Academic literature on the topic 'Tungus-Manchu language'

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Journal articles on the topic "Tungus-Manchu language"

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Ko, Dongho. "Manchu-Tungus Studies in Korea: Focusing on the Studies of Third-Generation Scholars." Institute for Russian and Altaic Studies Chungbuk University 26 (February 28, 2023): 1–27. http://dx.doi.org/10.24958/rh.2023.26.1.

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The purpose of this paper is to predict the direction of future research by introducing the achievements on the Manchu-Tungus language by the third-generation Korean scholars. Since the subjects and methods of scholars' research tend to be fixed to some extent, it is thought that understanding the results of research so far will be able to estimate the direction of future research. Manchu-Tungusic research, if the scope of it is broadened, it can include comparison or contrast studies with other languages and typological studies, but in this paper, only Manchu-Tungusic research will be introduced. Also, since this is an introduction to research trends, specific examples and evaluations are deferred to a later date. Studies on the Manchu-Tungus language up to the second generation in Korea mainly focused on books on Qing studies published by the bureau of interpretaion in Joseon dynasty, research on Manchu books published in the Qing Dynasty, and collect and analysis of spoken Manchu-Tungus data in China and Russia was made. The third generation is those born after the 1970s. While the previous generations mainly studied Manchu language philologically and phonologically, they have been conducting grammatical research mainly within the theoretical framework of modern linguistics for the past 10 years. It is also characterized by the fact that they attempt to analyze spoken Manchu-Tungus following the second generation. Research on spoken language materials is expected to become more active in the future as some scholars are carrying out the “Studies of linguistic transcription and annotation of three endangered Tungus languages” project supported by the government.
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Yanshina, Oksana V. "On the New Concept of the Origin of the Transeurasian or Altaic Languages." Vestnik of Saint Petersburg University. History 69, no. 2 (2024): 522–44. http://dx.doi.org/10.21638/spbu02.2024.216.

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A new concept of the origin of the Altaic languages emerged in foreign publications recently. This concept, based on linguistic, genetic, and archaeological data, linked the ancestral Altaic language to the early farming cultures of the West Liaohe River. It suggests that farmers, speakers of the prospective Tungus-Manchu, Japanese, and Korean languages, spread outside this area in the eastern direction, whereas pastoralists, speakers of the Turkic-Mongolian languages, moved in the western direction. This article examines the archaeological foundations of the new concept, primarily those related to the Tungus-Manchu languages. According to the authors of the concepts, the Zaisanovkaya Neolithic culture of Primor’e represents the first Proto-Tungus-Manchu speaking population. They suppose that around 6500–4900 cal. BP these people broke away from the Proto-Tungus-Mongolian Hongshan culture, residing in Western Liaohe, and migrated to South-Central Primor’e, and then, much later, already from there, they spread north to the Amur basin. The idea of localizing the homeland of the Tungus-Manchu languages in the south or in the south of Manchuria is not new and has been expressed earlier. The new concept has introduced new linguistic arguments in favor of this idea. However, the article demonstrates that their attempts to correlate these arguments with archaeological data should be considered unsuccessful. The central theses of the new concept, which connect the spread of the Proto-Tungus-Manchu languages and agriculture, remain unproven, as does their connection precisely to West Liaohe farmers.
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Burykin, Aleksey A. "A. A. Petrov. Istoriya izucheniya tunguso-manchzhurskih yazykov v Rossii (Ocherki i issledovaniya) [The history of the study of the Tungus-Manchu languages in Russia (sketches and researches)]." Ural-Altaic Studies 39, no. 4 (2020): 67–70. http://dx.doi.org/10.37892/2500-2902-2020-39-4-67-70.

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This publication is a review of a new book by A. A. Petrov devoted to the history of the study of the Tungus-Manchu languages in Russia from the 18th century till the beginning of the 21st century. Reference books of this type on the Tungus-Manchu languages and other languages of the peoples of the North, Siberia and the Far East of Russia have not been published for over 70 years, and they are especially relevant due to the increase in the volume of publications on these languages, a significant part of which are regional publications of universities and Siberian scientific centers. The main part of the book is the literature on the Tungus-Manchu languages dating back to the 20th century. It is divided into three periods: the pre-revolutionary period (1900—1917), the Soviet period (1917—1991), and the Russian post-Soviet period (1992—2000). There is a certain logic in this: the biographies of most researchers of the older generation fit into one period, and each period reflects certain trends in views on the subject and asks of the study. The book includes a number of supplements for reference. These applications make the book by A. A. Petrov a convenient textbook for students of specialized universities, a guide for refresher courses for teachers of the Tungus-Manchu languages and independent work of teachers, and a guide for foreign researchers who may have difficulties with the Russian bibliography on the subject. A. A. Petrov’s book is unambiguously useful as an everyday reference book of literature on the Tungus-Manchu languages, although, of course, researchers of biographies of scientists as well as researchers of some special problems of studying Tungus-Manchu languages will turn to other sources that provide special requests.
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Burykin, Alexis A. "NEW PERSPECTIVE OF TURKIC-MONGOLIAN AND TURKIC-TUNGUS-MANCHU LEXICAL LINKS: THE ALTAIC THEORY POSSIBILITIES FOR REVEALING ANCIENT LANGUAGE CONTACTS." Theoretical and Applied Linguistics, no. 4 (2018): 5–26. http://dx.doi.org/10.22250/24107190_2018_4_4_5_26.

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During 150 years history of Altaic studies, no contradictions arose while discussing the issues concerning the common origin of languages, language contact results and their further consequences, as well as the stratum of borrowed linguistic units into different levels of the language. Such studies performed various tasks within the framework of Altaic theory dwelling on a traditional idea of the Altaic languages affinity. However, there were certain attempts to reconsider this idea within the framework of counter-Altaic theory. The present paper performed 4 tasks. First, it explained not quite regular phonetic correspondences in certain words and drew parallels at the common Altaic level. Second, it showed that a considerable amount of quite similar words in Tungus-Manchu and partly Mongolian and Turkic languages are old borrowings that do not fit into traditional assumptions about areal links of Turkic, Mongolian and Tungus-Manchu languages. Third, it determined a corpus of lexical units that can be considered a result of the influence of already disappeared ancient Mongolian and Turkic languages on the lexical fund of Tungus-Manchu ones. Finally, it confirmed the validity of common Altaic reconstruction again and showed that without analyzing ancient borrowings, it is totally impossible to explain a number of important facts from the history of Turkic languages.
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Варламов, Александр Николаевич. "Historical genesis of the hunting vocabulary of the tungus-manchu peoples." Tomsk Journal of Linguistics and Anthropology, no. 2(40) (September 20, 2023): 37–48. http://dx.doi.org/10.23951/2307-6119-2023-2-37-48.

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Рассматривается архаический языковой пласт тунгусо-маньчжурских народов, связанный с охотой. Выявляется лексика языка древней тунгусской общности, возникшая в эпоху становления культуры пеших охотников-прототунгусов эпохи неолита. Теоретической основой исследования послужили труды специалистов тунгусоведения, посвященные языку тунгусо-маньчжурских народов. Методология исследования основывается на междисциплинарном подходе, в рамках которого для решения лингвистической проблемы привлекаются результаты исследований смежных научных дисциплин, в числе которых работы, посвященные фольклору, этнографии, истории и археологии. Соответственно избранной методике исследуемый лексический пласт рассматривается через призму традиций этнического мировоззрения и устного народного творчества. Материалом исследования являются изданные словари, сборники устного народного творчества тунгусо-маньчжурских народов и полевые материалы автора. Результаты анализа архаического языкового пласта, связанного с охотой, сюжеты и мотивы фольклора, базовые мировоззренческие образы и социальные традиции тунгусо-маньчжурских народов свидетельствуют о его формировании в ландшафте горной тайги с наступлением голоцена в процессе развития кочевой культуры пеших охотников. В результате исследования автор приходит к выводу об архаичности традиций охоты, формировавшихся в эпоху древней тунгусской общности. Важнейшие архаические культурные традиции тунгусо-маньчжурских народов находят отражение в названиях орудий труда, важнейших объектов охотничьего промысла и базовых концептах, связанных с охотой. К древнетунгусскому лексическому пласту относятся слова: hurka – «петля, силок», bər – «лук [простого типа]», n`ur – «стрела», kiŋnə – «лыжи-голицы», huksi – «лыжи, подбитые камусом», omor – «лодка-берестянка», niki – «утка», toki – «лось», uǯa – «след», bu(l)ta, bota – «охота», bujun – «копытный зверь». В мировоззренческих традициях тунгусов «охота» как концепт исторически визуализируется в значениях «добыча», «дар», «дарение». The article deals with the archaic lexical stratum of the Tungus-Manchu peoples connected with hunting. It reveals the vocabulary of the ancient Tungus language formed during the culture formation of the Neolithic hunters. The theoretical basis of the research is the studies of Tungus specialists who have studied the language of the Tungus-Manchu peoples. The research methodology is based on an interdisciplinary approach that incorporates the results of studies of related scientific disciplines to solve the linguistic problem, including folklore, ethnography, history, and archeology studies. In accordance with the chosen methodology, the lexical stratum under study is viewed through the prism of ethnic worldview and folkloric traditions. The research material includes published dictionaries, collections on the folklore of the Tungus-Manchu peoples and field material of the author. The results of the analysis of the archaic lexical stratum connected with hunting, folkloric actions and motifs, basic worldviews, and social traditions of the Tungus-Manchu peoples show their origin in the mountain taiga landscape with the beginning of the Holocene during the development of the nomadic culture of hunters. As a result of the research, the author concludes that the archaic hunting traditions have their origin in the era of the ancient Tungus community. The main archaic cultural traditions of the Tungus Manchu peoples are reflected in the names of tools, the main objects of hunting and basic concepts connected with hunting. The ancient Tungus lexical stratum includes the following words: hurka – “noose, snare,” bər – “bow [of a simple type],” n`ur – “arrow,” kiŋnə – “wooden skis,” huksi – “skin skis,” omor – “birch-bark boat,” niki – “duck,” toki – “moose,” uǯa – “footprint,” bu(l)ta, bota – “hunting,” bujun – “hoofed animal.” In the worldview traditions of the Tungus, hunting as a concept is historically visualized in the meanings of “prey,” “gift,” and “giving”.
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BURYKIN, ALEXIS A., and SARDANA I. SHARINA. "WORD BUILDING PATTERNS OF NUMERALS IN TUNGUS-MANCHU LANGUAGES." Theoretical and Applied Linguistics, no. 3 (2021): 52–68. http://dx.doi.org/10.22250/2410-7190_2021_7_3_52_68.

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The article discusses the reconstruction of the archetype of cardinal numbers, word formation of the categories of numbers in the Tungus-Manchu languages. Based on the available data on languages, 15 categories are analyzed: cardinal, ordinal, multiples, dividing, distributive, restrictive, collective, numerals for counting days, numerals for counting animals, numerals for counting households, numerals for counting fingers, numerals for counting pairs of objects, numerals for counting places and directions, numerals for counting various objects, numerals for counting the years of an animal. It turns out that certain forms are ancient, but most of them were formed later and were characteristic only for a certain group, subgroup or one language. Word-building patterns of numerals are connected with form-changing patterns, although in a number of cases syntactic functions of derivatives change, and sometimes we can observe forms with complex morphological structure, derived not only from cardinal numerals but also from numerals of other categories.
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LAVRILLIER, ALEXANDRA, and TATIANA YU SEM. "CONTEMPORARY “SHAMANISING PERSONS” AMONG THE TUNGUS-MANCHU (EVENKI, EVEN, AND NANAI): CASE STUDIES ABOUT COMMON COLLECTIVE SPIRITUAL REPRESENTATIONS." Study of Religion, no. 3 (2021): 32–51. http://dx.doi.org/10.22250/2072-8662.2021.3.32-51.

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This article studies common spiritual representations about contemporary Tungus-Manchu “shamanising persons”. It analyses ethnographic material gathered by the authors between 1994 and 2020 among the Evenki, Even, and Nanai of Yakutia, the Amur region, Kamchatka, Novorossiysk, and Khabarovskii krai, as well as the relevant scholarly literature. Under Soviet anti-religious policies, the traditional shamans of these peoples went into significant decline: the last traditional shamans passed away in the 2010s, thus potentially disrupting the transmission of the shamanic function. Nevertheless, according to collective representations, the spirits are still active and continue elect people to become shamans. Our paper argues that these peoples are enduring “ritual wanderings”, wedged between a lack of individuals able to transmit the knowledge required to become a traditional shaman and the fact they reject urban/western neo-shamanism (in contrast to other Siberian peoples like the Buriat, Tuva, Yakut, and Altai). Through the analysis of a mosaic of case studies on shamanising persons who are neither traditional shamans nor neo-shamans, we reveal many relationships with the spirits, the ways these people deal with shamanic election, and the common core of the spiritual representations of the Tungus-Manchu. This paper contributes to the study of contemporary shamanism, Tungus-Manchu cultures, and human-nature relationships.
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Dybo, Anna. "Proto-Samoyedic and Proto-Manchu-Tungusic Dwelling Names." Anthropos 117, no. 1 (2022): 43–72. http://dx.doi.org/10.5771/0257-9774-2022-1-43.

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Tungus-Manchu and Samoyed peoples inhabit adjacent territories and live in a similar environment since antiquity. Both of these language families also underwent divergence at roughly the same time. It is interesting to see which dwelling names can be reconstructed for the different proto-language states of these families, and with which ethnographically or archaeologically attested dwelling types these words can be correlated.
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Ozolinya, Larisa V. "Adverbial modifier of time in the Nanai and Orok languages: structural and semantic aspect." Sibirskiy filologicheskiy zhurnal, no. 2 (2022): 235–53. http://dx.doi.org/10.17223/18137083/79/17.

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In the Tungus-Manchu languages, the adverbial modifiers of time tend to be expressed by case forms of the noun, postposition constructions, by possessive constructions with active participles-nouns in case forms or verbal names of complex semantics (concessive, simulnanive), and by adverbs of time, reflexive-possessive adverbial participles. The semantics of adverbial modifiers of time: (duration (when) - a certain time interval, an indefinite-long time interval, the amount of time (how much time, how long), frequency, repetitiveness of actions (how many times), are expressed by case forms of nouns or adverbs of time. This semantics is determined by: 1) verb-predicate semantics; 2) aspectual characteristics of the verb-predicate defining the time boundaries, the time characteristics of the action; 3) structural and morphological characteristics of units expressing the adverbial modifiers of time. While being noted in Orok, the case forms of the accusative and directive-dative cases as a tense circumstance have no formal correspondences in the Tungus-Manchu languages. The functional features of using case forms are due to the differences in the structure of case systems (the Nanai language having 7 cases, the Orok language having 10, the languages of the northern group having up to 12 cases) and the discrepancy in the semantics of case word forms. Possessive constructions with a concessive and a simulnanive in the function of the adverbial modifiers of time in a simple sentence, semantically equivalent to the Russian temporal clauses, are special means of expressing temporal semantics in the Nanai and Orok languages, with no correspondences in the Russian language.
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Kravets, Tatiana V., N. Ya Bulatova, Olga N. Morozova, and Svetlana V. Androsova. "VOWEL HARMONY IN THE EASTERN DIALECT GROUP OF THE EVENKI LANGUAGE." Theoretical and Applied Linguistics, no. 3 (2017): 45–65. http://dx.doi.org/10.22250/2410-7190_2017_3_4_45_65.

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Structural feature uniting the Turkic, Mongolian and Tungus languages is vowel harmony (assimilation of vowels within a single word). Phonetics of the Evenki language, which belongs to the Manchu-Tungus group, according to the current classification of the languages of the world, is characterized by the vowel harmony law, when all the vowels of the Evenki language are divided into two harmony groups, and a neutral one. Group 1 (hard): /е:/, /а/, /а:/, /о/, /о:/; Group 2 (soft): /з/, /з:/; Neutral Group: Л/, Л:/, /и/, /и:/. In accordance with vowel harmony law, within a single word, the distribution of hard and soft vowels in the word suffix is strictly determined by the vowel in the word root. We conclude that vowel harmony in Selemdzha local accent of the Evenki language is of mixed type: palatal harmony (that regulates not only vowel distribution but the distribution of hard and soft allophones of the previous consonant within the syllable) accompanied by labial harmony functioning for the short phoneme /о/. Vowel harmony violations characteristic for Standard Evenki can be eliminated by the phenomenon of Eastern а-type accent.
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Dissertations / Theses on the topic "Tungus-Manchu language"

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Zhang, Paiyu, and 张派予. "The Kilen language of Manchuria: grammar of amoribund Tungusic language." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B49858816.

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This thesis is the first comprehensive reference grammar of Kilen, a lesser known and little studied language of the Tungusic Family. At present, Kilen is a moribund language with less than 10 bilingual speakers in the eastern part of Heilongjiang Province of P.R.China. Since the language does not have a writing system, the examples are provided in IPA transcription with morpheme tagging. This thesis is divided into eight chapters. Chapter 1 states the background information of Kilen language in terms of Ethnology, Migration and Language Contact. Beginning from Chapter 2, the language is described in the aspects of Phonology, Morphology and Syntax. This thesis is mainly concerned with morphosyntactic aspects of Kilen. Chapters 6-8 provide a portrait of Kilen syntactic organization. The sources for this description include the work of You Zhixian (1989), which documents oral literature originally recorded by You himself, a fluent Kilen native speaker; example sentences drawn from previous linguistic descriptions, mainly those of An (1985) and You & Fu (1987); author’s field records and personal consultation data recorded and transcribed by the author and Wu Mingxiang, one of the last fluent native speakers. The aim is to provide a portrait of a Chinese Tungusic language on the brink of extinction. This thesis does not adopt any particular syntactic theoretical framework. The terminology in this thesis is tended to be theory-free and descriptive.<br>published_or_final_version<br>Linguistics<br>Doctoral<br>Doctor of Philosophy
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Books on the topic "Tungus-Manchu language"

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Ko, Seongyeon. Tongue root harmony and vowel contrast in northeast Asian languages. Harrassowitz Verlag, 2018.

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V, Clark Larry, and Walravens Hartmut 1944-, eds. Bibliographies of Mongolian, Manchu-Tungus, and Tibetan dictionaries. Harrassowitz, 2006.

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Malʹchukov, A. L. Even. LINCOM Europa, 1995.

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A, Petrov A. Leksika dukhovnoĭ kulʹtury tungusov: Ėvenki, ėveny, negidalʹt︠s︡y, solony : monografii︠a︡. Obrazovanie, 1997.

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Sergeev, V. I. Chuvashsko-tunguso-manʹchzhurskie leksiko-semanticheskie paralleli. Chuvashskiĭ gos. universitet, 2001.

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Kim, Pang-han. Monggorŏ wa Tʻunggusŭŏ. Minŭmsa, 1986.

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Kim, Pang-han. Monggorŏ wa Tʻunggusŭŏ. Minŭmsa, 1986.

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Anikin, A. E. Tunguso-manʹchzhurskie zaimstvovanii͡a︡ v russkikh govorakh Sibiri. "Nauka," Sibirskoe otd-nie, 1990.

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Carsten, Naeher, Stary Giovanni, and Weiers Michael 1937-, eds. Proceedings of the First International Conference on Manchu-Tungus Studies, Bonn, August 28-September 1, 2000. Harrassowitz, 2002.

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Xiaohan, Li. Man Tonggusi min zu yu yan yan jiu: Chaoke xue shu si xiang ping lun = On D. O. Chaoke's academics thoughts and reviews in the field of the Manchu Tungus ethnic languages research. Xue yuan chu ban she, 2017.

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Book chapters on the topic "Tungus-Manchu language"

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"The Place of Manchu among the Languages of the Tungus-Manchu Linguistic Community (from a typological point of view)." In Manchu Grammar. BRILL, 2002. http://dx.doi.org/10.1163/9789047401148_005.

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Conference papers on the topic "Tungus-Manchu language"

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Duan, Hongfang, and Hexin Wang. "The Application of Intelligent Speech Recognition Technology in the Comparison between Japanese and Manchu-Tungus Language." In Proceedings of the 4th International Conference on Modern Education and Information Management, ICMEIM 2023, September 8–10, 2023, Wuhan, China. EAI, 2023. http://dx.doi.org/10.4108/eai.8-9-2023.2340188.

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Николаев, Егор Револьевич. "ON THE TUNGUS-MANCHU BORROWINGS OF THE LEXICAL-THEMATIC GROUP "FOOD" IN THE YAKUT LANGUAGE (BASED ON LEXICOGRAPHIC MATERIALS)." In Народы и культуры Северной Азии в контексте научного наследия Г.М. Василевич. Институт гуманитарных исследований и проблем малочисленных народов Севера Сибирского отделения РАН, 2020. http://dx.doi.org/10.25693/vasilevich.2020.045.

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