Relevant bibliographies by topics / TURKIC PEOPLES

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'TURKIC PEOPLES'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2025

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Journal articles on the topic "TURKIC PEOPLES"

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Zufarov, Muhammadjon R. "CLASSIFICATION OF CUSTOMS OF TURKIC PEOPLES IN CHINESE SOURCES." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 04 (2022): 1–7. http://dx.doi.org/10.37547/history-crjh-03-04-01.

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This article is devoted to the customs of the Turkic peoples and includes “Shiji” [《史记》], “Han shu” [《汉书》] Hou Han shu [《后汉书》] “Tan shu” [唐书] “Jutanshu”《旧唐书》 focuses on some aspects of the traditions of the Turkic peoples. These include tribal names, exact locations, daily lifestyles, and occupations. The article also provides information on the basics of the rules of conduct in the society of the burial and subsequent ceremonies of the Turkic peoples. The article concludes with an account of the religion and customs of the Turkic peoples, which religion they belonged to and when.
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İBRAHİMOV, Elçin. "ENDANGERED TURKIC LANGUAGES: IRAN'S LANGUAGE POLICY ON TURKIC LANGUAGES." intoba - insan ve toplum bilimleri akademi dergisi 4, no. 2 (2024): 43–56. https://doi.org/10.5281/zenodo.14523803.

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<strong>Abstract</strong> Research about Turkic languages in different Turkic communities has recently started gaining a more objective and sensitive nature in terms of aspect and approach. Attention to endangered languages increased after the 1990s in particular, with research beginning after this time, albeit unsystematically. Certain measures are being taken to protect the languages and national identities of Turkic peoples living in different communities. Countries such as China, Iran, and Russia that have dense Turkic populations keep these languages oppressed by pursuing harsh policies against Turkic peoples. These countries not only fail to guarantee the protection of these languages but also hinder their normal development. The language policies implemented in all three countries and the laws they&rsquo;ve adopted related to language have endangered the languages of the few Turkic people living there. The fact that Iran does not guarantee the protection of the languages of the minority Turkic peoples in the state&rsquo;s supreme legislation has made the ability of the Turkic people living in these countries to maintain the existence of their language and culture difficult. This research article attempts to analyze language policies about and against the Turkic people living in Iran and to show ways out of the existing problems.
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Qudratov, Oʻrozboy Asat oʻgʻli. "ETHNIC HISTORY OF THE CASPIAN PEOPLE." "Science and innovation" international scientific journal. ISSN: 2181-3337 1, no. 3 (2022): 252–54. https://doi.org/10.5281/zenodo.6803416.

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<em>In this work, attention is paid to the etymological features of the origin and naming of the Caspian people, which are considered to be one of the peoples that played an important role in the world history of the Turkic peoples. We can also directly observe in the history of Eastern Europe that in these regions for centuries Turkic peoples inhabited, formed states and founded their own unique culture. It is mentioned about the Turkic Caspian people who are one of such people.</em>
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Джандосова, Заринэ А. "Жу-Юп Лидің «Әлем тарихындағы түркі халықтары» атты жаңа кітабы". Qazaq Historical Review 1, № 4 (2023): 547–56. http://dx.doi.org/10.69567/3007-0236.2023.4.547.556.

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The article is a review of the recently published book “The Turkic Peoples in World History” by Yoo-Yup Lee (Routledge, 2024, “Themes in World History” Series) which can be seen as an introduction to the history of the Turkic peoples and is addressed to both students and the general reader, as well as professionals, since the author’s approach to the topic is non-trivial, and the book contains many insights and interesting facts. Noting that Turkic peoples played an important role in the history of Eurasia as the creators of many empires (including the Mongol) and states, the author focuses on the history of separate Turkic peoples with a distinct identity and traces the transformation of these groups into the Turkic peoples of modern times. He emphasizes that in the pre-modern era, the Turkic peoples were not aware of their ethnolinguistic unity and did not call themselves Turks, having separate identities, and the process of expansion of the Turkic peoples (that is, their history) was accompanied by the Turkization of numerous non-Turkic-speaking groups and by processes of mixing and integration. Describing Turkic peoples based on their origins and identity, the author identifies four categories corresponding to the chapters of the book. These are the early Turkic peoples (Tiele, Türks and Uyghurs); peoples who appeared in the Eurasian steppe belt because of Turkic migrations (Qirghiz, Bulghars, Khazars, Qarakhanid Türks and Qipchaqs); the Oghuz Turkic peoples; the Turkic-Mongolian peoples (Chaghatay/Moghuls, Uzbeks, Qazaqs and Crimean Tatars). Specifically, the author calls the Qazaqs the direct descendants of the Jochid ulus, which was the result of amalgamation of Mongolian groups with non-Mongolian ones, and primarily with Turkic ones, in the Qipchaq steppe. The early Qazaqs and Shibanid Uzbeks had the same Chingizid-Mongol identity, but at the turn of the 16th century their paths diverged when the Qazaqs included the Moghul and Mangit nomads in their composition, and the Shibanid Uzbeks began to merge with the settled Iranian population of Central Asia. Genetically, modern Qazaqs (Kazakhs) are close to the Mongols. In general, the book shows the heterogeneous nature of the formation of most Turkic peoples of modernity and the Middle Ages
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Zhiyembayeva, Gulbakram. "Features of the heroic epics of the Turkic peoples of Siberia." Turkic Studies Journal 5, no. 1 (2023): 138–66. http://dx.doi.org/10.32523/2664-5157-2023-2-138-166.

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The folklore of the Turkic peoples is extremely rich and diverse. In terms of genre, the Turkic epics are of considerable interest, which, being transmitted orally and in writing from generation to generation and which reveal the spiritual wealth and culture of the Turkic peoples. Heroic epics depicting historical facts, events, and martial traditions of the Turkic peoples are indicative in this context. The origins of heroic epics go back to ancient myths, heroic fairy tales, ancient legends, where mythological consciousness undergoes significant mental changes in the formation of heroic epics.Mythological motifs can be traced in heroic epics of the Turkic peoples of Southern Siberia, that represent a complex synthesis of ancient beliefs of the Turkic peoples, and the epics themselves glorify the glorious exploits of the Turkic peoples, many of which have a real historical basis.This article highlights the history of the epics (including heroic) of the Turkic peoples of Siberia, their systematic classification by origin, subject matter, plot composition, genre characteristics is carried out, plot motives, including mythological ones, are identified. It is assumed that shamanic myths are at the structural basis of the epics of the Turkic peoples of Siberia, as a result of which the structural frame and the plot of events in the myths are repeated in the epics together with various semantic changes.
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Мolotova, Gulbakhrem. "GEOPOLITICS ISSUES IN THE EARLY MIDDLE AGES (ON THE BASES DATA OF OLD TURKIC WRITTEN MONUMENTS)." Al-Farabi 83, no. 3 (2023): 163–70. http://dx.doi.org/10.48010/2023.3/1999-5911.14.

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Monuments of ancient Turkic writing contain valuable data for studying the history and culture of Turkic peoples during the existence of the Kaghanates. Despite the sufficient knowledge of these sources by predecessors, the modern researcher identifies interesting data that contribute to the disclosure of certain aspects of traditional culture. These are spatial perception, worldview, and the idea of the geographical localization of Turkic peoples and neighboring peoples. The content of the stone steles shows that they were erected to serve as a reminder of the history of conquest campaigns, the policy of building the state. Brief characteristics of neighboring peoples do not lose their relevance for modern reality. Political relations, formed in the early Middle Ages, act as a guideline for establishing relations between peoples in the modern period. Within the framework of the article, ancient Turkic chronotopes, the prevalence of Turkic geographical names in the territory of present-day Central Asia as a consequence of military campaigns carried out by the rulers of the first and second Turkic Kaghanates were considered. Attracting data of studied sources to the research circle will reveal many aspects of not only history and culture, but also issues of geopolitics. The appeal to the Turkic people of Kaghan, carved on the stone is still relevant today. They are a reminder of the policies of neighboring countries. The author of the article concludes that the historical path traveled by the ancestors serves as a guideline for creating relationship with neighboring countries, to better understand their attitude towards other peoples. Of important importance is the call in the ancient Turkic written monuments to the unity of the Turkic peoples, which served as the key to the stable development of the country, the growth of power.
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Usmanova, Larisa. "Ethnographic Essay of the Japanese Turkologist Okubo Koji as a Historical Source about the Life of the Turkic-Tatar Community in Harbin." GLOBAL PERSPECTIVES ON JAPAN, no. 2 (March 31, 2019): 48–68. http://dx.doi.org/10.62231/gp2.160002.

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The article tells about the ethnographic essay “On the Life of the Turkic People in Harbin”, written and published in 1924 in the Japanese magazine “Tōyō” （東洋） by the Japanese Turkologist Okubo Koji (大 久保 幸 次), who later became the founder of Islamic and Turkic academic research in Japan. This essay is considered to be among the first essays in Japanese Turkology regarding the Turkic peoples of Russia. It provides valuable information about various aspects of the lifestyle of the Turkic-Tatar emigrant community in Harbin during the period from the beginning of the construction of the Chinese Eastern Railway until 1924. It illustrates Okubo as a mediator in the Tatar-Japanese (Turkic-Japanese) relations in the prewar period and allows us to draw conclusions about Okubo’s views on the Turkic-Tatar people and their national movements. The essay consists of seven parts: 1) Turkic-Tatars as a nation, 2) the gradual advancement of the Turkic peoples to the East and their appearance in Manchuria, 3) national organs of the Turkic-Tatar community, 4) racial stereotypes, 5) Turkic language, 6) religion of Turkic-Tatars, 7) daily life of the Turkic-Tatar community in Harbin. This essay highlights the important, yet underestimated and little-known role of Okubo in supporting Turkic-Tatar emigrants in the Far East. It is alleged that this essay prepared the Japanese reader to accept the Turkic-Tatar people as a possible political ally in the future.
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Tuyakbayev, Gabyt, Janat Botabayeva, and Aliya Bashenova. "THE NUMBER 40 AND THE GIRL'S TOWER IN TOPONYMIC LEGENDS." KAZAKHSTAN ORIENTAL STUDIES 12, no. 4 (2024): 216–28. https://doi.org/10.63051/kos.2024.4.216.

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Collecting the toponymic legends of the Turkic peoples and studying them from the perspective of the Turkic worldview will undoubtedly open the way to identifying and knowing many common historical-cognitive, traditional-aesthetic values. First, the names of places and waters and legends related to them inform about a certain historical period, environment, and traditions. Second, they are related to the degree of national artistic thinking of the people in recognizing and evaluating the environment and their vivid imagination. The toponymic legends of the Turkic peoples reflect a standard plot, common thematic and ideological aspirations, beliefs, and artistic details. Many of the artistic details frequently employed in legends remain shrouded in mystery, adding an element of intrigue for the public. For example, what is the secret of the number 40, which is often used in connection with the legends of Korkyt ata? What is the standard interpretation of the “Girl's tower” concept in various toponymic legends? This article is dedicated to exploring these and other intriguing aspects, and it aims to foster a sense of connection by examining the shared unity of thought and belief in the land and water legends of the Turkic peoples. Although orientalists collected and studied the toponymic legends of the Turkic peoples of Central Asia from the 19th century, attention was mostly paid to their genre, thematic, stylistic, and historical-cognitive characteristics. Integration of the modern Turkic peoples is on the agenda, and this topic is distinguished by its relevance and practical value. Research in this direction allows scientific recognition of the historical-genetic, cultural-spiritual connection and kinship of the thought systems of the Turkic peoples. The article uses historical-cognitive and historical-comparative methods to study toponymic legends of fraternal Turkic peoples.
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AKYUZ, Murat. "2021 YILI AĞUSTOS AYI ÖNCESİNDE AFGANİSTAN’DAKİ TÜRKİ MİLLETLERİN DURUMLARI VE DİLLERİ." Journal of Research in Turkic Languages 3, no. 2 (2021): 63–70. http://dx.doi.org/10.34099/jrtl.322.

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Afghanistan is one of the ancient lands where many nations and ethnic groups coexist. In this geography, besides the Turkic tribes such as the Uzbeks, Turkmens, Kyrgyz, and Kazakhs who speak their native languages even today, there are also tribes like the Hazaras, the Aimaqs, and the Galchays who – having forgotten their mother tongues – speak Persian or Pashto. In Afghanistan, where the Turkic dynasties generally ruled before 1747, the Pashtuns became the dominant ethnic community with the proclamation of the Afghan state in 1747. The turbulent history and political life of Afghanistan have deeply affected the Turkic communities, as have all Afghan peoples. The Turkic peoples were occasionally forbidden to receive education in their native tongues, while it was also aimed to change the demographic structure by resettling Pashtuns in some regions. The Soviet occupation and the ensuing civil war claimed thousands of lives and forced millions of people to leave their country. Between 2001 and 2021, the administration in Afghanistan changed hands once again as supported by the Western states; yet, there was partial relief for the Turkic peoples during this period. The developments in August 2021 dragged these people into uncertainty again. In this study, the situation of the Turkic peoples living in Afghanistan and the languages ​​they use before August 2021 were assessed by providing the available information.
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İsmayilova, Mirvari. "ROLE OF MODERN TURKISH ALPHABETS WITH LATIN SCRIPT IN TEACHING AZERBAIJANI, UZBEK AND OTHER TURKIC LANGUAGES." Uzbekistan: language and culture 1, no. 5 (2024): 4–14. http://dx.doi.org/10.52773/tsuull.aphil.2024.1.5/frjq9194.

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History of writing culture, which presented by Turkic people to human culture is very ancient.Existence of an alphabet with ancient history in Azerbaijan confirmed by science.But, when the Arabs conquered the Turkic world, ancient and historical national alphabet of Turks - the writing culture was lost.Alphabet with Arabic graphic served to the language and culture of Tukic peoples over the centuries.But, absence of special sighns reflecting the vowels of Turkish languages in Arabic alphabet , writing several sounds with one sighn in using as Turkic languages alphabet, always created difficulties.Therefore, changing the Arabic alphabet had became a necessity.One of the first initiators of changing Arabic alphabet was Azerbaijani thinker M.F.Akhundov. Later, other Turkic peoples, who was used Arabic alphabet, were supporters of changing the alphabet.After restoration of independence, again, ideas about chanching the conversion of alphabet to Latin , widely increased. The main goal was idea of creating the common Turkish alphabet for the Turkic peoples.Because of this, analyzing of the Latin alphabet,which had been adopted individual Turkic peoples was need.
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Dissertations / Theses on the topic "TURKIC PEOPLES"

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İndirkaş, Zühre. "Türkler'de hükümdar tacı geleneği." Ankara : T.C. Kültür Bakanlığı, 2002. http://books.google.com/books?id=k2JmAAAAMAAJ.

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Eggert, David. "A strategic analysis of potential Turkish mission thrust to the Turkic peoples of Eastern Europe and the former Soviet Union." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Dickens, Mark Lester. "Turkāyē : Turkic peoples in Syriac literature prior to the Seljüks." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598530.

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This dissertation examines how Syriac literature portrays and perceives the Turkic peoples of Central Eurasia prior to the Seljük invasion of the Middle East. It spans approximately 500 years of history, from the mid-6<sup>th</sup> to the mid-11<sup>th</sup> centuries, and addresses over 100 extracts from 32 Syriac sources in which Turkic peoples are mentioned. Although several of the passages examined have been analysed in scholarly articles, many have never been addressed and few translated into English thus far. This dissertation presents a comprehensive survey of all pertinent references, gathering them together in chronological order, in order to build a composite picture of the subject. The findings make a significant contribution to our understanding of the interactions that took place over five centuries between Syriac Christianity and Turkic culture, both in the Central Eurasian homeland of the Turks and the Middle East. This dissertation explores why and how Syriac writers prior to the Seljük invasion were motivated to write about Turkic peoples. It examines the sources they used and addresses how these sources influenced their perception of the Turks. It further charts how these perceptions changed over the course of five centuries, including differences between East and West Syriac sources, as well as the ethnonyms used. Finally, it evaluates the contribution of Syriac literature to our knowledge of Turkic peoples. The Introduction provides basic background information on Turkic peoples. Chapters 1-3 cover Syriac sources from the pre-Islamic period (before 632), the Patriarchal and Umayyad Caliphates (632-750), and the early <Abbasid Caliphate (750-850), respectively. Chapter 4 examines references from the lost work of Dionysius of Tell Mahre (842), preserved in the <i>Chronicle of Michael the Great </i>and the <i>Anonymous Chronicle to 1234</i>. Chapter 5 addresses Syriac sources from the later <Abbasid Caliphate (850-1055).
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Kuchumkulova, Elmira M. "Kyrgyz nomadic customs and the impact of re-Islamization after independence /." Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/10840.

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Kara, Abdulvahap. "Türkistan ateşi Mustafa Çokay'ın hayatı ve mücadelesi /." Harbiye, İstanbul : Da Yayıncılık, 2002. http://catalog.hathitrust.org/api/volumes/oclc/52135762.html.

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Reves, Richard J. "Launching a one-generation initiative to disciple central Asians to disciple their nations and beyond." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Fitzpatrick, L. F. "Uyghur youth in a Chinese state." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594489611&sid=2&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Kaltman, Blaine. "In the shadow of the dragon : a study of the coping strategies employed by the Uighur living in predominantly Han locales in Xinjiang and China's coastal cities /." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe19114.pdf.

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Ünal, Bayram. "Ethnic division of labor the Moldovan migrant women in in-house services in Istanbul /." Diss., Online access via UMI:, 2008.

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Li, Jiarui. "The inbetweeners : Uyghur MinKaoHan and their private lives in Xinjiang." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709257.

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Books on the topic "TURKIC PEOPLES"

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1924-, Bainbridge Margaret, ed. The Turkic peoples of the world. Kegan Paul International, 1991.

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K, Zhulamanov R., and Qazaqstan damu instituty, eds. Turkic world. Institute for Development of Kazakstan, 1997.

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Kakoullēs, Loukas. Tourkogeneis ethnotētes: Apo tē Voulgaria hōs tēn Kina. [s.n.], 1997.

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Abushiĭ, Ḣasan Ato. Turkiĭ qavmlar tarikhi. Chŭlpon nashriëti, 1993.

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Yeniaras, Orhan. Karapapak ve Terekemelerin siyasi ve kültür tarihine giriş. O. Yeniaras, 1994.

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Sempozyumu, Uluslararası Balkan Türkolojisi. I. Uluslararası Balkan Türkolojisi Sempozyumu: 28-30 Eylül 2001, Prizren. BAL-TAM, 2006.

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Russia) Ural-Altaĭ : byuattar asha kilăsăkkă (4th 2010 Ufa. Ural-Altaĭ: Byuattar asha kilăsăkkă. Institut istorii, i͡azyka i literatury UNT͡S RAN, 2010.

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Mikhaĭlovich, Gat͡s︡ak Viktor, та I͡A︡kutskiĭ institut i͡a︡zyka, literatury i istorii., ред. Folʹklor i sovremennai͡a︡ kulʹtura: Sbornik nauchnykh trudov. I͡A︡kutskiĭ nauch. t͡s︡entr SO RAN, 1991.

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Doster, Barış. Atatürk Türk dünyası ve mazlum milletler. Toplumsal Dönüşüm Yayınları, 2004.

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Pálóczi-Horváth, András. Pechenegs, Cumans, Iasians: Steppe peoples in medieval Hungary. Corvina, 1989.

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Book chapters on the topic "TURKIC PEOPLES"

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Golden, Peter B. "The Turkic peoples." In The Turkic Languages, 2nd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003243809-2.

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Chang, H. K. "Westward Migration of the Turkic Peoples." In Civilizations of the Silk Road. Routledge, 2023. http://dx.doi.org/10.4324/9781003369899-13.

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Lee, Joo-Yup. "The Turko-Mongols (or “Mongol Turks”) of the Qipchaq Steppe and Central Asia." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-5.

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Lee, Joo-Yup. "Introduction." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-1.

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Lee, Joo-Yup. "The Various Turkic Peoples of South Siberia, Central Asia, and the Qipchaq Steppe." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-3.

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Lee, Joo-Yup. "The Oghuz Turkic Peoples of West Asia and the Middle East." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-4.

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Lee, Joo-Yup. "Epilogue." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-6.

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Lee, Joo-Yup. "The Earliest, Nomad Turkic Peoples of the Mongolian Steppe." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-2.

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Heet, Henriette L. "Dermatoglyphics of Turkic Peoples of the U.S.S.R." In Trends in Dermatoglyphic Research. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2137-5_21.

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Chang, H. K. "Rise of the Turkic-Speaking Peoples and Their Westward Migration." In Civilizations of the Silk Road. Routledge, 2023. http://dx.doi.org/10.4324/9781003369899-12.

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Conference papers on the topic "TURKIC PEOPLES"

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Shomusarov, Sharustam, and Nargiza Shaumurova. "Folklore Features: Links Between Arab and Turkic Peoples." In The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. http://dx.doi.org/10.5220/0012490000003792.

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Mukhametzianova, L. Kh. "EPOS «CHURA BATYR» — TURKIC HISTORICAL-FOLKLORE HERITAGE." In The Epic of Geser — the spiritual heritage of the peoples of Central Asia. BSC SB RAS, 2020. http://dx.doi.org/10.31554/978-5-7925-0594-0-2020-144-146.

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Lushnikova, Olga. "Social Demographic Portrait Of A Rural Migrant Of Turkic Peoples." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.267.

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Khabutdinova, Mileuscha M. "Turkic-Muslim Peoples In The Volga-Ural Region Authorities In 1917." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.58.

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Gabysheva, Luiza. "THE SUN AND THE MOON IN TURKIC PEOPLES FOLKLORE FORMULAS: ORIENTATION PROJECTIONS." In 8th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH Proceedings 2021. SGEM World Science, 2021. http://dx.doi.org/10.35603/sws.iscah.2021/s10.25.

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Gogolev, Anatoly. "INDO-EUROPEAN ORIGINS IN THE FORMATION OF THE ANCIENT TURKIC CULTURE (ON THE EXAMPLE OF ETHNO-LINGUISTIC MATERIALS OF SIBERIAN TURKIC PEOPLES)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.014.

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DUBENCU, Aliona, and Anatol IONAȘ. "Considerations regarding Turkish influence on Romanian vocabulary." In "Educaţia lingvistică şi literară în contextul dezvoltării valorilor general-umane", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.10-11-11-2023.p26-33.

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The Romanian language has a number of words and expressions that we do not find in the other Romance languages, but which are common to the languages of the Balkan linguistic unit, such as: Albanian, Bulgarian, Hungarian, Turkish, Neo-Greek. The Turkish influence on the Romanian language must have its beginnings during the invasion of the Pecheneg barbarians, Cumans, Tatars, Avars, Hozars. Many words of Turkish origin are attested not only in Romanian, but also in other Balkan languages. Turkisms in the Balkan languages do not all have a common source, but originate from different languages of the Turkic peoples. In the Romanian language, among the Turkish borrowings, the most numerous are those of Ottoman Turkish origin. They penetrated in the language after Moldova and Muntenia in the 15th century came under the suzerainty of the Ottoman Empire. The Turkish influence was felt especially in the everyday lexicon.
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Yıldırım, Kürşat. "Some Opinions on the Role of the Mohe 靺鞨 People in the Cultural and Ethnical Relationships between Tungusic, Turkic and Mongolian Peoples". У 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.327-332.

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Tomilov, N. A. "CULTURE OF THE TURKIC PEOPLES OF SIBERIA AND CENTRAL ASIA IN STUDIES OF THE OMSK ETHNOGRAPHIC INITIAL CENTER." In Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_341.

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Serkina, G. A. "TRADITIONAL COLOR SCALE IN THE CULTURE OF THE TURKIC-MONGOLIAN PEOPLES (ON THE EXAMPLE OF FABRICS AND JEWELRY)." In ЦВЕТ В ПРОСТРАНСТВЕННЫХ ИСКУССТВАХ И ДИЗАЙНЕ. Федеральное государственное бюджетное образовательное учреждение высшего образования «Санкт-Петербургская государственная художественно-промышленная академия имени А.Л. Штиглица», 2022. http://dx.doi.org/10.54874/9785604868850_307.

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Reports on the topic "TURKIC PEOPLES"

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Demir, Mustafa. What Went Wrong in Turkey? European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/br0001.

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The volume titled Islamism, Populism, and Turkish Foreign Policy, edited by Burak Bilgehan Ozpek and Bill Park (Routledge, 2019), reveals that Islamism and populism have long united forces in Turkey to mobilize the masses from the periphery to the center to capture the state “by” the support of the people, but neither “for” nor “with” them.
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Yilmaz, Ihsan. Erdogan’s Political Journey: From Victimised Muslim Democrat to Authoritarian, Islamist Populist. European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/lp0007.

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With “the people” on his side, Recep Tayyip Erdogan has changed the very fabric of Turkish society. Turkey has been changing from an oppressive Kemalist state to an aggressive autocratic and vindictive Islamist state. All opposition is securitised and deemed “the enemy,” state institutions spread Erdoganism’s populist narratives, and democratic checks and balances have been successfully dismantled.
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Yilmaz, Ihsan, and Nicholas Morieson. The Rise of Authoritarian Civilizational Populism in Turkey, India, Russia and China. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0033.

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This paper comparatively analyses the phenomenon of civilizationalism within the discourse of authoritarian populism in four distinct political contexts: Turkey under Recep Tayyip Erdogan, India under Narendra Modi, China under Xi Jinping, and Russia under Vladimir Putin. We find that “authoritarian civilizational populism” has become a prominent feature in the discourses of leaders and ruling parties across China, Russia, India, and Turkey, serving as a multifunctional tool to construct national identity, delegitimize domestic opposition, and challenge Western hegemony. Across these nations, ‘the West’ is uniformly depicted as a civilizational ‘other’ that subaltern peoples must overcome to rejuvenate their respective civilizations. Also, civilizationalist discourses serve as a legitimizing tool for domestic authoritarianism and aggressive foreign policies. We also find while religion plays a central role in distinguishing ‘the people‘ from ‘others’ in India and Turkey, and in grounding the cultural identity of ethnic Russians in Russia, China’s officially atheistic state utilizes a more syncretistic approach, emphasizing traditional beliefs while marginalizing ‘foreign’ religions perceived as threats to the Communist Party’s ideology.
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Vezbergaite, Ieva. Self-Determination of the Kurdish People: Undermining the Unity of the «Turkish Nation»? IFF, 2015. http://dx.doi.org/10.51363/unifr.diff.2015.09.

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Yilmaz, Ihsan, and Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0023.

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In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, language, policy measures, and contestation of gender issues by populist actors. It involves the manipulation of gender roles, stereotypes, and traditional values to appeal to the masses and create divisions between “the people” and “the others.” This paper looks at the case study of gender populism in Turkey, where the Justice and Development Party (AKP) has been in power for over two decades. The AKP has used gender populism to redefine Turkish identity, promote conservative Islamism, and marginalize women and the LGBTQ+ community. The paper also discusses how gender populism has been used by the AKP to marginalize political opponents.
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Yilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson, and Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0013.

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This paper comparatively examines the ruling religious populist governments in Turkey and Pakistan through a theoretical framework that focuses on populists’ promises, their compromises, and their attacks on democratic institutions. Through our three-legged framework, we examine how these religious populists behave in power and how strategic necessities, the realities of governing, and structural constraints shape their policies. Similar to the other populists in other parts of the world, before coming to power, Islamist populists make sweeping promises to the people and quick fixes to major problems of the country—most famously, quick and substantial economic development. While they may want to retain their uncompromising style and lofty goals, the realities of governing force populists to make serious compromises to their designated ‘enemies’ and on their values once they are in power. Finally, like other authoritarian politicians, Islamist populists attack formal institutions of democracy such as the judiciary, the media, and civil society; they politicize them, evacuate them, and eventually capture them from within. Keywords: Religion, populism, Islamism, authoritarianism, populists in power, democratic backsliding, Turkey, Pakistan
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Morieson, Nicholas, and Ihsan Yilmaz. Is A New Anti-Western Civilizational Populism Emerging? The Turkish, Hungarian and Israeli Cases. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0032.

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While it’s typical to associate right-wing populism in Western Europe with the narrative of Islam versus the Judeo-Christian West, there’s a nuanced and emerging form of civilisationalism that we term "anti-Western civilizational populism." This paper argues that anti-Western civilizational populism is present in the discourse of not only Turkish President Recep Tayyip Erdogan but also Hungarian Prime Minister Viktor Orbán and may be emerging in Israel under the leadership of Prime Minister Benjamin Netanyahu. The article finds two key features common to these three different expressions of anti-Western populism across three different religions: The blaming of ‘the West’ for domestic problems is often the result of poor domestic governance, and an accompanying authoritarian, anti-liberal turn justified by the necessity of protecting ‘the people’ from the ‘liberal’ Western powers and defending and/or rejuvenating ‘our’ civilization. As liberalism promotes global cosmopolitanism and religious diversity, non-liberal states perceive it as a threat to their sovereignty and traditional values. Consequently, they push back against Western cultural hegemony, potentially forming an anti-liberal, authoritarian discursive bloc.
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Lippman, Betsy, Rebecca Sutton, Allyson Doby, et al. Covid-19: Understanding the Impact of the Pandemic on Forcibly Displaced Persons. Institute of Development Studies (IDS), 2022. http://dx.doi.org/10.19088/cc.2021.010.

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The Covid-19 pandemic has left no corner of the world untouched. To cite just one figure, 100 million people have been pushed into poverty, according to a recent World Bank study. The two-speed recovery from the pandemic, depending on vaccine availability, is expected to leave lasting imprints on the economic performances of countries, which data suggest will have a disproportionate effect on forcibly displaced persons and their host communities. This summary highlights key messages from research focusing on how people displaced by war and conflict have been affected by Covid 19 and its secondary impacts. Diverse lived experiences are explored, ranging from the erosion of forcibly displaced persons’ rights during the pandemic, to Syrian refugees with disabilities in Turkey, to displaced Rohingya in Bangladesh. This Research for Policy and Practice Paper sets out examples of the multidimensional social and economic challenges displaced people are facing during the pandemic and presents a series of evidence-based recommendations for positive change that could be achieved even in the most challenging contexts.
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Kukreja, Prateek, Havishaye Puri, and Dil Rahut. Creative India: Tapping the Full Potential. Asian Development Bank Institute, 2023. http://dx.doi.org/10.56506/kcbi3886.

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We provide the first reliable measure on the size of India’s creative economy, explore the many challenges faced by the creative industries, and provide recommendations to make India one of the most creative societies in the world. India’s creative economy—measured by the number of people working in various creative occupations—is estimated to contribute nearly 8% of the country’s employment, much higher than the corresponding share in Turkey (1%), Mexico (1.5%), the Republic of Korea (1.9%), and even Australia (2.1%). Creative occupations also pay reasonably well—88% higher than the non-creative ones and contribute about 20% to nation’s overall GVA. Out of the top 10 creative districts in India, 6 are non-metros—Badgam, Panipat (Haryana), Imphal (Manipur), Sant Ravi Das Nagar (Uttar Pradesh), Thane (Maharashtra), and Tirupur (Tamil Nadu)—indicating the diversity and depth of creativity across India. Yet, according to the United Nations Conference on Trade and Development, India’s creative exports are only one-tenth of those of the People’s Republic of China. To develop the creative economy to realize its full potential, Indian policy makers would like to (i) increase the recognition of Indian culture globally; (ii) facilitate human capital development among its youth; (iii) address the bottlenecks in the intellectual property framework; (iv) improve access to finance; and (v) streamline the process of policy making by establishing one intermediary organization. India must also leverage its G20 Presidency to put creative economy concretely on the global agenda.
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Ozturk, Ibrahim. Confronting Populist Authoritarians: The Dynamics of Lula’s Success in Brazil and Erdogan’s Survival in Turkey. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0027.

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This article delves into the political trajectories of anti-establishment leaders Inácio Lula da Silva (Lula) in Brazil and Recep Tayyip Erdogan in Turkey, both of whom ascended to power in the early 2000s amid politically fragmented environments. The analysis explores the dynamics of their rise, governance styles, and the factors influencing the retention or loss of power. Lula’s success in the 2022 elections against right-wing populist Jair Bolsonaro is attributed to his adept coalition-building and pragmatic policies. In contrast, Erdogan, facing economic crises and deep political unrest, managed to secure his position in the May 2023 elections, showcasing the complexities of populism. The article examines the leadership qualities, coalition-building strategies, and responses to challenges encountered by Lula and Erdogan. Despite initial similarities, Erdogan’s transformative approach to institutions and the establishment of a self-sustaining clientelist regime contributed to his longevity, in contrast to Bolsonaro’s defeat. The role of clientelism, rent-seeking, and corruption in both countries’ politics is discussed, emphasizing their impact on public perception. Lula’s effective positioning as an alternative to Bolsonaro is contrasted with Turkey’s lack of a convincing opposition. Despite bringing Turkey to the brink, Erdogan’s retention of power is attributed to maintaining a "man of the people" persona amid societal concerns for security and stability. In conclusion, the article underscores the nuanced dynamics of populist leadership, emphasizing the significance of historical context, governance strategies, and external factors in shaping the trajectories of leaders such as Lula and Erdogan.
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