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Journal articles on the topic 'Turkish Sermons'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Gürlesin, Ömer F. "Understanding the Political and Religious Implications of Turkish Civil Religion in The Netherlands: A Critical Discourse Analysis of ISN Friday Sermons." Religions 14, no. 8 (2023): 990. http://dx.doi.org/10.3390/rel14080990.

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Civil religion encompasses the implicit religious values of a nation manifested through public rituals, symbols, and ceremonies at significant locations and on special occasions. The emergence of new religious symbolisms reflects the evolving structure of religious authority. The Islamic Foundation Netherlands (Islamitische Stichting Nederland (ISN)), the largest mosque umbrella organization in the Netherlands, holds significant influence in shaping the religious beliefs and ethical standards of the Turkish–Dutch Muslim community. Furthermore, the ISN possesses the ability to construct and aut

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2

Yilmaz, Ihsan, Mustafa Demir, and Nicholas Morieson. "Religion in Creating Populist Appeal: Islamist Populism and Civilizationism in the Friday Sermons of Turkey’s Diyanet." Religions 12, no. 5 (2021): 359. http://dx.doi.org/10.3390/rel12050359.

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Drawing on the extant literature on populism, we aim to flesh out how populists in power utilize religion and related state resources in setting up aggressive, multidimensional religious populist “us” versus “them” binaries. We focus on Turkey as our case and argue that by instrumentalizing the Diyanet (Turkey’s Presidency of Religious Affairs), the authoritarian Islamists in power have been able to consolidate manufactured populist dichotomies via the Diyanet’s weekly Friday sermons. Populists’ control and use of a state institution to propagate populist civilizationist narratives and constru

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Yilmaz, Ihsan, and Ismail Albayrak. "Instrumentalization of Religious Conspiracy Theories in Politics of Victimhood: Narrative of Turkey’s Directorate of Religious Affairs." Religions 12, no. 10 (2021): 841. http://dx.doi.org/10.3390/rel12100841.

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While victimhood has been studied from very different perspectives, the question how secular nation states have instrumentalised religion for the politics of victimhood has not been studied. This paper addresses this gap in the literature on victimhood by analysing the empirical case of Turkey. As is well known, the constitutionally secular Turkish state, first under the rule of the Kemalists and now Erdoganists, has been using the Directorate of Religious Affairs (Diyanet) to propagate the state ideology to the faithful. This paper shows that the Turkish state has recently been using Islam to

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4

Richardson, Bill T. "Are We Speaking the Same Language? The Influence of Scripture Translations on How Christians and Muslims Talk about God." Bible Translator 70, no. 1 (2019): 16–34. http://dx.doi.org/10.1177/2051677018824774.

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The publication of the Turkish Common Language translation in 2001 ( Kutsal Kitap) helped Protestant Christians in Turkey develop their own unique subdialect of Turkish for discussing religious and theological topics. Consequently, there is now a kind of language barrier between Christians and the average Muslim. I evaluated a variety of written texts and oral discourse produced by Turkish Muslims as well as translations of the Qur’an. With regard to the names and forms of address used for God, I found that usage in Turkish closely correlates with the Arabic of the Qur’an. I also found that di

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Yilmaz, Ihsan, Ismail Albayrak, and Omer Erturk. "Use of Religion in Blame Avoidance in a Competitive Authoritarian Regime: Turkish Directorate of Religious Affairs (Diyanet)." Religions 13, no. 10 (2022): 876. http://dx.doi.org/10.3390/rel13100876.

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Blame avoidance has been one of the most applied strategies by policy makers in both democratic and non-democratic regimes to avoid responsibility and accountability in cases of failure and tragic events. It is also known that politicians have used religion for Machiavellian purposes, as exactly advised by Machiavelli. However, a systematic empirical analysis of how religion is used for blame avoidance by politicians has not been conducted. In this article, we aim to address this gap by examining the empirical data derived from the weekly Friday sermon texts produced by Turkey’s Directorate of

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6

Walton, Jeremy F. "Pulpit, Mosque and Nation: Turkish Friday Sermons as Text and Ritual." Journal of Contemporary Religion 38, no. 1 (2023): 180–83. http://dx.doi.org/10.1080/13537903.2022.2127568.

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7

Sukhareva, Svitlana. "Польскоязычная политическая проза эпохи Барокко: к вопросу жанра". Bibliotekarz Podlaski. Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 42, № 1 (2019): 115–28. http://dx.doi.org/10.36770/bp.42.

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The article analyzes the genre features of selected Polish-language political prose from the Baroque period. It examines works of Tomasz Młodzianowski, Szymon Starowolski, Łukasz Opaliński, Eugeniusz Galiatowski, Melecjusz Smotrycki and other writers of that time. The general and individual characteristics of political writings are presented in a form of brochures, sermons, orations, teachings, dialogues etc. The author pays special attention to their thematic diversity – from anti-Turkish literature to Moscow imperial propaganda and examples of the Sarmatian ideology.

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8

Yilmaz, Ihsan, and Omer F. Erturk. "Pro-Violence Sermons of a Secular State: Turkey’s Diyanet on Islamist Militarism, Jihadism and Glorification of Martyrdom." Religions 12, no. 8 (2021): 659. http://dx.doi.org/10.3390/rel12080659.

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The literature on martyrdom has not, so far, systematically analysed a constitutionally secular state’s extensive use of religion in propagating martyrdom narratives by using state-controlled religious institutions. This paper addresses this gap in martyrdom literature. In addition, even though some studies have analysed how martyrdom narratives have been used for political purposes in Turkey for mythmaking and building a collective memory, a religious institution’s active use by the state for the purposes of mythmaking and collective memory building has not been studied. This paper shows that

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9

Gibbon, James. "God is great, God is good: Teaching god concepts in Turkish Islamic sermons." Poetics 36, no. 5-6 (2008): 389–403. http://dx.doi.org/10.1016/j.poetic.2008.06.009.

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10

KIRMIT, Ömer Faruk. "MEHMET AKIF ERSOY IN THE PERIOD OF NATIONAL STRUGGLE." NEW ERA JOURNAL OF INTERDISCIPLINARY SOCIAL STUDIES 7, no. 12 (2022): 41–52. http://dx.doi.org/10.46291/newera.171.

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In the histories of nations, there are people whose names are written in gold letters and whose names are always remembered with pride and gratitude. In Turkish history, one of the foremost among them was Mehmet Akif Ersoy. He is the author of the National Anthem, the national and country poet, a great idea man. He was born in Istanbul in 1873 and died in Istanbul in 1935. He saw the last period of the Ottoman Empire and lived the first years of the Republic. It has not only emerged with its literary aspect, but has also been adopted and loved by the Turkish nation because it is sensitive to a

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11

Hassan, Mona. "Women at the Intersection of Turkish Politics, Religion, and Education: The Unexpected Path to Becoming a State- Sponsored Female Preacher." Comparative Islamic Studies 5, no. 1 (2011): 111–30. http://dx.doi.org/10.1558/cis.v5i1.111.

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This article elucidates how increased religious educational opportunities for girls over the past few decades, sparked by Turkey’s transition from single-party rule to a multi-party political system, has fostered the development of state-sponsored female preachers (who are entrusted with giving mosque sermons and legal responsa) at the same time that contemporary Turkish politics and the vigorously contested place of Islam, Islamic education, and practicing Muslims in an assertively secular system has impinged upon and redirected their lives in surprising ways. Analyzed through the comparative

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12

Saetov, I. G. "Mehmet Zahid Kotku and the Iskander Pasha Jamaat: Sufis between Islam, Politics and Holdings." Minbar. Islamic Studies 12, no. 4 (2020): 906–23. http://dx.doi.org/10.31162/2618-9569-2019-12-4-906-923.

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The paper follows the path of development (and degradation) of the Iskander Pasha Jamaat, emerged from one of the branches of the Naqshbandi tariqa during the democratization process in Turkey in the second half of the 20th century. Originally an underground brotherhood, the community became a kind of an “invisible” university for many individuals in Turkish politics and public life. The community contributed to the emergence of parties of political Islam. After it parted with its leadership, it almost became a party itself, but was eventually reduced to a holding group and an interest circle.

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13

Gürlesin, Ömer Faruk. "Major Socio–Political Factors that Impact on the Changing Role, Perception and Image of Imams among Dutch–Turkish Muslims." Education Sciences 9, no. 3 (2019): 162. http://dx.doi.org/10.3390/educsci9030162.

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Public debates in the Netherlands assume there is an inherent tension between the traditional task of the imam and his tasks in the secularized Dutch society. Studies of the effect of age and generation on religiosity report that intense religious changes are taking place among second-generation migrants. But the direction of this change is interpreted differently by scholars. A majority of scholars indicate that second-generation migrants consider themselves more ‘Muslim’ and are more concerned about the traditional sources of religious authority. Other studies report that there is an ongoing

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14

Babović, Dželila, and Madžida Mašić. "Literary Heritage of Bosnia and Herzegovina." Prilozi za orijentalnu filologiju, no. 70 (November 30, 2021): 185–207. http://dx.doi.org/10.48116/issn.2303-8586.2020.70.185.

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The manuscript collection of the Specialized Library “Behram-beg” in Tuzla contains 131 manuscript codices written in Arabic, Turkish, Persian and Bosnian. The largest part of the collection consists of manuscripts of the Qur’an, works from the Qur’anic disciplines, hadith sciences, Islamic law, dogmatics, prayers, sermons, grammar, lexicography and belles lettres. Of particular value to this collection are the works of Bosniak authors and works by other authors copied by Bosniaks, as well as works that are rarely found in other manuscriptcollections and those written in Arabic script in the B

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15

عثمانی, مژگان. "Critical Analysis of the First Part of Mowlana's Biography." ghalib quarterly journal 13, no. 2 (2024): 147–68. http://dx.doi.org/10.58342/ghalibqj.v.13.i.2.8.

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The biographical account of Mowlana Jalaluddin Muhammad Balkhi, relying on ancient biographical sources and the general principle that the earliest manuscripts are the most authentic, has discredited many biographers who have not taken a critical and scientific approach to it. This research, based on credible sources, adopts a critical perspective on Mowlana's life, events, and experiences. The present study examines the first half of Mowlana’s life, which is divided into two parts: the first part covers Mowlana's birth until his education in jurisprudence and his role in delivering sermons an

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16

Mehtić, Halil. "The analysis of the manuscripts by Mehmed Handžić “Unvanul-hikme vel-mevizatul-haseneh” with a special look at Sherhu ayetin ve tefsiruha." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 2 (December 15, 2004): 37–48. http://dx.doi.org/10.51728/issn.2637-1480.2004.37.

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Inside the Ghazi Husrev-beg’s Library is a manuscripts under the reference number 6966 which hasn’t been studied to date and as such is unknown to the wider reading public. On this occasion we are presenting it to the public for the first time. The manuscript is entitled Unvanul-hikme vel-mevizatul-hasene. It was written by Muhammed El-Handži el-Bosnevi (1906-1944), who was an renowned Bosnian alim in several Islamic disciplines, a historian, a writer and a translator from Arabic and Turkish. He wrote in Bosnian and Arabic. The main characteristics of the manuscript: L. 27; 24,5 X 20 (19,5 X 1

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17

Zhigalova, Natal’ia Eduardovna. "Ottoman Presence in Thessalonike in 1387–1402: The View of Late Byzantine Intellectuals." Античная древность и средние века 50 (2022): 341–56. http://dx.doi.org/10.15826/adsv.2022.50.020.

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This article addresses the views of Late Byzantine writers on the problem of the Ottoman presence in Thessalonike in 1387–1402. Taking the materials from the works of the archbishops of the city Isidore Glabas (1380–1396) and Symeon (1416/17–1429), as well as Manuel Palaiologos, the governor of Thessalonike in 1382–1387, into account, this study analyses the circumstances that preceded the surrender of the city to the Ottomans, as well as the reasons that led to the transfer of Thessalonike under the rule of the Turks. The author concludes that the lack of assistance from Constantinople, the h

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18

Omarova, Saule. "THE DIDACTIC ESSENCE OF TURKIC PEOPLES’ POETRY." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 24, 2022): 84–94. http://dx.doi.org/10.55808/1999-4214.2022-1.09.

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The article considers didactic motives in the works of the great thinkers of Turkic folk literature N.Ganzhaui, A. Navoi, A. Kunanbayuly. The problems of teaching poets, comprehensive education and development of intelligence, instilling moral qualities are compared and analyzed. There are edifying Gazelles, philosophical thoughts aimed at educating the younger generation with such moral qualities as diligence, humanism, patriotism, kindness, truthfulness, justice, honesty. Attention is drawn to the fact that in works representing scientific, philosophical, moral, religious ideas related to th

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19

Hanebrink, Paul. "Islam, Anti-Communism, and Christian Civilization: The Ottoman Menace in Interwar Hungary." Austrian History Yearbook 40 (April 2009): 114–24. http://dx.doi.org/10.1017/s0067237809000101.

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On 4 October 1948, József Cardinal Mindszenty preached a sermon for the rosary feast in front of 35,000 Catholic faithful. He began by reminding his congregation of the origins of the feast day that they were celebrating: the victory of Europe's Christian states over the Ottoman Turkish fleet at the naval battle of Lepanto in 1571. This great victory in the struggle of universal Christendom against the infidel enemy recalled to Mindszenty a second, more particularly Hungarian parallel: the victory of Habsburg forces over the Ottoman Turkish enemy at the battle of Temesvár in 1716. “Hungarian h

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20

Rasulova, L. "TYPES OF NOMINAL COMBINATIONS IN THE LANGUAGE OF “CODEX CUMANICUS”." Tiltanym, no. 4 (December 30, 2022): 51–60. http://dx.doi.org/10.55491/2411-6076-2022-4-51-60.

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"Codex Cumanicus" is the first Turkic work that was written in the Latin alphabet in the late 13th-early 14th century and has come down to our time. The work consists of Italian and German sections, which differ from each other in terms of their subject and the purpose of writing. The Italian part (55 pages) is believed to have been written in the region between the lower Volga and the Crimea, by Italian merchants or Franciscan monks. The second part, the German part (27 pages), consists of a German-Kipchak dictionary, a translation from the "Bible", Christian songs, sermons, aphorisms, 47 rid

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21

O'Néill, Rosamond Eileen. ""Nebuchadnezzar Archetype" of Eurasian Cultures in Nikolay Leskov's Eurasian Concept: Implications for Modern Russia." Eurasian Crossroads 2, no. 2 (2021): 020310110. https://doi.org/10.5281/zenodo.5080893.

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The paper covers the question of the place and role of “Nebuchadnezzar’s Eurasian archetype” and “holy foolishness” as a part of this archetype, in the Eurasian concept of the Russian writer Nikolay Semenovich Leskov (1831–1895). The writer demonstrates a direct connection between the visual symbolism of the Tower of Babel as well as Nebuchadnezzar’s idol (embodiments of “holy foolishness for own sake”) and the politics of the Russian Empire in the mid-nineteenth century. In contrast, Leskov believed that the “holy foolishness for the

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22

Carol, Sarah, and Lukas Hofheinz. "A Content Analysis of the Friday Sermons of the Turkish-Islamic Union for Religious Affairs in Germany (DİTİB)." Politics and Religion, February 17, 2022, 1–24. http://dx.doi.org/10.1017/s1755048321000353.

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Abstract The Turkish-Islamic Union for Religious Affairs (DİTİB) runs more than 900 mosques in Germany and circulates Friday sermons in these mosques. Our analysis provides a nuanced depiction of the link to the homeland by conducting qualitative and quantitative content analyses of 481 sermons from 2011 to 2019. To what extent are relations with Turkey reflected in the sermons? And how is the concept of “home” reflected in those sermons? While homeland-related issues constitute a minority overall, the concept “home” occurs in five different contexts within these sermons: First, sermons direct

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23

OPREA, Iulia-alexandra. "Negotiating Values: Diyanet and the Syrian Refugee Crisis." Journal of Balkan and Black Sea Studies, December 20, 2023. http://dx.doi.org/10.56679/balkar.1399321.

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If during the early Republican era migration was a controlled process serving nation-building, the on-going Syrian refugee crisis has reasserted, and, in the meantime, challenged Turkish national identity. This paper analyzes Diyanet’s religious narratives regarding the Syrian refugee crisis, its role in legitimizing the government’s refugee policy and the arising tensions between humanistic Islamic values and nationalism faced by the institution. Methodologically, I primarily relied on the content analysis of the Friday sermons released by Diyanet between 2011 and 2018.

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24

Salomoni, Fabio. "Elisabeth Ӧzdalga, Pulpit, Mosque and Nation. Turkish Friday Sermons as Text and Ritual, Edimburgh Unive". European journal of Turkish studies, 27 вересня 2023. http://dx.doi.org/10.4000/ejts.8135.

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25

Etényi, Nóra G. "Protestant “Athleta Christi” in the Propaganda of the Great Turkish War." Historical Studies on Central Europe 1, no. 1 (2021). http://dx.doi.org/10.47074/hsce.2021-1.05.

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The unexpected death of the young Duke Georg Friedrich of Wurttemberg (1657–1685) on 18 October 1685 at the siege of Košice came as tremendous shock to the public of the Holy Roman Empire. The ducal family of Wurttemberg emphasized the principality’s participation and terrible loss in the war against the Ottoman Empire with a spectacular funeral and some carefully composed propaganda of ultimate honor.The principality of Wurttemberg traditionally maintained a special relationship with the Hungarian Lutheran nobility and citizens. The death of the duke changed the attitudes of the Hungarian Lut

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26

ÖZALP, Mehmet Sıdık. "LÂMİYYETU’L-EF‘ÂL MANZUMESİ." UMDE Dini Tetkikler Dergisi, June 5, 2022. http://dx.doi.org/10.54122/umde.1064743.

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Numerous qasidahs which are famous as lamiyyah because of its rhyme lam have been written in Arabic literary. In these lamiyyahs, most of which weresaid in basît meter themes such as love of the prophet, advice, preaching, and sermons were generally handled. In this context, Ibn Mâlık wrote a qasidah called Lâmiyat al af‘âl, which deals with the conjugations and structures of verbs in the science of morphology. Since more than ten interpretations were written on the qasidah, it shows that it has an important place in Arabic literature. Dueto this importance, this study has been written with th

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27

Mikó, Gyula. "„Parcite autem obsecro Lampridio Vestro in Zabanio redivivo, Dynastae spectatissimi…”." Studia Litteraria 52, no. 3-4 (2013). http://dx.doi.org/10.37415/studia/2013/52/4194.

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Izsák Zabanius, rector (school teacher) of Szeben (Hermannstadt) told his Latin sermon on the funeral of Mihály Apafi, Duke of Transylvania. During his reign, Apafi succeeded in expelling the Hapsburgs and the Turkish from the territory of Hungary and Transylvania, so after the death of the duke, Transylvania was soon under the rule of Emperor Leopold I. This paper presents the way the leaders of Transylvania and especially the Saxons regulated by the new interests of the Western ruler, and how they immediately turned from a tradition of one and a half century.

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28

Vries, Marten de. "The Message of The Damascus Sermon for Muslim-Christian Relations." Journal of Rotterdam Islamic and Social Sciences 3, no. 1 (2012). http://dx.doi.org/10.2478/jriss-2013-0003.

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AbstractThe context in which Bediüzzaman Said Nursi wrote the first version of his now famous Damascus sermon was a meeting on a continent and in an age in which Muslims were being forced to reflect on their identity due to negative interaction with non-Muslims.Meanwhile, the relationships between Muslims and non-Muslims have changed drastically. Nonetheless, not only Muslims but also Christians and even Muslims and Christians together in dialogue now have more rather than fewer reasons to be concerned about the question of how they, based on their authentic religious values, can contribute to

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29

BATUR, Halil, and Sedat AKAY. "The Work that the Two Brothers Wrote Together in Two Languages: Maqamat al-Ahaveyn." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, August 21, 2022. http://dx.doi.org/10.29000/rumelide.1164182.

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Literature, one of the branches of art, on the one hand, feeds the aesthetic feelings of a person, and on the other hand, it makes important contributions to his cultural, mental, and moral development. Each literary work reflects the time period in which the work was written, the social and cultural structure of the geography in which it was written, which allows us to better evaluate this period. Makamat is defined more in terms of its shape and style as the narration of a story by a narrator over an imaginary hero in an artistic style by resorting to the subtle verbal arts of the Arabic lan

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30

Calis, Richard. "The Lutheran Experience in the Ottoman Middle East: Stephan Gerlach (1546–1612) and the History of Lutheran Accommodation." English Historical Review, February 8, 2024. http://dx.doi.org/10.1093/ehr/ceae001.

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Abstract This article examines what it meant to be Lutheran in the early modern Middle East. Its point of departure is a letter in which Stephan Gerlach, a sixteenth-century Lutheran chaplain to the imperial ambassador in Istanbul, asked his superiors about the type of behaviour that befitted him as a Lutheran. Was he allowed to wear a Turkish turban to see mosques and learn about Islam? Was it permissible for him in exceptional circumstances to accept communion under both kinds from a Roman Catholic monk? Was he allowed to postpone the Sunday sermon to attend Greek Orthodox ceremonies? Recons

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31

PEKİM, Mehmet Tahir. "LIFE, WORKS AND TAFSIR STUDIES OF MULLAH HÜSNÜ GEÇER (1945-2022)." Bingöl Üniversitesi İlahiyat Fakültesi Dergisi, June 23, 2022. http://dx.doi.org/10.34085/buifd.1095597.

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Mullah Hüsnü Geçer (1943-2022) is one of the last period eastern prominent Islamic scholars, who grew up in Eastern and South-Eastern Anatolian madrasahs. He sacrificed nearly all his eighty years of life to science. With the mystic education that he added to the religious sciences he learned in madrasahs, he never stopped to serve science and wisdom until his death. On the one hand, he taught true religious knowledge under his surveillance to hundreds of pupils who loved science; on the other hand, he continued to sermon and guidance everywhere and at every opportunity as the caliph of Nakshî

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SAKLAVCI, Fatmagül. "WOOD MASTER ALİ ÖNDER FROM GÜRÜN AND HIS WORKS." SOCIAL SCIENCE DEVELOPMENT JOURNAL, March 15, 2022, 22–38. http://dx.doi.org/10.31567/ssd.586.

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Wood art is one of the arts products, starting from the early periods of Turkish-Islamic art. The origin of wood is the Arabic hasebin (wood, timber) and its plural wood. It means wood material and timber used for production purposes. The beginning of the use of wood with its durability and texture, needs of people, has led to the emergence of woodworking in architecture, art history and handicrafts. It has changed and developed in the historical process. The samples found in the kurgans in the Altai show that the Central Asian Turks were interested in wood. The first examples of Islamic archi

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