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Journal articles on the topic 'Tuaregs – Niger'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Bernus, Edmond. "Être Touareg au Mali." Politique africaine 47, no. 1 (1992): 23–30. http://dx.doi.org/10.3406/polaf.1992.5589.

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Being a Tuareg in Mali. The regional diversity of Malian Tuaregs is described after a general presentation of their area, common culture, stereotypes. The revolts in the past, as the one of Firboun, the heroe of 1916, and then another one in the Adrar of Iforas in 1963-64 against the government of Modibo Keita are followed by the revolt which has lasted since 1990 in Niger and Mali with warriors of some skill in arms and cars. Attacks and wild repression followed one another in a spiral of violence which leads to a massive exodus of the Tuaregs to Mauritania and South of Algeria. The fall of M

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2

Perrin, Delphine. "Tuaregs and Citizenship." Middle East Law and Governance 6, no. 3 (2014): 296–326. http://dx.doi.org/10.1163/18763375-00603002.

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The paper questions the widespread perception according to which Tuaregs’ relationship to citizenship would be characterized by hostility, skepticism or indifference, a perception which is often applied to transnational minorities, in particular when they are associated to a mobility culture and/or a remote territory. It focuses on both mobile and sedentary Tuaregs from Niger and Mali in their various and complex relationship to state membership, which spans legally from statelessness to multiple citizenship, and practically from semi-passive attitudes toward the state to active assimilation.

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3

Lunaček, Sarah. "Schooled Tuaregs' Engagement with Mobile Pastoralism in the Agadez Region (Niger): Avoidable Sedentism and Alternative Forms of Cooperation." Nomadic Peoples 27, no. 2 (2023): 242–64. http://dx.doi.org/10.3197/np.2023.270205.

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The recognition that pastoralism is well-suited to conditions of variability and uncertainty is growing among academics and policy-makers. With the notion that schooled individuals with pastoralist backgrounds could influence political decisions regarding support and providing services for mobile pastoralism, this paper questions the sedentist bias among schooled Tuareg in the Agadez region. In the first part, the history of schooling for nomads in Niger is discussed in the context of schooling for mobile people. Compared to experiences elsewhere, boarding schools can either encourage sedentar

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4

Maïga, Amina Ibrahim, and Abdoulaye Harouna. "Artistic Expressions in Tuareg Jewelry of Niger: Design, Craftsmanship, and Cultural Significance." Art and Society 3, no. 3 (2024): 61–69. http://dx.doi.org/10.56397/as.2024.06.07.

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This paper explores the artistic expressions found in Tuareg jewelry of Niger, delving into the intricate design elements, craftsmanship techniques, and the profound cultural significance these pieces hold. By examining the historical context and cultural background, we understand the evolution and enduring heritage of Tuareg jewelry. The study highlights traditional methods of jewelry making and the specific tools and materials used, shedding light on the artisans’ expertise and the symbolic meanings embedded in each piece. The cultural significance of Tuareg jewelry is analyzed through its r

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5

Hagan, Ampson. "Moussa, Mdou Moctar, and Akounak : How Migration and the Ishumar Overlap in the Sahara via Tuareg Guitar Music." Expressions maghrébines 23, no. 2 (2024): 77–94. https://doi.org/10.1353/exp.2024.a947457.

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Abstracts: It was my chance meeting with the film director of a film on Tuareg music, Akounak Tedelat Taha Tazoughai , that pushed me to tune into the music and artistry of the film's lead, Nigerien Tuareg artist Mdou Moctar. In Niger, researching trans-Saharan migration and humanitarian aid targeted at unauthorized migrants traveling through Niger en route to Algeria, my conversations about Akounak and Moctar's music transformed my research. While listening to Moctar's music, I understood that his perspectives and arrangements have a veritable connection to migration in Africa, as well as the

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6

Kossmann, Maarten. "The borrowing of aspects as lexical tone classes Y-intial Tuareg verbs in Tasawaq." Studies in African Linguistics 36, no. 2 (2007): 151–65. http://dx.doi.org/10.32473/sal.v36i2.107302.

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In Tasawaq, a Northern Songhay language of Niger, there exists a lexical tone class distinction between stative and active verbs. This tone class distinction only exists in one class of verbs borrowed from Tuareg, verbs with an initial y-. In this article, I argue that the tone class distinction reflects the Tuareg difference between a Short Perfective aspect, used in active contexts, and a Long Perfective aspect, which is mainly found in stative contexts. In Tasawaq, this aspectual distinction has been reinterpreted as a difference in lexical class.

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7

Makutchev, A. V. "The Tuareg Uprising of 1916-1917: Religious Revolt or Anti-Colonial War?" Herald of Omsk University. Series: Historical studies, no. 4 (2019): 13–18. http://dx.doi.org/10.24147/2312-1300.2019.4.13-18.

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At the beginning of the 20th century, a mighty uprising of the Tuareg, a large Berber people living on the territory of modern Niger and Mali, took place in the African Sahel. This uprising is notable not only for its scale, but also for the controversy of its essence. Some researchers consider this movement as a religious war that laid the foundations of modern interfaith conflicts in the Sahel, others consider it as an anti-colonial war aimed at liberating the Tuareg, who still do not have their own statehood, from French colonial rule. Based on the available data, the author explores the ba

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8

Moretti, Sébastien. "Transit Migration in Niger." Migration and Society 3, no. 1 (2020): 80–88. http://dx.doi.org/10.3167/arms.2020.111406.

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Since 2015, the European Union has stepped up its efforts to curb irregular migration from sub-Saharan Africa through increasingly restrictive measures targeting transit countries along migratory routes, including Niger. While the EU has heralded the success of its policies to limit migration through Niger, EU migration policies have disrupted the economic system in Agadez, where transit migration has been one of the main sources of income and a factor of stability since the end of the Tuareg rebellions in 2009. This article discusses the impact that EU migration policies may have at the local

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9

Jarvis, Jill. "Forget Decolonizing." Representations 162, no. 1 (2023): 125–43. http://dx.doi.org/10.1525/rep.2023.162.9.125.

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This paper considers the possibilities and limits of anticolonial resistance alongside the transmedial artworks of Tuareg poet and artist Mahmoudan Hawad, setting what he calls his “furigraphies” in a radioactive historical and geographical context that presently extends from Taourirt Tan Afela (Algeria) to Arlit (Niger) because of indelible—and currently unfolding—French nuclear imperialism that includes both nuclear bomb and uranium extraction infrastructures.

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10

Keenan, Jeremy. "Uranium Goes Critical in Niger: Tuareg RebellionsThreaten Sahelian Conflagration." Review of African Political Economy 35, no. 117 (2008): 449–66. http://dx.doi.org/10.1080/03056240802411107.

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11

Krings, Thomas. "Marginalisation and revolt among the Tuareg in Mali and Niger." GeoJournal 36, no. 1 (1995): 57–63. http://dx.doi.org/10.1007/bf00812527.

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12

Isidoros, Konstantina. "Beautiful modern nomads: bordercrossing Tuareg between Niger, Algeria and Libya." Journal of North African Studies 16, no. 2 (2011): 301–4. http://dx.doi.org/10.1080/13629387.2010.510636.

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13

Antoine-Moussiaux, N., B. Faye, and G. F. Vias. "Tuareg ethnoveterinary treatments of camel diseases in Agadez area (Niger)." Tropical Animal Health and Production 39, no. 2 (2007): 83–89. http://dx.doi.org/10.1007/s11250-007-4404-1.

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14

Keeling, David J. "A Picture is Worth 1,000 Words: The Tuareg of Timia, Niger." Focus on Geography 55, no. 1 (2012): 28–29. http://dx.doi.org/10.1111/j.1949-8535.2012.00041.x.

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15

Rasmussen, Susan J. "Reflections on Witchcraft, Danger, and Modernity Among the Tuareg." Africa 74, no. 3 (2004): 315–40. http://dx.doi.org/10.3366/afr.2004.74.3.315.

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AbstractThis essay explores the varied ways so-called ‘witchcraft’ powers are implicated today in an African society, the Tuareg of the Republic of Niger. There is analysis of the interplay of these powers and dangers in case studies and vignettes, suggesting that recent assertions of ‘witch-like’ powers are grounded in moral discourse that addresses negotiated social relationships rather than linear temporal transformations from ‘tradition’ into ‘modernity’. A comparative analysis of these powers in diverse contexts reveals that witchcraft discourses are multiple and invite less a lineal temp

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Rasmussen, Susan J. "Kohl, Ines: Beautiful Modern Nomads. Bordercrossing Tuareg between Niger, Algeria, and Libya." Anthropos 106, no. 1 (2011): 269–70. http://dx.doi.org/10.5771/0257-9774-2011-1-269.

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17

Rasmussen, Susan. "A Little to One Side: Caregiving, Spatial Seclusion, and Spiritual Border-Crossing in Frail Old Age among the Tuareg (Kel Tamajaq)." Anthropology & Aging 33, no. 4 (2012): 130–41. http://dx.doi.org/10.5195/aa.2012.30.

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This essay examines the meanings of the seclusion of frail elders and the roles of small children who act as their primary caregivers in rural Tuareg communities of northern Niger, and explores the implications of these arrangements for intergenerational relationships. Data suggests that both cosmological and socioeconomic forces shape the seclusion and caregiving of frail elders. It is argued that, despite some physical decline and social withdrawal in these circumstances, particularly on approaching death, nonetheless there is enhanced spiritual power in which these elders and their small ca

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18

Rasmussen, Susan. "Comparative Insights on Masking (or not) in Coping with Covid-19." Lidé města 25, no. 2 (2023): 139–70. http://dx.doi.org/10.14712/12128112.3960.

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This article explores attitudes and practices regarding covering in comparative perspective, focusing on the mask and masking and their promotion in two very different cultural settings that nonetheless also share some broad similarities: Niger, with particular emphasis on the Tuareg case and the mediating roles of smith/artisans in dissemination of cultural knowledge and health education, and the United States, with particular emphasis on as mediators and Texas in these processes. There is analysis of the cultural-symbolic and socio-political re-workings of meanings and uses of masking in rel

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19

Musch, Tilman. "Outline of an Anthropological Contribution to the Study of Snake Venom Variability: The Case of Echis sp. Envenomation." Ethnobiology Letters 5 (March 19, 2014): 24–30. http://dx.doi.org/10.14237/ebl.5.2014.112.

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An understanding of the variability of snake venom composition is of high relevance for adequate treatment of snakebites. Clinical observations of bite victims are considered as a first step in the study of venom variability. The present paper suggests the study of local clinical observations made by healers as an anthropological contribution to the interdisci-plinary research of venom variability on a species and subspecies level. Such an anthropological contribution will take into account cultural particularities of a region. In order to illustrate his approach, the author describes his ethn

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20

Aguilar, Mario I., and Susan J. Rasmussen. "The Poetics and Politics of Tuareg Aging: Life Course and Personal Destiny in Niger." Journal of the Royal Anthropological Institute 5, no. 1 (1999): 130. http://dx.doi.org/10.2307/2660998.

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21

Traphagan, John W. "The Poetics and Politics of Tuareg Aging: Life Course and Personal Destiny in Niger." American Ethnologist 27, no. 4 (2000): 973–74. http://dx.doi.org/10.1525/ae.2000.27.4.973.

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22

Oxby, Clare. "‘Parents Unknown’. Separation and Loss in a Context of Repeated Work-Led Mobility (Tuareg iklan 1970–2021)." Journal of Migration History 10, no. 3 (2024): 392–417. http://dx.doi.org/10.1163/23519924-10030004.

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Abstract This article explores the Sahelian practice of separating young children from their birth parents for work-related purposes. This occurred in the 1970s in certain elite Tuareg contexts, when alternative livelihood options were scarce; its impact was still being felt in 2010. The practice involves mostly those born into the lowest status group (iklan), especially women. This research seeks to explain what the practice of child separation from parents is, how it is expressed, and how it has changed. With this aim, it analyses the link between this practice, ideas and assumptions about t

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23

Danielewicz, Krzysztof. "Sytuacja bezpieczeństwa państw Sahelu oraz perspektywy jej rozwoju." De Securitate et Defensione. O Bezpieczeństwie i Obronności 6, no. 1 (2020): 158–82. http://dx.doi.org/10.34739/dsd.2020.01.10.

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Od wybuchu kolejnego powstania Tuaregów w 2012 r. w Mali, pomimo ogromnego wysiłku tego kraju i zaangażowania środowiska międzynarodowego, sytuacja bezpieczeństwa w rejonie Sahelu ulega dramatycznemu pogorszeniu. Stopniowo konflikt obejmuje inne państwa, jak Burkina Faso czy Niger. Dochodzi także do pojedynczych incydentów w krajach sąsiednich (Ghana, Benin). Grupy zbrojne związane z Al-Kaidą czy Państwem Islamskim pomimo pozornej rywalizacji potrafią ze sobą współpracować. Doskonale wykorzystują minione problemy społeczne do realizacji swoich celów i werbunku nowych rekrutów. Środowisko międz

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24

Rasmussen, Susan J. "The ‘head dance’, contested self, and art as a balancing act in Tuareg spirit possession." Africa 64, no. 1 (1994): 74–98. http://dx.doi.org/10.2307/1161095.

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AbstractAmong the Kel Ewey Tuareg of north-eastern Niger, particularly in noble circles, spirit possession is associated with Sudanic/servile cultural origins; so, too, are dancing and drumming. I argue that, in performing a sideways swaying motion of the head and shoulders referred to locally as a dance, women in possession trance transform Sudanic culture. The head dance as flowing, controlled movement, and its central trope of ‘swaying like the branch of a tree’, encapsulate key cultural symbols to make them almost acceptable in traditional noble Tuareg aesthetic/symbolic terms. Yet this mo

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Rasmussen, Susan J. "Images of loneliness in Tuareg narratives of travel, dispersion, and return." Transcultural Psychiatry 57, no. 5 (2020): 649–60. http://dx.doi.org/10.1177/1363461520920322.

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This article examines how social, economic, and political upheavals in the Sahara have stimulated re-thinking about loneliness in relation to trauma from mobility, dispersion, and return home in communities of Tamajaq-speaking, Muslim, and semi-nomadic Tuareg in northern Niger and Mali. How do Tuareg, sometimes called Kel Tamajaq after their language, draw on and re-formulate longstanding and new ways of coping with loneliness in regional droughts and wars, which have driven many to alternately disperse from their communities and return to homes that are no longer the same? What is the connect

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26

Liégeois, J. P., R. Black, J. Navez, and L. Latouche. "Early and late Pan-African orogenies in the Aïr assembly of terranes (Tuareg shield, Niger)." Precambrian Research 67, no. 1-2 (1994): 59–88. http://dx.doi.org/10.1016/0301-9268(94)90005-1.

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27

Ahmed, Yacouba, Moussa Konaté, and Moussa Harouna. "Tectono-magmatic reactivation of Téfidet Cretaceous trough during Cenozoic (Aïr, Niger)." Bulletin de la Société Géologique de France 187, no. 2 (2016): 73–82. http://dx.doi.org/10.2113/gssgfbull.187.2.73.

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AbstractThe Téfidet trough (eastern Niger) belongs to the Ténéré megasystem set of Cretaceous rifts N130°E to N170°E oriented, corresponding to the direction of the Lake Chad-Hoggar tectonic axis.The study of the relationship between the structure of the trough and alkaline fissural volcanism that developed there from the Oligocene to Plio-Quaternary shows the uniqueness of the Téfidet trough compared to the neighboring contemporary volcanic areas of Hoggar, Cameroon, and southern Aïr.The tectono-magmatic reactivation of the Cretaceous Téfidet trough developed in two steps: – a period contempo

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28

Bencherif, Adib. "Political nomadism and the Jihadist ‘Safe Haven’ in northern Mali: an entry point through Tuareg relational political dynamics." Journal of Modern African Studies 61, no. 4 (2023): 473–94. http://dx.doi.org/10.1017/s0022278x2300040x.

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ABSTRACTJihadist groups have found a ‘safe haven’ in northern Mali. They have managed this by operating strategically to establish themselves and to develop relationships with local communities, but characteristics of the environment have also facilitated their development and survival. In northern Mali, the political landscape is fragmented, and replete with competition between the central authority and various groups of local elites, who are themselves divided. I conceptualise this fluid environment as a context that incentivises ‘political nomadism’. Using the Tuareg communities as an entry

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29

Lukyanov, G. V., and A. M. Nadzharov. "Tribes and Trafficking: Trans-Saharan Illegal Trade Routes as a Conflict Factor in the Sahara-Sahel Region." Journal of International Analytics 16, no. 1 (2025): 125–43. https://doi.org/10.46272/2587-8476-2025-16-1-125-143.

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The conflict in the Sahel that began in 2012 is closely linked to the phenomenon of trans-Saharan illicit trade routes through Mali, Niger and Libya. These routes represent a type of trans-Saharan trade currently composed of a set of traffic: drug traffic, migrant traffic, and traffic in illegally mined gold. This article examines the factor of these flows in the conflict political economy of the Sahel. It is argued that the emergence and intensification of these flows have intensified inter- and intra-ethnic tensions between the main tribes involved in this trade: the Tuareg, Arabs, and Toubo

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30

Rasmussen, Susan J. "Female sexuality, social reproduction, and the politics of medical intervention in Niger: Kel Ewey Tuareg perspectives." Culture, Medicine and Psychiatry 18, no. 4 (1994): 433–62. http://dx.doi.org/10.1007/bf01565848.

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31

NAVEZ, J., J. P. LIÉGEOIS, L. LATOUCHE, A. BOVEN, and R. BLACK. "The Palaeoproterozoic Tchilit exotic terrane (Air, Niger) within the Pan-African collage of the Tuareg shield." Journal of the Geological Society 156, no. 2 (1999): 247–59. http://dx.doi.org/10.1144/gsjgs.156.2.0247.

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32

Rasmussen, Susan J. "Within the Tent and at the Crossroads: Travel and Gender Identity among the Tuareg of Niger." Ethos 26, no. 2 (1998): 153–82. http://dx.doi.org/10.1525/eth.1998.26.2.153.

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33

Diallo, Souleymane, and Fodié Tandjigora. "Political Repression, Refugee Crises and Labor Migration from Post-Colonial Mali." Journal of Asian and African Studies 59, no. 7 (2024): 2215–28. http://dx.doi.org/10.1177/00219096241283671.

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This article zooms in on the ways in which forced migration articulates with labor migration in urban West Africa. Precisely, it reflects on how the refugee crisis contributes to labor migration and, inversely, how labor migration is used as a strategy to respond to the predicament induced by the adverse and often deeply humiliating living conditions of exile. To this end, we situate the article within broader scholarly debates on migration categories. We use the notion “exile” to refer to the social conditions induced by political persecution-related relocations from Mali to Niger and Senegal

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34

Baranyi, Eszter. "A Száhel-övezet válságának epicentruma: dzsihádista felkelők Maliban és a Liptako-Gourma határvidéken." Safety and Security Sciences Review 7, no. 1 KSZ (2025): 3. https://doi.org/10.12700/btsz.2025.7.1.si.3.

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A Száhel-övezet válságának epicentrumaként jellemezhető a Liptako-Gourma határvidék, amelyet Mali, Burkina Faso és Niger közös határmenti régiói alkotják. A 2012-es tuareg lázadás dzsihádista fordulatát követően a nemzetközi szereplők is megérkeztek a térségbe, Franciaország és az Európai Unió és hazánk is felismerte a régió stabilitásának fontosságát, a térség Európához való közelsége és a válság következtében Európa felé irányuló migrációban rejlő veszélyek miatt. A 2013-as nemzetközi műveletektől a dzsihádista csoportok teljes felszámolását várták, azonban a válság tovább terjedt Mali közép

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35

Boilley, Pierre. "The Late Colonial State in the AOF and the Nomadic Societies." Itinerario 23, no. 3-4 (1999): 98–109. http://dx.doi.org/10.1017/s0165115300024591.

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Using the expression ‘late-colonial State’ obviously induces not only a chronological differentiation, but also some kind of specific institution. Is it possible to show that colonialism changed courses at an identifiable moment in time? If one observes the realities of the colonial presence in French Occidental Africa (Afrique Occidentale Française: AOF), and more particularly in the nomadic zone, a superficial glance could make one think the opposite is true. Nomads of the AOF and the area of land they travel are hardly obvious examples of ‘the colonial development’. The conquest of the Saha

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36

Arsdale, Peter W. Van. "The Poetics and Politics of Tuareg Aging: Life Course and Personal Destiny in Niger:The Poetics and Politics of Tuareg Aging: Life Course and Personal Destiny in Niger." American Anthropologist 100, no. 1 (1998): 204–5. http://dx.doi.org/10.1525/aa.1998.100.1.204.

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37

Schuyler, Philip. "Niger: Musique des Touaregs / Music of the Tuaregs. Vol. 1: Azawagh. 2002. Archives sonores, Musée d'ethnographie, Neuchâtel. Archives internationales de musique populaire, Musée d'ethnographie, Genève, Switzerland. Disques Gallo VDE CD-1105. Recorded by François Borel and Ernst Lichtenhahn. Annotated by François Borel. 28 pp. of notes in French and English. English translation by Isabelle Schulte-Tenckhoff. 1 colour, 5 b/w photographs. 1 compact disc, 22 tracks (69:06). - Niger: Musique des Touaregs / Music of the Tuaregs. Vol. 2: In Gall. 2002. Archives sonores, Musée d'ethnographie, Neuchâtel. Archives internationales de musique populaire, Musée d'ethnographie, Genève, Switzerland. Disques Gallo VDE CD-1106. Recorded by François Borel and Ernst Lichtenhahn. Annotated by François Borel. 24 pp. of notes in French and English. English translation by Isabelle Schulte-Tenckhoff. 2 colour, 4 b/w photographs. 1 compact disc, 14 tracks (66:11)." Yearbook for Traditional Music 38 (2006): 151–53. http://dx.doi.org/10.1017/s0740155800011796.

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38

Benítez-Torres, Carlos M., and Anthony P. Grant. "On the origin of some Northern Songhay mixed languages." Journal of Pidgin and Creole Languages 32, no. 2 (2017): 263–303. http://dx.doi.org/10.1075/jpcl.32.2.03ben.

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This paper discusses the origins of linguistic elements in three Northern Songhay languages of Niger and Mali: Tadaksahak, Tagdal and Tasawaq. Northern Songhay languages combine elements from Berber languages, principally Tuareg forms, and from Songhay; the latter provides inflectional morphology and much of the basic vocabulary, while the former is the source of most of the rest of the vocabulary, especially less basic elements. Subsets of features of Northern Songhay languages are compared with those of several stable mixed languages and mixed-lexicon creoles, and in accounting for the origi

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39

Rasmussen, Susan. "The Knowable and the Unknowable in Ethnographic Encounters: A Case of Sorcery, Rumor, and Gossip among Tuareg in Northern Niger." Slovenský národopis / Slovak Ethnology 70, no. 3 (2022): 392–410. http://dx.doi.org/10.31577/sn.2022.3.31.

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40

Moustapha, Sanda Chékaraou Mahamane, Badamassi Kadri Mahaman Mansour, and Konaté Moussa. "Petrographic Characterisation of the Mounio "Younger Granites" Province, Central Portion of the Pan-African Mobile Chain at Gouré, South-East Niger." Current Journal of Applied Science and Technology 43, no. 12 (2024): 175–91. https://doi.org/10.9734/cjast/2024/v43i124469.

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The petrography of the Mounio province, the subject of this study, is poorly understood, as very few geological studies have been undertaken. This province is an integral part of the Pan-African mobile zone located to the east of the West African craton, between the Tuareg and the Benino-Nigerian Shields. In the study area, the Pan-African formations were intruded by anorogenic magmatism, resulting in the emplacement of the Younger granites. Most of the petrographic data in this area of the Niger basement come from geological correlations. The aim of this study is to update the geological map

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Ponomarev, Ilia V. "Segmented terrorism in the Sahara-Sahel zone. The first stage: 2007-2015. Part 1." Asia and Africa Today, no. 11 (2021): 39. http://dx.doi.org/10.31857/s032150750017391-2.

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The article deals with complex dynamics of interaction and evolution of extremist groups in the context of clan-cast structures of Tuareg and sub-Saharan Arabs. The “war on terror” has long posed the problem of data misrepresentation in the studies of “Al-Qaeda in land of Islamic Maghreb”. Resilience and fragmentation of this and other terrorist organizations, the trajectory of their divisions and alliances can be only understood in the context of their connection with local elites, ethnic rivalries, reasons of youth recruitment, foreign and domestic resource generating practices. This context

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42

Camara, S. "Postcolonial ethnopolitical separatism: Strategies for the political destabilization of the Sahel (based on the materials of the Tuareg and Fulani in Mali)." Journal of Political Research 8, no. 2 (2024): 16–26. http://dx.doi.org/10.12737/2587-6295-2024-8-2-16-26.

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The article attempts to explain one of the reasons for the political instability that many countries in the world and, in particular, Africa face. This is the problem of multiethnicity and various forms of its instrumentalization to destabilize the country. the author of the article will try to demonstrate the involvement of internal (political) actors but also the place of Western institutions such as France as well as other external regional and international actors such as the UN and certain countries in the region. The purpose of this article is to show that the ethnic factor is one of the

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HARPER, SARAH. "Susan Rasmussen, Poetics and Politics of Tuareg Aging: Life Course and Personal Destiny in Niger, Northern Illinois University Press, DeKalb 1997, 208 pp. $32.00, ISBN 0 87580 220 6." Ageing and Society 18, no. 5 (1998): 631–38. http://dx.doi.org/10.1017/s0144686x98257084.

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"Niger – Tuareg Leaders Killed." Africa Research Bulletin: Political, Social and Cultural Series 56, no. 7 (2019). http://dx.doi.org/10.1111/j.1467-825x.2019.08989.x.

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Ozah, Marie Agatha, and Andrew Akpocha Esemudje. "THE IMZAD AND TUAREG MUSIC: GENDER DEBATES VERSUS BELIEFS, VALUES AND PROMOTIONS." African Musicology Online 9, no. 2 (2021). http://dx.doi.org/10.58721/amo.v9i2.35.

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This paper discusses the Tuareg people of the Central Sahara, outlining salient issues relating to the imzad (a Targai musical instrument) and gender. It examines the various ways in which gender and gendered meanings are derived in musical instruments. Drawing upon Veronica Doubleday’s theory on gendered meanings constructed within relationships between humans and musical instruments, the paper examines the dual instrumental monopolies of the Targai (Tuareg women musicians) and the Targui (Tuareg men musicians) living in the region of Mali, Niger and Algeria. It argues that gendered monopolie

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Grégoire, Emmanuel, and Marko Scholze. "Identity, imaginary and tourism in the tuareg region, in Niger." Via Tourism Review, no. 2 (December 13, 2012). http://dx.doi.org/10.4000/viatourism.1108.

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Souag, Lameen. "Non-Tuareg Berber and the genesis of nomadic Northern Songhay." Journal of African Languages and Linguistics 36, no. 1 (2015). http://dx.doi.org/10.1515/jall-2015-0004.

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AbstractWith massive borrowing resulting in systematic suppletion, the nomadic Northern Songhay languages, Tadaksahak and Tagdal, are some of the most striking products of intense language contact in Africa. While the importance of Berber in their formation is obvious, published comparisons have focused almost exclusively on Tuareg, the currently dominant Berber language of the region. This paper, however, demonstrates that Tuareg-Songhay contact alone cannot adequately account for their emergence. Tadaksahak at least seems to have as its substrate not Tuareg, but rather a Western Berber langu

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Grégoire, Emmanuel, and Marko Scholze. "Identität, Imagination und Tourismus bei den Tuareg im Norden des Niger." Via Tourism Review, no. 2 (December 13, 2012). http://dx.doi.org/10.4000/viatourism.1112.

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Petrov, Dmitry. "Role of Tribes in Current Libyan Conflict." Journal of the Institute for African Studies, December 20, 2018, 75–82. http://dx.doi.org/10.31132/2412-5717-2018-45-4-75-82.

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The article explores tribal aspect of Libyan policy. Cases of Warfalla and Tuareg tribal groups show an important role of tribal entities in modern Libya. In focus are activity of Social Council of Warfalla Tribes as an influential political actor with its own armed force and successful fight of Tuareg militias over control of huge El Sharara oilfield as well as their confrontation with Tubu tribal militias. The main sources for the research are information from such Internet-journals as Reuters, The Economist, Al-Monitor, The Libya Observer, etc. as well as reports from expert groups such as

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Vorbrich, Ryszard Maria. "Berberzy na marginesie historii." Sprawy Narodowościowe, no. 50 (December 31, 2018). http://dx.doi.org/10.11649/sn.1613.

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Berbers marginalized by history The Berbers belong to a group of “nations without state.” They are divided into a number of factions characterized by their own specificity (dialect and way of life), scattered endemically in Algeria, Morocco, Tunisia, Libya and Egypt (including Tuareg, in Mali, Niger and Mataranka). They all maintain a certain distance to state authorities (especially in Morocco and Algeria), where they are a significant minority, dominated by Arabic-speaking elites.The total number of Berbers is difficult to ascertain because of the ambiguity of the term “Berber” (which result

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