Kelly, Michael R. "Bullshit as the absence of truthfulness." Metodo. International Studies in Phenomenology and Philosophy 2.2, no. 2 (2014): 165–88. http://dx.doi.org/10.19079/metodo.2.2.165.

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44

Rysiew, Patrick. "Beyond Words: Communication, Truthfulness, and Understanding." Episteme 4, no. 3 (October 2007): 285–304. http://dx.doi.org/10.3366/e1742360007000093.

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ABSTRACTTestimony is an indispensable source of information. Yet, contrary to ‘literalism’, speakers rarely mean just what they say; and even when they do, that itself is something the hearer needs to realize. So, understanding instances of testimony requires more than merely reading others' messages off of the words they utter. Further, a very familiar and theoretically well-entrenched approach to how we arrive at such understanding serves to emphasize, not merely how deeply committed we are to testimony as a reliable source of information, but that epistemological questions about testimonial belief are – perhaps even must be – posterior to such a commitment. This result does not itself dictate any particular views on the epistemology of testimony. However, not only does the failure of literalism not support the view that the justificatory basis of testimony-based beliefs is importantly inferential; it in fact undermines a key premise in one important argument for the view that one needs independent, positive reasons for accepting a given testimonial report. More generally, the present paper illustrates how discussions of the epistemology of testimony might usefully interact with an examination of the epistemology of understanding.

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45

Butler, John. "Truthfulness and Thomism in Medical Practice." National Catholic Bioethics Quarterly 12, no. 4 (2012): 633–51. http://dx.doi.org/10.5840/ncbq20121248.

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46

Kowalenko, Robert. "Scientific styles, plain truth, and truthfulness." South African Journal of Philosophy 37, no. 3 (July 3, 2018): 361–78. http://dx.doi.org/10.1080/02580136.2018.1514245.

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47

Patrick Rysiew. "Beyond Words: Communication, Truthfulness, and Understanding." Episteme: A Journal of Social Epistemology 4, no. 3 (2007): 285–304. http://dx.doi.org/10.1353/epi.0.0019.

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48

Guenin, Louis M. "Public Science and Norms of Truthfulness." Cambridge Quarterly of Healthcare Ethics 5, no. 3 (1996): 325–33. http://dx.doi.org/10.1017/s0963180100007143.

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The phenomenon of misconduct in scientific research illustrates how great can be the social damage of not knowing the incidence of a malady. Many urgings about such phenomenon have predicated views about the extent of institutional and governmental vigilance on observers' differing surmises about how frequently misconduct occurs. Such is the measurement error of extant data about incidence1 that one can venture little more than the deliberately imprecise conclusion that “misconduct is neither common nor rare.”

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49

Hatz, Jessica L., and Martin J. Bourgeois. "Anger as a cue to truthfulness." Journal of Experimental Social Psychology 46, no. 4 (July 2010): 680–83. http://dx.doi.org/10.1016/j.jesp.2010.02.009.

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50

Frongillo, Rafael M., and Ian A. Kash. "General truthfulness characterizations via convex analysis." Games and Economic Behavior 130 (November 2021): 636–62. http://dx.doi.org/10.1016/j.geb.2021.09.010.

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Journal articles on the topic 'Truthfulness'

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