Relevant bibliographies by topics / Tunisia. President (1957- : Bourguiba)

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Academic literature on the topic 'Tunisia. President (1957- : Bourguiba)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Tunisia. President (1957- : Bourguiba)"

1

Khaddar, M. Moncef. "Oligarchic transitions within the Tunisian ‘autocratic/authoritarian’ system and the struggle for ‘democratic transformations’." Journal of Contemporary Iraq & the Arab World 16, no. 3 (2022): 169–96. http://dx.doi.org/10.1386/jciaw_00090_1.

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This work focuses on a contextualized understanding of ‘autocratic authoritarianism’ in Tunisia without approaching its peculiarities in reference to the ideal type of capitalist-liberal democracy and teleological democratization assumptions but instead on its own merits as a Tunisian civilian dictatorship (1957–2010). This latter is reminiscent of French colonial authoritarianism (1881–1956) and traditional beylic monarchic absolutism (1705–1957). For more than half a century, the Tunisian autocratic political system functioned as state-manufactured nationalist-populist authoritarianism assoc
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2

Jasim, Ass Prof Dr Fatima Falih. "Jordan’s position on the Tunisian initiative in July 1973 to settle the Arab Israeli conflict in light of the Palestinian documents." Thi Qar Arts Journal 3, no. 44 (2023): 158–80. http://dx.doi.org/10.32792/tqartj.v3i44.501.

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The text of the initiative of the Tunisian President Habib Bourguiba, which he proposed on July 2, 1973, to settle the Palestinian issue and end the Arab-Israeli conflict by accepting Israel’s principle of partitioning Palestine according to the United Nations resolution number (181) of 1947 and determining the borders between the Arab states and Israel through negotiations and establishing a Palestinian state, and Bourguiba’s statements aroused the surprise and astonishment of the Jordanian government because they included words that concern the Jordanian affair, so it announced its rejection
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3

Boussofara-Omar, Naima. "Learning the ‘linguistic habitus’ of a politician." Journal of Language and Politics 5, no. 3 (2006): 325–58. http://dx.doi.org/10.1075/jlp.5.3.04bou.

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In this essay, I analyze the changes that were brought to the handwritten draft of the first political address that Ben Ali, the current president of Tunisia (then the newly appointed Prime Minister), delivered on November 7, 1987 across the airwaves, to announce the deposition of President Bourguiba (1956–1987), and to proclaim himself the successor of the deposed ‘old’ and ‘sick’ president. Through the description and linguistic analysis of some excerpts, I demonstrate how the linguistic changes capture the processes whereby the new ‘presidential’ voice and discursive authority are being cra
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4

Weideman, Julian. "TAHAR HADDAD AFTER BOURGUIBA AND BIN ʿALI: A REFORMIST BETWEEN SECULARISTS AND ISLAMISTS". International Journal of Middle East Studies 48, № 1 (2016): 47–65. http://dx.doi.org/10.1017/s0020743815001464.

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AbstractUnder the Bourguiba and Bin ʿAli regimes, the early 20th-century women's rights advocate Tahar Haddad (1899–1935) was a symbol of “state feminism.” Nationalist intellectuals traced the 1956 Personal Status Code to Haddad's work, and Bourguiba and Bin ʿAli claimed to “uphold” his ideals and “avenge” the persecution he suffered at the hands of the ʿulamaʾ at the Zaytuna mosque-university. Breaking with “old regime” narratives, this article studies Haddad as a reformist within Tunisia's religious establishment. Haddad's example challenges the idea that Islamic reformists “opened the door
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5

Webb, Edward. "The ‘Church’ of Bourguiba: Nationalizing Islam in Tunisia." Sociology of Islam 1, no. 1-2 (2013): 17–40. http://dx.doi.org/10.1163/22131418-00101002.

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An inquiry in historical sociology using textual interpretation of educational curricular documents to analyze the role assigned to Islam in the official ideology of Tunisia under its first post-independence president, Habib Bourguiba. Adapting a typology of religions in politics proposed by Bruce Lincoln, the article argues that the rationalized, controlled version of Islam promoted in Tunisia’s schools as part of a top-down revolution has its genealogy in similar efforts in Turkey and earlier in revolutionary and Third Republic France, and should be labeled ‘Jacobin.’ It concludes that the p
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6

Voskresenskaya, Anna. "The Bizerte question in Franco-Tunisian relations (1961-1963)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2023): 70. http://dx.doi.org/10.31857/s086919080027750-2.

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This article discusses the Franco-Tunisian relations during the "Bizerte crisis" in 1961. The conflict arose when France refused to withdraw from Bizerte, its largest military base in Tunisia, leading to a short but violent armed conflict. The status of the base became a major issue after Tunisia gained independence. The French government, due to its interest in maintaining troops in Tunisia because of the events in Algeria, delayed negotiations for the base's evacuation. Tunisian President Habib Bourguiba strongly opposed this policy, leading to further escalation o
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7

Ahmad Nabil Amir and Tasnim Abdul Rahman. "RACHID GHANNOUCHI DAN PERANANNYA DALAM PERKEMBANGAN POLITIK ISLAM TUNISIA." REFERENSI ISLAMIKA: Jurnal Studi Islam 2, no. 2 (2024): 72–89. https://doi.org/10.61220/ri.v2i2.007.

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Artikel ini menyorot pemikiran politik Rachid al-Ghannouchi dalam konteks perkembangan harakat politik Islam dan proses demokrasi di Tunisia. Ia melihat idealisme politik yang dikembangkannya dalam pergerakan al-Nahdah berasaskan prinsip kebebasan dan keadilan dan kesannya terhadap perubahan yang tercetus oleh penentangannya terhadap rejim autokratik Habib Bourguiba (1957-1987) dan penerusnya Zine el-Abidine Ben Ali (1987-2011). Kajian ini bersifat kualitatif dalam bentuk tinjauan dokumenter dan analisis kandungan. Ia menerapkan pendekatan historis, deskriptif dan analitis dalam penganalisaan
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8

Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "RACHID GHANNOUCHI AND THE RISE OF MUSLIM DEMOCRAT IN TUNISIA’S POLITICS." HUNAFA Jurnal Studia Islamika 21, no. 2 (2025): 181–94. https://doi.org/10.24239/jsi.v21i2.792.

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The paper highlights Rachid Ghannouchi’s political ideas in the context of the growth of political Islam in the Arab world by focusing on historical and political development that underlie the democratic process in Tunisia. It discusses political idealism he developed in Ennahda movement (The Renaissance Party) based on the principles of freedom and justice and its uncompromising opposition to the autocratic regime of Habib Bourguiba (1957-1987) and his successor Zine el-Abidine Ben Ali (1987-2011). The study is qualitative in nature in the form of documentary and content analysis. It used des
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9

Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "RACHID GHANNOUCHI AND THE RISE OF MUSLIM DEMOCRAT IN TUNISIA’S POLITICS." HUNAFA Jurnal Studia Islamika 21, no. 2 (2025): 181–94. https://doi.org/10.24239/hunafa.v21i2.792.

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The paper highlights Rachid Ghannouchi’s political ideas in the context of the growth of political Islam in the Arab world by focusing on historical and political development that underlie the democratic process in Tunisia. It discusses political idealism he developed in Ennahda movement (The Renaissance Party) based on the principles of freedom and justice and its uncompromising opposition to the autocratic regime of Habib Bourguiba (1957-1987) and his successor Zine el-Abidine Ben Ali (1987-2011). The study is qualitative in nature in the form of documentary and content analysis. It used des
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10

Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "RACHID GHANNOUCHI AND THE RISE OF MUSLIM DEMOCRAT IN TUNISIA’S POLITICS." HUNAFA Jurnal Studia Islamika 21, no. 2 (2025): 181–94. https://doi.org/10.24239/jsi.v21i2.792.181-194.

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The paper highlights Rachid Ghannouchi’s political ideas in the context of the growth of political Islam in the Arab world by focusing on historical and political development that underlie the democratic process in Tunisia. It discusses political idealism he developed in Ennahda movement (The Renaissance Party) based on the principles of freedom and justice and its uncompromising opposition to the autocratic regime of Habib Bourguiba (1957-1987) and his successor Zine el-Abidine Ben Ali (1987-2011). The study is qualitative in nature in the form of documentary and content analysis. It used des
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Books on the topic "Tunisia. President (1957- : Bourguiba)"

1

Zemzemi, Abdel-Majid Trab. La Tunisie face à l'imposture. Albatros, 1987.

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2

Zemzemi, Abdel-Majid Trab. Tūnis-- fī muwājahat al-taḍlīl: Al-Bū Ruqaybīyah wa-māhīyat taghyīr al-sābiʻ min Nūfimbir. Dār al-Rawḍah, 1989.

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Zemzemi, Abdel-Majid Trab. La Tunisie face à l'imposture. Editions Albatros, 1987.

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Book chapters on the topic "Tunisia. President (1957- : Bourguiba)"

1

Esposito, John L., and John O. Voll. "Rachld Ghannoushi: Activist in Exile." In Makers of Contemporary Lslam. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195141276.003.0006.

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Abstract In 1987, Rachid Ghannoushi defiantly faced the State Security Court in Tunis, knowing full well that President Habib Bourguiba sought to strike a mortal blow against the Islamic movement in Tunisia by having him sentenced to death.1 Two years later, in April 1989, Tunisians participated in the first democratic elections after the fall of Habib Bourguiba’s government in mid-November 1987. To the astonishment of many, Islamic activists did extraordinarily well, capturing 13 percent of the popular vote nationally and between 30 and 40 percent in many major urban areas, in a country long
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2

Van de Peer, Stefanie. "Selma Baccar: Non-fiction in Tunisia, the Land of Fictions." In Negotiating Dissidence. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748696062.003.0004.

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This chapter discusses a controversial icon of women in Tunisia, Selma Baccar, Tunisia’s first lady of filmmaking, an instigator and a fiercely independent woman still celebrated for her films and politics. Her first film Fatma 75 (1975) carried an intricately political statement of feminist defiance. The film looks at the time of independence and the subsequent struggle for women to gain their rights under the first president, Habib Bourguiba. Tunisia was a land of fictions, and even though Baccar roots her films in the reality of everyday life, most of them are essay films, due to restrictio
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3

Grewal, Sharan. "Tunisia: Supporting the Transition." In Soldiers of Democracy? Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192873910.003.0010.

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Abstract This chapter examines why Tunisia’s military did not stage a coup in 2013 against President Moncef Marzouki or the Ennahda-led government. I argue that the transition had bred goodwill towards democracy by beginning to reverse both of Ben Ali’s coup-proofing strategies. Once marginalized politically and materially, the military began to enjoy newfound influence over security policy, a budget growing faster than any other ministry, and a rebalancing relative to the Ministry of Interior. Likewise, once dominated by a minority of officers hailing from the coast, officers from the interio
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Conference papers on the topic "Tunisia. President (1957- : Bourguiba)"

1

Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are
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Journal articles
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