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Journal articles on the topic 'Turkish Inscriptions'

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Published: 4 June 2021
Last updated: 29 July 2024

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1

Tüngüç, Kader. "Eski Türk Runik Yazılı ile Uygur Yazılı Sosyokültürel Metin Örnekleri Üzerine Bir Karşılaştırma." Journal of Old Turkic Studies 8, no. 2 (2024): 341–58. http://dx.doi.org/10.35236/jots.1516433.

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In this article, a Turkic runiform inscription and a Uyghur written letter will be examined comparatively from a linguistic perspective. The research question is to what extent are the Yenisey inscriptions and the letters from the Old Uyghurs similar? Hemçik-Çırgakı (E 41) from the Yenisei Inscriptions was chosen as the sample text for the Turkish Runic written document, and letter numbered Or. 8212 (180) was chosen as the sample text for the Uyghur written text. Care has been taken to ensure that both texts bear the general characteristics of their genres. These texts, which reflect the socio
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2

Çalış Besli, Kerime. "Eski Türk Yazıtlarında Tanıklanan Çatı Ekli Fiillerde Eşdizim." Journal of Old Turkic Studies 8, no. 2 (2024): 239–48. http://dx.doi.org/10.35236/jots.1512127.

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Old Turkic inscriptions are among the leading sources of Turkish language, literature, history, and culture. The inscriptions provide researchers, linguists, and historians with the opportunity to learn about the language, cultural concepts, and beliefs of that period. Proverbs, idioms, and collocations in historical and contemporary texts attract attention due to the richness of the language and the cultural elements they contain. In this study, the collocations formed by verbs with voice suffixes in Old Turkic inscriptions have been examined, and the linguistic, semantic, cultural, and funct
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Баттулга, Цэнд, та Уламбаяр Эрдэнэбат. "Хар балгасаас илэрсэн хүрэл ялтас дээрх руни бичээс". Mongolian Journal Anthropology, Archaeology and Ethnology 12, № 1 (2023): 108–10. http://dx.doi.org/10.22353/mjaae.2023120111.

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In 2019, the Mongolian-German Orkhon Expedition (MONDOrEx) discovered a bronze plate with runic inscriptions written in the ancient turkish language in the Karabalgasun of the Uyghur Empire (744/745-840) in Khotont Sum, Arkhangai Province, Mongolia. The inscription consists of two lines and a total of 9 letters, meaning “Qitan man’s [soldier] belt”. This find sample is an interesting new document in the study of the ancient Uyghur history and culture.
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ARSLAN, Mustafa, and Gökhan GÜL. "Animal Figures in Turkish Coat of Arms and Inscriptions in terms of Semiotic Discourse and Emotional Value." Türk Edebiyatları Araştırma Dergisi 3, no. 1 (2022): 1–10. http://dx.doi.org/10.47580/tead.311.

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In this study, the animal figures of great importance used in Turkish coat of arms and inscriptions were examined in terms of discourse semiotics and emotional value. In the context of semiotics, animal figures have been used as an important symbol in different fields from the historical process to the present; transportation, defense, agriculture, life, war, religious items etc. animal figures came to the fore in the fields. When the Turkish coat of arms and inscriptions are examined in depth, it is seen that animal figures are used very frequently. Animal figures used in Turkish coats of arm
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İnqlab qızı İsmayılova, Tünzalə. "The existence of words in Chakhol monuments." SCIENTIFIC WORK 15, no. 2 (2021): 120–23. http://dx.doi.org/10.36719/2663-4619/63/120-123.

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Chakhol monuments are included in the Yenisei monuments. The name of the monument is associated with the name of the river of the same name, which flows into the Yenisei River. The number of Chakhol monuments is 11. The monument contains Turkish and borrowed lyrics. Words of Turkish origin predominate in the monument. Since the monument does not reflect historical events, it has been studied by more linguists. Key words: The old İnscriptions, Yenisei İnscriptions, Chakhol monuments, words, lexicology
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6

ŞIRIN, HATICE. "Bombogor Inscription: Tombstone of a Turkic Qunčuy (“Princess”)." Journal of the Royal Asiatic Society 26, no. 3 (2015): 365–73. http://dx.doi.org/10.1017/s1356186314000558.

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AbstractTurkic Runic inscriptions, discovered in Mongolia during the second half of the 20th century and especially in the last decade, are remarkable. The Bombogor, consisting of five-lines, is one of them. This article is an attempt to re-read the mentioned inscription which was first published by Ts. Battulga. According to my proposed reading, the text was written on a tombstone which was erected in honour of a Turkish qunčuy (“princess”) who might have been married into the Karluk tribe.
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7

Guler, Elif, and Iklim Goksel. "Understanding Turkish Rhetoric in the Intertextuality of Two Seminal Texts: The Orkhon Inscriptions and Atatürk’s Nutuk." Journal for the History of Rhetoric 22, no. 2 (2019): 194–207. http://dx.doi.org/10.5325/jhistrhetoric.22.2.0194.

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ABSTRACT This study contributes to the conversations on a more globalized and inclusive rhetorical praxis by focusing on how rhetoric was produced and understood by Turks – a group whose history spans centuries since their ancient origins in central Asia. We examine the ways in which Turkic/Turkish rhetoric was practiced and conceptualized in two seminal texts from the pre-Islamic and republican periods of the Turkish rhetorical tradition: the Orkhon inscriptions (8th century) and Atatürk’s Nutuk (1927). The intertextuality of these texts allows us to explore their relationships across time an
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8

Cadwallader, Alan. "Honouring the Repairer of the Baths: A New Inscription from Kolossai." Antichthon 46 (2012): 150–83. http://dx.doi.org/10.1017/s0066477400000186.

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AbstractKolossai, an anciently-celebrated south-west Phrygian town, now lies dormant as a denuded mound three kilometres north of the modern Turkish town of Honaz. It is not over-endowed with published discoveries of material remains. In the last few years, two new inscriptions plus one recorded in an early epigrapher's notes and two new coins found in situ have been published. The total is now twenty-seven inscriptions and 157 or 158 coins. The most systematic material analysis of the site has focused on the surface pottery remains. The attempted compensation for this dearth by previous histo
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9

TERES, Ersin. "The Turkey Turkish Vocabulary From Orhon Inscriptions To Present: Otuken Turkish Dictionary." Journal of Turkish Studies Volume 5 Issue 1, no. 5 (2010): 1522–29. http://dx.doi.org/10.7827/turkishstudies.1208.

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10

AYDIN, Erhan. "Türk Runik Bibliyografyası’na Ek IV." Journal of Old Turkic Studies 8, no. 1 (2024): 7–23. http://dx.doi.org/10.35236/jots.1439337.

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Since their initial discovery, the Old Turk inscriptions in the Turkish Runic script, which represent the earliest known written texts of the Turks, have been the subject of extensive scholarly investigation, encompassing thousands of studies. The aim of the study is to contribute to the existing bibliography, as outlined in the 2017 publication entitled “Turkic Runic Bibliography” by Bilge Kültür Sanat Publications. In doing so, this research endeavour aims to expand the existing body of knowledge in two key areas: the “Additions” section will include previously overlooked publications, while
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11

Horsley, G. H. R. "The Mysteries of Artemis Ephesia in Pisidia: a New Inscribed Relief." Anatolian Studies 42 (December 1992): 119–50. http://dx.doi.org/10.2307/3642955.

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Of the roughly 160 inscriptions currently held in the Archaeological Museum at Burdur, only a fraction has been published hitherto. The following articles have published monuments from the Museum:1. G. E. Bean, “Sculptured and inscribed stones at Burdur”, Belleten 18 (1954) 469–88 (Turkish version: 489–510); inscribed stones: nos. 3–5, 8, 9, 13, 14, 17–22 (SEG 14.797–809), of which nos. 8, 13, 19–22 seem no longer to be located in the Museum or the adjacent garden (it should be mentioned that Bean wrote before the Museum was formally established).2. Id., “Notes and inscriptions from Pisidia, I
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12

Parla, Jale. "From Allegory to Parable: Inscriptions of Anatolia in the Turkish Novel." New Perspectives on Turkey 36 (2007): 11–26. http://dx.doi.org/10.1017/s089663460000457x.

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AbstractThe Turkish novel became a national chronotope proper with the founding of the Republic in 1923 and the emergent conception of the national geography following the War of Independence (1919-1922). This was the Anatolian territory, with Ankara as the new capital of the nation instead of İstanbul which had been the Ottoman Empire's center for almost five centuries. Anatolia became the motherland on which the national consciousness of the new nation would be inscribed. In the novels of the republican era, Anatolian iconography and mythography illustrate how this setting became a persisten
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Abdushukurov, Baxtiyor, and Lufulla Sindarov. "The Zoonyms Used in Written Turkic Sources During the Period Between XI — XIV Centuries." Golden scripts 1, no. 1 (2019): 67–94. http://dx.doi.org/10.52773/tsuull.gold.2019.1/pdbc5390.

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The article considers zoononyms used in written monuments created in the XI — XIV centuries in Movarounnahr, Dashti-Kipchak and Egypt. In the process of writing the article, the following sources were used such as “Kutadgu Bilig” by Yusuf Khojib, “Hibatul-Hakoyik” by Ahmed Yugnakiy, “Devon Tussles Turk” by Mahmoud Koshgari, “Tafsir”, “Oguzname”, “Guliston bit Turkish” by Sayfi Saroiy, “Khusrav va Shirin” by Kutb, “Nazhul farodis” by Mahmud bin Ali al-Saraiy, “Muhabbatnome” by Khorasmiy, as well as “Kisasi Rabguzi” by Nosiruddin Rabguzi.All materials used in the above mentioned works related to
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14

Verit, Ayhan. "Far-East “Orhon” Inscriptions (720-735 AD) in the view of Andrology." Revista da Associação Médica Brasileira 66, no. 2 (2020): 112–15. http://dx.doi.org/10.1590/1806-9282.66.2.112.

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SUMMARY INTRODUCTION The stone monuments named as “Orhon” inscriptions located in Middle Asia are considered the first written Turkish findings. Our aim was to discuss the contents and physical appearance of the monuments according to the andrological perspective. METHODS These inscriptions were composed of three stone monuments built in the years 720-735 AD, in honor of three Khagans (Ruling leaders). RESULTS Although the theme of the writings emphasizes the male-dominant ruling style of the antique Middle Asian migratory tribes, we claim that the most interesting point was that the phallus h
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15

AYDIN, Erhan. "Notes on the Turkish Tribes Mentioned in the Yenisei Inscriptions." Journal of Turkish Studies Volume 6 Issue 1, no. 6 (2011): 395–402. http://dx.doi.org/10.7827/turkishstudies.1924.

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16

Hickman, Bill. "A Forgotten Fifteenth-Century Ottoman Mosque and Its Inscriptions." Muqarnas Online 36, no. 1 (2019): 209–19. http://dx.doi.org/10.1163/22118993-00361p09.

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Abstract The Eşrefoğlu Mosque in Iznik was destroyed during the Turkish War of Independence, not long after Cornelius Gurlitt published a black and white photograph of its facade taken by G. Berggren. The photograph constitutes the only remaining visual evidence of a building whose initial construction likely dates to the lifetime of the shaykh whose memory it preserved. The flamboyant facade shown in the photograph reveals a unique mass of calligraphy, including inscriptions, published many years ago but revisited here. These inscriptions add to our understanding of the mosque’s history. My o
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17

Scharlipp, Wolfgang-Ekkehard. "China and Tibet as Referred to in the Old Turkish Inscriptions." Diogenes 43, no. 171 (1995): 45–52. http://dx.doi.org/10.1177/039219219504317106.

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18

Gömeç, Saadettin Yağmur, and Tülay Ercoşkun. "Sek el ~ çik ~ çigil issue in the history of turks." Mongolian Journal of Foreign Languages and Culture 21, no. 467 (2023): 131–37. http://dx.doi.org/10.22353/mjflc.v21i467.2768.

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In this paper, we tried to handle again the issue of Sek El, Çik Il and Çigil ( Çig Il), which was discussed also years ago in Turkish History. It is our opinion based on the historical sources that Sek El and Çik İl are the same ethnonyms and they split off as soon as the Hun State lost its power. Afterwards, while a part of tribe was staying in homeland in the east, the others came to the west, Central Europe. But Çik Il was considered as Sek El (Székely) in Europe that it is quite normal. From time to time, the idea of uniting Çik Il and Çigil, which is another Turkic tribe, isn’t true for
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19

Tofik qızı Abbasova, Aytən. "Ethnotoponyms of turkish origin in the language of the ancient Iver chronicle." SCIENTIFIC WORK 15, no. 3 (2021): 79–82. http://dx.doi.org/10.36719/2663-4619/64/79-82.

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The ancient Iberian chronicle was found in the valley of Lake Van. The author of the chronicle isn't known. The first copy of the chronicle was obtained during World War I. When Tsarist Russian troops occupied Eastern Anatolia, Caucasian scholars brought many church chronicles from Turkey to Tbilissi including the Ancient Iberian Chronicle. At that period, research on the chronicle began. It was defined that the language of the chronicle was a completely different language from Georgian. Key words: Van inscriptions, Aragez, Barda, Day, Tibet, Kachi fortress
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Nurdauletova, B., and O. Amankosov. "Turkic genesis of “seahorses” according to Serikbol Kondybai (based on sacred texts of Mangistau)." Bulletin of L.N. Gumilyov Eurasian National University PHILOLOGY Series 145, no. 4 (2023): 87–98. http://dx.doi.org/10.32523/2616-678x-2023-145-4-87-98.

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In Mangystau sacred texts (petroglyphs, epitaphs, inscriptions), the image of a horse occupies a special place. There is a mythological concept of the «sea horse» in the folklore of the peoples living near the Caspian Sea. «Water stallion» coming out of the water is used as a symbol of speed in the language of giraffes. The article examines the researches of the Kazakh local historian, geographer, ethnographer, mythologist Serikbol Kondybai regarding the «sea horse» in Turkish mythology. Serikbol Kondybai says that the root of the word «ertteu» in the Kazakh language is connected with the pers
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Galiba Hajiyeva. "THE HISTORICAL TRACES OF ANCIENT SUMERIAN LANGUAGE IN DIALECT LEXIS OF AZERBAIJAN AND TURKISH LANGUAGE." International Journal of Innovative Technologies in Social Science, no. 8(20) (November 30, 2019): 21–26. http://dx.doi.org/10.31435/rsglobal_ijitss/30112019/6821.

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 National affiliation of ancient Sumerian language is one of problematic problems create serious conflict in the world linguistics. These are the serious fact putan end to conflicts modern Turkic languages ancient Sumerian and dialect of the comparative investigation. The historical dialectological facts is shows being specific place all-Turkish languages and dialects between the dialects of Nakhchivan and Eastern Anatoly. The efficient situation in the dialects modern Nakhchivan and Eastren Anatolyan dialects is one of defining basic factors of the ancient Sumerian
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ÇAYIR, Çağıl. "Eski Türk ve „Germen“ Yazı ve Kültürünün Karşılaştırılması." Journal of Old Turkic Studies 7, no. 2 (2023): 420–43. http://dx.doi.org/10.35236/jots.1324470.

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After 1453, the battle terms "Europe" and "Germanic" advanced to fateful political and scientific paradigms. The claim of foreignness between Turks and "Germans" displaced the medieval idea of the primal kinship of the peoples as well as the thesis of the Turkish origin of the runic script, which results indirectly from the old migration myths. Although the discovery of rune-like inscriptions in Siberia reminded the scholars of the old legends and many well-known scientists considered the comparison of the scripts and cultures necessary, such research impulses could not prevail so far – with d
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Sultanbek, K., and Z. Shadkam. "THE PROBLEMS OF THE TRANSCRIPTION AN ARABOGRAPHIC WORKS." BULLETIN Series of Philological Sciences 75, no. 1 (2021): 162–69. http://dx.doi.org/10.51889/2021-1.1728-7804.27.

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The article deals the problems of transcription an arabographic literary heritage. Turkic people are used various writing systems and alphabets to nowadays, and we have a lot of works which as considering as a cultural heritage. These works are researched by domestic scientists in accordance with modern realities and norms of the Kazakh language. Comprehensive studies of the written heritage are being conducted to this day, which starting from ancient stone writing monuments, written relics of the Uyghur, Karakhanid, Khorezm, Chagatai periods. Although the Orkhon-Yenisei inscriptions were firs
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Türker, Deniz. "Professor Wace’s Turkish Sampler: Ottoman Women Embroiderers and Continental Collectors of Woven Archaeologies." Textile Museum Journal 50, no. 1 (2023): 72–89. http://dx.doi.org/10.1353/tmj.2023.a932851.

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Abstract: This article offers a close object analysis of a nineteenth-century sampler from the Ottoman domains. While “Ottoman” as a classificatory designation helps to geographically locate the object due to the unusual length and quantity of embroidered Ottoman Turkish inscriptions, the maker leaves bolder markers of her layered identity and reveals sociocultural practices of crafting embroideries that indicate multi-sensorial improvisational modes of composition, both tactile as well as sonic. The article’s second intention is to expound on the broadening historiographical conception of a M
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Badam, Azzaya, Gerelmaa Namsrai, and Bayartuul Batjav. "Runic Inscriptions and Tamgas in Govi-Altai Province, MONGOLIA." Ази судлал 1, no. 1 (2022): 11–27. http://dx.doi.org/10.22353/asinmongolia.v1i1.967.

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The great significance of ancient inscription is that it becomes evidence of that historical period. Approximately 170 runic inscriptions, date back to Old Turkic, Uighur period, had been registered in the territory of Mongolia so far. Govi-Altai runic inscriptions are located along the central road headed from Beshbalik to west southern until silk road in the period of Ancient Turkic, Uighur and they play important role in the studies of philology and history since they have many state and military ranking words and personal names. In this article, reading-lexical features and relevant Tamgas
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UÇAR, İlhan. "SEQUENTIAL ORDER IN NIGHT AND DAY WORDS." Zeitschrift für die Welt der Türken / Journal of World of Turks 14, no. 1 (2022): 23–33. http://dx.doi.org/10.46291/zfwt/140102.

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Humans have been waiting for the enlightenment of darkness for a long time. They also tried to be a light to the night when the illumination, that is, the end of the night and the beginning of the day, was not enough. The concepts of night and day have found their place as words in every language and literature. Gece ve gündüz in Turkish, daytime and night in English, Tag und Nacht in German, Den' i noch' (День и ночь) in Russian, leyl and nehâr (ليل نهار ) in Arabic, rûz and şeb (روز و شب) in Persian. The concepts of night and day have started to be processed in Turkish language culture since
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Laflı, Ergün, Peter Liddel, Alev Çetingöz, and Timothy Bruce Mitford. "New Names, Status and Family Sentiment in Multi-ethnic Cappadocia: Greek Inscriptions from the Museum of Malatya." Tekmeria 17 (July 18, 2023): 173–231. http://dx.doi.org/10.12681/tekmeria.34979.

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 This article offers an edition of 19 Greek inscriptions from the Museum of Malatya (ancient Melitene, Cappadocia), among them 13 previously-unpublished texts including two new metrical inscriptions. With the exception of the one in the Appendix, these texts are funerary, should be dated to the period c. 150-250/300 AD, and take the form of family members dedicating funerary monuments in commemoration of deceased relatives. They offer significant insight into naming habits in this part of inland Asia Minor at the time of the Roman empire, not least in the use of Greek and R
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Guler, Elif, and Iklim Goksel. "Understanding Turkish Rhetoric in the Intertextuality of Two Seminal Texts: The Orkhon Inscriptions and Atatürk’s Nutuk." Advances in the History of Rhetoric 22, no. 2 (2019): 194–207. http://dx.doi.org/10.1080/15362426.2019.1618057.

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29

Kaya, Durmuş, and Stephen Mitchell. "The Sanctuary of the God Eurymedon at Tymbriada in Pisidia." Anatolian Studies 35 (December 1985): 39–55. http://dx.doi.org/10.2307/3642870.

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In 1977, during the construction of a tunnel at Aksu, in the İlçe of Eǧridir, a statue of the river god Eurymedon was discovered and brought to İsparta Museum. This proved to have come from a sanctuary situated in front of a cave, known as the Zindan maǧarası, overlooking the river Aksu. The statue has remained unpublished to date, and for permission to make it known here I am grateful to the Museum Director, Mr İlhan Ünlüsay. In 1982 I acted as the Turkish government representative for Dr. Stephen Mitchell's survey at Yalvaç (Pisidian Antioch); he gave me friendly encouragement to write this
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Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r
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Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r
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Demir, Sertaç Timur. "Türk Toplumunun Kültürel Belleği Bağlamında Orhun Abideleri’ni Yeniden Düşünmek: Taşın Bedeni ve Belleği / Reconsideration of Orhon Inscriptions in the context of Cultural Memory of Turkish Society: The Body and Memory of Stone." Journal of History Culture and Art Research 6, no. 2 (2017): 422. http://dx.doi.org/10.7596/taksad.v6i2.580.

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<p><strong>Abstract</strong></p><p>This paper aims to deal with the Orhon Inscriptions among the concepts and debates on cultural memory for the purpose of ‘remembering’, ‘adaptation’, ‘updating’ and ‘refunctionalising’ through the television documentary “Time Traveller: Following the Steps of the Turks”. What do the inscriptions tell us about today? What does deducing, analysing and developing a methodology for this provide to the national heritage under the titles of past, identity, belonging and memory? In this article, accordingly, cultural memory questions an
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Kançal-Ferrari, Nicole, and Leylya S. Seitkhalilova. "An Italian Renaissance Gate for the Khan: Visual Culture in Early Modern Crimea." Crimean Historical Review, no. 1 (June 2021): 138–53. http://dx.doi.org/10.22378/kio.2021.1.138-153.

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The article is a translation from English of the scientific work of the Turkish historian Nikole Kançal Ferrari: “An Italian Renaissance Gate for the Khan: Visual culture in Early Modern Crimea”. The article deals with the issue of foundation and identification of the author of the Iron Door (Demir Kapu) project in Backchisarai. The article also considers the question of the original location and date of installation of the project. This is rather difficult task due to the intensive restoration works and replacement of many decayed decorative components of the portal. The accurate analysis of
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34

Dyczek, Piotr. "Terra Incognita: Results of Polish excavations in Albania and Montenegro." Studia Europaea Gnesnensia, no. 16 (December 15, 2017): 351–69. http://dx.doi.org/10.14746/seg.2017.16.17.

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One of the most important issues in Illyrian archeology today concerns the origins of Illyrian cities. The excavations at Rhizon have provided new data on the subject where many elements of the ancient urban architecture have been recorded. First, the monumental defense walls so called – Cyclopean wall. The lower town was divided into districts, but it was not an orthogonal plan. The architecture of the houses in generally Hellenistic in nature, but always a variation on the standard model in use each of the six insulae. Despite the limited size of the excavation compared to the overall size o
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Repola, L., M. Marazzi, and S. Tilia. "CONSTRUCTING AND REPRESENTING: A NEW PROJECT FOR 3D SURVEYING OF YAZILIKAYA - HATTUŠA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-5/W1 (May 16, 2017): 395–402. http://dx.doi.org/10.5194/isprs-archives-xlii-5-w1-395-2017.

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Within the cooperation project between the University Suor Orsola Benincasa of Naples and the archaeological mission in Hattuša of the German Archaeological Institute of Istanbul, directed by Andreas Schachner, in agreement with the Turkish Ministry of Culture and Tourism, the workgroup of the University of Naples, has carried out, in September 2015, a first survey campaign of the whole rocky site of Yazılıkaya. <br><br> The experimentation has been finalized at constructing a global 3D territorial and monumental model of the site, capable that is, through the application of differ
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Dandeyevich Bekzhan, Orynbay. "Written monuments from Irtysh and Zhetysu from Kazakhstan." SCIENTIFIC WORK 60, no. 11 (2020): 65–68. http://dx.doi.org/10.36719/2663-4619/60/65-68.

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From the middle of the XIX century, on the territory of Kazakhstan, from the surface of the earth and archaeological excavations, ancient inscriptions written in silver bowls, bracelets, bronze mirrors in large numbers began to be found. Currently, the number of such Turkic runic inscriptions is increasing every year. The first of Kazakhstan scientists who found and tried to reveal their meanings was A.Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them according to local values, such as the Irtysh, Ili, Syrdarya and Ural. One of the Irtysh inscriptions tells about t
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Аззаяа, Бадам, Төмөр-Очир Идэрхангай та Батдэлгэр Амгаланбат. "Ногоон уулын бичээс". Mongolian Journal Anthropology, Archaeology and Ethnology 12, № 1 (2023): 103–7. http://dx.doi.org/10.22353/mjaae.2023120110.

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Every year, in Mongolia, new runic inscriptions are discovered, and according to the latest data, a total of 193 monuments from 108 places have been documented. Only in 2023 were five new inscriptions found, which is a significant accomplishment for epigraphic research. This article will provide information on the II and III inscriptions found in 2023 as well as the first reading interpretations of the Nogoon Uul I inscription found in 2022. Located on the borders of Bor-Öndör and Darkhan soum in Khentii province, Nogoon Uul is site to a monument written in the old Turkic alphabet that was dis
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HAO, CHEN. "On the Authorship of the Old Turkic Inscriptions." Journal of the Royal Asiatic Society 30, no. 4 (2020): 707–19. http://dx.doi.org/10.1017/s1356186320000164.

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AbstractThis article focuses on the authorship of the Kül Tégin and Bilge Kağan inscriptions and manages to reveal the different layers of the text. Through a careful analysis of the Old Turkic inscriptions and the relative Chinese accounts concerning the Türk royal lineage after Bilge Kağan, it concludes that the text on the south side of the Kül Tégin Inscription and the north side of the Bilge Kağan Inscription were narrated by the younger son of Bilge Kağan, Teŋri Teg Teŋride Bolmış Türk Bilge Kağan, in Kaiyuan XXVIII (ca. 740). In that year his elder brother (Teŋri Teg Teŋri Yaratmış Türk
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Pellò, Stefano. "Shiraz on the Adriatic." Iran and the Caucasus 28, no. 1 (2024): 42–60. http://dx.doi.org/10.1163/1573384x-02801004.

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Abstract This paper deals with three different but interconnected cases of placement, displacement and relocation of Persian literary culture in the Eastern Mediterranean sphere: the reception of a line by Ḥāfiẓ in 1920s Cairo, as represented in a novel by Najīb Maḥfūẓ; a Modern Greek adverb, φαρσί, expressing multilingual fluency and its probable Ottoman roots; a Veneto-Balkanic net of circulation of Persian textual and linguistic heritage, focusing especially on Mostar. As the intertwined case-studies touched upon in this essay clearly show, only deep philological excavations in little-studi
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Gürsel, Yaman. "Keeping up with the Times: The Transformation of the Publicity Regime with New Movable Property Security Rights and Developments in Blockchain Technology." European Property Law Journal 9, no. 2-3 (2020): 73–132. http://dx.doi.org/10.1515/eplj-2020-0004.

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AbstractFor a long time, the publicity regime over movable property has been associated with possession. Many modern legal systems still operate on Roman law principles concerning the validity of transactions: Whoever is in possession of a movable asset generates the legal presumption that he or she rightfully owns that asset. Immovable assets on the other hand are tied to a different concept due to the value and meaning ascribed to them. Whereas possession signals who has which rights to claim against whom, inscriptions made in a public registry (such as a land registry) determine the fate of
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Smyrnov, I., and O. Lyubitseva. "DEVELOPMENT OF KAMIANETS IN PODILIA AS A COMPLEX TOURIST DESTINATION: RESOURCES OF CULTURAL-COGNITIVE, NATIONAL-PATRIOTIC, MYSTICAL AND MEMORIAL TOURISM." Bulletin of Taras Shevchenko National University of Kyiv. Geography, no. 80-81 (2021): 47–54. http://dx.doi.org/10.17721/1728-2721.2021.80-81.8.

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The peculiarities of the resource base for the complex development of tourism in Kamianets-Podilskyi, in particular the cultural-cognitive, national-patriotic, mystical and memorial types of tourism are revealed. Resources of cultural, cognitive and mystical tourism are considered on the example of images of Coats of arms and Latin inscriptions on ancient buildings of the city-fortress. Tourist resources during the subordination of Podillya to the authorities of other states were emphasized: “Lithuanian” Kamianets, “Polish” Kamianets, “Turkish” Kamianets, “Armenian” Kamianets, “Jewish” Kamiane
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Harrison, R. M. "Amorium Excavations 1991: The Fourth Preliminary Report." Anatolian Studies 42 (December 1992): 207–22. http://dx.doi.org/10.2307/3642958.

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This was the fourth season of excavation at Amorium in east Phrygia, and the team worked for four weeks, from 28th July 1991. Archaeological aims this year comprised the continued excavation of the Byzantine Church in the Lower Town, and more detailed study of the small finds, notably the pottery, glass, and inscriptions. Additional aims included the establishment of an official excavation-house (which is necessary by Turkish Law) in the village of Hisarköy, and the construction of a permanent storage depot there. The village of Hisarköy now consists of only about twenty mud-brick houses and t
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Laflı, Ergün, and Jean-Claude Cheynet. "Late Byzantine sigillographic evidence from Cappadocia: lead seals from Kırşehir with a unique overstruck example." Byzantinische Zeitschrift 115, no. 1 (2022): 193–210. http://dx.doi.org/10.1515/bz-2022-0008.

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Abstract This short essay presents four 11th century A.D. Byzantine lead seals, all of which are stored in the local museum of Kırşehir, in ancient Cappadocia, which is located today in southeastern part of central Turkey. The Museum of Kırşehir owns a minor collection of at least 13 Byzantine lead seals and a selection of four unpublished seals is being presented, which were sold to the museum by local antique dealers from the Turkish provinces of Kırşehir and Aksaray. All of the seals are dated to the late 10th and early or mid-11th centuries A.D. No. 1 is an overstruck seal with a parallel
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Mikheev, Savva Mikhaylovich. "Are there any Glagolitic letters in two inscriptions from Bosnia and Herzegovina and on stones from Bregalnica valley?" Studia Slavica et Balcanica Petropolitana, no. 2 (30) (2021): 105–15. http://dx.doi.org/10.21638/spbu19.2021.207.

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Two inscriptions from Bosnia and Herzegovina (from the vicinities of Livno and Ljubuški) and a group of graffiti from the Bregalnica river basin in the eastern part of North Macedonia are examined in this paper. It has been suggested by previous scholars that all of these inscriptions contain Glagolitic letters. The first part of the paper offers grammatical analysis and a new translation of the inscription on the tomb of a priest named Těhodrag. The tomb was unearthed in 2003 around Livno, 50 km northeast of Split. In the second section the author examines the graphics of the donor inscriptio
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Mustafayeva, A. A. "Ежелгі түркі жазба ескерткіштеріндегі бірқатар діни тұжырымдарының іске асуы". BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 139, № 2 (2022): 202–11. http://dx.doi.org/10.32523/2616-6887/2022-139-2-202-211.

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The Ancient and medieval Turkic monuments affecting language, history, religion, mentality, and other key issues of the Turkic peoples have great importance in the Turkic studies. The samples of the ancient Turkic heritage engraved on the stone represents a whole treasure that 210 has not yet been fully explored. In addition to the historical and archaeological value of these stones, there is no doubt that they can provide information about the spiritual culture of the Turkic peoples of that time, including their way of life, customs, and religious beliefs. The article considers several religi
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Davidian, Vazken Khatchig. "Out of Sight, Out of Mind: In Search of the Missing Armenians of Turkish/Ottoman Art Historiography with a Decolonizing Eye." International Journal of Middle East Studies 54, no. 3 (2022): 576–82. http://dx.doi.org/10.1017/s0020743822000745.

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One late morning in June 2019 I sought refuge from the blazing sun within the magnificent structure of the 10th-century Church of the Holy Mother of God, better known as the cathedral of the medieval Armenian capital of Ani.1 The cathedral, the masterpiece of the celebrated architect Trdat, is located inside the walled city, today a sprawling site of ruins perched at the extreme edge of the modern Republic of Turkey on its still-closed border with neighboring Armenia. Despite having lost its dome to the ravages of time and to earthquakes, its edifice still stands monumental, with exterior and
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Adak, Mustafa. "G. H. R. Horsley: The Greek and Latin Inscriptions in the Burdur Archaeological Museum with contributions by R. A. Kearsley. Turkish translations by N. Alpey." Gnomon 86, no. 5 (2014): 434–39. http://dx.doi.org/10.17104/0017-1417_2014_5_434.

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Sadofeev, Dmitry V. "“Kizhe”: on the name of the Madrasah’s Founder in Staryi Krym." Golden Horde Review 10, no. 2 (2022): 414–25. http://dx.doi.org/10.22378/2313-6197.2022-10-2.414-425.

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Objective: to compare preserved epigraphic monuments from Staryi Krym with the “Travel book” by Evliya Çelebi and clarify the name of the founder of the madrasah. Research materials: The article is based on the study of the “Travel Book” by Evliya Çelebi published in the Ottoman language in 1928, particularly his visit to Staryi Krym; translation of the “Travel Book” into Russian by E.V. Bakharevsky; modern transliteration into Latin by a group of researchers in Turkey; Russian publications of epigraphic monuments of Staryi Krym starting from the mid-nineteenth century and up to the present. T
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Саранболор, Эрдэмбилэг, та Гончиг Батболд. "Өвөрхангай аймгийн нутгаас шинээр илэрсэн хоёр бичээс, тамга". Mongolian Journal of Anthropology, Archaeology and Ethnology 13, № 1 (2024): 116–22. http://dx.doi.org/10.22353/mjaae.20241301010.

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In this article, we present the first reading of two newly discovered small runic inscriptions and the study of related stamps found in Kharkhorin soum, Tsagaan Goliin Baga Khürkhree and Bat-Ölzii soum, KhÜrmen Mukhar located in ÖvÖrkhangaii province. The main source material for our study was found in a place with numerous other rock paintings and stamps. These two inscriptions and stamps were discovered during the process of recording and documenting the rock paintings in KhÜrmen Mukhar and Baga Khürkhree in ÖvÖrkhangai Province. However, the researchers referred to the runic inscriptions as
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Bekzhan, O. "The Word of the Genius Turkic Sage Kutluk." Turkology 4, no. 102 (2020): 9–31. http://dx.doi.org/10.47526/2020/2664-3162.001.

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The Tonyukuk inscription is located 60 km east of the capital of Mongolia Ulaanbaatar, near the Tula River. The written monument was first found in 1897 by E.N. Klements and introduced into scientific circulation. The first print was made and photographed in 1898. In the same year V.V. Radlov read and made a transcription and translation of the inscription. In 1951 S.E. Malov supplemented the work of V.V. Radlov in Russian and included the text in the collection of runic inscriptions. G. Aydarov conducted a study in the Kazakh language and published a book. We read this sign in this inscriptio
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