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1
Zufarov, Muhammadjon R. "CLASSIFICATION OF CUSTOMS OF TURKIC PEOPLES IN CHINESE SOURCES." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 04 (April 1, 2022): 1–7. http://dx.doi.org/10.37547/history-crjh-03-04-01.
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This article is devoted to the customs of the Turkic peoples and includes “Shiji” [《史记》], “Han shu” [《汉书》] Hou Han shu [《后汉书》] “Tan shu” [唐书] “Jutanshu”《旧唐书》 focuses on some aspects of the traditions of the Turkic peoples. These include tribal names, exact locations, daily lifestyles, and occupations. The article also provides information on the basics of the rules of conduct in the society of the burial and subsequent ceremonies of the Turkic peoples. The article concludes with an account of the religion and customs of the Turkic peoples, which religion they belonged to and when.
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Джандосова, Заринэ А. "Жу-Юп Лидің «Әлем тарихындағы түркі халықтары» атты жаңа кітабы." Qazaq Historical Review 1, no. 4 (December 27, 2023): 547–56. http://dx.doi.org/10.69567/3007-0236.2023.4.547.556.
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The article is a review of the recently published book “The Turkic Peoples in World History” by Yoo-Yup Lee (Routledge, 2024, “Themes in World History” Series) which can be seen as an introduction to the history of the Turkic peoples and is addressed to both students and the general reader, as well as professionals, since the author’s approach to the topic is non-trivial, and the book contains many insights and interesting facts. Noting that Turkic peoples played an important role in the history of Eurasia as the creators of many empires (including the Mongol) and states, the author focuses on the history of separate Turkic peoples with a distinct identity and traces the transformation of these groups into the Turkic peoples of modern times. He emphasizes that in the pre-modern era, the Turkic peoples were not aware of their ethnolinguistic unity and did not call themselves Turks, having separate identities, and the process of expansion of the Turkic peoples (that is, their history) was accompanied by the Turkization of numerous non-Turkic-speaking groups and by processes of mixing and integration. Describing Turkic peoples based on their origins and identity, the author identifies four categories corresponding to the chapters of the book. These are the early Turkic peoples (Tiele, Türks and Uyghurs); peoples who appeared in the Eurasian steppe belt because of Turkic migrations (Qirghiz, Bulghars, Khazars, Qarakhanid Türks and Qipchaqs); the Oghuz Turkic peoples; the Turkic-Mongolian peoples (Chaghatay/Moghuls, Uzbeks, Qazaqs and Crimean Tatars). Specifically, the author calls the Qazaqs the direct descendants of the Jochid ulus, which was the result of amalgamation of Mongolian groups with non-Mongolian ones, and primarily with Turkic ones, in the Qipchaq steppe. The early Qazaqs and Shibanid Uzbeks had the same Chingizid-Mongol identity, but at the turn of the 16th century their paths diverged when the Qazaqs included the Moghul and Mangit nomads in their composition, and the Shibanid Uzbeks began to merge with the settled Iranian population of Central Asia. Genetically, modern Qazaqs (Kazakhs) are close to the Mongols. In general, the book shows the heterogeneous nature of the formation of most Turkic peoples of modernity and the Middle Ages
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Zhiyembayeva, Gulbakram. "Features of the heroic epics of the Turkic peoples of Siberia." Turkic Studies Journal 5, no. 1 (2023): 138–66. http://dx.doi.org/10.32523/2664-5157-2023-2-138-166.
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The folklore of the Turkic peoples is extremely rich and diverse. In terms of genre, the Turkic epics are of considerable interest, which, being transmitted orally and in writing from generation to generation and which reveal the spiritual wealth and culture of the Turkic peoples. Heroic epics depicting historical facts, events, and martial traditions of the Turkic peoples are indicative in this context. The origins of heroic epics go back to ancient myths, heroic fairy tales, ancient legends, where mythological consciousness undergoes significant mental changes in the formation of heroic epics.Mythological motifs can be traced in heroic epics of the Turkic peoples of Southern Siberia, that represent a complex synthesis of ancient beliefs of the Turkic peoples, and the epics themselves glorify the glorious exploits of the Turkic peoples, many of which have a real historical basis.This article highlights the history of the epics (including heroic) of the Turkic peoples of Siberia, their systematic classification by origin, subject matter, plot composition, genre characteristics is carried out, plot motives, including mythological ones, are identified. It is assumed that shamanic myths are at the structural basis of the epics of the Turkic peoples of Siberia, as a result of which the structural frame and the plot of events in the myths are repeated in the epics together with various semantic changes.
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Мolotova, Gulbakhrem. "GEOPOLITICS ISSUES IN THE EARLY MIDDLE AGES (ON THE BASES DATA OF OLD TURKIC WRITTEN MONUMENTS)." Al-Farabi 83, no. 3 (September 30, 2023): 163–70. http://dx.doi.org/10.48010/2023.3/1999-5911.14.
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Monuments of ancient Turkic writing contain valuable data for studying the history and culture of Turkic peoples during the existence of the Kaghanates. Despite the sufficient knowledge of these sources by predecessors, the modern researcher identifies interesting data that contribute to the disclosure of certain aspects of traditional culture. These are spatial perception, worldview, and the idea of the geographical localization of Turkic peoples and neighboring peoples. The content of the stone steles shows that they were erected to serve as a reminder of the history of conquest campaigns, the policy of building the state. Brief characteristics of neighboring peoples do not lose their relevance for modern reality. Political relations, formed in the early Middle Ages, act as a guideline for establishing relations between peoples in the modern period. Within the framework of the article, ancient Turkic chronotopes, the prevalence of Turkic geographical names in the territory of present-day Central Asia as a consequence of military campaigns carried out by the rulers of the first and second Turkic Kaghanates were considered. Attracting data of studied sources to the research circle will reveal many aspects of not only history and culture, but also issues of geopolitics. The appeal to the Turkic people of Kaghan, carved on the stone is still relevant today. They are a reminder of the policies of neighboring countries. The author of the article concludes that the historical path traveled by the ancestors serves as a guideline for creating relationship with neighboring countries, to better understand their attitude towards other peoples. Of important importance is the call in the ancient Turkic written monuments to the unity of the Turkic peoples, which served as the key to the stable development of the country, the growth of power.
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Usmanova, Larisa. "Ethnographic Essay of the Japanese Turkologist Okubo Koji as a Historical Source about the Life of the Turkic-Tatar Community in Harbin." GLOBAL PERSPECTIVES ON JAPAN, no. 2 (March 31, 2019): 48–68. http://dx.doi.org/10.62231/gp2.160002.
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The article tells about the ethnographic essay “On the Life of the Turkic People in Harbin”, written and published in 1924 in the Japanese magazine “Tōyō” （東洋） by the Japanese Turkologist Okubo Koji (大 久保 幸 次), who later became the founder of Islamic and Turkic academic research in Japan. This essay is considered to be among the first essays in Japanese Turkology regarding the Turkic peoples of Russia. It provides valuable information about various aspects of the lifestyle of the Turkic-Tatar emigrant community in Harbin during the period from the beginning of the construction of the Chinese Eastern Railway until 1924. It illustrates Okubo as a mediator in the Tatar-Japanese (Turkic-Japanese) relations in the prewar period and allows us to draw conclusions about Okubo’s views on the Turkic-Tatar people and their national movements. The essay consists of seven parts: 1) Turkic-Tatars as a nation, 2) the gradual advancement of the Turkic peoples to the East and their appearance in Manchuria, 3) national organs of the Turkic-Tatar community, 4) racial stereotypes, 5) Turkic language, 6) religion of Turkic-Tatars, 7) daily life of the Turkic-Tatar community in Harbin. This essay highlights the important, yet underestimated and little-known role of Okubo in supporting Turkic-Tatar emigrants in the Far East. It is alleged that this essay prepared the Japanese reader to accept the Turkic-Tatar people as a possible political ally in the future.
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AKYUZ, Murat. "2021 YILI AĞUSTOS AYI ÖNCESİNDE AFGANİSTAN’DAKİ TÜRKİ MİLLETLERİN DURUMLARI VE DİLLERİ." Journal of Research in Turkic Languages 3, no. 2 (November 4, 2021): 63–70. http://dx.doi.org/10.34099/jrtl.322.
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Afghanistan is one of the ancient lands where many nations and ethnic groups coexist. In this geography, besides the Turkic tribes such as the Uzbeks, Turkmens, Kyrgyz, and Kazakhs who speak their native languages even today, there are also tribes like the Hazaras, the Aimaqs, and the Galchays who – having forgotten their mother tongues – speak Persian or Pashto. In Afghanistan, where the Turkic dynasties generally ruled before 1747, the Pashtuns became the dominant ethnic community with the proclamation of the Afghan state in 1747. The turbulent history and political life of Afghanistan have deeply affected the Turkic communities, as have all Afghan peoples. The Turkic peoples were occasionally forbidden to receive education in their native tongues, while it was also aimed to change the demographic structure by resettling Pashtuns in some regions. The Soviet occupation and the ensuing civil war claimed thousands of lives and forced millions of people to leave their country. Between 2001 and 2021, the administration in Afghanistan changed hands once again as supported by the Western states; yet, there was partial relief for the Turkic peoples during this period. The developments in August 2021 dragged these people into uncertainty again. In this study, the situation of the Turkic peoples living in Afghanistan and the languages they use before August 2021 were assessed by providing the available information.
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Huseynova, M. "Integration of equestrian terms into dialects of Turkish languages." Turkic Studies Journal 2, no. 3 (2020): 27–34. http://dx.doi.org/10.32523/2664-5157-2020-2-3-27.
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It is known that the Turkic peoples have been engaged in horse breeding since ancient times. A huge layer of horse-breeding lexemes was passed down from generation to generation, from people to people, and preserved in the language and dialects of the Turkic peoples. This article examines phonetic variation horse tokens, considers the semantic features and transformation of equestrian dialects, reveals the integration of horse-breeding vocabulary in the culture of the turkic peoples. Despite the study of the comparative historical vocabulary of the turkic languages, the research of their dialectological connections, the development of passive and active dialectological dictionaries in the historical and etymological aspect has not yet been sufficiently studied. In the context of the above, the article reveals horse-breeding lexemes in the dialects of the oghuz and kipchak languages as the basic basis for the development of dialectological dictionaries of the oghuz and kipchak languages.
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Sayfulina, Flera Sagitovna, Aimukhambet Zhanat Askerbekkyzy, and Guzel Chahvarovna Faizullina. "Mythopoetics of ancient epics of turkic peoples." Personality & Society 1, no. 1 (May 26, 2020): 20–28. http://dx.doi.org/10.46502/issn.2712-8024/2020.1.3.
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This article deals with the research on dastans, the oral lore of the epic genre of Turkic peoples, featuring daunting stories and rich ethnographic details. Interestingly, the voluminous epic monuments belong to the common cultural heritage of different groups of kindred Turkic peoples: Tatars, Kazakhs, Bashkirs, Nogai, Uzbeks, Azerbaijanis, Turkmens, and others. We analyzed the epic-dastans, widespread and preserved until now in many Turkic nations, including the Tatars and Kazakhs, to identify their mythological attributes and behavioral formulas in the image of their heroes. We have noticed that the heroes of the analyzed dastans act in a "mythological space" and reflect "mythological consciousness." There, ancient mythological ideas of the Turkic nations about the world intervene with the ideas created later under the influence of Islam. By analyzing the behavior and deeds of the heroes of epic-dastans, such as "Er Tishlik", "Alpamysh Batyr", "Edige Batyr", "Koroghly", inherent in both the Kazakh and Tatar nations, we managed to find common features between the epic and mythological heroes, made a number of conclusions regarding their behavioral nature and the continuity of the mythological and artistic systems of the Turkic peoples' thought. Starting with the ancient epic and ending with the heroic dastans of the Turks, their themes and motifs in varying degrees are related to the mythological chronotype. Scientists, who devoted their scientific works to epics research, note the presence of the mythological layer in them. The mythological motif can be most expressly traced in more ancient epics, which denoted the beginning of the ancient Turkic folklore genres' development. Since the second half of the XIX century, the scientist recorded numerous folklore works of Turkic nations, told by their bearers during long scientific expeditions across Altai, Tuva, Khakassia, Shoria, Southern Siberia, East Kazakhstan, Kyrgyzstan, Uzbekistan, Northern Mongolia, and other territories of the Turkic nations' residence.
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Tashkaraуeva, A. M., G. Abdykulova, and J. S. Smakhanovа. "Continuity of traditions in the spiritual culture of turkic peoples in medieval states (according to Shajara-i Tarakime data)." Bulletin of the Karaganda university History. Philosophy series 11329, no. 1 (March 30, 2024): 104–10. http://dx.doi.org/10.31489/2024hph1/104-110.
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The historical connections of Turkic peoples trace back to ancient times, extensively unfolding during the Middle Ages and subsequent eras. Throughout the entire medieval period, waves of people of Turkic origin came to lands that were once part of the Western empires. These tribes preserved a long history, traditions and skills on their way to their new homeland. They not only settled in their new lands, but also developed their culture, customs and skills in continuity with the world around them. This article is dedicated to the study of the interrelation of traditions in the spiritual culture of Turkic peoples based on oral historical traditions and legends in the work “Shajara-i-Tarakime”. We discuss the important aspects of forming the worldview foundations of Turkic-speaking peoples. Therefore, it is relevant to consider the problem of studying the ethnic identity of the early Turkic tribes in continuity with the study of ethno-political processes of the Middle Ages. The study of these historical events will not only help to more deeply reveal the issue of self-determination but will also allow for the identification of the formation of historical prerequisites for the beginning of economic, social, cultural, and political interaction of the Turkic peoples.
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Kulzhanova, B. R., and B. E. Aluakas. "LINGUOCOGNITIVE CHARACTERISTICS OF NOUNS COMMON TO TURKIC LANGUAGES." Tiltanym 185, no. 1 (March 30, 2022): 80–87. http://dx.doi.org/10.55491/2411-6076-2022-1-80-87.
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Turks are a nation evenly distributed throughout the world, rich in history, culture and literature. It can be said that most of the Turkic peoples are concentrated in Central Asia and Kazakhstan. In addition, these territories are completely covered by language groups common to the Turkic-speaking peoples. The method of comparative historical research of issues related to the phonetic system, vocabulary, grammatical structure of the Turkic languages also describes the patterns of their development. From this point of view, nouns common to the Turkic peoples represent a unique treasure of the Turkic dictionary. It is important that the Turkic languages have a centuries-old unity and origin, as well as their place in the new language policy of modern society. The article deals with the area of common nouns in the Turkic languages, their linguistic and cognitive nature.
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Nussipzhanova, Bibigul, and Bibigul Mukhambetzhanov. "SPECIFICS IN THE NATIONAL DANCES OF THE TURKIC PEOPLES." Central Asian Journal of Art Studies 9, no. 1 (March 20, 2024): 122–34. http://dx.doi.org/10.47940/cajas.v9i1.829.
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To date, the modern picture of the cultural space is a very diverse, multi-level style palette. In this sense, the XXI century is full of colors of several epochs at once, unfolding consistently and intensively. The relevance of the topic under consideration is also due to the fact that in the period of globalization and the "capture" of the minds of modern youth by the delights of Western European culture, turning to the dances of the Turkic world is another opportunity to preserve the desired folk traditions, which, like language, dance is a reflection of the mentality, character of the nation and even its history. Striving into the roots of Turkic culture, studying and analyzing the dance art of Turkic-speaking, fraternal peoples, its history and its actual modern interpretation is a kind of challenge of the time. The article draws attention to the characteristic features of the common and special in the Turkic circular dances. The author, referring to existing sources, noted about the worship of ancient people, came to the conclusion that the Turkic peoples have a common root, have a common culture and values. The paper analyzes the historical interrelationships and conditionality of changes between the modern period and the stage of cultural construction in the national dances of the Turkic peoples. Also, on the basis of the studied materials, the comparative analysis examines the dance culture of representatives of modern Turkic peoples (Kazakhs, Bashkirs, Uzbeks, Uighurs, Azerbaijanis). The similarities that unite them are not only the common language, historical and geographical space, similar toponyms, customs and traditions, folk crafts, oral folk art, musical culture, but also circular dances. In addition, the article examines the specifics of the in the music of the Turkic-speaking peoples. The article emphasizes that the identification of interregional connections in the musical system of the Turkic-speaking peoples occurs at several levels of research, allowing to optimally show the processes of connections, to identify their origins. The article examines the peculiarities of the development of national choreographic culture in historical retrospect; analyzes the characteristic features of the formation of ethnic dance, the degree of influence of natural factors, color symbols, everyday life on the development of national dance culture as a whole.
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R., Abilkhamitkyzy, and Begalieva L.B. "The artistic image of an angel in the Turkic world: yesterday and today." Keruen 75, no. 2 (June 10, 2022): 104–16. http://dx.doi.org/10.53871/2078-8134.2022.2-08.
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Abstract. The angel is a mythological character common to the Turkic peoples. Along with the spread of Islam and the glorification of God, its angels also became popular and praised. The duties and responsibilities of the four great angels given in the Qur’an, as well as people’s views and understanding of them, have been mentioned in the works written over the centuries and have become synonymous with kindness and honesty, purity and chastity. The article focuses on the use of everyday religious legends, fairy tales, and mythological stories about an angel in Turkic peoples and Kazakh poetry. There is a myth at the beginning of every fairy tale and song, that is, today’s fairy tales and songs can be carefully considered, based on certain rules, sorting and separating the ancient ideas about greed.The names of the angels «Gabriel», «Azrael», and «Munkir-Nankir» are found in epics and myths. Angels were messengers between the prophets and Allah, who sent down the Koran from heaven to earth. In this article we mentioned the nature and characteristics of the angel in folklore and literature with the character of «angel» in the Holy Qur’an. Specifically, in the ayats of the Holy Qur’an, Muslims should believe in angels as much as they believe and not question them. They are to be regarded as executors of the command of the Most High. However, in the folklore that arose after the spread and assimilation of Islam, the image of the angel Azariel began to be portrayed in a negative, deadly way. In other words, people adapted to their understanding and way of life. The singing of angels in the image of a beautiful woman and a newborn child is commonplace in Turkic poetry.It is well known that the literature of Turkic peoples has many common characters, similar and recurring plot lines, mythical legends, and folklore genres. One of the important topics is the study of the concept of «angel» common with the Islamic world, the nature and similarity of angelic religious epics in the transmission in the literature of Turkic peoples, the reflection of the image of «angel» in the understanding of people in literature. It is the development of the concept of «angel» that moved from mythology to folklore, from folklore to literature, turned into a motive network of numerous fairy tales and legends, epics, in the process of development the acquisition of individual character traits and descriptions inherent in each of the Turkic peoples, a topic requiring a comparative study. The article, as far as possible, noted the changed version of Әzireil into Esrel, Esrel, Esrelĕ, Esrelĕ; also noted the angels Harut and Marut, which God brought down to earth to help the people who are so strongly endowed with magic; the display in fiction of the angels Mănkүr-Nүkіr and Israfil asking many questions.The artistic image of the mythic hero-Angel, common to the Turkic peoples, is a viable subject. Therefore, it is important for us to understand their essence and meaning. The presentation of the characters common to the mythology of Turkic peoples is a complex and fascinating task.Such research is born only as a result of many years of research. In the future, we will continue our research on the common characters in the mythology of Turkic peoples.
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Dursunova, Fatima. "LITERATURE OF THE TURKIC PEOPLES: THE IMAGE OF THE ‘ENEMY’ IN THE CONTEXT OF THE SOVIET IDEOLOGEME." Alatoo Academic Studies 23, no. 2 (June 30, 2023): 245–57. http://dx.doi.org/10.17015/aas.2023.232.24.
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The concept of the ‘enemy’ in the literature of the Turkic peoples of the Post-Soviet Turkic states is an important aspect of the study of cultural, identity and political relationships of these peoples. This article will consider various characteristics of the image of the enemy in the works of Turkic literature, as well as their influence on the formation of the ideologeme of the enemy among the Turkic peoples of the USSR in the period from the 1920s to the 1960s. The ideological and social factors associated with the Soviet era played an important role in shaping the image of the enemy in Turkic literature. However, it is worth noting that this image had its own regional characteristics, which reflected local cultural contexts. New enemy images such as "Basmachi", "Musavatists", "Jadidists" and others appeared in the works of the Turkic peoples of the USSR, in addition to the usual images of enemies developed in Russian Soviet literature. The mentioned images reflected the specific historical and socio-political conditions of these regions.
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Taimova, G. Z., and B. S. Begmanova. "Transformation of National Values in Turkic Folklore." Keruen 74, no. 1 (March 15, 2022): 180–89. http://dx.doi.org/10.53871/2078-8134.2022.1-14.
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The study of the history of the origin of the Turkic-speaking countries, their common sociogenetic and psychological and moral aspects is tantamount to reconstructing the centuries-old history of Central Asia. Today it is very important to study the culture, political, social, ethnic and literary world of the Turkic world. Bringing Turkic folklore to the world press is the main task of our time. Re-expression of the unity of the Turkic peoples and countries is one of the main problems of modern oral literature. That is why the title of this scientific article is named to satisfy these interests. The topic of the article is very relevant due to these goals and objectives. Another purpose of the scientific article is to systematize the formed, accumulated and written periods of the Turkic oral literature according to certain methods, including composition, motive, similarity of characters, and draw conclusions. In addition to the problems of Turkic folklore, their similarities in the genre of prose are also mentioned. Until now, Turkic oral literature did not have a common system and evidence of the full spread of the genre of folk prose. In textual criticism and scientific work there is a lot of confusion of some definitions, homonyms, terms. In this regard, the literature of the Turkic countries divides the genre of prose into its own classifications. In connection with this issue, another goal of this article is the classification of the legendary prose of Turkic literature, its classification according to certain characteristics, the analysis of commonalities and differences in the problem of definitions. The nature and mythological features of the legends, myths and legends of the Turkic peoples are not ignored. In addition, the main relevance of the Turkic literary world and the commonality of the worldview and differences with the mythological, prosaic knowledge of other peoples are analyzed. As examples, the similarity of man and the environment in Turkic legends, ancient ideas about heaven and earth are considered, and special conclusions are drawn. The article also scientifically examines the worldview, culture, common customs, common works and images of similar characters of the ancient Turkic peoples in the formation of the spirituality of the nomadic Turkic people. The scientific article has been studied and compiled using comparative analysis, analysis, systematization, historical-typological, ethnogenetic methods of the text, and appropriate conclusions have been drawn. The scientific article is written based on the works of researchers of history and Turkic, Kazakh folklore, as well as on the basis of information from the Internet. DOWNLOADS
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AUELBEKOV, Erzhan. "IMAGES OF TURKISH ETHNOCULTURE IN KAZAKH DECORATIVE ART." Turkology 112, no. 4 (December 15, 2022): 92–109. http://dx.doi.org/10.47526/2022-4/2664-3162.05.
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The article examines the essence and content of folk decorative crafts in the system of art education, which is implemented in the country on the basis of such programs as “Cultural Heritage”, “Spiritual Revival”, “Seven Facets of the Great Steppe”. The manifestations of centuries-old Turkic culture in Kazakh decorative crafts are considered in detail, its character in the theories of Turkic ethnoculture is analyzed from historical, spiritual, artistic points of view. On the basis of the Turkic knowledge, the stylistic, symbolic and figurative features of some handicrafts, especially headdresses, such as saukele, takiya, and the use of ornaments in them, characterizing the features of the Turkic ethnoculture, are analyzed. The similarities of folk crafts of the Kazakh and other Turkic peoples in the Turkic ethnoculture are shown, as well as evidence that the development of folk crafts is in close connection with the worldview, beliefs, way of life, economy of the peoples. National ornaments, symbolic images, motifs in the crafts of the Turkic peoples are compared, their semantic features are described as signs of the Turkic ethnoculture. The special place of Kazakh crafts in the Turkic ethnoculture as a direct successor of nomadic traditions on the land of the Great Steppe is determined, historical, ethnographic and artistic scientific explanations are given to them.
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Bastamitova, A. T. "Horse traditional games of Turkic peoples." BULLETIN of the L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY Series 127, no. 2 (2018): 165–71. http://dx.doi.org/10.32523/2616-6887/2019-127-2-165-171.
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Abzhet, B. S. "Religious Trends During the Turkic Khaganate: Counting Down the Chronology from the Birth of Buddhism and Shamanism, Manifestation of Ideas About the Seven Treasures in Folk Literature." Turkology 4, no. 102 (October 15, 2020): 78–90. http://dx.doi.org/10.47526/2020/2664-3162.005.
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The author in his article examines the history of the emergence of some concepts that have entered the tradition of the people, which have passed into the folklore of the Turkic peoples on the basis of the religions of neighboring peoples. He also sought to comprehensively analyze the manifestations of religious beliefs and beliefs that were preserved in the memory of the people during the period of the Turkic Kaganate. At the same time, studying the mythical concept and ancient beliefs, the traditions of ancient tribes, like the yellow Uyghurs, heirs from that era, I want to determine the efforts of the ways of the onset of religious beliefs that have survived in modern Kazakh folklore. The goal of the Turkic Khanate is to describe the traditions of the Turkic written tradition on the basis of traces of stone, letter and the spread of religious movements in these eras. Plots and reflections of common religious trends and in folk literature are also based on the article.
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Rajabova, Marifat Bakoyevna. "EXPRESSION OF IM EXPRESSION OF IMAGES REL GES RELATED TO NATIONAL TRADI AL TRADITIONS IN A.NAVOI'S WORK." Scientific Reports of Bukhara State University 4, no. 5 (October 27, 2020): 141–46. http://dx.doi.org/10.52297/2181-1466/2020/4/5/10.
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Background. It is known that the customs, traditions, material and spiritual riches of the Turkic peoples belong to the great poet A. Thanks to Navoi's sharp intellect and artistic thinking; it has become an immortal property of our spirituality. Therefore, the creative heritage of the great poet is important not only as a work of art, but also as a unique historical and ethnographic source of culture of life of the Turkic peoples, including the Uzbek nation. This article examines the works of Alisher Navoi, depicting the way of life, culture, socio-political, theological and mystical worldview of the Turkic peoples, and even the ancient mythological ideas and some of the customs and rituals associated with them. The traditions of the poet's lyrical, lyre-epic works are an important source for studying the history and spiritual world of the Turkic peoples. Methods. In the article A. In order to clarify the place of folk traditions in Navoi's lyrical heritage, comparative-typological, analytical methods were used. Results. In the works of Alisher Navoi, a special place is given to the depiction and interpretation of plates related to the way of life, culture, socio-political, divine and mystical worldview of the Turkic peoples, and even ancient mythological notions and some customs and rituals associated with them. Such works of art, which are recorded as "ethnographic folklorisms", have played an important role in enhancing the national and realistic spirit of the poet's works, their artistic impact. Conclusion. Navoi's works contain valuable artistic details related to the way of life and customs of the people, which can provide important information in the study of the history of life of the people of that period.
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Kaliyeva, N. Sh, K. M. Ashirkhanova, and Zh K. Suyinzhanova. "The Concept of “Mother” in the Turkic Linguocultural Space (Based on Precedent Names Common to the Turkic People)." Iasaýı ýnıversıtetіnіń habarshysy 131, no. 1 (March 30, 2024): 76–90. http://dx.doi.org/10.47526/2024-1/2664-0686.07.
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Research related to the Turkic world is being explored more and more intensively every year. These studies reveal new aspects of language and literature, history, and culture from ancient times to the present day and are carried out in continuity with each other. The concept of “Mother”, which serves as the object of our research, is a historical and basic concept. Consideration of the linguistic and cultural features of precedent names in the Turkic languages, representing this concept, which has not lost its meaning from ancient times to the present day, confirms the relevance of our exploration. The meaning and place of the mother among the Turkic peoples are special. To conduct the research, we have to reveal the content of the concepts of the precedent phenomenon, precedent name, and concept, identify precedent names representing the concept of “Mother” among the Turkic peoples, analyze the situations underlying their development to the degree of precedent name, identify information and facts that reveal the content of precedent names associated with the concept of “Mother” in the cognitive base of the linguistic consciousness of the Turkic peoples. We also set such tasks as classifying the precedents associated with the “Mother” according to their linguo-cognitive and linguoculturological features (mythical precedents, religious precedents, and historical precedent names common to the Turkic peoples). Our goal is to identify cultural and cognitive connections among the Turkic peoples, and precedent names associated with the “Mother”, by completing the above tasks and conducting a comparative analysis between related languages. As a result of the study, the lingua-cognitive features of the precedents identified in the related Turkic languages were compared. The circumstances that led to the birth of precedent names were analyzed. Precedent names have also been classified according to their distinguishing features. Even though the roots of the Turkic peoples are the same, there are differences in their mentality and culture, therefore, the precedents formed in the cognitive knowledge base of these peoples describe the expression of their culture and knowledge in the language. This, in turn, indicates the importance of our research.
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Syrymuly Bakhyt, Abzhet. "Preservation of the Turkic culture and traditions of Central Asia, the formation and development of trilingual consciousness." SCIENTIFIC WORK 60, no. 11 (November 6, 2020): 117–21. http://dx.doi.org/10.36719/2663-4619/60/117-121.
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The article examines the influence of the Arab and Persian cultures on the Turkic culture of Central Asia. Along with this, the influence on the spiritual and cultural development of the Turkic peoples of Central Asia is investigated. For centuries, Turkic peoples have been forced to learn two or three languages at the same time, adopting developed foreign cultures for their own development, and thus strived to develop their own culture. It should be noted that a similar situation, which lasted for centuries, is observed today. Key words: Central Asia, Kazakhs, Arabs, Persians, Turkic languages
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Olzhabayev, Bekarys, Abat Pangereyev, and Orhan Soylemez. "MOTIVES TO CONSIDER THE HOMELAND SACRED IN THE FOLKLORE OF THE TURKIC PEOPLES." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 4 (December 30, 2023): 266–80. http://dx.doi.org/10.55808/1999-4214.2023-4.18.
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The similarity of literature and culture, language and religion of the Turkic peoples is explained by the fact that their historical destinies are intertwined in one channel. A natural phenomenon is the absence of a significant difference in the ethnogenetic and ethnolinguistic attitudes of related peoples who lived in direct contact and close to each other. The article analyzed the concept of “homeland”, which occupies a special place in the worldview of the Turkic peoples, and considered the common motives of the love of the Turkic peoples for their native land. At the same time, scientific works were taken as a basis, in which a number of problems of Turkology were investigated, values such as patriotism, protection of the country and land found in the folklore heritage of fraternal peoples were compared. The native land is a sacred, revered concept for any nation. For the human race, the umbilical cord is a place where blood drips and becomes a golden cradle. The words «Otan», «atameken», «tuğan jer», «atajūrt» give a sacred representation in the worldview of the Turkic peoples. To consider the native land sacred, the veneration and glorification of the native land is reflected in the heritage of all the oral literatures of the Turkic peoples, starting with the legends and myths that arose in antiquity. The similarity of the motives of wearing the native land in the oral literature of the Tatar, Kazakh, Kyrgyz, Bashkir peoples is inextricably linked with the historical and cultural development of fraternal peoples deeply rooted in their roots.
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Nurlybayeva, Fatima. "Cultural Heritage of Turkic-Speaking Peoples in World Collections: Historical Audio Recordings of The Berlin Phonogram Archive." Eurasian music science journal, no. 2 (December 19, 2021): 54–66. http://dx.doi.org/10.52847/eamsj/vol_2021_issue_2/70.
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In the countries of the Turkic world, for more than 100 years of using sound recording devices, a huge amount of various sound materials on the traditional musical art of the Turkic peoples have been accumulated, recorded by scientists from different countries, in different regions and on different media. The first historical sound recordings of the Turkic-speaking peoples, which are of significant historical, cultural and scientific value, are kept separately in various foreign archives and have not received a complete and comprehensive study. This article provides a brief presentation of the unique historical audio materials of the music of the Turkic-speaking peoples, which were collected by German scholars at the beginning of the 20th century and are stored in the Berlin Phonogram Archive.
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Smagulova, Guldarhan. "Turkic language picture of the world in phraseological units." Turkic Studies Journal 2, no. 1 (2020): 63–71. http://dx.doi.org/10.32523/tsj.01-2020/2-8.
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The article considers the semantic features of phraseological units in the language picture of the Turkic world. The phraseological foundation in any Turkic language is a mirror of the nation’s life. The whole life of the tradition, the system of values of the people is gathered here. The fund of cognitive knowledge of Turkic-speaking peoples 64ISSN 2664-5157. Turkic Studies Journal, Number 1, Volume 2, 2020Guldarhan Smagulova replenishes each other. Since the world of shared values, stereotypical skills and cultural lifestyles and their similarities in religion are based on a holistic mental space. The image of this integrity is collected and preserved through the cumulative quality of the language, and proves the cultural identity in the past way of life of the Turkic peoples. At the same time, the cultural interpretation of Turkic phraseology and paremiology has of particular importance. Today the phraseology of the Turkic languages is a comprehensive object of research and its scientific results are based on anthropocentric approaches. One nation- one language. Only ethnolinguistic and linguo-cultural studies can analyze the ethnic content of images preserved in the language and the differences between the Turkic world and other nations. Ethnic culture is the most ancient layer, the primitive basis of national culture. The traditions and customs of this layer reflect the commonness and similarity of the Turkic culture. Therefore, the general vocabulary in the fund of the Turkic languages, identical phraseological units, linguistic traces of cultural rhemes in the history of the ethnic group, and common subjects in our literature require scientific analysis.
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Bismildina, Dinara, Maya Myrzabekova, and Asiya Nurzhanova. "Nature of common words in Kazakh and Turkish languages." InterConf, no. 45(201) (May 20, 2024): 281–89. http://dx.doi.org/10.51582/interconf.19-20.05.2024.027.
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In this article, the history of the formation and development of the languages of peoples of Turkic descent develops in close connection with the history of the people who speak that language, and about the work «Diwani Lugat-at-Turk», which is a dictionary and encyclopedic heritage of the scholar M. Kashkari, who was the first to study Turkic languages, compiled from the common words of Turkic peoples. , as well as an overview of the studies of Turkic-scientists comparing and grouping Turkic languages and determining their genetic connection. In addition, this article describes the common linguistic elements in the vocabulary of the Kazakh language, which belongs to the Kypchak-Nogai group of the Kypchak group, and the Turkish language, which belongs to the Oguz-Seljuk group of the Oguz group; similar words in the Kazakh and Turkish languages are grouped by word class and meaning, and their sound differences are proved by examples; It is said about words introduced into the Kazakh-Turkish languages from the Arabic-Persian languages.
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Nizamutdinovna, Isamutdinova Ra’no. "TRADITIONS WITH A THOUSAND-YEAR HISTORY THAT INFLUENCE THE CULTURE OF THE TURKIC PEOPLES." Current Research Journal of Philological Sciences 5, no. 5 (May 1, 2024): 58–63. http://dx.doi.org/10.37547/philological-crjps-05-05-12.
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The Turkic peoples, with their diverse and rich culture, represent a world of amazing traditions, art and wisdom stretching back thousands of years and influencing world history and culture. Known for their nomadic lifestyle, the ancient Turks left behind not only traces in history, but also a legacy that inspires and excites the minds and hearts of people around the world to this day. Turkic statehood with a single ruler, institutions of power, and economy already delighted the Chinese two thousand years ago. This article invites the reader on a fascinating journey into the history and culture of the Turkic peoples to immerse themselves in the majestic world of their traditions, unique art and spiritual values. Unraveling the secrets of ancient myths, studying arts and crafts, plunging into the wisdom and philosophy of the Turkic peoples, we will explore the depths of time and penetrate into the hidden corners of culture left by generations. With the help of this article, you can feel the pulsation of the life of the ancient Turks and try to uncover the secrets of their cultural heritage, which is so precious for our understanding and respect for the diversity of world culture, which has become an integral part of the cultural canon of humanity.
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Ushnitsky, V. V. "Agriculture among the Northern Altaians (reflections on the origin of agriculture among the Turkic peoples of Siberia)." Ethnography of Altai and Adjacent Territories 10 (2020): 132–35. http://dx.doi.org/10.37386/2687-0592-2020-10-132-135.
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The article is devoted to the analysis of agriculture among the Turkic peoples of Southern Siberia. The North Altai tribes have been engaged in hoe farming since ancient times. Collecting wild herbs was one of the means of food for local tribes. The analysis of the Turkic vocabulary leads to the conclusion about the presence of agricultural terms among the Turkic peoples of Central Asia since ancient times. Moreover, even the northern Türks — Sakha are familiar with common Türkic terms for agriculture and horticulture. The author of the article comes to the conclusion about the presence of agriculture among the ancient Turkic tribes of Altai.
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SADIKOV, KASIMJON. "The help of letters published in the work "Xuan-Tszan Kechmishi" is a classic of the Turkish epistolary genre quality samples." Sharqshunoslik. Востоковедение. Oriental Studies 03, no. 03 (October 1, 2022): 4–14. http://dx.doi.org/10.37547/os/vol-01issue-03-01.
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The biography of Suan-Tsang is an important and valuable work of ancient Chinese and Turkish literary and cultural relations. In the early Middle Ages, the spread of Buddhism in Central Asia developed cultural, literary, and linguistic relations between the Turkic peoples and the peoples of the East. The work was translated from Chinese into ancient Turkic during those times. His translator, Singqu Seli Tudun, was a prominent writer of his time, a great Buddhist scholar and scholar of the Chinese language. In the process of translation, he took full advantage of the Turkic language and introduced the wonderful work to Turkic literature.
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Mustafayeva, A. A. "Ежелгі түркі жазба ескерткіштеріндегі бірқатар діни тұжырымдарының іске асуы." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 139, no. 2 (2022): 202–11. http://dx.doi.org/10.32523/2616-6887/2022-139-2-202-211.
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The Ancient and medieval Turkic monuments affecting language, history, religion, mentality, and other key issues of the Turkic peoples have great importance in the Turkic studies. The samples of the ancient Turkic heritage engraved on the stone represents a whole treasure that 210 has not yet been fully explored. In addition to the historical and archaeological value of these stones, there is no doubt that they can provide information about the spiritual culture of the Turkic peoples of that time, including their way of life, customs, and religious beliefs. The article considers several religious concepts that existed in the ancient Turkic society. They are an integral part of its religious beliefs. Compared to the medieval written monuments, ancient Turkic inscriptions are based on the "eternal stones" of the Turkic kagans. The main purpose of writing on stones is to pass on from generation to generation and preserve this message addressed to the Turkic peoples. However, the cracks that appeared on the sites led researchers to different conclusions, and also contributed to the formation of several versions of the translations. When studying the ancient Turkic monuments in Kazakh Turkology, first of all, the article considers the small and large inscriptions in honor of Kultegin, as well as the inscription in honor of Tonyukuk. The significance of the religion is described in the first lines of the two inscriptions of Kultegin, where the kagan begins with the name of the Creator “Tengri like and Tengri born” and “When the blue sky is above” (in the meaning Tengri). It should be noted that the word “Tengri”, which is also found in the medieval Turkic sources, goes back precisely to the ancient Turkic writings. The study examines concepts such as Tengri, Umai, eternity, death, and the nature of humanity
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Sodiqov, Qosimjon. "STYLISTICS OF ANCIENT TURKISH NOTES." Golden scripts 1, no. 2 (June 10, 2019): 42–70. http://dx.doi.org/10.52773/tsuull.gold.2019.2/rzgt6013.
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In the beginning of the last century, Russian and Western European scientists discovered many historical ruins and manuscripts as a result of scientific expeditions to the historical lands of present-day Xinjiang. Among the manuscripts were the official documents created by the ancient Turkic Buddhist monarchy. Most of these historical documents are in the Old Uighur script with extensive information on the socio-economic system of the ancient Turkic states, the relationships between people, trade and legal systems.These official documents contain wealthy land owners’ business forms, farmers’ and ordinary peoples’ papers on saling and buying, slaves’ complaints about their owners’, rental papers’, the notes on freedom, statements of the wealthy slave owners and many others. All of the mentioned manuscripts have proof of an established state’s political system, a formal etiquette of the landowners, the conceptualization of the rule of law, a high-developed social rights’ system, and a strong established court system.This article presents ancient Turkich official documents found in Turf which are studied stylistically. These documents are important in historical monuments in Turkic written literary language. They serve as a reliable material in the study of historical formation and development of the Turkish official style.
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Babayev, Natig Gubad, Zaur Tahir Imrani, and Aynur Ramazan Zakirova. "Ethnos with Turkish Ancestry in the Toponymic Background of the Territory of Azerbaijan." Revista de Gestão Social e Ambiental 17, no. 7 (July 21, 2023): e03512. http://dx.doi.org/10.24857/rgsa.v17n7-009.
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Objective: Research shows that parallel toponyms exist in different types of toponymy, including oikonymy, oronymy, and hydronymy. Comparative analysis of parallel toponyms reveals that the people's ethnic origin, household, economic activity, and other areas are reflected here. Agriculture, cattle breeding, primarily sheep and horse breeding, crafts, and other fields had a special place in the life of the Turkic peoples. The mentioned economic fields are also of some importance in the toponymy of Azerbaijan. The large number of toponymic parallels of Azerbaijan and other Turkic-speaking countries once again proves the settlement of Turkic-speaking peoples in these areas since ancient times. Method: Every event or object can be studied from a certain point of view, which reflects the ultimate task of cognition. In the research process, certain concepts were clarified by using analysis and synthesis methods. Results: Examining the dictionary of geographical names of Turkic-speaking countries, information books, maps, and other materials shows that the toponyms of the countries of the Turkic world correspond to each other according to their linguistic affiliation, origin, and meaning. It is known that each of the Turkic peoples has its own ethnic name and language. Conclusions: Examining the residing areas of Turkic-speaking peoples elucidates that unlike peoples of Indo-European origin who settled in different continents, Turks live in the areas where they historically lived. These areas mainly cover a large extent, including some parts of the Asian continent, southeastern Europe, the northern part of the Caucasus, the South Caucasus, and South Azerbaijan. The units involved in the processes of the generation of names in the Azerbaijani system of toponyms are different, and this difference is clearly manifested. Toponyms are created gradually and in a consistent manner. When giving a geographic name to any object, all aspects of the language to which the name belongs are carefully contemplated. In this case, when conducting research on the origin of a toponym, it becomes easier and more reliable to find out to which language the object belongs. Research conducted for many years shows that most toponyms in the region, as well as paleotoponyms, are of ancient Turkish-Azerbaijani origin. These geographical names occupy a vital place in the toponymic stratification of Azerbaijan.
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Molotova, Gulbakhrem. "Idea of the world of turkic peoples of Central Asia: Antiquity аnd Early Middle Ages." Journal of Oriental Studies 109, no. 2 (2024): 79–87. http://dx.doi.org/10.26577/jos.2024.v109.i2.08.
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The article uses data from Ancient Turkic written monuments published in the Soviet period. The author intends to illuminate the idea of the world of Turkic peoples of Central Asia. The main sources were the inscriptions on the stone “Monument in honor of Kul-Tegin”, “Monument in honor of Tonyukuk” and “Irq-bitig”, which were preserved on paper. The author of the article notes that, despite the knowledge of stone steles, some facets of these sources remain poorly studied. The idea of a three-level horizontal and quadrangular vertical model of the world is being considered. It is noted that such a view is common to the Turkic peoples of Central Asia and Southern Siberia. Directly with this question, the supporting and punishing function of representatives of the ancient Turkic pantheon of deities is covered. By comparative analysis of monuments in honor of Kul-Tegin, Tonyukuk with data from epigraphy of the same period, additional data about the function of the goddess Umai was established. The transformation of the Umai function was established based on data recorded in the “Divan Lughat at-Turk” by Mahmud Qashghari. The archaic myth about the creation of the Universe has been determined. The conclusion notes the importance of ancient Turkic written monuments for studying the spiritual values of the Turkic peoples of Antiquity and the Early Middle Ages.
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Абакиров, К., Г. М. Мурзахмедова, and А. И. Наева. "ОБРЯД ПОСВЯЩЕНИЯ ЖИВОТНОГО СВЯЩЕННЫМ ГОРАМ «ЫЙЫК» В АЛТАЙСКО-КЫРГЫЗСКОЙ ТРАДИЦИИ." Vestnik Bishkek state university af K Karasaev 67, no. 1 (April 12, 2024): 70–75. http://dx.doi.org/10.35254/bsu/2024.67.10.
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The article analyzes the ritual folklore of the Turkic-Mongolian peoples related to the ancient ritual of dedicating an animal to sacred places. With an integrated approach to the main characteristics of this ritual, the role of folklore genres is considered, while the structure of the ritual itself is clarified using the material of Altai folklore in comparison with existing examples from the traditions of the Turkic-Mongolian peoples, including Kyrgyz ritual practices.The study of this issue seems relevant based on the material of Altai ritual folklore from the point of view of their comparative analysis with the ritual materials of the Turkic-Mongolian peoples.
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Huseynova, Hajar. "Historical roots of the Azerbaijani language in dialects." OOO "Zhurnal "Voprosy Istorii" 2022, no. 12-2 (December 1, 2022): 162–69. http://dx.doi.org/10.31166/voprosyistorii202212statyi77.
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Scientific facts have proven that the dialects of the Turkic peoples already existed in the 7th century. Later, certain historical changes took place. As a result of extralinguistic influences, dialects with unique language characteristics were formed in conditions of gradual development, based on geographical influences, around the 11th century. Archaic elements that are still alive today in the dialects of the Azerbaijani language are also used in other Turkic languages. This proves that the historical roots of Turkish languages and Turkic peoples are preserved in dialects.
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Yskakuly, Dandai. "PROBLEMS OF TURKISH COMMON LANGUAGE." KAZAKHSTAN ORIENTAL STUDIES 6, no. 2 (June 11, 2024): 84–97. http://dx.doi.org/10.63051/kos.2023.2.84.
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The article presents historical examples, various opinions of linguists from different times. A comparative analysis of the state of various languages of the world leads to the conclusion that without gaining independence on its territory, there will be no dominance of the language. In the case of the state language of Kazakhstan, regulation of the spiritual state of every resident of the country is necessary. In the era of globalization, the ideological struggle for the consciousness of people prevails and in order to preserve the uniqueness of their language, the unity of the Turkic-speaking peoples is necessary. Although the idea of Turkism, born on the basis of kinship, became widespread since the beginning of the 20th century, it was not realized for various reasons. At present, when the global unification of the peoples of the world has intensified, this issue is once again being put on the agenda as urgently as possible. The purpose of our work is to consider the possibilities of implementing this difficult task. It is now believed that interethnic communication of Turkic peoples should be carried out through the common Turkic (Middle Turkic) language. According to this model, it does not represent Turkish, which is spoken by about half of the Turkic population, or other languages. The scientist takes Turkic root words into the core of this language and proposes to use them in accordance with the requirements of today. And the problem of finding which word is in which language is scientifically solved using a special technique. This method, which is carried out using a specially developed computer program with the participation of qualified scientists, will remain as language neutral as possible.
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Lee, Joo-Yup, and Shuntu Kuang. "A Comparative Analysis of Chinese Historical Sources and y-dna Studies with Regard to the Early and Medieval Turkic Peoples." Inner Asia 19, no. 2 (October 18, 2017): 197–239. http://dx.doi.org/10.1163/22105018-12340089.
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AbstractIn the past 10 years, geneticists have investigated the genetic variation of modern Turkic populations as well as ancientdnaof the Xiongnu and others. The accumulated findings of these surveys, however, have not been adequately noted by specialists in Inner Asian history. In order to fill this gap, we conducted a comparative analysis of textual information and genetic survey data on the early and medieval Turkic peoples. First, we examined the information on the origins, identity, and physiognomy of the early and medieval Turkic peoples contained in the Chinese Standard Histories (zhengshi正史). We then discussed how the findings of genetic surveys complement the textual information. Both Chinese histories and moderndnastudies indicate that the early and medieval Turkic peoples were made up of heterogeneous populations. The Turkicisation of central and western Eurasia was not the product of migrations involving a homogeneous entity, but that of language diffusion.
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YERTAEVA, Bagdat. "TABOO WORDS AND PROHIBITIONS IN TURKIC PEOPLES." Turkology 111, no. 3 (September 15, 2022): 30–47. http://dx.doi.org/10.47526/2022-3/2664-3162.02.
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In the article, the formation of the term "taboo", and various features of taboo in Turkish peoples will be explained in terms of mythical, traditional, religious beliefs and customs. Based on the views of foreign scholars J.Fraser, A.A.Reformatsky, P. Giro, A.I. Ivanov, S.P.Nesterov, G.P.Snesarev, who studied the concept of taboo in detail, their different scientific approaches to taboo will be examined. In addition, the direct relationship between the concept of taboo, which is settled in Turkish peoples, and belief and prohibition will be explained. In addition, based on the established taboo forms in Turkish peoples and the research of scientists in this field on taboo and prohibition, the similarities and differences of the established taboo related to the traditions and religious beliefs of the Turkish peoples will be discussed comparatively. In this sense, the words taboo and prohibition are related concepts. The ban is an example of public upbringing, a role model and counseling, and one of the educational tools. Taboo, on the other hand, is a set of rules based on customs and religious beliefs. Therefore, the concepts of taboo and prohibition are the legacy of centuries passed from generation to generation, a role model passed from father to son. As a result of the research, we have grouped the prohibition and taboo types found in Kazakh and Turkish peoples and preserved until today, and the characteristics of taboo words associated with the animal, plant, and human names, and prohibition words.
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Dallos, Edina. "Albasty: A Female Demon of Turkic Peoples." Acta Ethnographica Hungarica 64, no. 2 (December 2019): 413–24. http://dx.doi.org/10.1556/022.2019.64.2.11.
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AbstractAlbasty is one of the most commonly known malevolent beings among Turkic peoples from the Altay Mountains via the Caucasus and up as far as the Volga River. This article focuses on Turkic data from the Volga region (Chuvash, Tartar, Bashkir) and the Eurasian Steppe (Kazak, Kyrgyz, Nogay, Uzbek). Various areas can be ascertained on the basis of verbal charms and folk-belief narratives. On the Eurasian Steppe, for example, Albasty was first and foremost a puerperal demon. In this territory, specialists (kuuču) were called in to keep away or oust the demon at birth. Many recorded legends and memorates concern healing methods and the process of becoming a healer. In contrast, epic texts or narratives are rarer,in the Volga region, yet there are certain verbal incantations against the Albasty, which here is rather a push or disease demon.
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Kaldybayev, M. S. "Anthropomorphism of memorial structures of Turkic peoples." BULLETIN of the L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY Series 126, no. 1 (2019): 170–76. http://dx.doi.org/10.32523/2616-6887/2019-126-1-170-176.
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Alekseev, N. A. "Shamanism among the Turkic Peoples of Siberia." Soviet Anthropology and Archeology 28, no. 1 (July 1989): 56–103. http://dx.doi.org/10.2753/aae1061-1959280156.
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Omarova, Saule. "THE DIDACTIC ESSENCE OF TURKIC PEOPLES’ POETRY." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 24, 2022): 84–94. http://dx.doi.org/10.55808/1999-4214.2022-1.09.
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The article considers didactic motives in the works of the great thinkers of Turkic folk literature N.Ganzhaui, A. Navoi, A. Kunanbayuly. The problems of teaching poets, comprehensive education and development of intelligence, instilling moral qualities are compared and analyzed. There are edifying Gazelles, philosophical thoughts aimed at educating the younger generation with such moral qualities as diligence, humanism, patriotism, kindness, truthfulness, justice, honesty. Attention is drawn to the fact that in works representing scientific, philosophical, moral, religious ideas related to the didactic genre, and sermons, edification, a bundle, opinion, conclusion, commandment, sermon, propaganda, and not an artistic image and image prevail. Azirbayzhan, Uzbek People's statesman, the outstanding thinker N.Ganzhaui and A. Nauai are the pinnacle of Kazakh poetry, they say that the brilliant poet Abai Kunanbayev recognized himself as a teacher and received spiritual nourishment from their pearls.In Kazakh literature, it is proved by examples that "Karasozderi" and Abai's poems are traditional continuations of oriental didactic works.
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A.M., Tashkaraeva, Kumekov B.E., and Aliakbarova A.P. "The spiritual heritage of the Turkic peoples according to the data of “Shadzhara-i-tarakime”." Bulletin of the Karaganda university History.Philosophy series 110, no. 2 (June 30, 2023): 240–48. http://dx.doi.org/10.31489/2023ph2/240-248.
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The study of the foundations of the Turkic tribes existence, especially their characteristic properties of the space organization, the true needs of individual existence and development, large-scale migration flows turned out to be important in understanding the space of Eurasia from the point of view of the cultural and historical integrity. The social consequences of the world order on the territory of Eurasia at that time led to the merging of different character centers civilizations. This article is devoted to the study of the traditions relationship in the spiritual culture of the Turkic peoples on the basis of oral historical traditions and legends in the work “Shadzhara-i-tarаkime”. We discuss the important aspects of the formation of the worldview foundations of the Turkic-speaking peoples. Therefore, it is relevant to consider the problem of studying the ethnic identity of the early Turkic tribes in the continuity with the study of the ethno-political processes of the Middle Ages. The study of these historical events will not only help to reveal the problem of selfdetermination more deeply, but will also reveal the formation of historical prerequisites for the beginning of economic, social, cultural, and political interaction between the Turkic peoples.
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Zabikh, Sh A., and K. Zh Zabikh. "THE IDEA OF UNITING THE TURKIC PEOPLES IN THE POLITICAL AND LEGAL VIEWS OF THE FIGURES OF "ALASH" ZHAKHANSHI DOSMUKHAMEDOV AND MUSTAFA SHOKAI." Bulletin of Kazakh Leading Academy of Architecture and Construction 86, no. 4 (December 15, 2022): 245–53. http://dx.doi.org/10.51488/1680-080x/2022.4-24.
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Among the many progressive ideas of the Kazakh intelligentsia, the idea of uniting the Turkic peoples is of particular interest, which is reflected in the political and legal views of Zh. Dosmukhamedov and M. Shokai. In the article, the author considers the idea of unification of the Turkic peoples in the political and legal views of J.Dosmukhamedov and M. Shokai, who are representatives of the Kazakh intelligentsia of the early twentieth century and figures of "Alash". They fought for the freedom of their people and became the harbingers of the independence of the Republic of Kazakhstan.
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Mandrinina, L. A., V. V. Rykova, T. V. Busygina, and N. A. Balutkina. "Information support of the topic “Turkic peoples of Siberia”: database and bibliographic index." Proceedings of SPSTL SB RAS, no. 2 (June 10, 2022): 70–80. http://dx.doi.org/10.20913/2618-7515-2022-2-70-80.
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The article presents the bibliographic database “Türks of Siberia (book editions)”, on which base an eponymous index was formed. The resources were generated within the framework of the Otrar electronic library project curated by the YERTAD Association of History and Culture of the Republic of Turkey. While creating the database and index, the task was to show publications devoted to particular Turkic peoples and their subjects. Thus, the DB documents were indexed by two rubricators: topical and subject, where the subject headings were the Turkic people names including all variants of peoples’ names reflected in publications (above 50 nations). Combining bibliographic resources on Siberian Türks in the form of a database and a printed bibliographic index allows the consumer to view in full the information on the topic accessible to different categories of users. The article analyzes a documentary flow on linguistics of DB “Türks of Siberia (book editions)” with the objectives to characterize publications (dictionaries, monographs, textbooks) on studying the linguistic culture of Siberian Turkic peoples (Yakuts, Tuvans, Altaians, Khakasses, Shors, Siberian Tatars, Dolgans, Kumanlins, Telets, Chelkans, Tofalars of the Chulyms). The analysis showed rather huge volume of book editions on linguistics (over 36% of the total number of publications). Scientific institutes of the relevant profile and universities investigate language and prepare publications on linguistics. The authors state that studying languages of almost all Siberian Turkic peoples is provided with appropriate book editions.
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Azmukhanova, A. M., and M. Sh Egamberdiyev. "Problems in the studyof Turkic cooperation in thefirsthalfofthe20thcenturyintheframeworkofnationalautonomies." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 178–96. http://dx.doi.org/10.32523/2616-6887/2023-144-3-178-196.
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The first half of the twentieth century was a period of significant political and socialchangefortheTurkic-Muslimpeoples.Aftertherevolutionarychanges,TurkicMuslimpeopleswere able to maintain their identity despite the new Bolshevik colonial policy of the RussianEmpire. As a result, national autonomies started to be established, which led to a process ofintegration of Turkic Muslim peoples. Their ideological views were influenced by the Jadids,who were educated in the madrasas of Bukhara, Samarkand, Kazan, Istanbul, and Cairo.DuringtheirstayinIstanbultheycameintocontactwiththeYoungTurksandwereinfluencedby new ideas, which became the basis of cooperation of Turkic peoples at the stage of creation ofnational autonomies. Thus in the given article the aim of complex analysis of Turkic peoples’cooperation within the framework of national autonomies in the first half of XX century (Itil-Ural, Alash Orda, Turkestan, Shuro-i-Islamia) on the basis of the archival data of the RussianFederation and the Central State Archive of the Republic of Uzbekistan is set. In order to reachthisgoalbymeansofdiscourse-analysismethodandhistorical-comparativeresearchmethodthe author tries to shed light on the historical process of Turkic-Muslim peoples integration inRussian Empire.
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Shentsova, I. V. "Cultural interaction of Turkic peoples in Siberia affirmed by their lexical data: Lexical set “Musical instruments”." Sibirskiy filologicheskiy zhurnal, no. 3 (2020): 180–91. http://dx.doi.org/10.17223/18137083/72/14.
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The paper highlights the development of cultural ties between the Turkic peoples of Siberia using the analysis of musical instruments’ names. A fund of lexical units has been formed of the Khakas, Shor, Teleut, Altai, Tuva, Tofalar, Yakut terms. The research has resulted in the classification of the items into three parts: the first part of lexemes is represented in all languages under investigation, the second part belongs to a group of languages, and the third includes the units of a particular language. Overall, the names of musical instruments in the Siberian Turkic languages make up opposition to the Western and Southern Turkic, which have a considerable amount of Arabic and Persian musical terms. A few integrative lexemes in the Siberian Turkic are of Chinese origin. These lexemes date to the Old Turkic period. These items are common for the Siberian Turkic and the Western and Southern Turkic. The Siberian Turkic languages undergo differentiation into two main groups. The musical terms are much alike in Khakas, Shor, Teleut. The analogоus items unite Altai, Tuva, Tofalar. The Yakut vocabulary resembles Tuva in some ways. In the languages under analysis, the lexical set “Musical instruments” is not identical. Each language has acquired some special units. A few new terms have been made up in Khakas and Shor. A great number of specific lexemes have been made up in Yakut. Specific lexemes in Tuva have analogs in the Mongolian language. These lexemes refer to the terms of the Buddhist orchestra.
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Egamberdiyev, Mirzahan Sh, and Azmukhanova Aiman Makhsotоvna. "Some aspects of cooperation of the Turkic peoples in Turkish sources and historiography (the end of 19th – first quarter of the 20 centuries)." Turkic Studies Journal 5, no. 3 (2023): 72–91. http://dx.doi.org/10.32523/2664-5157-2023-3-72-91.
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The end of the 19th - the first quarter of the 20th centuries is characterized by a heavy burden in the history of the Turkic peoples: the policy of spiritual colonization of Tsarist Russia was in full swing, the Jadid and Turkic movements were gaining strength, the Turkic peoples strengthened their solidarity within the framework of these ideas, as a result of two revolutions, the entire structure 90М.Ш. Эгамбердиев, А.М. Азмұханова Turkic Studies Journal 3 (2023) 72-91of Russia’s imperialist policy changed, the Bolshevik policy of atheism, famine and repression was implemented. This period has been comprehensively studied in domestic historiography and its «blank pages» continue to be revealed today. However, this historical period has not yet been studied in the sources and historiography of Turkey, which is a fraternal country. The main sources of the chronological period we have chosen are preserved in the archives of the Prime Minister of the Republic of Turkey, the Ottoman state libraries and the rare collections of the National Library in Ankara. Studies and historiographical bases connected with the problems of the Turkic peoples’ cooperation were considered from two perspectives. The main purpose of the article is a comprehensive analysis of the Turkic peoples’ cooperation since the end of the 19th – first quarter of the 20th centuries in Turkish sources and historiography. To achieve this goal, Turkish sources and materials stored in the archives were classified by comparative analysis, and on this basis the problems of Jadid movement, Turkism and Islam, Muslim issues, national identity, and political-cultural struggle based on the principle of historicism were analyzed.
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Sattorova, Zilola. "SONG GENRE IN “DEVONI LUG'ATI-T-TURK”." INTERNATIONAL JOURNAL OF WORD ART 3, no. 3 (March 30, 2020): 4–14. http://dx.doi.org/10.26739/2181-9297-2020-3-1.
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This article aims to analyze ancient songs, which are oral examples of the Turkic peoples, written in the “Dīwān Lughāt al-Turk”, the characteristics of the genre, classification and artistic analysis according to the scope of the subject. Mahmud al-Kashgari laid the foundations of Turkish linguistics for the first time with his “Dīwān Lughāt al-Turk”. The bookis an excellent encyclopedic dictionary of the history of the Turkic peoples and contains valuable sources for many sciences and disciplines.For many years, Mahmud al-Kashgari traveled to the Turkic peoples and recorded oral creations. There are several types of folk songs in the collection. All the songs are in the form of quartets and are given as examples in the dīwānto explain the dictionaries.
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Allaberdieva, Gulshoda Bakhtiarovna, and Matlyubakhon Anarjanovna Nazaralieva. "Turkic Dialects And Their Phenomena." American Journal of Social Science and Education Innovations 03, no. 06 (June 20, 2021): 165–70. http://dx.doi.org/10.37547/tajssei/volume03issue06-28.
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This article devoted to theme about Turkic dialects and their phenomena. During the last century of the study and application of Turkic languages, the works of famous Turkologists have been used in scientific research, textbooks and manuals. Both the Turkic peoples and their languages have the most ancient history. It is given some examples in this article.
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Uskenbayevich Shakharov, Ykylas. "Artistic features of the work of Ahmed Yugnaki "Gift of Truth"." SCIENTIFIC WORK 61, no. 12 (December 25, 2020): 78–81. http://dx.doi.org/10.36719/2663-4619/61/78-81.
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The article is based on the epos of Akhmet Yugineka “The Gift of Truth”. Ideological and thematic orientation, compositional structure, artistic features are analyzed. The epic “Gift of Truth”, common to all Turkic-speaking peoples, tells about the problems that were urgent for its time, about the high artistic level. Key words: Medieval literature, Hibat-ul-Khakaik, didactic sari, common heritage of the Turkic peoples, artistic phenomena
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Samashev, S. K. "Oghuz tamgas." BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 133, no. 4 (2020): 117–27. http://dx.doi.org/10.32523/2616-7255-2020-133-4-117-127.
Full textAbstract:
The Oghuz, whose history of emergence and development lies in the period of the VIII–XIII centuries, played a significant role in the formation of modern Turkic peoples. The Oghuz tribes consisted of 24 families. They started the process of Turkization of the peoples of the medieval Eurasian steppes. The evidence of it is the similarity of Oghuz tamgas found on the territory of Zhetysu, Syr Darya and Western Kazakhstan with tamgas of other Turkic-speaking peoples. Today Oghuz tamgas attract the attention of many domestic and foreign researchers, but scientists are only interested in genealogical and cultural aspects so far. In case tamgas are perceived as a full-fledged source, some problems related to the studies of the medieval history of the Great belt of steppes can be solved, for example, such as clarifying the geography of distribution of the Oghuz tribes, analyzing their political and economic activity, as well as determining the degree of kinship of the Turkic peoples among themselves. The article considers the pronounced differences and similarities of Oghuz tamgas in different written sources, the synchronicity of the existence of tamgas in the Turkic world, and how well the problem is studied.The results of preliminary research indicate the presence and preservation (based on the monuments) of Oghuz tamgas among Kazakhs, Turks, Azerbaijanis, Kirghiz, Tatars, Turkmens, Nogais, Bashkirs. This, in turn, indicates the existence of Turkic unity in the researched territories during the periods of the proliferation of Oghuz tamgas.