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Relevant bibliographies by topics / Tunisia – History – Demonstrations, 2010-

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Academic literature on the topic 'Tunisia – History – Demonstrations, 2010-'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Tunisia – History – Demonstrations, 2010-"

1

Marcinkowski, Christoph. "Whither 'Arab Spring?" ICR Journal 3, no. 3 (2012): 532–37. http://dx.doi.org/10.52282/icr.v3i3.537.

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Since December 2010, the ‘Arab Spring’ has featured techniques of civil resistance in sustained campaigns involving strikes, demonstrations, marches and rallies, as well as the use of the new social media to organize, communicate, and raise awareness in the face of state attempts at repression and censorship. In the case of Tunisia, Egypt, and - most dramatically - Libya, the protests have actually led to the departure of long-established regimes, whereas the situation in Syria and Bahrain remains unsettled to date.

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2

Modrzejewska-Leśniewska, Joanna. ""Arabska" czy "Muzułmańska" Wiosna Ludów? Przemiany polityczno-społeczne w Pakistanie a Arabska Wiosna." Kwartalnik Kolegium Ekonomiczno-Społecznego. Studia i Prace, no. 2 (November 28, 2014): 9–23. http://dx.doi.org/10.33119/kkessip.2014.2.1.

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The massive anti ‑regime demonstrations in Arab countries that started in December 2010 in Tunisia were followed by questions about causes and effects of those revolts. Attention of the researchers was understandably concentrated on Arab countries but it seems that other Muslim countries were overlooked – the adjective “Arab” superceded “Muslim” in the name of this widespread movement. This paper aims at proving that the process that culminated in the Arab Spring have not started in Tunisia in December 2010 but in Pakistan in 2007 and 2008.

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3

Farhan, Adnan Abdulrahman Naef, and P. A. Varghese. "Facebook Utilization and Arab Spring Movement: A Study among Yemeni Youth." International Journal of Social Sciences and Management 5, no. 1 (2018): 5–9. http://dx.doi.org/10.3126/ijssm.v5i1.18971.

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The Arab Spring is a popular term used to describe the revolutionary movement of demonstrations and protests, and civil wars in the Arab world that began on December 18, 2010 in Tunisia and spread in the whole Arab countries. Tunisia and Egypt became the center of this revolution, and then it moved to include Libya, Yemen, Bahrain, Syria, Algeria, Iraq, Jordan, Kuwait, Morocco, Sudan, Mauritania, Oman, Saudi Arabia, Djibouti, Western Sahara and Palestine. Yemeni youth’s revolution movement began to change the system through mobilization of people and social action. This paper focuses on the im

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4

Al-Turk, Halima. "The Arab Springs: A Comparison of the Uprisings in Libya & Syria in 2011." Political Science Undergraduate Review 2, no. 1 (2016): 66–77. http://dx.doi.org/10.29173/psur66.

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The Arab Springs is known as “a revolutionary wave of demonstrations, protests, riots, protracted civil wars and other forms of opposition (both violent and non-violent) in the Arab territories” (Elfaith. 2015, 121). Starting in Tunisia on December 18, 2010, Mohamed Bouazizi a street vendor, set himself on fire after being harassed by municipal police officials. Bouazizi’s act of self-immolation sparked international attention, leading Tunisia into a revolution. After being in power for 23 years as Tunisia’s President, Zine El Abidine Ben Ali stepped down and fled to Saudi Arabia (Bunton 2013,

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5

Tignor, Robert L. "Can a New Generation Bring about Regime Change?" International Journal of Middle East Studies 43, no. 3 (2011): 384. http://dx.doi.org/10.1017/s0020743811000432.

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Peaceful protests and demonstrations have swept through the Arab world, toppling rulers and advancing programs of radical change. Some enthusiasts for these movements have already proclaimed them a revolution. They predict a new Middle Eastern political and economic order. A new generation of young people—men and women, mainly in their twenties and thirties, using their skills in cyberspace communication and fueled by many frustrations—assembled vast numbers in peaceful protests that have thus far claimed many triumphs. They forced the departures of the long-standing dictators of Egypt and Tun

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6

Tančić, Dragan, and Vanda Božić. "Modern migrant crisis and migrant smuggling." Bastina, no. 58 (2022): 85–96. http://dx.doi.org/10.5937/bastina32-41580.

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The paper points out, first of all, the fact that the contemporary migrant crisis represents a projected migration of peoples and that everything that is happening in the world today (the so-called Arab Spring - a wave of demonstrations, protests and rebellions, started in December 2010 in Tunisia and continued in other countries of North Africa and the Middle East, wars in certain countries, millions of homeless people, refugees and migrants, etc.) is not accidental at all. International law and its theoretical principles have never been more developed, on the one hand, but they have never be

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7

Thompson, Laura A. "Blaspheming apostates? The lines between insulting religion and leaving Islam in post-Arab Spring Tunisia." Contemporary French Civilization 47, no. 2 (2022): 161–77. http://dx.doi.org/10.3828/cfc.2022.9.

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In the wake of the 2010-2011 Arab Spring uprisings, six Tunisians of Muslim parentage were prosecuted in quick succession for blasphemy in a series of unprecedented trials. This article focuses specifically on the link between blasphemy and apostasy in the prosecutions of Tunisians in the 2011-2013 period. Some defendants accepted the link between blasphemy and apostasy, while others rejected being labeled apostates. Through an analysis of these cases, I conclude that the defendants who embraced the label of apostate were more severely punished by the local judicial system than those who rejec

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8

Hepworth, Andrea. "From Survivor to Fourth-Generation Memory: Literal and Discursive Sites of Memory in Post-dictatorship Germany and Spain." Journal of Contemporary History 54, no. 1 (2017): 139–62. http://dx.doi.org/10.1177/0022009417694429.

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The transition of the memory of twentieth-century conflicts from survivor to cultural memory has become inevitable with the passing of the survivor generation. This article examines the role of different generations in the retrieval and commemoration of the traumatic past in Germany and Spain by focusing on two main areas: firstly, it analyzes the debates surrounding the Holocaust Memorial in Berlin and the ongoing review of form and function of existing memorial sites in the city, as well as ongoing vandalism and trivialization of these sites. Secondly, it examines recent debates and protests

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9

Pablo-Romero, María del P., Antonio Sánchez-Braza, and Mohammed Bouznit. "The Different Contribution of Productive Factors to Economic Growth in mena Countries." African and Asian Studies 15, no. 2-3 (2016): 127–45. http://dx.doi.org/10.1163/15692108-12341360.

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The aim of this study is to analyse the extent to which different productive factors, and the relationships that exist between them, affect the economic growth of productivity in ten Middle Eastern and North African (mena) countries during the period 1990-2010. A translog production function is estimated by using panel data and the contribution of the factors to growth is calculated. The results show a positive effect of the physical and human capital on productivity and high complementarity relationships between them, both factors being essential in determining economic growth. However, the m

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10

Gabsi, Zouhir. "Rap and Mizoued Music: Claiming a Space for Dissent and Protest in Post-Arab Spring Tunisia." Sociological Research Online 25, no. 4 (2020): 626–43. http://dx.doi.org/10.1177/1360780419898494.

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The Arab Spring in Tunisia has brought with it positive changes, such as freedom of expression and democracy. However, Tunisians have found that these applauded achievements have not improved their living conditions. After Ben Ali was ousted in 2010, the decline of Tunisia’s economy was exacerbated by internal and external factors such as global recession, a dysfunctional liberal economy, internal political infighting, and corruption. To ventilate their frustration and dismay with the government and the overall socio-economic situation in Tunisia, some Tunisians turn to the music of rap and Mi

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