Academic literature on the topic 'Tughlaq'

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Journal articles on the topic "Tughlaq"

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Anshuman, Anshuman. "Unraveling the Complexities of Power: Girish Karnad's <i>Tughlaq</i> and the Interplay of History, Politics, and Faith." Journal of Advances and Scholarly Researches in Allied Education 16, no. 1 (2019): 1845–50. https://doi.org/10.29070/nk130711.

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This research paper treats Girish Karnad's' Tughlaq' as a chronicled play. Tughlaq' by Girish Karnad is a great playwright in Indian English. The play centers around the chronicled character of Muhammad Tughlaq in the fourteenth century. In the play, Karnad manages the history of that time. He was extremely impressed by Tughlaq's story. The play is profoundly mind-boggling and can very easily be seen and interpreted from a range of points of view. Tughlaq is clearly a chronicled play with a mixture of truth and fiction in his account. Karnad looked deeply at the facts associated with Muhammad
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R.Rajeswari and E.Geethapriya. "The Dramatic Technique Symbolism in Girish Karnad's Tughlaq." Shanlax International Journal of English 7, no. 1 (2019): 30–32. https://doi.org/10.5281/zenodo.3451752.

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This paper is an attempt to study Girish Karnad&rsquo;s Tughlaq as a history play. Tughlag is a play of many wonderful facts. A countless evidence of Karnad&rsquo;s dramatic achievement in Tughlaq is its immediate success and its secret lies in the techniques employed by playwright. It is immensely serious and also entertaining. It is the result of a magni cent effort of both intellectual energy and poetic imagination. It is full of pathos and sympathy. In order to produce such effects in the theatre &nbsp;Karnad, very skillfully employed various devices like spectacle, quick shift of scenes,
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Dayal, Dr Ashok. "Power, Idealism, and Governance: A Critical Analysis of Girish Karnad’s Tughlaq as a Reflection of Historical and Contemporary Political Realities." International Journal of English Literature and Social Sciences 10, no. 3 (2025): 233–35. https://doi.org/10.22161/ijels.103.37.

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Girish Karnad's Tughlaq is a seminal work in Indian theatre that explores the intricate dynamics of power, idealism, and governance through the historical figure of Muhammad bin Tughlaq, a 14th-century Sultan of Delhi. This study examines Karnad's portrayal of Tughlaq as a ruler whose visionary yet impractical policies led to chaos and disillusionment. The play serves as a critique of political leadership, highlighting the tension between idealism and pragmatism, and the consequences of unchecked ambition. By analysing the themes of power, religious conflict, and governance, this paper undersc
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Dr., Phani Kiran, and Geetanjali M.K. "Tughlaq: A Wise Fool in Indian History." Criterion: An International Journal in English 15, no. 2 (2024): 194–201. https://doi.org/10.5281/zenodo.11103752.

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This paper aims to explore the complex nature of the character of Tughlaq depicted by Girish Karnard. The protagonist of the play <em>Tughlaq</em>, wrestles with inner turmoil and is one of the most controversial and eccentric rulers of India. He is a brilliant but stupendously failed Islamic Sultan and is called the 'Wisest fool' by his own people. Tughlaq attempted to enact laws that, in review, appear brilliantly foresighted, earning him the nickname "Mohammed the mad" at that time. Standards to evaluate truth and facts are different from time to time. His ideas were well beyond the underst
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Sharma, Sanjay Prasad. "Symbolism and Political Allegory in Girish Karnad’s Tughlaq: A Study of Parallelism Between History and Modernity." Creative Launcher 10, no. 2 (2025): 251–56. https://doi.org/10.53032/tcl.2025.10.2.28.

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Girish Karnad’s Tughlaq is a compelling historical play that reimagines the tumultuous reign of Muhammad bin Tughlaq, a 14th-century Sultan of Delhi, through a modern political lens. Karnad’s fascination with Tughlaq arises from the ruler’s paradoxical personality—an idealist plagued by political failure—which provides a fertile ground for exploring themes of leadership, disillusionment, and power. This article examines how Karnad employs symbolism and parallelism to construct a narrative that is at once historical and profoundly contemporary. The character of Tughlaq, with his utopian aspirat
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Shubhalaxmi, Ms. "Power Politics in Karnad’s Tughlaq." Shanlax International Journal of English 8, no. 2 (2020): 11–14. http://dx.doi.org/10.34293/english.v8i2.1512.

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This article is based on Girish Karnad’s Tughlaq, a play of politics. The central theme of the article delves with politics played by Sultan Mohammed -Bin-Tughlaq trying to gain the confidence of the subjects. It also highlights another character Aziz, who is the alter ego of the Sultan, and who takes advantage of the policies made by the Sultan.
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Nandakumar, Prema, and Girish Karnad. "Three Plays: Nāga-Mandala; Hayavadana; Tughlaq." World Literature Today 69, no. 2 (1995): 434. http://dx.doi.org/10.2307/40151352.

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Farhan Ahmad and Dr. Ahmad Naeem. "Hegelio-Aristotelian Nexus in Dr. Faustus and Tughlaq." GUMAN 7, no. 1 (2024): 56–69. https://doi.org/10.63075/guman.v7i1.690.

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The study is based on the two famous tragic heroes who are chronologically and culturally poles apart but share certain similarities and differences in their flaws and downfall. The current study keenly analyzes the tragic flaws of Dr. Faustus and Tughlaq which lead them to their downfall. The tragic flaws and the catastrophic end of both these characters have been examined in the light of the Aristotelian theory of the tragic hero and the Hegelian views regarding the ideal tragic hero. The current research brings forth two gigantic tragic heroes face to face in a comparative study to evaluate
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Anil, Ar Seema. "Beyond Stones: A Chronicle of Evolution in Islamic Tomb Architecture in India, Culminating in the Timeless Grandeur of the Taj Mahal." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 07, no. 12 (2023): 1–10. http://dx.doi.org/10.55041/ijsrem27855.

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This research paper meticulously traces the evolution of Islamic tomb architecture in India, from its early manifestations to the zenith embodied by the Taj Mahal. Beginning with the construction of the Tomb of Nasir-ud-Din Muhammad (Sultan Ghari) in A.D. 1231, attributed to Shams- ud-Din Iltutmish, the paper unveils the genesis of tomb architecture in India, with distinct elements reflecting Hindu influence. The exploration progresses to Iltutmish's innovative phase, exemplified by the Tomb of Shams-ud-Din Iltutmish (A.D. 1235), strategically positioned near the Quwwat-ul-Islam mosque. The in
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Hossain, Imon Ul. "Tolerance and Counter Narratives in Medieval India: A social phenomenon of Bengal Sultanate." International Journal of Historical Insight and Research 7, no. 3 (2021): 1–10. http://dx.doi.org/10.48001/ijhir.2021.07.03.001.

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The last mighty Tughlaq monarch Muhammad-bin-Tughlaq was preoccupied with various rebellions which ultimately led to the broke away of Bengal from the centric dominance of Delhi in 1338AD. Ilyas Khan, one of the noble of Delhi sultanate had ascended the throne of Bengal by capturing Lakhnauti and Sonargaon. In this period of study, we have two most remarkable phenomena – firstly, Bengal region secured its distinctiveness from the sway of Delhi Sultanate despite numerous inroads and skirmishes; secondly, the emergence of a divergent socio-cultural atmosphere. In fact, with the advent of this re
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Dissertations / Theses on the topic "Tughlaq"

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McKibben, William Jeffrey. "The architecture of Firuz Shah Tughluq /." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487594970652088.

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Books on the topic "Tughlaq"

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Siddiqui, Sadiq H. Sultan Feroz Shah Tughlaq. Maktaba Al-Quresh, 1992.

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Mahle, H. S. Indo-Anglian fiction: Some perceptions : including some lectures on Karnadʾs Tughlaq. Jainsons Publications, 1985.

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ʻĀshiq та ʻĀshiq. Farhang-i lisān al-shuʻarāʼ: Bih sāl-i 753-790 Hijrī, ʻahd-i Fīrūz Shāh Tughlaq. Rāyzanī-i Farhangī-i Jumhūrī-i Islāmī-i Īrān, 1995.

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Rani, Abha. Tughluq architecture of Delhi. Bharati Prakashan, 1991.

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Nadwī, Ṣāḥib ʻĀlam al-Aʻẓamī. al-ʻIlm wa-al-thaqāfah fī al-Hind zaman al-Sulṭān Fīrūz Shāh Tughlaq, 752-790 H/1351-1388 M: Dirāsah tārīkhīyah fī ḍawʼ al-maṣādir al-muʻāṣirah. al-Maktab al-ʻArabī lil-Maʻārif, 2020.

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Jauhri, R. C. Firoz Tughluq, 1351-1388 A.D. 2nd ed. ABS Publications, 1990.

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Fāʻūr, Zīnah Abū. Lā tughliq al-ḥaẓīrah: Shiʻr. Dār al-Nahḍah al-ʻArabīyah lil-Ṭibāʻah wa-al-Nashr, 2010.

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Mūkhametshin, Seĭmūkhamet. Tughan elīm-tīregīm. Arys, 2006.

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Jamāl, Marwah. Baʻda an tughliqa ʻaynayk: Riwāyah. Tashkīl lil-Nashr wa-al-Tawzīʻ, 2019.

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Keten, İsmet. the Ottoman monograms: Tughra = Tuğra. [s.n.], 2002.

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Book chapters on the topic "Tughlaq"

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Mitchell, Colin P. "Fīrūz Shāh Tughluq." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1960.

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Nagornov, Iurii, Jo Nishino, and Mamoru Kato. "tugHall: A Tool to Reproduce Darwinian Evolution of Cancer Cells for Simulation-Based Personalized Medicine." In Mathematical and Computational Oncology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-64511-3_7.

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"Mohammad bin Tughlaq." In Honeymoon Couples and Jurassic Babies. SUNY Press, 2022. http://dx.doi.org/10.1515/9781438489773-016.

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Nizami, K. A. "Delhi under the Mughals." In Delhi in Historical Perspectives, translated by Ather Farouqui. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190124007.003.0002.

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Taimur’s invasion in 1398 dealt the final blow to a tottering Tughlaq dynasty and Delhi was eclipsed for the next century and a half. Even later, although the second Mughal king, Humayun, built the city of Dinpanah on the banks of the Jamuna in Delhi in 1533, the capital of the Mughal empire shifted to Agra under Akbar and Jehangir. It is only with Shahjehan building the architecturally and aesthetically stunning Lal Qila and Shahjehanabad in 1648 that Delhi once again gained prominence as the capital city. This chapter tracks the life of Delhi under the Mughal emperors—the durbar, lanes, baza
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Nizami, K. A. "Delhi under the Sultanate." In Delhi in Historical Perspectives, translated by Ather Farouqui. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190124007.003.0001.

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From Indraprastha to New Delhi, the city has undergone many transformations and incarnations. It was during the Sultanate period, from 1206–1526, however, that it assumed importance as the capital city of the Mamluk, Khilji, Tughlaq and Lodhi dynasties. With occasional interludes, Delhi has since remained the capital. However, not only every dynasty but virtually every sultan chose to build his fortifications in a different area and around it came up a new city. Thus Delhi grew as a conglomerate of several urban habitats. This chapter deals with the rich social, cultural, economic, and spiritu
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Ray, Aniruddha. "Tughluq Dynasty." In The Sultanate of Delhi (1206–1526). Routledge, 2019. http://dx.doi.org/10.4324/9780429277467-6.

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"Sultan Muḥammad Ibn Tughluq." In The Travels of Ibn Battuta, A.D. 1325-1354. Hakluyt Society, 2017. http://dx.doi.org/10.4324/9781315552019-4.

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"The Decline of the Tughluq Empire." In India in the Persianate Age. University of California Press, 2019. http://dx.doi.org/10.1525/9780520974234-017.

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"The Reign of Sultan Muḥammad Ibn Tughluq." In The Travels of Ibn Battuta, A.D. 1325-1354. Hakluyt Society, 2017. http://dx.doi.org/10.4324/9781315552019-5.

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"From Megalomania to chaos: The Tughluqs." In Muslim Rule in Medieval India. I. B. Tauris, 2016. http://dx.doi.org/10.5040/9781350987289.ch-008.

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Conference papers on the topic "Tughlaq"

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GÜZEL, bdurrahman. "THE INFLUENCE OF ALI SHIR NAVOI ON Mughal NORTH INDIA." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bzai2996.

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India, which has been a long-time ally of Turkic states throughout history, has had a dense Turkish population, especially as a result of the expeditions made by the Ghaznels, Timur and Baburls to North India. During the campaigns of Mahmud of Ghazni, many families with the surname Türkîolan can be found even today in Muradâbâd, Sambhal and Rampurgibi regions in Northern India, where the Turkish population settled. It is known that a significant Turkish population settled here during Timur's expeditions to Kabul, Punjab, Sind and Delhi after Ghazni. As a matter of fact, the Kutbils (1206-1266)
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