Relevant bibliographies by topics / Tsedaqah

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Tsedaqah'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Tsedaqah"

1

Knight, G. A. F. "Is ‘Righteous’ Right?" Scottish Journal of Theology 41, no. 1 (1988): 1–10. http://dx.doi.org/10.1017/s0036930600031240.

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The root ts-d-q found in the Old Testament has always presented its interpreters with a challenge. It is the root from which modern versions usually offer us the word ‘righteous’. Actually two problems arise over it, for from this root we have both a verb and a noun. So we must discover in the case of the noun, what the feminine form tsedaqah actually means and how it differs from its masculine counterpart, tsedeq, if at all; and, in the case of the verb, what tsedeq means in the Qal as well as in the Hiphil, as hitsdiq.
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정연호. "Atonement and 'Tsedakah' in the Old Testament and Judaism." Korean Journal of Old Testament Studies 16, no. 1 (2010): 161–89. http://dx.doi.org/10.24333/jkots.2010.16.1.161.

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3

Haan, I. de. "I. Lipschits, Tsedaka. Een halve eeuw joods maatschappelijk werk in Nederland." BMGN - Low Countries Historical Review 115, no. 3 (2000): 496. http://dx.doi.org/10.18352/bmgn-lchr.5334.

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4

Houston, Walter. "‘Justice and Right’: Biblical Ethics and the Regulation of Capitalism." De Ethica 2, no. 3 (2016): 7–21. http://dx.doi.org/10.3384/de-ethica.2001-8819.15237.

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The Hebrew expression in the Old Testament mishpat u-tsedaqa, conventionally translated ‘justice and righteousness’, has a particular application to the social responsibility of the king. The state, in the person of the king, is seen in the Old Testament as having an obligation to exercise its power on behalf of the most vulnerable. This may be illustrated by the widespread evidence from the ancient Near East of administrative and judicial action undertaken by kings to cancel debts, provide for the release of debt slaves, remit taxes, order the return of distrained property, and so forth. Although the impact of such measures would have been limited, and the tradition is attenuated in later levels of the text, the ideal of the state as the protector of the poor may be applied to the state’s relationship with the modern capitalist economy. It demands that the economy should be regulated to protect the most vulnerable against the impoverishment resulting from its transformation by globalized capitalism. The reality, however, especially in the UK and the US, is that the state colludes with capitalism to increase inequality and deepen poverty.
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5

Zsengellér, József. "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version, written by Benyamim Tsedaka and Sharon Sullivan." Dead Sea Discoveries 24, no. 2 (2017): 324–26. http://dx.doi.org/10.1163/15685179-12341437.

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Eddinger, Terry W. "Book Review: Benyamin Tsedaka and Sharon Sullivan, The Israelite Samaritan Version of the Torah, First English Translation Compared with the Masoretic Version." Review & Expositor 111, no. 4 (2014): 423. http://dx.doi.org/10.1177/0034637314554762i.

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7

García Arévalo, Tania María. "El papel de la justicia social como interviniente en la paz judía: la tsedaqá." Campos en Ciencias Sociales 8, no. 2 (2020). http://dx.doi.org/10.15332/25006681/6014.

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Uno de los preceptos de la religión judía, contenido tanto en la ley escrita como en la ley oral, es el de la tsedaqá. Este concepto, que podría traducirse como “rectitud”, se aproximaría al ámbito de la justicia social, en el sentido de que su objetivo sería paliar o revertir aquellas situaciones de desigualdad contenidas dentro de la sociedad a través de los actos de caridad de sus integrantes. Su práctica continuada por parte de los piadosos llevaría, por lo tanto, al tikkun ha-olam; esto es, a conseguir una mejora de la sociedad cuya consecuencia final sería la reparación del mundo, ya que el objetivo de paz estaría completo o más próximo a su conclusión. En estas páginas nos centraremos en el desarrollo de este término y en el modo en que ha sido transmitido oralmente a través de la literatura en época contemporánea como valor dentro de una cultura educativa.
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8

Florentin, Moshe. "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version. Edited and translated by Benyamim Tsedaka and coedited by Sharon Sullivan." Journal of Theological Studies, June 27, 2015, flv061. http://dx.doi.org/10.1093/jts/flv061.

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Dissertations / Theses on the topic "Tsedaqah"

1

Muutuki, Joseph M. "An examination of George A.F. Knight's thesis regarding t̲s̲e̲d̲e̲q̲ and t̲s̲e̲d̲e̲q̲a̲h̲ in Isaiah 40-55 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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"A Importância do Ensino A Distância Ead Como Ferramenta Para A Educação Continuada Um Estudo de Caso Para A Escola Técnica Tsedakah em Dias D Ávila Bahia." Tese, Programa de Pós Graduação em Engenharia de Produção, 2002. http://teses.eps.ufsc.br/defesa/pdf/12117.pdf.

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Books on the topic "Tsedaqah"

1

Palache, Ḥayyim. Sefer Tsedaḳah ḥayim: Tsedaḳah le-Ḥayim. Aḥim Goldenberg, 1992.

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2

Palache, Ḥayyim. Sefer Tsedaḳah le-Ḥayim: Be-ʻinyene tsedaḳah. Sh. Darash, 1999.

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3

Abraham, Elijah ben Solomon. Sefer Meʻil tsedaḳah. H. Ḳoperman, 1989.

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4

Makhon she-ʻa. y. Yeshivat Shuvi nafshi (Jerusalem), ред. Sefer Tsedaḳah Ḥayim. ha-Makhon, 1999.

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Abraham, Elijah ben Solomon. Sefer Meʻil tsedaḳah. Mekhon Shaʻare yosher, 1992.

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6

Palache, Ḥayyim. Sefer Tsedaḳah Ḥayim. "Shuvi nafshi", 1999.

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7

Yeḥezḳel ben Yiśraʼel Pesaḥ Fainhandler. Sefer Be-oraḥ tsedaḳah: Hilkhot tsedaḳah u-maʻaśer kesafim ... Yeḥezḳel Fainhandler, 2006.

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8

Sefer Tsedaḳah le-Ḥayim. ha-Makhon, 1998.

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9

Palache, Ḥayyim. Sefer Tsedaḳah le-Ḥayim. "Shuvi nafshi", 1999.

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10

Kashdan, Menaḥem Man ben Shimshon Dov. Yesode ha-tsedaḳah: Yesodot hilkhatiyim, parshaniyim u-maḥshavtiyim be-mitsṿat ha-tsedaḳah. Mishpaḥat Kaśdan, 2009.

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Book chapters on the topic "Tsedaqah"

1

"Concerning tsedaqah: Reexamining the Gospels’ Teaching on Charity within the Larger World of Ancient Jewish Halakah." In From Scrolls to Traditions. BRILL, 2020. http://dx.doi.org/10.1163/9789004443891_007.

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