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Journal articles on the topic 'Turgot'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Gromer, Gérard. "Tombeau pour Turgot." Le sujet dans la cité 3, no. 2 (2012): 11. http://dx.doi.org/10.3917/lsdlc.003.0011.

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2

Kaneko, Soh. "Cantillon and Turgot:." History of Economic Thought 56, no. 1 (2014): 71–88. http://dx.doi.org/10.5362/jshet.56.1_71.

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3

Astigarraga, Jesús. "Les traductions espagnoles des normes législatives et des écrits économiques de Turgot (1774-1791)." Annales historiques de la Révolution française 386, no. 4 (2016): 27–52. https://doi.org/10.3917/ahrf.386.0027.

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Le présent travail vise à reconstituer la diffusion des traductions espagnoles des écrits économiques de Turgot. Une analyse approfondie de cette question permet d’identifier l’existence d’au moins huit traductions et résumés de ses écrits, qui ont été publiés entre 1774 et 1791. Le texte le plus important pour la diffusion dans l’aire hispanique des idées de Turgot a été la traduction espagnole de ses Réflexions sur la formation et la distribution des richesses (1769-1770), publiée en 1791. Cependant, le cas de Turgot met en évidence l’importance de certaines sources qui sont de manière génér

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4

Fontaine, Philippe. "La théorie de l’entrepreneur de Turgot : commentaire." L'Actualité économique 68, no. 3 (2009): 515–23. http://dx.doi.org/10.7202/602079ar.

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RÉSUMÉ L’objet de cette note est d’évaluer la contribution critique présentée par Gérard Pelletier dans cette revue (« L’Entrepreneur dans la pensée économique : l’originalité méconnue de Turgot », vol. 66, juin 1990). Nous établissons, en premier lieu, que, contrairement à ce qu’affirme l’auteur, les commentateurs n’ont pas négligé la distinction du capitaliste et de l’entrepreneur chez Turgot. Enfin, sans rejeter l’idée que la théorie de l’entrepreneur de Turgot est singulière, nous montrons que son originalité réside plus dans la notion de « capitaliste entrepreneur » que dans la distinctio

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5

Manzalini, Fiorenza. "Turgot, the Fondations and the questionv of social needs." HISTORY OF ECONOMIC THOUGHT AND POLICY, no. 1 (March 2021): 73–95. http://dx.doi.org/10.3280/spe2020-001004.

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This paper focuses on the entry Fondation, compiled by Anne-Robert-Jacques Turgot and published in 1757 in the Encyclopédie. Turgot analyzes the phenome-non of fondations from the socio-economic point of view. In order to assess whether these ancient institutions were suitable for a society moving towards modernity, he uses public utility as the sole criterion of assessment. According to Turgot, the fondations were an obstacle to free enterprise and free market, as on the one hand they accumulated and immobilized capital by subtracting it from productive and profitable investments and, on the

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6

Boulanger, Pierre-Pascal. "Les Économiques de Turgot." Idées économiques et sociales N° 176, no. 2 (2014): 68. http://dx.doi.org/10.3917/idee.176.0068.

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7

Aldridge, A. Owen. "John Adams Confronts Turgot." Studies in Eighteenth Century Culture 30, no. 1 (2001): 91–104. http://dx.doi.org/10.1353/sec.2010.0349.

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8

Sommer, Andreas Urs. "Das Loch über der Wappenkrone. Umwertungsgeschichten einer Silbermünze aus dem Ancien Régime." Zeitschrift für Ideengeschichte 15, no. 4 (2021): 85–92. http://dx.doi.org/10.17104/1863-8937-2021-4-85.

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1776: Auf der großen Bühne der Aufklärung hat sich schon manch einer ans Ideen-Umprägen herangewagt – nicht nur in privilegierten Stätten kultivierter Machtlosigkeit, den feingeistigen Pariser Salons, oder in der Fast-Wildnis des fernen, sich gerade unabhängig erklärenden Amerika, sondern auch an höchster politischer Stelle Alteuropas: 1774 war mit Anne Robert Jacques Turgot ein ziemlich radikaler Aufklärer Contrôleur général des finances und damit der wichtigste Minister von Ludwig XVI. geworden. Turgot machte sich daran, den Getreidehandel zu liberalisieren, die Frondienste ebenso wie die Zu

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9

Brewer, Anthony. "Turgot: Founder of Classical Economics." Economica 54, no. 216 (1987): 417. http://dx.doi.org/10.2307/2554177.

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10

Charles, Sebastien. "Turgot ou la pensée fragmentée." Études maritainiennes / Maritain Studies 15 (1999): 157–68. http://dx.doi.org/10.5840/maritain19991510.

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11

Pelletier, Gérard-R. "L’entrepreneur dans la pensée économique : l’originalité méconnue de Turgot." Articles 66, no. 2 (2009): 187–92. http://dx.doi.org/10.7202/601527ar.

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RÉSUMÉ Cette note remonte jusqu’à Léon Say en 1877 pour déceler une erreur répétée par Schumpeter et des auteurs contemporains qui négligent d’attribuer à A.-R.-J. Turgot la priorité dans la distinction entre capitalistes et entrepreneurs. Quelque cinquante ans avant Jean-Baptiste Say, Turgot avait explicité cette distinction, logiquement et historiquement, en se fondant sur l’absentéisme graduel de la classe des propriétaires dans la montée du capitalisme. La distinction se trouve à l’article LXX des Réflexions.

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12

SANTOS, RAUL CRISTOVÃO DOS. "A Teoria do Capital de Turgot." Brazilian Journal of Political Economy 19, no. 3 (1999): 550–64. http://dx.doi.org/10.1590/0101-31571999-1058.

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RESUMO Este artigo examina a teoria do capital de Turgot. Chama a atenção por seu procedimento metodológico ao extrair primeiro o próprio conceito de capital da análise da circulação, para depois investigar seus possíveis empregos, entre eles o de atuar como avanços na produção. Ao fazer isso, Turgot transforma em resultado lógico o que era uma mera suposição da análise fisiocrática, a saber, a existência de uma classe de empreendedores como proprietários da quantidade necessária de recursos para continuar a produção.

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13

Clément, Alain. "La politique sociale de Turgot : entre libéralisme et interventionnisme." L'Actualité économique 81, no. 4 (2007): 725–45. http://dx.doi.org/10.7202/014915ar.

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RésuméRompant avec la politique charitable à l’égard des pauvres, Turgot innove au cours de la deuxième moitié du XVIIIesiècle par la mise en place d’une politique sociale moderne, à la fois par son contenu, par ses méthodes et par les analyses économiques sous-jacentes. En expliquant la pauvreté par des causes économiques (baisse du pouvoir d’achat, chômage) et non par le seul comportement individuel, Turgot admet que le droit au travail pour tous est la seule réponse possible. La fermeture progressive des dépôts de mendicité et l’ouverture des ateliers de charité sont les éléments significat

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14

Defalvard, Hervé. "Valeur et contrats à la lumiere de Turgot [1769]." Revue économique 49, no. 6 (1998): 1573–600. http://dx.doi.org/10.3917/reco.p1998.49n6.1573.

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Résumé Cet article, à partir d'un réexamen de « Valeurs et monnaies » de Turgot, développe deux thèses. La première soutient que la théorie du contrat naturel, présentée par Turgot au début de « Valeurs et monnaies, » exhibe le modèle canonique de la théorie microéconomique de la valeur selon laquelle la valeur subjective des biens est égale à leur valeur objective. La seconde thèse affirme que les nombreux contrats marchands de la théorie microéconomique trouvent leur pleine cohérence dans l'espace des contrats naturels à l'intérieur duquel ils déploient leurs différences et partagent une mêm

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15

Rothbard, Murray N. "O Brilhantismo de Turgot – Parte I." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 3, no. 1 (2015): 187–97. http://dx.doi.org/10.30800/mises.2015.v3.731.

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Neste artigo, o autor apresenta e discute a importância do pensamento de Anne Robert Jacques Turgot para a História do Pensamento Econômico. Destaca seu brilhantismo intelectual, sua defesa da economia de mercado e do livre comércio, e suas contribuições para as teorias do valor, das trocas, dos preços, da produção e da distribuição.

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16

Rothbard, Murray N. "O Brilhantismo de Turgot – Parte II." MISES: Interdisciplinary Journal of Philosophy, Law and Economics 3, no. 2 (2015): 469–78. http://dx.doi.org/10.30800/mises.2015.v3.785.

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Neste artigo, o autor apresenta e discute a importância do pensamento de Anne Robert Jacques Turgot para a História do Pensamento Econômico. Destaca seu brilhantismo intelectual, sua defesa da economia de mercado e do livre comércio, e suas contribuições protagonistas para as teorias do valor, das trocas, dos preços, da produção e da distribuição.

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17

Kim, Daebo. "Turgot and public works : administrative territorialization." World History and Culture 50 (March 31, 2019): 165–94. http://dx.doi.org/10.32961/jwhc.2019.03.50.165.

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18

Boarini, Serge. "Turgot, Condorcet. Les Lumières face au progrès." Dix-huitième siècle 43, no. 1 (2011): 523. http://dx.doi.org/10.3917/dhs.043.0523.

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19

Dostaler, Gilles. "Turgot, théoricien du capitalisme, avocat du libéralisme." Alternatives Économiques 290, no. 4 (2010): 74. http://dx.doi.org/10.3917/ae.290.0074.

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20

Morilhat, Claude. "Turgot : capitalisme versus Royaume agricole." La Pensée N° 400, no. 4 (2020): 96–110. http://dx.doi.org/10.3917/lp.400.0096.

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21

Prié, Arnaud. "Montmorency (Val-d’Oise). Lycée Turgot, terrasse haute." Archéologie médiévale, no. 38 (December 1, 2008): 253. http://dx.doi.org/10.4000/archeomed.21901.

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22

Harrison, Julian. "The Mortuary Roll of Turgot of Durham." Scriptorium 58, no. 1 (2004): 67–83. http://dx.doi.org/10.3406/scrip.2004.3829.

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23

Pluchârt, Jeân-Jâcques. "Les Chroniques du Club de lecture Turgot." La Revue des Sciences de Gestion 277, no. 1 (2016): 123. http://dx.doi.org/10.3917/rsg.277.0123.

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24

Pelletier, Gérard. "La théorie de l’entrepreneur de Turgot : réponse." L'Actualité économique 68, no. 3 (1992): 525. http://dx.doi.org/10.7202/602080ar.

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25

Demoule, Jean-Paul. "De Turgot à Lahire : trajectoires de l’évolutionnisme." Zilsel 15, no. 1 (2025): 191–206. https://doi.org/10.3917/zil.015.0191.

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26

Lifschitz, Avi S. "Language as the Key to the Epistemological Labyrinth: Turgot’s Changing View of Human Perception." Historiographia Linguistica International Journal for the History of the Language Sciences 31, no. 2-3 (2004): 345–65. http://dx.doi.org/10.1075/hl.31.2-3.07lif.

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A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to theEncyclopédie: the entriesExistenceandÉtymologie(1756). These articles included a reassessment of Berkeleyan immaterialism, facing an ultimate crisi

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27

Lifschitz, Avi S. "Language as the Key to the Epistemological Labyrinth." Historiographia Linguistica 31, no. 2-3 (2004): 345–65. http://dx.doi.org/10.1075/hl.31.2.07lif.

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Summary A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to the Encyclopédie: the entries Existence and Étymologie (1756). These articles included a reassessment of Berkeleyan immaterialism, facing an u

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28

Payne, Harry. "The Philosophes and Popular Ritual: Turgot, Voltaire, Rousseau." Studies in Eighteenth-Century Culture 14, no. 1 (1985): 307–16. http://dx.doi.org/10.1353/sec.1985.0018.

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29

Rothschild, Emma. "Commerce and the State: Turgot, Condorget and Smith." Economic Journal 102, no. 414 (1992): 1197. http://dx.doi.org/10.2307/2234386.

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30

Erreygers, Guido. "Turgot et le fondement subjectif de la valeur." Cahiers d'économie politique 16, no. 1 (1989): 231–51. http://dx.doi.org/10.3406/cep.1989.1086.

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31

Rosier, Michel. "Les marchandises et le signe : Turgot versus Montesquieu." Cahiers d'économie politique 18, no. 1 (1990): 97–107. http://dx.doi.org/10.3406/cep.1990.1096.

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32

Erreygers, Guido. "Turgot et le fondement subjectif de la valeur." Cahiers d'économie politique 18, no. 1 (1990): 149–69. http://dx.doi.org/10.3406/cep.1990.1103.

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33

Pluchart, Jean-Jacques. "FICHES DU CLUB DE LECTURE DU PRIX TURGOT." La Revue des Sciences de Gestion 255-256, no. 3 (2012): 204. http://dx.doi.org/10.3917/rsg.255.0204.

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34

Cardao-Pito, Tiago. "Enlightenment value theories and the three levels in fair value accounting." Accounting History 25, no. 4 (2020): 625–35. http://dx.doi.org/10.1177/1032373220934895.

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I cannot endorse Donleavy’s conclusion that “ fair value” accounting is derived from the eighteen-century economic thinkers: Anne Robert Turgot; Richard Cantillon; and Adam Smith. In his well-written study, Donleavy seems to misperceive fair value accounting as the reporting of accounting items by their market values. However, fair value accounting also advocates a theoretical explanation of how market prices would be formed and why they would be fair values. It is important to clarify this point, because it leads to two subsequent conclusions. First, that the price/value theory in fair value

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35

Podgórski, Ryszard. "Nowożytna idea postępu Jeana A. Condorceta." Studia Warmińskie 54 (December 31, 2017): 59–67. http://dx.doi.org/10.31648/sw.30.

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Wiek XVIII otwiera się na postęp poznawczy (epistemologia), który staje się rdzeniem postępu historycznego. Sprecyzował je bliżej Robert Turgot (1727-1781). Wiele wniósł w pojęcie „postępu” odczyt Turgota pt. Discours sur l´histoire universalle z 1750 r., w którym przedstawił szeroki program badań historycznych, przedmiotem którego jest ludzkość zmierzająca do doskonałości. Program Turgota realizował zaprzyjaźniony z nim Jean Antoine de Condorcet (1743-1794). Wykładnię swojego programu postępu historycznego zawarł w E squisse d´un tableau historique des progrés de l´esprit humain (Szkic obrazu

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36

Defalvard, Hervé. "Valeur et contrats à la lumiere de Turgot [1769]." Revue économique 49, no. 6 (1998): 1573–600. http://dx.doi.org/10.3406/reco.1998.410055.

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37

Gresle, François, François Furet, Francois Gresle, and Francois Furet. "La Révolution. De Turgot à Jules Ferry. 1770-1880." Revue Française de Sociologie 30, no. 3/4 (1989): 639. http://dx.doi.org/10.2307/3321600.

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38

Defalvard, Hervé, and Herve Defalvard. "Valeur et contrats à la lumière de Turgot [1769]." Revue économique 49, no. 6 (1998): 1573. http://dx.doi.org/10.2307/3502624.

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39

Slauter, Will. "Constructive Misreadings: Adams, Turgot, and the American State Constitutions." Papers of the Bibliographical Society of America 105, no. 1 (2011): 33–67. http://dx.doi.org/10.1086/680752.

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40

Jordan, David P., and Francois Furet. "La Revolution de Turgot a Jules Ferry, 1770-1880." History and Theory 29, no. 2 (1990): 241. http://dx.doi.org/10.2307/2505228.

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41

Cataño Molina, Jose Félix. "Pensamiento económico francés del siglo XVIII: aspectos analíticos." Lecturas de Economía, no. 30 (May 27, 2010): 31–52. http://dx.doi.org/10.17533/udea.le.n30a5353.

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Desde el punto de vista del análisis económico los grandes economistas franceses anteriores a la revolución francesa -Cantillán, Fisiócratas y Turgot- discutieron los problemas y soluciones que serían el centro del trabajo de los economistas desde A. Smith hasta hoy. Se presenta aquí una descripción de esos temas y de los rasgos esenciales de la contribución de cada uno de aquellos grandes economistas franceses.

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42

Renaud, Jean. "Les origines scandinaves de Turgot, baron de l'Aulne (1727-1781)." Annales de Normandie 62e année, no. 2 (2012): 67. http://dx.doi.org/10.3917/annor.622.0067.

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43

Wisniak, Jaime. "Guillaume-François Rouelle." Educación Química 14, no. 4 (2018): 240. http://dx.doi.org/10.22201/fq.18708404e.2003.4.66232.

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<span>Guillaume-François Rouelle (1703-1770), uno de los químicos franceses líderes de la segunda mitad del siglo XIX, se considera que escribió poco, pero que enseñó mucho y muy bien a sus estudiantes, los cuales lograron muy altas calificaciones. Lavoisier fue su alumno más importante, pero Rouelle también enseñó Química a Darcet, Desmarest, Diderot, Leblanc, Macquer, Proust, Rousseau, Sage y Turgot, entre otros.</span>

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44

Müller, Leonardo Paes. "Comércio e sociabilidade: a economia política nas décadas de 1750 e 1760." Analytica. Revista de Filosofia 22, no. 2 (2020): 50–83. http://dx.doi.org/10.35920/arf.2018.v22i2.50-83.

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As décadas de 1750 e 1760 foram decisivas para a formação do que hoje entendemos por ciência econômica. Uma das noções centrais a tomar forma nesse período foi a do mercado como uma ordem espontânea. O artigo defende que essa ideia tem origem no modo como os economistas desse período reformularam a tese da sociabilidade natural dos seres humanos, assumindo o comércio como o local privilegiado de sua operação. Essa tese é o pano de fundo dos debates a propósito da teoria do valor ao longo da década de 1760 e que, em larga medida, caracterizarão a ciência econômica a partir de

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45

ROTHSCHILD, EMMA. "GLOBAL COMMERCE AND THE QUESTION OF SOVEREIGNTY IN THE EIGHTEENTH-CENTURY PROVINCES." Modern Intellectual History 1, no. 1 (2004): 3–25. http://dx.doi.org/10.1017/s147924430300009x.

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The paper is concerned with disputes over sovereignty and global commerce in the 1760s and 1770s. The eighteenth-century revolution in economic science has been identified with agricultural reforms, and with the definition of national economies. The economists of the time, including Turgot, Mirabeau, Dupont de Nemours, Baudeau and Adam Smith, were also intensely interested in the merchant sovereigns of the French, English and Dutch East India companies, and in the new colonial ventures of the post-Seven Years War period. Their writings on global commerce were sometimes extraordinarily detailed

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46

Saint-Jean Vitus, Benjamin. "Dijon (Côte-d’Or). 3-5, rue Turgot, ancien couvent des Cordeliers." Archéologie médiévale, no. 43 (December 1, 2013): 211–12. http://dx.doi.org/10.4000/archeomed.9991.

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47

Delmas, Bernard. "Les Physiocrates, Turgot et « le grand secret de la science fiscale »." Revue d’histoire moderne et contemporaine 56-2, no. 2 (2009): 79. http://dx.doi.org/10.3917/rhmc.562.0079.

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48

Salin, Pascal. "On Understanding France and the French Situation." Quarterly Journal of Austrian Economics 22, no. 3 (2019): 453–69. http://dx.doi.org/10.35297/qjae.010029.

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The French social model is mainly a model of state interventionism, which creates a strange contrast between two things: the fact that France is a collectivized society and the fact that it has produced some of the most famous and important libertal intellectuals (for instance, Turgot, Bastiat, and Jean-Baptiste Say). We are inclined to wonder why these liberal writers--who are famous all around the world--have not been able to convince French people so that France would be a model of liberalism.

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49

T. V., Kychkyruk, and Salata H. V. "The 18th and 19th-century french thinkers on civilization: a brief overview." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 11, no. 4 (2020): 110–15. http://dx.doi.org/10.31548/hspedagog2020.04.110.

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The future development of both global and local civilizations is based on our knowledge of the past and our involvement in the present. It largely depends on rethinking the ideas of the past and reintegrating their productive elements into our worldview. The ideas of Turgot, Condorcet, Comte, Durkheim interpreted from the standpoint of today can become the missing pieces of the puzzle, the name of which is the civilization paradigm. The paper aims to explore the ideas of the famous 18th – 19th century French thinkers on civilization. The authors used cultural-historical and integrative approac

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50

Bagno, Marcos. "A etimologia de Turgot: grãos de areia para uma história da linguística." Revista do GEL 19, no. 1 (2022): 35–58. http://dx.doi.org/10.21165/gel.v19i1.3381.

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A história da linguística é narrada habitualmente como uma série de “revoluções” em que um paradigma novo substituiria por completo seu predecessor, cujo trabalho deveria ser deixado à margem dos desenvolvimentos atuais. Recorrendo a uma análise do verbete sobre etimologia na Encyclopédie dos iluministas franceses do século 18, é possível negar essa suposta linearidade dos avanços teóricos e metodológicos da linguística e reconhecer que eles se fazem por acúmulo e desdobramentos cíclicos, jamais de forma abrupta.

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