Journal articles on the topic 'Turkish Humanism'

Abstract Numerous critics have revisited the Turkish exile of “the founding fathers” of humanist philology, Erich Auerbach and Leo Spitzer, in the period between the rise of Nazism in Germany and the end of World War II. Yet these recuperative analyses have been centered on the role of the experience of cultural displacement in the intellectual transformation of the émigré scholars. By contrast, this article offers a critical analysis of how the Turkish end of humanism (especially in the case of Auerbach and Spitzer’s students) was entangled with the politics of Kemalist cultural reforms. If comparative literature was “invented” during the Istanbul exile of Spitzer and Auerbach, this article re-writes this invention process by highlighting the semantic and ideological inflections it took in the hands of the Turkish humanists.

The relation between translation and ideology is an example of a concrete case for a nation’s struggle to take its place in the modern world. In the early years of the Turkish Republic, established by M. Kemal Atatürk and his followers after the Turkish War of Liberation (1919-1923), the dominant state ideology focused on a full-scale enlightenment and development initiative on all levels of society. The conditions which created the Renaissance and the spirit of humanism in the West were taken as a model and translation became one of the main instruments for the establishment of a modern society and a national literature following many reforms in education and language. This paper investigates how the state ideology manipulated translation, and its effects on the emergence of modern Turkish Literature.

The purpose of this paper is to examine social studies textbooks to investigate the use of poetry in the social studies textbooks in Turkey. This paper also examines whose poets have been represented in the textbooks. The authors applied content analysis to evaluate social studies textbooks. Content analysis is a research method that uses a set of procedures to make valid inferences from text. It is also described as a method of analyzing written, verbal or visual communication messages. Content analysis allows the researcher to test theoretical issues to enhance understanding of the data. The results showed that very few poems were used in the social studies textbooks. The finding of the study revealed that poems in the 4th grade textbooks relate to topics that were interest to students the nature and humanism. Poem about Şavşat, described the beauty of Turkish homeland in the four seasons. Vetch Field poem in the 5th grade social studies textbook, described a bride who has to work in the field. This poem seems to be written for girls since the language indicates ‘girls’ several times. It emphasizes how hard to be a bride in the vetch field. Remaining poems were used to promote students’ patriotic values. These poems emphasizes flag, homeland, heroism etc.

As Europe had been threatened by Ottoman invasions since the second half of the 15thcentury, humanists such as Vives or Erasmus tried to make their contemporaries realize how frighteningly real this threat was and they called to the unity of Christians to resist the Turks. Thomas More did not stay away from this issue. But, unlike his friends who considered that the Turkish threat was so serious that it deserved as such a detailed analysis, he proposed a quite personal reading of these historical events. He did not ignore the danger represented by the Turks. The invasions were used as the background to his Dialogue of Comfort, several other texts echoed them and, in the wake of his humanist friends, he was in favour of a defensive war. However, More went further. He used these historical events and the terror which they inspired to feed the debate which he held with Luther and the Reformers. Thus, the narrative of the Ottoman invasions quickly took an allegorical form where the Turks became first the witnesses of a theological debate dividing the Christians and where the Lutherans eventually appeared even more barbarous than the Turks themselves.

In most of the critical studies of Orientalist and/or colonialist literature, thereis an element of humanist closure, marked by the bracketing of the political contextof culture and history. At times, this humanist closure is deliberate. For itnot only helps in avoiding an analysis of domination, exploitation, denigration,and manipulation, but also it facilitates in reducing the discursive antagonismbetween "we" and "they," between the "white" and the "dark," between the"Occidentals" and the "Orientals." By distancing oneself from the politics ofdomination, this typical facet of humanjst closure makes it possible to rejectEdward Said's suggestion that "colonial power and discourse is possessedentirely by the colonizer"-an insight with a far-reaching discursive implication(Orientalism, 1978). One needs to take a critical look at OrientaJism not only todelineate an accurate representation of a profound conflict but also to highlight those elements of syncretism which are suggestive of “a deviation from conventional western concepts of the orient” (p. v). In fact, in chapter 1, titled“Image of the Orient in English Literature: A Historical Survey,” it is in this veinthat the main contours of literary Orientalism from the beginning up to Byron’s day are outlined ...

The present article seeks to establish the cognitive value and the communicative message of genocide related terms with the account of the extra-linguistic factors. Terms like slaughter, massacre, ethnic cleansing, physical annihilation, killings, deportations are used to present and discuss both pro-Turkish attitudes of and neutral or pro-Armenian standpoints of great humanists and friends of Armenians. Still another intent of ours is to show that the terms genocide and democide which realize a specifically highlighted cognitive function, are the most appropriate ones to best define the disastrous events of 1915 on the territory of West (Turkish) Armenia.

ABSTRACTCroatia's entry to the EU in July 2013 signalled an association with Europe which was anticipated in the fifteenth and early sixteenth centuries in the regular use ofantemurale(bulwark) rhetoric. This rhetoric was one of the salient characteristics of the period's crusading discourse, as the task of mobilising Christian assistance for regions confronting the Ottoman advance, and in so doing defending the faith as a whole, created a two-way traffic of information and arguments between the embattled frontline states and centres of power in the European interior. This paper investigates the distinctively Croatian features ofantemuralelanguage. The exposition of Croatia's role as anantemuralereveals the extent of the country's embrace of humanist ideals and techniques, enabling prominent lobbyists like Tomaso Negri to convey Croatia's plight with finesse in orations delivered at Rome, Venice and elsewhere. The written output of the humanists also shows that Croatia's dismemberment occurred at a time when national identity was forming, and the emphasis placed on the country's relationship with fellow-Catholics reinforced the tendency to look westwards. In addition, Croatia provides a telling example of the tension between centre and periphery in the person of Andrija Jamometić. When he dramatically called for the deposition of Sixtus IV in 1482, Jamometić included neglect of the crusade against the Turks amongst the accusations directed against the pope.

When erich auerbach was living in Turkey, exiled from Germany and helping Kemal Ataturk set up a humanities curriculum at the University of Istanbul, he wrote a much-discussed letter to Walter Benjamin on 12 December 1936 in which he alluded to his dislocation as a European humanist trying to orient himself in relation to a Turkish-language politics that radically estranged prior print cultures: Man hat hier alle Tradition über Bord geworfen und will auf europä-ische Art einen - extrem türkisch-nationalistischen - durchrationali-sierten Staat aufbauen. Es geht phantastisch und gespenstisch schnell, schon kann kaum noch wer arabisch oder persisch, und selbst türkische Texte des letztvergangenen Jahrhunderts werden schnell unverständlich, seit die Sprache zugleich modernisiert und am Urtürkischen neuorientiert ist und mit lateinischen Buchstaben geschrieben wird.

Emperor Maximilian I spared no expense or eff ort to ensure that he would be remembered the way that he wanted to be remembered. Th roughout his reign he concentrated on his image, crafting it to suit his political and dynastic goals. He justifi ed his efforts by claiming that, “Whoever prepares no memorial for himself during his lifetime has none after his death, and that same person will be forgotten along with the sound of the bell that tolls his passing. And so the money I spend on my memorial is not lost; rather, to spare expense on my memorial is to suppress my future reputation. For what I do not produce toward my own memorial during my lifetime will not be celebrated after my death by you or anybody else.” A key aspect of the emperor's memorial was his patronage of and skill in astrology. The image of Maximilian as patron and student of astrology was one of his own making. In his autobiographical writings, Maximilian emphasized his efforts to learn and practice astrology. His personal secretary and adviser, Joseph Grünpeck, who worked on early draft s of the emperor's autobiography and wrote a biography of Maximilian, consistently portrayed the emperor as an avid and gift ed student of astrology. In the biography, which he dedicated to Emperor Charles V, Grünpeck recounted Maximilian's enjoyment in reading astrological and astronomical literature, especially Ptolemy. Not long after Maximilian died, Johannes Schöner praised the emperor for his efforts in astrology and numbered him among the most important patrons of astrology. Toward the end of the sixteenThcentury, Henry Ranzovius, in his history of great patrons of astrology, singled out Maximilian and labeled him a lover of the art.

<p>This work presents the results of research into the life and work of Dr. Stanko Sielski, related to his professional, scientific and humanitarian work. He was born in Gračanica, Bosnia and Herzegovina<br />(BH) in1891, to a family of Polish origins. He attended high school in Travnik and completed his studies of medicine in Vienna in 1919. During the First World War he served on the frontlines with the Austro-Hungarian army. He began his service as a doctor in Konjic, Prozor and Glamoč, and then worked in Varcar Vakuf, Zenica, Travnik, Bihać, Banja Luka, Sarajevo and Tuzla. At that time in BH living conditions were very bad, the level of education of the people insufficient, there were many epidemics of infectious diseases, and the mortality of the population was high. Dr. Stanko Sielski made a significant contribution to treating the sick, preventing various diseases and the health education of the people. In the realm of the history of medicine in BA, he researched the life and work of doctors from previous generations, the work of medical institutions, old medical manuscripts written in Arabic, Persian and Turkish, folk beliefs about the origins and treatment of a variety of illnesses, and the role of herbal medicine and amulets in treating the sick. In addition, he undertook research in the fields of archaeology, ethnology and sociology. He published the results of his research in scholarly journals. In the Second World War he saved the lives of many Jewish doctors and their families from persecution in concentration camps, and as a result in 2014 he was posthumously declared “Righteous Among the Nations”. <strong>Conclusion</strong>. Dr. Stanko Sielski, alongside his work as a doctor, was also involved in a variety of scientific research and publication work, which contributed to the preservation and a better understanding of the material and spiritual heritage of BH.</p>

Hartmann Schedel’s Liber Chronicarum (1493), better known as the Nuremberg Chronicle, pictures and describes world civilisations and illustrious individuals from Creation to 1493. Although its sources and circumstances of production have been extensively explored, the cultural significance of its many woodcut images has received far less attention. This preliminary study highlights relationships between images, audience and the humanist agenda of Schedel and his milieu by examining selected representations of cultural outsiders with reference to external illustrated genres that demonstrated the centrality of Others in German Christian culture. I argue that the Chronicle’s images of ‘foreign bodies’ harnessed their audience’s established fascination with monsters, wonders, witchcraft, Jews and the Ottoman Turks to advance the German humanist goal of elevating the position of Germania on the world historical stage and in so doing, contributed to the emerging idea of a German national identity.

Abstract. The expansion of the Ottoman Empire became an all-European military problem after the 1526 battle of Mohács and the fall of the Kingdom of Hungary A huge zone of defence was constructed between the Habsburg and Ottoman powers, dividing the former country. The first map of the country (Lazarus, 1528) was printed to serve Habsburg, imperial and Christian propaganda. The printed maps in the first half of the 16th century were compiled by humanist scholars (Lazius, 1556), and their representations of the stage of the Turkish wars were circulated in European atlases (Ortelius, 1570). Although proper military maps were rare in the Renaissance, the systematic, military-purpose mapping of the border fortifications indicates a Habsburg military cartography. The cartographic workshop of the Angelinis, an Italian family of military architects in Vienna, produced systematic collections of plans, views and chorographic maps in the 1570s. Map historians rarely consider the transfer of cartographic information between different modes and audiences. In this paper, the exchanges between Renaissance humanistic, military and commercial mapping are studied by map examples. Emphasizing the functional and representational changes the cartographic processes implied we focus on the connections between the contemporary, public and printed and the secret and manuscript cartographies. To expand the scope of the study a cross-cultural example, the representations of the 1566 siege of Sziget on Venetian prints and Ottoman topographical miniatures are compared. The Ottoman-Habsburg conflict, the series of the Turkish wars in Rumelia in 16th century exemplifies an appropriate context for the early-modern cartography of Hungary as a transitional and contested war zone.

This paper offers an overview of the Hungarian translations of the Scriptures, printed in the sixteenth century. Both the translation of the Bible and print culture date from the fifteenth century in Hungary, but printing in Hungarian is a phenomenon of the sixteenth century. Before then, Scriptural chapters, translated by Hungarian Hussites and Minorite monks remained in manuscript, and the print of the Renaissance royal court served the needs of the humanist Latin literature. First, this paper will describe the development of the principles of translations from the cautious solutions of the Erasmian contributor of the first book printed in Hungarian, Paul’s Epistle to the Romans (Kraków, 1535), to the conceptions of the well-organized Calvinist group of scholars that edited the first complete Hungarian Bible (1590). In the analysis of the terminology this paper will focus on the expressions of the divine and earthly power, in the context of the history of political ideas of the same epoch. The history of the early printed Scriptures in Hungarian runs parallel to the gradual enlargement of the earthly power in early modern Hungarian political thought, under the conditions of the Turkish occupation, Hapsburg Catholicism, and the special status of Transylvania. In the history of religion, the dominant strain of the Hungarian Reformation turned from Luther to Calvin, with the most important Hungarian publishing house at the time being that of the Unitarians in Transylvania. This change greatly influenced the development of the Hungarian theoretical culture. For instance, the main destination of peregrinatio academica of Hungarians turned from Wittenberg to the universities of the Netherlands, and the Hungarian printers finally opted for the Humanist Antiqua instead of the German Frakturschrift. The second part of the paper will illustrate this process with examples of the typography of the sixteenth-century Hungarian Scriptures, and of their target audiences.

In the second half of the 16th century, after the definitive Turkish conquest of Constantinople, the titulus of Constantine came to be perceived in a fundamentally new way within the design to reaffirm papal authority, culminating in the pontificate of Aeneas Sylvius Piccolomini. Diplomatic wrangling and the strategic plan to save Byzantium in the West in the two decades after the fall of Constantinople had and would have had the precise aim of reinstating the hereditary title of the Byzantine Caesars, transferred to the East by Constantine and never extinguished, within the orbit of papal influence. The seat of Peter and the sceptre of Eastern Christianity should have been symbolically reunited in the ?New Byzantium,? which would have had its base at Rome and its bridgehead at Mystras. The project failed also because its main supporters died one after the other within a short period of time. But during the decades when it was pursued, we witness a true revival of the figure of Constantine and an accentuation of the symbolic primacy and legal significance of his title in the deliberations and political actions of humanist intellectuals, and their reflection in the artistic commissions of the period.

The article investigates new sources, Western European, mainly English diplomatic reports – several being so far unknown for Hungarian scholarship, or, if known, not examined in this regard – e.g. held at the British Library Manuscript Collection to shed light on Hungarian-Ottoman relations at the eve of the fall of the “shield of Christendom”, Belgrade in 1521. The article follows the mission of Hieronymus Balbus, an Italian at the diplomatic personnel of Jagiellonian Hungary, in 1521 to the Habsburg, Tudor and Valois courts. Balbus’s diplomatic workings – through the embassy to the Emperor (Charles V in Worms and Brussels), a peace conference at Calais and Cardinal Wolsey and Henry VIII, King of England – has not been adequately seen in Hungarian historiography, and some of his letters and political activity ranging from Bruges, Worms, Calais, London and Cologne has not so far been mapped, yet new insights can be given for the understanding of Louis II’s diplomatic efforts during the stress of the siege and loss of Belgrade in 1521. The investigation is largely based on Balbus’s dispatches – which has not survived in Hungarian archival material but were preserved in the reports of English envoys of his activity, to the maker of Tudor policy, Chancellor Wolsey. The correspondence of Balbus provides valuable information on the administration of Louis II, about its relationship with the Turks and the Emperor. The leaders of Hungarian diplomacy did not lack astuteness and “had a clear picture” about the international power relations. The government experimented with alternatives, provided they did not receive any aid from the Habsburgs: they were willing to go as far as making an alliance with not only the English, but even with the Emperor’s enemies, the Valois. In 1521, despite the powerful Habsburg dominance, Hungarian foreign politics did have some room to manoeuvre.

Abstract This paper shows how Islamic astronomy played a significant role in the education of one of the most important Christian figures in the history of culture between eastern and western Europe, promoter of a crusade against the Ottoman Turks, namely Cardinal Bessarion (1400/1408–72). While the Byzantine polymath has generally been considered a purist of Ptolemaic astronomy, his interest in Islamic astronomy can be traced back to his youth and persisted throughout his life, as is testified by several sources from his manuscripts collection. It is misleading therefore to consider him a ‘purist’ of Ptolemy. The paper provides a survey of the texts of Islamic astronomy among the manuscripts of Bessarion’s estate. These are compared to Ptolemaic astronomy in order to assess the importance of Islamic astronomy within the framework of Bessarion’s collection. The results shed new light not only on Bessarion’s astronomical interests, but also on the reception of Islamic astronomy in non-Islamicate contexts in the fifteenth century, such as the late Byzantine Empire, Rhodes, Crete, Venice, and European humanism.

AbstractIn a time dominated by incessant warfare, violence and terrorism, it would do well to remember the great Dutch humanist Erasmus and especially his teachings on war and peace. The essay focuses on three Erasmus texts: "On the War against the Turks"; his comments on the classical adage "War is Sweet to the Inexperienced"; and his "Handbook for a Militant Christian". In the first text, Erasmus champions a slightly modified version of the traditional doctrine of "just war", by stipulating that war can only be conducted in self-defense against aggression, and only as a last resort after all other avenues have been exhausted. Outside these limits, he insists, war is an act of savagery; above all, if it is inspired by such motives as "lust for power, ambition or desire for revenge" it is not war but mere brigandage. The second text expands the critique of unrestricted warfare into a critique of some pretended justifications of war — especially arguments blaming a corrupt "human nature" or invoking the requirements of "public security". The final text opposes power plays and warmongering — the ethical standards of good will and respect for others as guideposts for inter-confessional relations and as antidotes to religiously sanctioned violence.

The fall of Negroponte to the Turks in 1470 was one of the first events in European history to be recorded in print. This article examines a little-known cluster of more than a dozen texts published in the months after the colony’s fall by some of the earliest printers to work in Italy. These editions did not “break” the news to the Italian public but rather offered analysis and commentary to an already well-informed readership. Some catered to contemporary demands for vernacular political poetry, while others now reveal the extent to which Italian humanists attached themselves to the printing industry in its earliest years, often with ambiguous results”

What do Greek children learn about the Turk-Other from children's literature, and how does this image of the enemy inform their national Self? Has the representation of the Turk-Other remained static or do recent publications demonstrate a change in its portrayal? This article explores such questions in the context of contemporary Greek texts for children and young adults. The image of the Turk-soldier has been and remains overwhelmingly negative. The Turk who represents the Ottoman Empire is the vicious victimiser and ruthless conqueror. The Turk-friend, however, features a more complex conglomeration of attributes, some degrading and others elevating. Fictional histories, that is narratives with a strong inclination towards historical accuracy, are less favourable to the Turk-Other, aiming to preserve a homogenised version of the nation and to justify the deeds of war heroes. These observations persist throughout the twentieth century and do not deviate from the patterns found in adult literature. Nonetheless, in more recent publications the image of the Turk-Other is slightly more positive due to two related factors: the foregrounding of the weaknesses of the national Self and the problematising of the historical representation. By juxtaposing negative portrayals of both Turkish and Greek behaviours and by questioning historical truisms, the image of the Turk is being re-humanised.

Shah Ismail Safavi emerged as the revolutionary leader of a new, Shiʻite movement in western Iran in the early years of the sixteenth century. News of his rise to power reached Western Europe almost immediately and provoked a wide range of responses: some observers hoped he would join the Christian princes of Europe in a new offensive against their common enemy, the Ottoman Turks. Others saw him as an economic and social revolutionary who brought justice to the poor and dispossessed of Persia and whose works might occasion similar reforms in Europe. Yet others saw his rise as a providential event, freighted with apocalyptic significance, or perhaps a divine endorsement of some more particular domestic agenda. Learned humanist observers in Italy and elsewhere found themselves on several sides of the question, expressing first scepticism and then later qualified enthusiasm for this new Islamic prince. The circulation of information about Shah Ismail was fluid, unpredictable, and shaped by local conditions; the printing press also played an important role in transmitting—and transforming—the story of the “Sophy” across Renaissance Europe.

Abstract The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The arguments through which Cusanus claimed the concept of a concordance and pacification of the faith reveal the originality and topicality of the message communicated by the humanist, founded on the doctrine of peace in the faith, overcoming inter-confessional barriers and religious divergences. The author contrasts the divergences, massacres and wars with a doctrinal comparison among different religions through dialogue. The paper invites reflection upon the religious struggles that still spread discord in the world.

Almost everything we know of Michael Marullus – Greek exile, Neoplatonist, mercenary soldier – is mediated by his poetry, much of which seems positively to invite biographical decoding. The poet tells us he was conceived in the year Constantinople fell to the Turks (1453), after which his family fled, via Ragusa (modern Dubrovnik), to Italy. Here he grew up under the Iliadae … tecta Remi (Siena?), received an excellent education, and from an early age was frequenting the humanist academy of Giovanni Pontano at Naples. Marullus reports that when just seventeen, fate tore him away from his studies and plunged him into a military career (Epig. 2.32.71–3). Between wars, both abroad and within Italy, he composed Latin poetry – including four books of controversial ‘pagan’ hymns –, edited Lucretius, and fraternised with such prominent figures in the literary and intellectual culture of the day as Jacopo Sannazaro and Giovanni Pico della Mirandola. Severed from an eventful life by a fittingly dramatic death, Marullus drowned in an attempt to cross the river Cecina in full flood. His poetic talents were much appreciated in his own time, for example by Leonardo Da Vinci and Thomas More. The love lyrics to ‘Neaera’, though perhaps stiff and conventional to modern taste, inspired Ronsard. His untimely death drew Latin epitaphs from all over Italy.

Serbian-German relations were viewed within a specific social and cultural-historical development of both nations, and were also interpreted from the standpoint of cognitive and semiotic theory of culture. The first part of the paper deals with the dominant trends and spiritual tendencies in German culture, from the transformation of the humanist interest in 'exotics' into Herderian romantic understanding of nation and into Grimm's equalization of the poetic and the folk quality, thanks to which in the first half of the nineteenth century, as well as during the Serbian liberation wars against the Turks, the Serbian way of life gained the position of an ideal cultural model. Therefore, special attention is dedicated to Vuk's relations with the most important German minds of the so-called golden age. The paper particularly underlines the contribution of Talfj, who adjusted her translations of Serbian poetry to German sensibility, as well as to the entire contemporary European taste. The second part of the paper follows the changes in the Serbian-German relations from the second half of the nineteenth century till our days, conditioned by unhappy historical-political occurrences. Illustrated both from the German and Serbian standpoint with works, experiences, thoughts and feelings of statesmen and warriors scientists and writers, as well as ordinary people - these relations are presented as ambivalent, but never broken.

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The Carrara Herbal in Padua (Medicine in the Medieval Mediterranean), London / New York 2017, Routledge, XIII u. 243 S. / Abb., £ 95,00. (Klaus Bergdolt) Nodl, Martin, Das Kuttenberger Dekret von 1409. Von der Eintracht zum Konflikt der Prager Universitätsnationen. Aus dem Tschechischen übers. v. Roswitha u. Pavel Cervicek (Forschungen zur Geschichte und Kultur des östlichen Mitteleuropa, 51), Köln / Weimar / Wien 2017, Böhlau, 404 S. / Abb., € 55,00. (Blanka Zilynská) Ellermann, Julia / Dennis Hormuth / Volker Seresse (Hrsg.), Politische Kultur im frühneuzeitlichen Europa. Festschrift für Olaf Mörke zum 65. Geburtstag (Geist und Wissen, 26), Kiel 2017, Ludwig, 421 S. / Abb., € 56,80. (Wolfgang Reinhard) Horowski, Leonhard, Das Europa der Könige. Macht und Spiel an den Höfen des 17. und 18. Jahrhunderts, Reinbek 2017, Rowohlt, 1119 S. / Abb., € 39,95. (Ronald G. Asch) Rössner, Philipp R. (Hrsg.),Economic Growth and the Origins of Modern Political Economy.Economic Reasons of State, 1500–2000, London/NewYork 2016, Routledge, XII u. 317 S. / Abb., £ 95,00. (Justus Nipperdey) Burgdorf, Wolfgang (Bearb.), Die Wahlkapitulationen der römisch-deutschen Könige und Kaiser 1519–1792 (Quellen zur Geschichte des Heiligen Römischen Reiches, 1), Göttingen 2015, Vandenhoeck &amp; Ruprecht, 884 S., € 90,00. Burgdorf, Wolfgang, Protokonstitutionalismus. Die Reichsverfassung in den Wahlkapitulationen der römisch-deutschen Könige und Kaiser 1519–1792 (Schriftenreihe der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften, 94), Göttingen / Bristol 2015, Vandenhoeck &amp; Ruprecht, 226 S., € 60,00. Durchhardt, Heinz (Hrsg.), Wahlkapitulationen in Europa (Schriftenreihe der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften, 95), Göttingen / Bristol 2015, Vandenhoeck &amp; Ruprecht, 172 S. / Abb, € 55,00. (Alexander Denzler) Durst, Benjamin, Archive des Völkerrechts. Gedruckte Sammlungen europäischer Mächteverträge in der Frühen Neuzeit (Colloquia Augustana, 34), Berlin/Boston 2016, de Gruyter Oldenbourg, 494 S. / Abb., € 79,95. (Anuschka Tischer) Krischer, André, Die Macht des Verfahrens. Englische Hochverratsprozesse 1554–1848 (Verhandeln, Verfahren, Entscheiden, 3), Münster 2017, Aschendorff, VII u. 720 S. / Abb., € 79,00. (Ronald G. Asch) Elmer, Peter, Witchcraft, Witch-Hunting, and Politics in Early Modern England, Oxford / New York 2016, Oxford University Press, X u. 369 S., £ 65,00. (Gerd Schwerhoff) Mentzer, Raymond A. / Betrand Van Ruymbeke (Hrsg.), A Companion to the Huguenots (Brill’s Companions to the Christian Tradition, 68), Leiden/Boston 2016, Brill, XV u. 481 S. / Abb., € 229,00; als Brill MyBook € 25,00. (Ulrich Niggemann) Cevolini, Alberto (Hrsg.), Forgetting Machines: Knowledge Management Evolution in Early Modern Europe (Library of the Written Word, 53; The Handpress World, 40), Leiden / Boston 2016, Brill, XI u. 389 S., € 154,00. (Martin Gierl) Freist, Dagmar / Susanne Lachenicht (Hrsg.), Connecting Worlds and People. Early Modern Diasporas, Abingdon / New York 2017, Routledge, XIII u. 149 S./ graph. Darst., £ 95,00. (Thomas Dorfner) Boer, Wietsede / Karl A. E. Enenkel / Walter S. Melion(Hrsg.), Jesuit Image Theory (Intersections, 45), Leiden / Boston 2016, Brill, XIX u. 497 S. / Abb., € 172,00. (Dominik Sieber) Abreu, Laurinda, The Political and Social Dynamics of Poverty, Poor Relief and Health Care in Early-Modern Portugal (The History of Medicine in Context), London / New York 2016, Routledge, VI u. 302 S. / graph. Darst., £ 110,00. (Robert Jütte) Häberlein, Mark (Hrsg.), Sprachmeister. Sozial- und Kulturgeschichte eines prekären Berufsstands (Schriften der Matthias-Kramer-Gesellschaft zur Erforschung der Geschichte des Fremdsprachenerwerbs und der Mehrsprachigkeit, 1), Bamberg 2015, University of Bamberg Press, 218 S. / Abb., € 18,00. (Michael Schaich) Handley, Sasha, Sleep in Early Modern England, New Haven / London 2016, Yale University Press, XII u. 280 S. / Abb., $ 65,00. (Marion Kintzinger) Nieden, Marcel (Hrsg.), Ketzer, Held und Prediger. Martin Luther im Gedächtnis der Deutschen, Darmstadt 2017, Lambert Schneider, 248 S. / Abb., € 49,95. Rößler, Hole (Hrsg.), Luthermania. Ansichten einer Kultfigur (Ausstellungskataloge der Herzog August Bibliothek, 99), Wiesbaden 2017, Harrassowitz in Kommission, 407 S. / Abb., € 39,80. (Eike Wolgast) Eser, Thomas / Stephanie Armer (Hrsg.), Luther, Kolumbus und die Folgen. Welt im Wandel 1500–1600. Ausstellung im Germanischen Nationalmuseum, Nürnberg vom 13. Juli bis 12. November 2017, Nürnberg 2017, Verlag des Germanischen Nationalmuseums, 312 S. / Abb., € 36,00.(Heinz Schilling) Biagioni, Mario, The Radical Reformation and the Making of Modern Europe. A Lasting Heritage (Studies in Medieval and Reformation Traditions, 207), Leiden / Boston 2017, Brill, XI u. 180 S., € 108,00. (Hans-Jürgen Goertz) Peters, Christian, Vom Humanismus zum Täuferreich. Der Weg des Bernhard Rothmann (Refo500 Academic Studies, 38), Göttingen / Bristol 2017, Vandenhoeck &amp; Ruprecht, 201 S. / Abb., € 90,00. (James M. Stayer) Bräuer, Siegfried / Günther Vogler / Thomas Müntzer, Neu Ordnung machen in der Welt. Eine Biographie, Gütersloh 2016, Gütersloher Verlagshaus, 496 S./ Abb., € 58,00. (Ulrich Bubenheimer) Müntzer, Thomas, Manuskripte und Notizen, hrsg. v. Armin Kohnle/Eike Wolgast unter Mitarbeit v. Vasily Arslanov / Alexander Bartmuß / Christine Haustein (Thomas-Müntzer-Ausgabe. Kritische Gesamtausgabe, 1), Leipzig 2017, Sächsische Akademie der Wissenschaftenzu Leipzig/Evangelische Verlagsanstalt inKommission, XXIII u. 546 S., € 58,00. (Cornel Zwierlein) Selderhuis, Herman J. / Arnold Huijgen (Hrsg.), Calvinus Pastor Ecclesiae. Papers of the Eleventh International Congress on Calvin Research (Reformed Historical Theology, 39), Göttingen / Bristol 2016, Vandenhoeck &amp; Ruprecht, 467 S., € 120,00. (Iris Fleßenkämper) McCallum, John, Scotland’s LongReformation.NewPerspectives on Scottish Religion, c. 1500–c. 1600 (St AndrewsStudies in Reformation History), Leiden/Boston 2016, Brill, XI u. 230 S. / Abb., € 110,00. (Martin Foerster) Toenjes, Christopher, Islam, the Turks and the Making of the Reformation. The History of the Ottoman Empire in John Foxe’s Acts and Monuments, Frankfurt a. M. [u. a.] 2016, Lang, XVI u. 447 S. / Abb., € 74,70. (Stefan Hanß) GarcÍa-Arenal (Hrsg.), After Conversion. Iberia and the Emergence of Modernity (Catholic Christendom, 1300–1700), Leiden / Boston 2016, Brill, XII u. 463 S. / Abb., € 181,00; als eBook open access. Norton, Claire, ConversionandIslam in the EarlyModernMediterranean.The Lure of the Other (Routledge Research in Early Modern History), London / New York 2017, Routledge, X u. 222 S. / Abb., £ 110,00; als eBook £ 35,99. (Christian Windler) Graf, Tobias P., The Sultan’s Renegades. Christian-European Converts to Islam and the Making of the Ottoman Elite,1575–1610, Oxford 2017, Oxford University Press, XX u. 261 S. / Abb., £ 65,00. (Arkadiusz Blaszczyk) Hans Dernschwam’s Tagebuch einer Reise nach Konstantinopel und Kleinasien (1553/55), hrsg. v. Franz Babinger, ins Neuhochdeutsche übers. v. Jörg Riecke, Berlin 2014, Duncker &amp; Humblot, XXXVII u. 300 S. / Abb., € 69,90. (Mathis Leibetseder) Comerford, Kathleen M., Jesuit Foundations and Medici Power, 1532–1621 (Jesuit Studies, 7), Leiden / Boston 2017, Brill, XVI u. 316 S. / graph. Darst., € 142,00. (Fabian Fechner) Nicolaus von Amsdorff, Ausgewählte Schriften der Jahre 1550 bis 1562 aus der ehemaligen Eisenacher Ministerialbibliothek, hrsg. v. Hagen Jäger (Leucorea-Studien zur Geschichte der Reformation und der Lutherischen Orthodoxie, 32), Leipzig 2017, Evangelische Verlagsanstalt, 284 S., € 48,00. (Volker Leppin) Piltz, Eric / Gerd Schwerhoff (Hrsg.), Gottlosigkeit und Eigensinn. Religiöse Devianz im konfessionellen Zeitalter (Zeitschrift für Historische Forschung. Beiheft, 51), Berlin 2015, Duncker &amp; Humblot, 530 S. / Abb., € 69,90. (Martin Scheutz) Schmidt-Biggemann, Wilhelm / Friedrich Vollhardt (Hrsg.), Ideengeschichte um 1600. Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation (Problemata, 158), Stuttgart-Bad Cannstatt 2017, Frommann-Holzboog, 338 S. / Abb., € 68,00. (Tobias Winnerling) Friedrich, Markus / Sascha Salatowsky / Luise Schorn-Schütte (Hrsg.), Konfession, Politik und Gelehrsamkeit. Der Jenaer Theologe Johann Gerhard (1582–1637) im Kontext seiner Zeit (Gothaer Forschungen zur Frühen Neuzeit, 11), Stuttgart 2017, Steiner, 280 S., € 52,00. (Martin Gierl) Schleinert, Dirk / Monika Schneikart (Hrsg.), Zwischen Thronsaal und Frawenzimmer. Handlungsfelder pommerscher Fürstinnen um 1600 (Veröffentlichungen der Historischen Kommission für Pommern. Reihe V: Forschungen zur pommerschen Geschichte, 50), Köln / Weimar / Wien 2017, Böhlau, 402 S. / Abb., € 55,00. (Katrin Keller) Wareing, John, Indentured Migration and the Servant Trade from London to America, 1618–1718. „There is Great Want of Servants“, Oxford / New York 2017, Oxford University Press, VIII u. 298 S. / Abb., £ 75,00. (Mark Häberlein) May, Niels F., Zwischen fürstlicher Repräsentation und adliger Statuspolitik. Das Kongresszeremoniell bei den westfälischen Friedensverhandlungen (Beihefte der Francia, 82), Ostfildern 2016, Thorbecke, 284 S., € 42,00. (Anuschka Tischer) Haupt, Herbert, Ein Herr von Stand und Würde. Fürst Johann Adam Andreas von Liechtenstein (1657–1712). Mosaiksteine eines Lebens, Köln / Weimar / Wien 2016, Böhlau, 389 S. / Abb., € 47,00. (Thomas Winkelbauer) Homa, Bernhard, Die Tübinger Philosophische Fakultät 1652–1752. Institution – Disziplinen – Lehrkräfte (Contubernium, 85), Stuttgart 2016, Steiner, 428 S. / 1 CDROM, € 69,00. (Martin Gierl) Windler, Christian (Hrsg.), Kongressorte der Frühen Neuzeit im europäischen Vergleich. Der Friede von Baden (1714), Köln/Weimar/Wien 2016, Böhlau, 303 S. / Abb., € 19,90. (Regina Dauser) Pecar, Andreas / Holger Zaunstöck / Thomas Müller-Bahlke (Hrsg.), Wie pietistisch kann Adel sein? Hallescher Pietismus und Reichsadel im 18. Jahrhundert (Quellen und Forschungen zur Geschichte Sachsen-Anhalts, 10), Halle a. d. S. 2016, Mitteldeutscher Verlag, 176 S. / Abb., € 25,00. (Martin Gierl) Eißner, Daniel, Erweckte Handwerker im Umfeld des Pietismus. Zur religiösen Selbstermächtigung in der Frühen Neuzeit (Hallesche Forschungen, 43), Halle a. d. S. / Wiesbaden 2016, Verlag der Franckeschen Stiftungen / Harrassowitz in Kommission, IX u. 384 S., € 52,00. (Martin Gierl) Black, Jeremy, British Politics and Foreign Policy, 1744–57. Mid-Century Crisis, Farnham / Burlington 2015, Ashgate, XIV u. 267 S., £ 70,00. (Michael Schaich) Stobart, Jon / Mark Rothery (Hrsg.), Consumption and the Country House, Oxford / New York 2016, Oxford University Press, X u. 304 S. / Abb., £ 65,00. (Michael Maurer) Diest, Johann von, Wirtschaftspolitik und Lobbyismus im 18. Jahrhundert. Eine quellenbasierte Neubewertung der wechselseitigen Einflussnahme von Obrigkeit und Wirtschaft in Brandenburg-Preußen und Kurhannover (Herrschaft und soziale Systeme in der Frühen Neuzeit, 23), Göttingen 2016, V&amp;R unipress, 392 S., € 55,00. (Justus Nipperdey) Kech, Kerstin, Hofhaltung und Hofzeremoniell der Bamberger Fürstbischöfe in der Spätphase des Alten Reichs (Stadt und Region in der Vormoderne, 6; Veröffentlichungen des Stadtarchivs Bamberg, 28), Würzburg 2016, Ergon, 430 S. / Abb., € 58,00. (Bettina Braun) Fischer, Ole (Hrsg.), Aufgeklärte Lebenswelten (Studien zur Wirtschafts- und Sozialgeschichte Schleswig-Holsteins, 54), Stuttgart 2016, Steiner, 242 S., € 29,00. (Dominik Hünniger) Rheinheimer, Martin, Ipke und Angens. Die Welt eines nordfriesischen Schiffers und seiner Frau (1787–1801) (Studien zur Wirtschafts- und Sozialgeschichte Schleswig-Holsteins, 55), Stuttgart 2016, Steiner, 161 S. / Abb., € 29,90. (Jann M. Witt) Maurer, Michael, Wilhelm von Humboldt. Ein Leben als Werk, Köln/Weimar/Wien 2016, Böhlau, 310 S. / Abb., € 25,00. (Jann M. Witt)

Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyter, IX u. 412 S. / Abb., € 119, 95. (Gerda Brunnlechner, Hagen) Damen, Mario / Jelle Hamers / Alastair J. Mann (Hrsg.), Political Representation. Communities, Ideas and Institutions in Europe (c. 1200 – c. 1690) (Later Medieval Europe, 15), Leiden / Boston 2018, Brill, XIV, 332 S. / Abb., € 143,00. (Olaf Mörke, Kiel) Erkens, Franz-Reiner, Sachwalter Gottes. Der Herrscher als „christus domini“, „vicarius Christi“ und „sacra majestas“. Gesammelte Aufsätze. Zum 65. Geburtstag hrsg. v. Martin Hille / Marc von Knorring / Hans-Cristof Kraus (Historische Forschungen, 116), Berlin 2017, Duncker &amp; Humblot, 564 S., € 119,90. (Ludger Körntgen, Mainz) Scheller, Benjamin / Christian Hoffarth (Hrsg.), Ambiguität und die Ordnung des Sozialen im Mittelalter (Das Mittelalter. Beihefte, 10), Berlin / Boston 2018, de Gruyter, 236 S. / Abb., € 99,95. (Frank Rexroth, Göttingen) Jaspert, Nikolas / Imke Just (Hrsg.), Queens, Princesses and Mendicants. Close Relations in European Perspective (Vita regularis, 75), Wien / Zürich 2019, Lit, VI u. 301 S. / graph. Darst., € 44,90. (Christina Lutter, Wien) Schlotheuber, Eva, „Gelehrte Bräute Christi“. Religiöse Frauen in der mittelalterlichen Gesellschaft (Spätmittelalter, Humanismus, Reformation, 104), Tübingen 2018, Mohr Siebeck, IX u. 340 S., € 99,00. (Christine Kleinjung, Potsdam) Caflisch, Sophie, Spielend lernen. Spiel und Spielen in der mittelalterlichen Bildung (Vorträge und Forschungen, Sonderband 58), Ostfildern 2018, Thorbecke, 468 S., € 46,00. (Benjamin Müsegades, Heidelberg) Bolle, Katharina / Marc von der Höh / Nikolas Jaspert (Hrsg.), Inschriftenkulturen im kommunalen Italien. Traditionen, Brüche, Neuanfänge (Materiale Textkulturen, 21), Berlin / Boston 2019, de Gruyter, VIII u. 334 S. / Abb., € 79,95. (Eberhard J. Nikitsch, Mainz) Gamberini, Andrea, The Clash of Legitimacies. The State-Building Process in Late Medieval Lombardy (Oxford Studies in Medieval European History), Oxford / New York 2018, Oxford University Press, VIII u. 239 S. / Abb., £ 65,00. (Tom Scott, St Andrews) Roth, Prisca, Korporativ denken, genossenschaftlich organisieren, feudal handeln. Die Gemeinden und ihre Praktiken im Bergell des 14.–16. Jahrhunderts, Zürich 2018, Chronos, 427 S. / Abb., € 58,00. (Beat Kümin, Warwick) Hardy, Duncan, Associative Political Culture in the Holy Roman Empire. Upper Germany, 1346 – 1521, Oxford 2018, Oxford University Press, XIII u. 320 S. / Abb., £ 75,00. (Christian Hesse, Bern) Pelc, Ortwin (Hrsg.), Hansestädte im Konflikt. Krisenmanagement und bewaffnete Auseinandersetzung vom 13. bis zum 17. Jahrhundert (Hansische Studien, 23), Wismar 2019, callidus, XIII u. 301 S., € 38,00. (Ulla Kypta, Hamburg) Bähr, Matthias / Florian Kühnel (Hrsg.), Verschränkte Ungleichheit. Praktiken der Intersektionalität in der Frühen Neuzeit (Zeitschrift für Historische Forschung, Beiheft 56), Berlin 2018, Duncker &amp; Humblot, 372 S., € 79,90. (Andrea Griesebner, Wien) Miller, Peter N., History and Its Objects. Antiquarianism and Material Culture since 1500, Ithaca / London 2017, Cornell University Press, VIII u. 300 S. / Abb., $ 39,95. (Sundar Henny, Bern) Behringer, Wolfgang / Eric-Oliver Mader / Justus Nipperdey (Hrsg.), Konversionen zum Katholizismus in der Frühen Neuzeit. Europäische und globale Perspektiven (Kulturelle Grundlagen Europas, 5), Berlin 2019, Lit, 333 S. / Abb., € 39,90. (Christian Mühling, Würzburg) Cañizares-Esguerra, Jorge / Robert A. Maryks / Ronnie Po-chia Hsia (Hrsg.), Encounters between Jesuits and Protestants in Asia and the Americas (Jesuit Studies, 14; The Boston College International Symposia on Jesuit Studies, 3), Leiden / Boston 2018, Brill, IX u. 365 S. / Abb., € 135,00. (Fabian Fechner, Hagen) Flüchter, Antje / Rouven Wirbser (Hrsg.), Translating Catechisms, Translating Cultures. The Expansion of Catholicism in the Early Modern World (Studies in Christian Mission, 52), Leiden / Boston 2017, Brill, VI u. 372 S., € 132,00. (Markus Friedrich, Hamburg) Županov, Ines G. / Pierre A. Fabre (Hrsg.), The Rites Controversies in the Early Modern World (Studies in Christian Missions, 53), Leiden / Boston 2018, Brill, XXIV u. 403 S. / Abb., € 143,00. (Nadine Amsler, Bern) Aron-Beller, Katherine / Christopher F. Black (Hrsg.), The Roman Inquisition. Centre versus Peripheries (Catholic Christendom, 1300 – 1700), Leiden / Boston 2018, Brill, XIII u. 411 S., € 139,00. (Kim Siebenhüner, Jena) Montesano, Marina, Classical Culture and Witchcraft in Medieval and Renaissance Italy (Palgrave Historical Studies in Witchcraft and Magic), Cham 2018, Palgrave Macmillan, IX u. 278 S. / Abb., € 74,89. (Tobias Daniels, München) Kounine, Laura, Imagining the Witch. Emotions, Gender, and Selfhood in Early Modern Germany (Emotions in History), Oxford / New York 2018, Oxford University Press, VII u. 279 S. / Abb., £ 60,00. (Sarah Masiak, Paderborn) Münster-Schröer, Erika, Hexenverfolgung und Kriminalität. Jülich-Kleve-Berg in der Frühen Neuzeit, Essen 2017, Klartext, 450 S., € 29,95. (Michael Ströhmer, Paderborn) Harst, Joachim / Christian Meierhofer (Hrsg.), Ehestand und Ehesachen. Literarische Aneignungen einer frühneuzeitlichen Institution (Zeitsprünge, 22, H. 1/2), Frankfurt a. M. 2018, Klostermann, 211 S., € 54,00. (Pia Claudia Doering, Münster) Peck, Linda L., Women of Fortune. Money, Marriage, and Murder in Early Modern England, Cambridge [u. a.] 2018, Cambridge University Press, XIV u. 335 S. / Abb., £ 26,99. (Katrin Keller, Wien) Amussen, Susan D. / David E. Underdown, Gender, Culture and Politics in England, 1560 – 1640. Turning the World Upside Down (Cultures of Early Modern Europe), London [u. a.] 2017, Bloomsbury Academic, XV u. 226 S., £ 95,00. (Daniela Hacke, Berlin) Raux, Sophie, Lotteries, Art Markets and Visual Culture in the Low Countries, 15th – 17th Centuries (Studies in the History of Collecting and Art Markets, 4), Leiden / Boston 2018, Brill, XVII u. 369 S. / Abb., € 125,00. (Tilman Haug, Essen) Kullick, Christian, „Der herrschende Geist der Thorheit“. Die Frankfurter Lotterienormen des 18. Jahrhunderts und ihre Durchsetzung (Studien zu Policey, Kriminalitätsgeschichte und Konfliktregulierung), Frankfurt a. M. 2018, Klostermann, VII u. 433 S. / Abb., € 69,00. (Tilman Haug, Essen) Barzman, Karen-edis, The Limits of Identity. Early Modern Venice, Dalmatia, and the Representation of Difference (Art and Material Culture in Medieval and Renaissance Europe, 7), Leiden / Boston 2017, Brill, XVII u. 315 S. / Abb., € 139,00. (Stefan Hanß, Manchester) Deutsche Reichstagsakten unter Maximilian I., Bd. 10: Der Reichstag zu Worms 1509, bearb. v. Dietmar Heil (Deutsche Reichstagsakten. Mittlere Reihe, 10), Berlin / Boston 2017, de Gruyter Oldenbourg, 874 S., € 169,95. (Thomas Kirchner, Aachen) Deutsche Reichstagsakten unter Maximilian I., Bd. 11: Die Reichstage zu Augsburg 1510 und Trier/Köln 1512, 3 Bde., bearb. v. Reinhard Seyboth (Deutsche Reichstagsakten. Mittlere Reihe, 11), Berlin / Boston 2017, de Gruyter Oldenbourg, 2822 S., € 349,00. (Thomas Kirchner, Aachen) Fitschen, Klaus / Marianne Schröter / Christopher Spehr / Ernst-Joachim Waschke (Hrsg.), Kulturelle Wirkungen der Reformation / Cultural Impact of the Reformation. Kongressdokumentation Lutherstadt Wittenberg August 2017, 2 Bde. (Leucorea-Studien zur Geschichte der Reformation und der Lutherischen Orthodoxie, 36 u. 37), Leipzig 2018, Evangelische Verlagsanstalt, 639 S. / Abb.; 565 S. / Abb., je € 60,00. (Ingo Leinert, Quedlinburg) Johnson, Carina L. / David M. Luebke / Marjorie E. Plummer / Jesse Spohnholz (Hrsg.), Archeologies of Confession. Writing the German Reformation 1517 – 2017 (Spektrum, 16), New York / Oxford 2017, Berghahn, 345 S., £ 92,00. (Markus Wriedt, Frankfurt a. M.) Lukšaitė, Ingė, Die Reformation im Großfürstentum Litauen und in Preußisch-Litauen (1520er Jahre bis zum Beginn des 17. Jahrhunderts), übers. v. Lilija Künstling / Gottfried Schneider, Leipzig 2017, Leipziger Universitätsverlag, 662 S. / Abb., € 49,00. (Alfons Brüning, Nijmegen) Beutel, Albrecht (Hrsg.), Luther Handbuch, 3., neu bearb. u. erw. Aufl., Tübingen 2017, Mohr Siebeck, XVI u. 611 S., € 49,00. (Olaf Mörke, Kiel) Frank, Günter (Hrsg.), Philipp Melanchthon. Der Reformator zwischen Glauben und Wissen. Ein Handbuch, Berlin / Boston 2017, de Gruyter, XI u. 843 S. / Abb., € 149,95. (Olaf Mörke, Kiel) Tuininga, Matthew J., Calvin’s Political Theology and the Public Engagement of the Church. Christ’s Two Kingdoms (Law and Christianity), Cambridge [u. a.] 2017, Cambridge University Press, XIV u. 386 S., £ 27,99. (Volker Reinhardt, Fribourg) Becker, Michael, Kriegsrecht im frühneuzeitlichen Protestantismus. Eine Untersuchung zum Beitrag lutherischer und reformierter Theologen, Juristen und anderer Gelehrter zur Kriegsrechtsliteratur im 16. und 17. Jahrhundert (Spätmittelalter, Humanismus, Reformation, 103), Tübingen 2017, Mohr Siebeck, XIV u. 455 S., € 89,00. (Fabian Schulze, Elchingen / Augsburg) Reller, Jobst, Die Anfänge der evangelischen Militärseelsorge, Berlin 2019, Miles-Verlag, 180 S. / Abb., € 19,80. (Marianne Taatz-Jacobi, Halle a. d. S.) Mayenburg, David von, Gemeiner Mann und Gemeines Recht. Die Zwölf Artikel und das Recht des ländlichen Raums im Zeitalter des Bauernkriegs (Studien zur europäischen Rechtsgeschichte, 311), Frankfurt a. M. 2018, Klostermann, XIX u. 487 S., € 89,00. (Matthias Bähr, Dresden) Gleiß, Friedhelm, Die Weimarer Disputation von 1560. Theologische Konsenssuche und Konfessionspolitik Johann Friedrichs des Mittleren (Leucorea-Studien zur Geschichte der Reformation und der Lutherischen Orthodoxie, 34), Leipzig 2018, Evangelische Verlagsanstalt, 344 S. / Abb., € 68,00. (Ingo Leinert, Quedlinburg) Ulbricht, Otto, Missbrauch und andere Doku-Stories aus dem 17. und 18. 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(Hans Medick, Göttingen) Zurbuchen, Simone (Hrsg.), The Law of Nations and Natural Law 1625 – 1800 (Early Modern Natural Law, 1), Leiden / Boston 2019, Brill, X u. 337 S., € 131,00. (Miloš Vec, Wien) Mishra, Rupali, A Business of State. Commerce, Politics, and the Birth of the East India Company (Harvard Historical Studies, 188), Cambridge / London 2018, Harvard University Press, VII u. 412 S., $ 35,00. (Christina Brauner, Tübingen) Towsey, Mark / Kyle B. Roberts (Hrsg.), Before the Public Library. Reading, Community, and Identity in the Atlantic World, 1650 – 1850 (Library of the Written Word, 61; The Handpress World, 46), Leiden / Boston 2018, Brill, XVII u. 415 S., € 145,00. (Stefan Hanß, Manchester) Rosenmüller, Christoph, Corruption and Justice in Colonial Mexico, 1650 – 1755 (Cambridge Latin America Studies, 113), Cambridge / New York 2019, Cambridge University Press, XV u. 341 S. / Abb., £ 75,00. (Tobias Schenk, Wien) Tricoire, Damien, Der koloniale Traum. 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Pentingnya membangun OCB tidak lepas dari komitmen karyawan dalam organisasi. Komitmen karyawan akan mendorong terciptanya OCB dan tanpa adanya kontrol yang baik dalam pemberian kompensasi yang sesuai dengan hasil kerja tentunya memperlambat kerja pegawai. Penelitian ini bertujuan untuk menguji dan menganalisis pengaruh kompensasi dan komitmen organisasi terhadap kepuasan kerja dan OCB. Jumlah responden dalam penelitian ini berjumlah 86 orang. Pengumpulan data diperoleh dengan kuesioner menggunakan skala likert. Metode analisis data menggunakan Path Analysis. Hasil penelitian diperoleh bahwa kompensasi berpengaruh positif dan signifikan terhadap kepuasan kerja dan Kepuasan kerja berpengaruh positif dan signifikan terhadap OCB. Kata Kunci : Komitmen Organisasi, Kompensasi, Kepuasan kerja dan OCBDAFTAR PUSTAKA Bangun, Wilson. (2012). Manajemen Sumber Daya Manusia. Erlangga. Jakarta. Bernardin, H. John, & Joyce E.A Russel. (2003). 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