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Relevant bibliographies by topics / Turgot, Anne-Robert-Jacques

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Academic literature on the topic 'Turgot, Anne-Robert-Jacques'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Turgot, Anne-Robert-Jacques"

1

Rothbard, Murray N. "O Brilhantismo de Turgot – Parte I." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 3, no. 1 (June 1, 2015): 187–97. http://dx.doi.org/10.30800/mises.2015.v3.731.

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Neste artigo, o autor apresenta e discute a importância do pensamento de Anne Robert Jacques Turgot para a História do Pensamento Econômico. Destaca seu brilhantismo intelectual, sua defesa da economia de mercado e do livre comércio, e suas contribuições para as teorias do valor, das trocas, dos preços, da produção e da distribuição.

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2

Rothbard, Murray N. "O Brilhantismo de Turgot – Parte II." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 3, no. 2 (December 1, 2015): 469–78. http://dx.doi.org/10.30800/mises.2015.v3.785.

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Neste artigo, o autor apresenta e discute a importância do pensamento de Anne Robert Jacques Turgot para a História do Pensamento Econômico. Destaca seu brilhantismo intelectual, sua defesa da economia de mercado e do livre comércio, e suas contribuições protagonistas para as teorias do valor, das trocas, dos preços, da produção e da distribuição.

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3

Manzalini, Fiorenza. "Turgot, the Fondations and the questionv of social needs." HISTORY OF ECONOMIC THOUGHT AND POLICY, no. 1 (March 2021): 73–95. http://dx.doi.org/10.3280/spe2020-001004.

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This paper focuses on the entry Fondation, compiled by Anne-Robert-Jacques Turgot and published in 1757 in the Encyclopédie. Turgot analyzes the phenome-non of fondations from the socio-economic point of view. In order to assess whether these ancient institutions were suitable for a society moving towards modernity, he uses public utility as the sole criterion of assessment. According to Turgot, the fondations were an obstacle to free enterprise and free market, as on the one hand they accumulated and immobilized capital by subtracting it from productive and profitable investments and, on the other hand, they provided assis-tance and charity without adequate labour promotion by encouraging idleness. Also for these reasons Turgot is in favour of the suppression of these ancient institutions and he prefers the figure of the individual, active and responsible, or free associations of individuals. However, Turgot's attack on fondations seems only one aspect of his broader criticism of all the institutions that were supporting the ancient social order.

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4

Lifschitz, Avi S. "Language as the Key to the Epistemological Labyrinth." Historiographia Linguistica 31, no. 2-3 (December 31, 2004): 345–65. http://dx.doi.org/10.1075/hl.31.2.07lif.

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Summary A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to the Encyclopédie: the entries Existence and Étymologie (1756). These articles included a reassessment of Berkeleyan immaterialism, facing an ultimate crisis of definition and representation. A similar development may be traced in contemporary works by Condillac and Diderot. Turgot’s Encyclopédie entries also envisaged a new science, an archeology of the human mind aided by the examination of linguistic development and change. This entailed the scientific verification of conjectures in any historical account of ideas, turning etymological and psychological inquiries into what Turgot termed ‘experimental metaphysics’.

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5

Lifschitz, Avi S. "Language as the Key to the Epistemological Labyrinth: Turgot’s Changing View of Human Perception." Historiographia Linguistica International Journal for the History of the Language Sciences 31, no. 2-3 (2004): 345–65. http://dx.doi.org/10.1075/hl.31.2-3.07lif.

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A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to theEncyclopédie: the entriesExistenceandÉtymologie(1756). These articles included a reassessment of Berkeleyan immaterialism, facing an ultimate crisis of definition and representation. A similar development may be traced in contemporary works by Condillac and Diderot. Turgot’sEncyclopédieentries also envisaged a new science, an archeology of the human mind aided by the examination of linguistic development and change. This entailed the scientific verification of conjectures in any historical account of ideas, turning etymological and psychological inquiries into what Turgot termed ‘experimental metaphysics’.

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6

Cieply, Sylvie, and Nicolas Le Pape. "La théorie du rationnement du crédit a-t-elle négligé Anne Robert Jacques Turgot ?" Cahiers d Économie Politique 50, no. 1 (2006): 103. http://dx.doi.org/10.3917/cep.050.0103.

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7

Miller, J. C. "The Source for Hume's Anecdote about Sophocles in his Letter to Anne-Robert-Jacques Turgot." Notes and Queries 60, no. 4 (October 30, 2013): 582. http://dx.doi.org/10.1093/notesj/gjt184.

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8

ROBERTSON, RITCHIE. "THE ENLIGHTENMENT IN NEW FOCUS." Modern Intellectual History 15, no. 3 (September 4, 2017): 849–63. http://dx.doi.org/10.1017/s1479244317000336.

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Enlightenment scholars have had some difficulty in getting the German Enlightenment in focus. If one's conception of the Enlightenment has been shaped by reading Peter Gay and Robert Darnton, then the German Enlightenment fails to fit their model. France offers us the picture of an intelligentsia, largely located in the capital, maintaining a degree of independence with some help from patrons, and in many cases opposed to the governing regime. Whether, like Gay, one focuses on the high-profile frequenters of the Paris salons, or, like Darnton, on half-starved hack writers, one has something approaching the modern conception of the intellectual, and hence a flattering genealogy for present-day intellectuals. It is easy to forget that philosophes could also be professional administrators, like the economist Anne-Robert-Jacques Turgot, and that Enlightened thinking was also diffused throughout the provinces by academies and scholarly networks.

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9

Holowchak, M. Andrew. "Differences of Circumstance, Differences of Fact: Jefferson’s Medialist View of History." American Studies in Scandinavia 47, no. 1 (March 1, 2015): 3–21. http://dx.doi.org/10.22439/asca.v47i1.5158.

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It is often assumed that Jefferson—acquainted with the writings of Scottish thinkers such as Adam Ferguson, Anne Robert Jacques Turgot, Lord Kames, Adam Smith, and John Millar—was a stadialist of some persuasion, as several of his writings are at least consistent with stadialism. If so, was he a cyclicalist, committed to a society having a life-cycle, or a linearist, committed to the possibility of continued convergence toward some ideal of perfection? An important letter to William Ludlow and several writings where Jefferson writes of human progress as imprescriptible suggest linear stadialism. Numerous other writings, point to urbanization as a stage of social decay, and suggest cyclicalism. The correct answer, I argue, is that Jefferson was neither a linearist nor a cyclicalist, but a medialist. He viewed movement toward increased urbanization as symptomatic of social decline, but always believed any society, by rooting itself in an agrestic manner—a normative mean between the excesses of subsistence living and urbanization—could avert decline and even work toward continued advance.

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10

Lieberman, David. "Blackstone's Science of Legislation." Journal of British Studies 27, no. 2 (April 1988): 117–49. http://dx.doi.org/10.1086/385908.

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In 1795, Dugald Stewart, the professor of moral philosophy at the University of Edinburgh and reigning Athenian of the North, observed in a famous estimate of the career of Adam Smith that “the most celebrated works produced in the different countries of Europe during the last thirty years” had “aimed at the improvement of society” by “enlightening the policy of actual legislators.” Among such celebrated productions Stewart included the publications of François Quesnay, Anne-Robert Jacques Turgot, Pedro Campomanes, and Cesare Beccaria and, above all, the writings of Smith himself, whose Wealth of Nations “unquestionably” represented “the most comprehensive and perfect work that has yet appeared on the general principles of any branch of legislation.” One of the more striking achievements of recent scholarship on eighteenth-century social thought has been to make sense of this description of Smith's Inquiry and to enable us better to appreciate why Smith chose to describe his system of political economy as a contribution to the “science of a legislator.” In a cultural setting in which, as J. G. A. Pocock has put it, “jurisprudence” was “the social science of the eighteenth century,” law and legislation further featured, in J. H. Burns's formula, as “the great applied science among the sciences of man.” Moralists and jurists of the period, echoing earlier political conventions, may readily have acknowledged with Rousseau that “it would take gods to give men laws.” Nevertheless, even in Rousseau's program for perfecting “the conditions of civil association”—“men being taken as they are and laws as they might be”—a mortal “legislator” appeared plainly “necessary.”

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Books on the topic "Turgot, Anne-Robert-Jacques"

1

Giampiero, Rossi. Filosofia e storia in Anne Robert Jacques Turgot. Bologna: Pendragon, 2009.

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2

Filosofia e storia in Anne Robert Jacques Turgot. Bologna: Pendragon, 2009.

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3

Eighteenth-century economics: Turgot, Beccaria and Smith and their contemporaries. London: Routledge, 2002.

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4

Groenewegen, Peter. Eighteenth Century Economics. Taylor & Francis Group, 2002.

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5

Groenewegen, Peter. Eighteenth Century Economics. Taylor & Francis Group, 2002.

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6

Groenewegen, Peter. Eighteenth Century Economics. Taylor & Francis Group, 2002.

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7

Eighteenth Century Economics. Taylor & Francis Group, 2015.

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8

Groenewegen, Peter. Eighteenth Century Economics. Taylor & Francis Group, 2002.

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9

Groenewegen, Peter D. Eighteenth Century Economics. Taylor & Francis, Inc., 2002.

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Book chapters on the topic "Turgot, Anne-Robert-Jacques"

1

Papachristos, Andreas, and Johannes Rohbeck. "Anne-Robert-Jacques Turgot." In Kindler Kompakt Philosophie 18. Jahrhundert, 110–13. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05540-8_21.

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2

Rohbeck, Johannes. "Turgot, Anne-Robert-Jacques." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22576-1.

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3

de la Nuez, Paloma. "Turgot, Anne-Robert-Jacques (1727–1781)." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–4. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-007-6730-0_901-1.

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4

Vaggi, Gianni, and Peter Groenewegen. "Anne Robert Jacques Turgot, 1727–81: Investments and Returns." In A Concise History of Economic Thought, 92–99. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230505803_10.

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5

Groenewegen, Peter. "Turgot, Anne Robert Jacques, Baron de L’Aulne (1727–1781)." In The New Palgrave Dictionary of Economics, 1–9. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1385-1.

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6

Groenewegen, Peter. "Turgot, Anne Robert Jacques, Baron de L’Aulne (1727–1781)." In The New Palgrave Dictionary of Economics, 1–10. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_1385-2.

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7

Groenewegen, Peter. "Turgot, Anne Robert Jacques, Baron de L’Aulne (1727–1781)." In The New Palgrave Dictionary of Economics, 13902–11. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1385.

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8

Papachristos, Andreas, and Johannes Rohbeck. "Turgot, Anne-Robert-Jacques: Plan de deux discours sur l'histoire universelle." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22577-1.

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9

Droixhe, D. "Turgot, Anne Robert Jacques (1727–1781)." In Encyclopedia of Language & Linguistics, 150–51. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02939-4.

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10

Rayman, R. A. "Anne Robert Jacques Turgot (1727- 1781)." In Economics Through the Looking-Glass, 258–60. Routledge, 2019. http://dx.doi.org/10.4324/9780429444586-41.

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