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1

Hodne, Lasse. "The Turtledove: a Symbol of Chastity and Sacrifice." IKON 2 (January 2009): 159–66. http://dx.doi.org/10.1484/j.ikon.3.39.

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2

Hakim, Oktafian Sultan, Mochammad Machmud Rifadil, and Putu Agus Mahadi Putra. "Smart Bird Cage Based on STM32 for Turtledove Bird Using Solar Panel." Interdisciplinary Social Studies 1, no. 3 (December 20, 2021): 280–90. http://dx.doi.org/10.55324/iss.v1i3.43.

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Background: One type of bird that is widely bred and maintained is the turtledove. At turtledove breeding, bird cage maintenance is still done manually for cage lighting, feeding and drinking. Manual maintenance of the cage will make it difficult for farmers who have a fairly busy schedule or often leave the house. Aim: For that reason, the authors decided to make a Smart Bird Cage. Method: In this study, the authors used STM32F4 Discovery and ESP8266 as control centers via smartphones. The sensors that will be used are the temperature sensor and the Light Dependent Sensor (LDR). The outputs are 5 volt dc motor, 5V dc pump motor, buzzer and exhaust fan using on/off control with internet of things (IoT). While the control system for heating the cage uses the PWM control method on the AC module control for the brightness level of incandescent lamps. Findings: The results of this study are the temperature in the bird cage is controlled with a heating lamp that turns on when the temperature is below 30 oC and with the IoT system used by farmers, they do not have to worry about managing bird cage consumption when outside the city.
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3

Wahyuni, Purbudi, and Didi Saidi. "Community Empowerment Post-COVID-19 to Support Economic Resilience through Agricultural Innovations in Karangtalun Hamlet, Wukirsari, Imogiri, Bantul DIY." RSF Conference Series: Business, Management and Social Sciences 1, no. 3 (October 20, 2021): 323–36. http://dx.doi.org/10.31098/bmss.v1i3.345.

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Community service in Karangtalun Hamlet is carried out by mentoring and increasing the potential of the Turtledove breeder "Sumber Rejo". The local Turtledovedove is believed to be a relic of the Mataram Palace. However, its potential has not been optimized. The availability of feed in the form of barley plants that grow wild has not been cultivated. Turtledovefish disease is difficult to control, the presence of bird droppings has not been used as fertilizer, the availability of water is very limited, and the existence of bitter plants has not been utilized. The method of implementing the activities is carried out through stages, namely, coordinating with the "Sumber Rejo" farmer and livestock group, Dusun Community Leaders, Wukirsari Village Head, Kapanewon Imogiri, Bantul Regional Government especially the Agriculture Service, Environment Service, Industry Service, followed by Focus Group Discussion (FGD), on methods of applying technology, starting from identifying needs, designing and manufacturing organic fertilizers, testing operations, operational assistance, and information technology. Community services that have been carried out are assisting "Sumber Rejo" breeders by providing GB1 profeed probiotic medicine for the immunity of Turtledove Turtledovedove, cultivating Jerwawut, and Sambiloto in parent houses, utilizing bird droppings as organic fertilizer and creating productive economic business embryos.
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4

Nakonechnyi, I., S. Melnychuk, and V. Serebrakov. "Turtledove Streptopelia turtur in the North Western Black Sea region." Agroecological journal, no. 4 (October 28, 2021): 55–63. http://dx.doi.org/10.33730/2077-4893.4.2021.252956.

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The results of field surveys, regarding seasonal migration and nesting numbers, of the turtle dove S. turtur in the North-Western Black Sea region show that in 2021 they were close to the average long-term levels. However, the change of the migration corridor and the departure of the turtle dove, before the beginning of the hunting season (August 7), caused a false picture of the small number of species. This situation is similar to 2020. The main reason was unfavorable meteorological conditions of the spring-summer period. Due to the delay in ripening sunflower, which is a key high-energy feed for migrating turtledoves. Therefore, the lack of ripe sunflower 2020–2021 caused the early flight of birds in order to make up for the forage potential in the fields in the Balkans and Asia Minor. The peak of summer-autumn migration fell on August 9–13, which is 12–12 days earlier than the average long-term period. This situation indicates a sufficient ecological plasticity of the species, expressed in the ability of local and migratory turtledoves to vary the timing of migration and migration corridors, thus responding to changes in environmental conditions. Also, this situation indicates a sharp decrease in the volume of hunting turtle dove — in the hunting season of 2021. Only 5.7 thousand individuals were harvested, which is much less than in 1985–1991. Summarizing the above, the study is evidence that the reduction of migratory birds from 1.5–1.7 million recorded in 1996–2004 to the existing to date 0.9 million. The prospects for further research are in more advanced and in-depth studies of local and flying necks using special accounting methods based on the mass labeling of birds.
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5

Lang, Claire, and Anne Brotherton. "The Voice of the Turtledove: New Catholic Women in Europe." Sociology of Religion 54, no. 1 (1993): 125. http://dx.doi.org/10.2307/3711848.

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6

Wisnu Putra, Ganda, Sugeng P. Harianto, and Nuning Nurcahyani. "Daily Behavior Turtledove (Streptopelia Chinensis) In The Field Tennis University Of Lampung." Jurnal Sylva Lestari 2, no. 3 (September 15, 2014): 93. http://dx.doi.org/10.23960/jsl3293-100.

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This research was conducted in the area of green open Lampung University, to determine the daily behavior of doves (Streptopelia chinensis) in the presence of human activity. The experiment was conducted in September- October 2013 at the University of Lampung tennis courts. The experiment was conducted using focal animal sampling methods and methods of direct observation. Time data collection performed in the morning at 6:00 to 08:00 pm and afternoon at 4:00 p.m. to 18:00 pm six repetitions with no conditions and no human activity of human activity. Data were analyzed descriptively to determine why the behavior of doves and turtledoves are still active on the tennis court, while there are many human activities. The results showed that the daily behavior of doves on the tennis court Lampung University include : perch, moving, flying, silent, eating, resting, incubating eggs, feathers browse, and make a nest. Activity that most people do is sit with the frequency and percentage of 36.47 % and a 9.3 times when there is human activity, 7.8 times and 30.11 % when there is no human activity. Activity that is at least eat the frequency and percentage of 0.1 times and 00:39 % when there is human activity, 0.3 times and 1:15 % in the absence of human activity. Doves keep doing the activity on the tennis court for tennis has a good habitat conditions for rest , a place to sleep, breed, and safe from threats and harassment.
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7

Sasole, Aldi, Ernywati Badaruddin, and Manuel Kaya. "JENIS SATWA BURUNG PADA KOMUNITAS MANGROVE DI TELUK HITU KABUPATEN MALUKU TENGAH." MARSEGU : Jurnal Sains dan Teknologi 1, no. 4 (July 23, 2024): 346–56. http://dx.doi.org/10.69840/marsegu/1.4.2024.346-356.

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This research aims to determine the types of bird species in the mangrove area in Hitu Bay, Central Maluku Regency. The method used in this research is descriptive using direct and indirect census techniques to determine the type and distribution of birds. The results of the research show that in Hitu Bay there are 17 species of birds, consisting of 12 species of terrestrial birds and 5 species of seabirds. The bird distribution value with the lowest frequency is 0.1 and the lowest relative frequency is 1.03, namely the Common turtledove (Streptopelia chinensis), while the highest frequency is 0.9 and the highest relative frequency is 9.27, namely the Cow swallow (Collocalia esculenta), Little egret (Egretta garzetta), and Cucak kutilang (Pycnonotus aurigaster).
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8

Rosalina, Dwi, and Muji Prihajatno. "UPAYA KONSERVASI PENYU LEKANG (Lepidochelys olivacea) DI WILAYAH KONSERVASI EDUKASI MANGROVE DAN PENYU PANTAI CEMARA, BANYUWANGI, JAWA TIMUR." Jurnal Kebijakan Perikanan Indonesia 14, no. 1 (May 14, 2022): 1. http://dx.doi.org/10.15578/jkpi.14.1.2022.1-10.

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Penyu lekang (Lepidochelys olivacea) yang sejenis dengan penyu hijau adalah termasuk ke dalam kategori terancam punah oleh IUCN. Penyu lekang termasuk jenis karnivora yang memakan kepiting, udang dan kerang remis. Tujuan penelitian ini adalah untuk engelolaan konservasi penyu lekang. Makalah ini membahas tentang identifikasi penyu, data pendaratan dan penetasan telur penyu lekang, deskripsi penyu dan proses kegiatan konservasi penyu lekang. Kegiatan ini berlokasi di Pantai Cemara, Banyuwangi, Jawa Timur. Metode yang digunakan yaitu pengamatan secara langsung dengan pengambilan data primer berupa dokumentasi, observasi, wawancara, kegiatan penangkaran, identifikasi jenis penyu dan data sekunder. Hasil kajian menunjukkan bahwa upaya konservasi pada penyu lekang yang dilakukan yaitu Teknis Peneluran Penyu Lekang (Lepidochelys olivacea), Kegiatan Monitoring, Proses Penetasan, Penyelamatan dan Relokasi Telur Penyu, Masa Inkubasi, Pemeliharaan Tukik Penyu, Pelepasan Tukik Penyu, dan Edukasi Pengunjung. Koordinasi antara instansi terkait dan masyarakat dalam menangani dan menyelamatkan kepunahan dari penyu lekang saat ini sudah berjalan dengan baik. Diharapkan dengan adanya upaya konservasi penyu tersebut, penyu lekang tetap dapat dilestarikan.The sea turtle (Lepidochelys olivacea), which is similar to the green turtle, is included in the IUCN endangered category. The sea turtle is a carnivorous species that eat crabs, shrimp and mussels. The purpose of this study is to manage the conservation of the turtledove. This paper discusses the discovery of turtles, data, hatching of the turtle eggs, and description and process of the olive ridley turtle. This activity is located at Cemara Beach, Banyuwangi, East Java. The method used is the direct observation by collecting primary data, documentation, observation, interviews, captive activities, turtle species and secondary data. The results showed that the olive ridley turtle (Lepidochelys olivacea) conservation efforts were carried out, monitoring activities, hatching processes, saving and relocating turtle rearing eggs, incubation period, turtle hatchlings, releasing turtle hatchlings, and educating visitors. Coordination between relevant agencies and the community in handling and saving the extinction of the turtledove is currently going well. It is hoped that with these turtle conservation efforts, the turtle can still be preserved.
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9

Edgeworth, Robert J. "The Poverty of Invention; or, Mining the Classics with Janet Morris and Harry Turtledove." Extrapolation 31, no. 1 (April 1990): 15–23. http://dx.doi.org/10.3828/extr.1990.31.1.15.

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10

He, Xing, and Eun-Jun Park. "Hair Art with Traditional Chinese Flower-and-Bird Painting as Motives." Korean Society of Beauty and Art 24, no. 1 (March 20, 2023): 151–62. http://dx.doi.org/10.18693/jksba.2023.24.1.151.

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This study attempted to suggest a new direction for hair art and provide basic academic data by creating hairstyles based on flower-and-bird paintings. For this, a pilot study was performed on such traditional Chinese paintings, and books and Internet data were collected and analyzed. Then, among four seasons, spring and fall were chosen, and two hairstyles were created for each season, using diverse hairstyling techniques. For spring, ‘Peach Blossom & Turtledove Painting’ and ‘A Painting of Five-colored Parakeet on Blossoming Apricot Tree’ were created while ‘Bird-and-Fruit Painting’ and ‘A Painting of Valley Breeze and Comfort’ were designed for fall. It is anticipated hairstyles created with traditional Chinese flower-and-bird paintings as motives are valuable enough to be displayed as an art genre and that they would make a contribution to the growth and development of hair art.
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11

Makhov, Alexander. "STOICISM AND ITS METAPHORS IN EARLY MODERN EMBLEM BOOKS." Odysseus. Man in History 29, no. 1 (September 20, 2021): 145–76. http://dx.doi.org/10.32608/1607-6184-2021-29-1-145-176.

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The moral and social doctrine of Stoicism, well known among Early Modern humanists, was popularized in the emblem books of the time. The tool of this popularization was the visual metaphor capable of conveying abstract ideas through concrete images. The main stoic notions (such as virtue, apatheia as a complete freedom from passions, constancy, patience, etc.) have found extremely diverse metaphorical equivalents in the visual language of emblems, where inanimate objects (e.g. rock, flint, anvil, tongs, cube, scales) as well as living creatures (kingfisher, turtledove, bear) could equally function as metaphors. Emblematics, being a kind of ars inveniendi, acted as a mechanism for inventing new metaphors to express old meanings. However, some traditional metaphors dating back to antiquity (for example, Plato’s comparison of the human soul to a chariot pulled by two horses – “reason” and “emotion”) were also rethought in the spirit of the Stoic doctrine.
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12

Belmar Shagulian, Jasmin. "Pachakuti, an Indigenous Perspective on Collapse and Extinction." Ecozon@: European Journal of Literature, Culture and Environment 14, no. 2 (October 29, 2023): 20–35. http://dx.doi.org/10.37536/ecozona.2023.14.2.5030.

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This work aims to examine pachakuti as the patent mytheme found in three poems written by different indigenous poets: “Todo está dicho” (“Everything has been said”) by Fredy Chakangana, “La Tórtola, pájaro melancólico” (“The turtledove, melancholic bird”) by Lorenzo Ayllapán, and “Vivir-Morir” (“To live-to die”) by Vito Apüshana. Pachakuti is a key concept in Andean literature, both in mythological and cosmological tales, and in contemporary indigenous narrative. Pachakuti is interpreted to symbolize a re-balancing of the world through a chaotic chain of events that manifests itself as a catastrophe or an upheaval of the order of things. As pachakuti becomes a recurrent motif (patent mytheme) in the chosen poems, it is explored to show a different narrative perspective of collapse and extinction, as well as to expose how earth-beings (latent mytheme) acquire their own agency in the poems and denounce modern forms of extractivism (such as deforestation and water contamination). Through the earth-beings’ voices the poems contribute to reveal new perspectives about collapse and extinction anchored in indigenous narratives from the Global South.
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13

Berkinbay, O. "Contribution of professor S.M. Pak and his students to the development of protozoological science in Kazakhstan." Kazakhstan zoological bulletin 3, no. 2 (November 22, 2022): 33. http://dx.doi.org/10.54944/kzbmb692xf57.

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goose, S. penelopeae – from the widgeon, S. rufini – from the red–nosed duck, S. buteoni – from the buzzard, S. subbuteorum – from the cheglok, S. tinnunculi – from the common kestrel, S. alectoributeonis – from the keklik, S. fulicae - from the coot, S. alexandrini – from the sea plover, S. vanelli – from the lapwing, S. avosetti – from the shilokluvka, S. lobati – from the round–nosed floater, S. minuti - from the sandpiper, S. temminckii – from the white– tailed sandpiper, S. lymnocrypti – from the garnet, S. limosae – from the large spindle, S. lari – from the grain gull, S. cani - from the brown gull, S. turturi – from the common turtledove, S. garruli – from the blue lark, S. vulgari – from the starling, S. picae –from the magpie, S. monedulae – from the jackdaw, S. frugilegi – from the rook, S. cornixi – from the gray crow, S. coraxi – from the crow, S. isabellini – from the dancer, S. turdi – from the black-throated thrush, S. domestici – from house sparrow, S. fringilli – from finch. A method of muscle tissue biopsy has been proposed to detect sarcocystosis in animals during their lifetime. This method is widely used in veterinary practice.
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14

Bakaloudis, D. E., C. G. Vlachos, E. Chatzinikos, V. Bontzorlos, and M. Papakosta. "Breeding habitat preferences of the turtledove (Streptopelia turtur) in the Dadia-Soufli National Park and its implications for management." European Journal of Wildlife Research 55, no. 6 (June 5, 2009): 597–602. http://dx.doi.org/10.1007/s10344-009-0287-y.

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15

Haya, Fhernando Allika Fadia, and Marisca Agustina. "Occupational Therapy for Schizophrenia Patients in Increasing Independence in Daily Living Activities at X Mental Hospital." Journal of Complementary Nursing 3, no. 2 (June 10, 2024): 260–64. http://dx.doi.org/10.53801/jcn.v3i2.140.

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Background: Occupational therapy is a therapy that helps someone master fine motor skills better. Occupational therapy is carried out to help strengthen, improve coordination and muscle skills to train motor skills. Objective: This research aims to identify the effect of occupational therapy on schizophrenia patients to increase independence in daily living activities. Method: Experimental research using pre-experiment design with pre-test and post-test research design. The sample in this research was 15 respondents with a sampling technique using Total Sampling. Data collection techniques use observation and interviews. The collected data was then processed and analyzed using the paired t-test statistical test. Results: Based on the pre-test results, the mean (average) value before was 5.067 and after was 9.133, the median value before was 5 and after was 9, the minimum value before was 2 and after was 7 and the maximum value before was 9 and after was 11 This shows that there is a comparison before and after carrying out occupational therapy training for the independence of occupational therapy patients in the Turtledove room at DR Mental Hospital. Suharto Heerdjan Jakarta in 2021. Statistical tests show that a p-value of 0.000 means P<0.05. Conclusion: There is an influence of occupational therapy on the independence of daily living activities in schizophrenia patients at Dr. Suharto Heerdjan Hospital.
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Kopas, Jane. "The Voice of the Turtledove: New Catholic Women in Europe. Edited by Anne BrothertonS.F.C.C., New York: Paulist, 1992. x + 217 pages. $12.95 (paper)." Horizons 21, no. 1 (1994): 193–94. http://dx.doi.org/10.1017/s0360966900028164.

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17

Lindner, Rudi Paul. "The Chronicle of Theophanes, Translated from the Greek, with an introduction and notes, by Harry Turtledove, Philadelphia: University of Pennsylvania Press, 1982, 201 pp." Iranian Studies 22, no. 2-3 (1989): 159–60. http://dx.doi.org/10.1017/s002108620001608x.

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18

Saeki, Nan. "Book Review : BROTHERTON, Anne, SFCC (ed.), The Voice of the Turtledove: New Catholic Women in Europe (New York: Paulist Press, 1992), pp. 217, US $12.95. ISBN 0-8091-3307-5 (pbk." Feminist Theology 2, no. 5 (January 1994): 118–24. http://dx.doi.org/10.1177/096673509400000512.

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19

Combes, Francis, and Jack Hirschman. "The Freedom of the Turtledoves." Manoa 32, no. 1 (2020): 21. http://dx.doi.org/10.1353/man.2020.0020.

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20

RILEY, JOBIE E. "Voices of the Turtledoves: The Sacred World of Ephrata." Pennsylvania History: A Journal of Mid-Atlantic Studies 72, no. 2 (2005): 251–53. http://dx.doi.org/10.2307/27778670.

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21

Rahmadani, Rahmadani, Kusnoto Kusnoto, and Aditya Yudhana. "Sarcoptes sp. Infection in Turtledoves (Geopelia striata) at Banyuwangi." Jurnal Medik Veteriner 4, no. 2 (October 31, 2021): 269. http://dx.doi.org/10.20473/jmv.vol4.iss2.2021.269-274.

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This study aimed to explain the case of ectoparasite infection and the life cycle of parasites in turtledoves (Geopelia striata). Sarcoptes sp. one of the ectoparasites belonging to the phylum Arthropods, the Arachnid class, and the order Acarina.Sarcoptes sp. can infect the skin of the host through direct contact with infected animals and the environment. Sarcoptes sp. infects by forming a lump under the skin and severe infection causes a crust to form on the skin and is accompanied by itching. Physical examination was carried out by means of inspection of the infected skin area. Subsequent examinations were carried out on the dead skin cells mixed with fresh manure macroscopically and microscopically. Macroscopic examination was done by observing the condition of the skin that is discraped. Microscopic examination using native examination. Based on the negative examination, it was found that there were Sarcoptes sp. mites on an objective microscope with a 40x magnification. Geopelia striata can be infected with Sarcoptes sp. through direct contact with sick animals. The incubation period of Sarcoptes sp. after infection from infected animals was 3-6 weeks.
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22

Sutton, Robert P. "Reviews of Books:Voices of the Turtledoves: The Sacred World of Ephrata Jeff Bach." American Historical Review 109, no. 4 (October 2004): 1222. http://dx.doi.org/10.1086/530787.

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23

Mete, A., Y. R. A. van Zeeland, A. B. Vaandrager, J. E. van Dijk, J. J. M. Marx, and G. M. Dorrestein. "Partial purification and characterization of ferritin from the liver and intestinal mucosa of chickens, turtledoves and mynahs." Avian Pathology 34, no. 5 (October 2005): 430–34. http://dx.doi.org/10.1080/03079450500267908.

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24

Antonov, Dmitrii I. "ABEL’S FUNERAL. AN APOCRYPHAL MOTIF IN RUSSIAN ICONOGRAPHY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 9 (2023): 246–57. http://dx.doi.org/10.28995/2686-7249-2023-9-246-257.

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The author focuses on the visualization of the apocryphal legend of Abel’s funeral. The legend is based on a mythological motif about a bird that taught people to bury the dead in the ground. It is known in Jewish and Muslim literature in different versions and is widespread in the Near East, Asia, the Caucasus; its variations were also recorded in the Arctic. The story of a bird who buried another bird and taught Adam and Eve what to do with the dead, passed into Christian literature from the Jewish sources and appeared in various texts. It was included in the popular in Russia “Tolkovaya Paleya”, which said that the body of Abel remained incorruptible for 30 years, until two turtledoves sent by God flew to Adam and Eve – one died, and the second dug a hole and buried her. The whole story – the murder of Abel, the two birds and the funeral – was sometimes depicted in the iconography of the 17th century, also on the deacon doors of Russian iconostases. The author consideres the doors to the altar of the second half of the 17th century from the collection of the Pereslavl-Zalessky museum, where birds are not depicted, but the story is represented by three separate scenes.
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25

van der Aalst, A. J. "The Chronicle of Theophanes. An English translation of anni mundi 6095-6305 (A.D. 602-813), with introduction and notes by H. Turtledove. Philadelphia, University of Pennsylvania Press, 1982. 23 x 14, 201 p., $ 30./Byzanz wieder ein Weltreich. Das Zeitalter der Makedonischen Dynastie. Teil I. Ende des Bilderstreites und Makedonische Renaissance. Nach dem Geschichtswerk des Johannes Skylitzes (Byzantinische Geschichtsschreiber XV). Übersetzt, eingeleitet und erklärt von H. Thurn. Graz-Wien-Köln, Styria-Verlag, 1983. 19 x 11, 308 S." Het Christelijk Oosten 37, no. 3 (November 12, 1985): 222. http://dx.doi.org/10.1163/29497663-03703011.

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Weaver-Zercher, David L. "Voices of the Turtledoves: The Sacred World of Ephrata. By Jeff Bach. Pennsylvania German History and Culture Series 3. University Park: The Pennsylvania State University Press, 2003. Co-published with the Pennsylvania German Society. xx + 282 pp. $35.00 cloth." Church History 73, no. 2 (June 2004): 442–44. http://dx.doi.org/10.1017/s0009640700109497.

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Nugraha, Taofik Herdian, Tun Susdiyanti, and Luluk Setyaningsih. "KEANEKARAGAMAN SATWA LIAR PADA TEGAKAN JATI UNGGUL NUSANTARA (JUN) UMUR 5 TAHUN DI KEBUN PERCOBAAN UNIVERSITAS NUSA BANGSA, BOGOR." Jurnal Sains Natural 2, no. 2 (November 25, 2017): 143. http://dx.doi.org/10.31938/jsn.v2i2.44.

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Diversity of Wildlife in Stands of Nusantara Superior Teak (JUN) Age 5 Years Old in Nusa Bangsa University Experimental Garden, Bogor Habitat is a place or environment where wildlife get a source of food, water and shelter in order to meet the needs of their lives including support for the breed. Its presence in of activity of human life can be an indicator of naturalness of an area. This study aimed to identify the species of wildlife and to determined population density, abundance and diversity of wildlife found at the Experimental garden of University of Nusa Bangsa. This study had been done in 2009. The research method was a combination methods abundance point method and strip transect. This method could be done for mamalia, aves and reptiles observation and was intended to obtain data of wildlife with having higher contact chance. Pathways methods for mammals observations and point method for observation of reptiles and aves. Results of previous studies identified had a total of 19 wildlife species from three classes (reptiles, aves and mammals). Wildlife populations identified in the Experiment were 891 individuals and the abundence of 89.1 individu/Ha. Wildlife Species Diversity at the Experiment classified as moderate with a score index value of 2.361. The wildlife was most commonly found were Cattle Swallow, Home Kapinis and Rice Cici. While in the 2011 study identified as many as 16 wild animals of the three classes of animals (reptiles, aves and mammals), among others Gardens Lizard, Koros Snake, Ropes Picis Snake, Mandy Gray Birds, Quail, Cattle Swallow, Kapinis, turtledoves, Perenjak, Kutilang, Bananas Cinenen, Rice Cici, Sparrow, Sparrow/Scaly, grate and Bats. Wildlife populations identified in the Experiment were 137 idividu and the abundance of 13.7 individu/Ha2. Wildlife Species Diversity at the Experiment classified as moderate with a index score of 2.35. The wildlife was most commonly found Cattle Swallow, Kutilang, garden lizards and turtledoves.Keywords : Biodiversity, wildlife, habitat, experimental gardens UNB ABSTRAK Habitat adalah suatu tempat atau lingkungan dimana satwaliar mendapatkan sumber makanan, air dan perlindungan (shelter) guna memenuhi kebutuhan untuk menunjang kehidupan mereka termasuk diantaranya untuk beranak pinak atau berkembang biak. Keberadaannya ditengah – tengah aktifitas dan kehidupan manusia dapat menjadi indicator akan kealamian suatu wilayah. Penelitian ini bertujuan untuk mengidentifikasi jenis satwa liar dan untuk mengetahui kepadatan populasi, kelimpahan serta keanekaragaman jenis satwaliar yang terdapat di Kebun Percobaan UNB. Penelitian ini merupakan penelitian yang telah dilakukan pada tahun 2009. Metode penelitian dengan metode gabungan antara metode kelimpahan titik (point of abundance) dan transek jalur. Dengan metode ini dapat dilakukan untuk pengamatan mamalia.aves dan reptile sekaligus serta dimaksudkan untuk memperoleh data tentang satwaliar dengan peluang kontak yang lebih tinggi. Metode jalur untuk pengamatan mamalia sedangkan metode titik untuk pengamatan reptil dan aves. Hasil penelitian sebelumnya teridentifikasi sebanyak 19 satwa liar dari tiga kelas satwa (reptile, aves dan mamalia). Populasi satwa liar yang teridentifikasi di Kebun Percobaan UNB sebesar 891 individu dan jumlah kelimpahannya sebesar 89,1 individu/Ha2. Keanekaragaman Jenis Satwa Liar di Kebun Percobaan UNB tergolong sedang dengan nilai indeks sebesar 2,361. Satwa liar yang paling banyak ditemukan adalah Walet Sapi, Kapinis Rumah dan Cici Padi. Sedangkan pada penelitian 2011 teridentifikasi sebanyak 16 satwa liar dari tiga kelas satwa (reptile, aves dan mamalia) antara lain Kadal Kebun, Ular Koros, Ular Tali Picis, Burung Wiwik Kelabu, Burung Puyuh, Walet Sapi, Kapinis, Tekukur,Perenjak, Kutilang, Cinenen Pisang, Cici Padi, Burung Gereja, Burung Pipit/Bondol, Garangan, dan Kalong. Populasi satwa liar yang teridentifikasi di Kebun Percobaan UNB sebesar 137 individu dan jumlah kelimpahannya sebesar 13,7 individu/Ha2. Keanekaragaman Jenis Satwa Liar di Kebun Percobaan UNB tergolong sedang dengan nilai indeks sebesar 2,35. Satwa liar yang paling banyak ditemukan adalah Walet Sapi, Kutilang, kadal kebun dan Tekukur.Kata Kunci : Keanekaragaman, satwaliar, habitat, kebun percobaan UNB
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Kevorkian, Tanya. "Voices of the turtledoves. The sacred world of Ephrata. By Jeff Bach. (Pennsylvania German History and Culture, 3. Publications of the Pennsylvania German Society, 36.) Pp. xix+282 incl. 29 ills. University Park, PA: Pennsylvania State University Press/Göttingen: Vandenhoeck & Ruprecht, 2003. $35. 0 271 02250 7; 3 525 55827 9." Journal of Ecclesiastical History 59, no. 1 (January 2008): 163–64. http://dx.doi.org/10.1017/s0022046907002564.

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Акынджи, Мелтем. "РЫБА И РЫБОЛОВСТВО У ДРЕВНИХ ТЮРКОВ (in turkish)." Археология Евразийских степей, no. 3 (July 27, 2021): 285–97. http://dx.doi.org/10.24852/2587-6112.2021.3.285.297.

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В статье рассматривается значение слова «рыба», не только в современном турецком языке, но и в древних исторических текстах. Кроме того, раскрывается роль рыболовного хозяйства в жизни тюркских племен, а также образ рыбы в искусстве. В данном отношении слово «рыба», которая соответствует значениям города и животного объясняется в свете письменных источников. У каких тюркских племен рыболовная деятельность, основная экономика которых − животноводство, мало упоминается в письменных источниках. За этим, вероятно, стоит тот факт, что животноводство было выдвинуто на первый план с точки зрения экономики. Тем не менее, в некоторых письменных источниках упоминается несколько турецких племен, занимающихся рыболовством. В этом отношении, у каких тюркских племен существовало рыболовное хозяйство, устанавливается на основании арабских и персидских географических источников. Помимо конкретных значений слова рыба, не связанных с рыболовной деятельностью, смысловая нагрузка, приписываемая этому изображению в тюркской устной письменной традиции и искусстве, кратко истолковывается с помощью фольклора и археологических материалов. Изучение изменений, которые претерпела рыба в историческом процессе, важно с точки зрения выявления меняющихся филологических, религиозных и социальных факторов в турецком обществе, как внутренних, так и внешних. Библиографические ссылки Aitkali A. Arkeolojik ve Tarihi Açıdan Doğu Kazakistan’daki Türk Dönemi Anıtları (VI−XII yy). Akdeniz Üniversitesi. Sosyal Bilimler Enstitüsü. Tarih ABD. Yayınlanmamış Doktora Tezi, 2021. 292 s. Akdeniz D., Sırtlı A. Erken Dönem Mitolojisinde Afrodizyak Yiyeceklere Ait İnanışlar // Journal of Tourism and Gastronomy Studies. 2020. 8 (4). S. 2745–2768. Artamanov M. İ. Hazar Tarihi. İstanbul: Selenge Yayınları, 2008. 670 s. Badakoğlu U. Antik Kaynaklar ve Güncel Çalışmalar Işığında Sarmatlar-İskitler. Bilecik Şeyh Edebali Üniversitesi. Sosyal Bilimler Ent. Tarih ABD. Yayınlanmamış Yüksek Lisans Tezi. Bilecik, 2018. 165 s. Başer A. Osmanlı Devleti ve Gagauzlarla İlişkilerin İlk Devresine Dair Bazı Gözlemler. Gagauz Dili, Tarihi, Coğrafyası ve İnanç Sistemleri. I. Uluslararası Devleti Olmayan Türk Toplulukları Bilgi Şöleni. 2018. S. 9−22. Baştav Ş. Avrupa Hunları. Türkler Ansiklopedisi. C. I. Ankara: Yeni Türkiye Yayınları, 2002. S. 853−886. Çoruhlu Y. Türk Mitolojisinin Ana Hatları. İstanbul: Kabalcı Yayınları, 2011. 256 s. Durmuş İ. İskitler // Doğu Avrupa Türk Tarihi / Ed. O. Karatay ve S. Acar. İstanbul: Kitabevi, 2018. S. 9−54. Eliade M. Dinler Tarihine Giriş. İstanbul: Kabalcı Yayınları, 2014. 455 s. Gırnati Seyahatnamesi. Haz. Fatih Sabuncu. İstanbul: Yeditepe Yayınları, 2011. 222 s. Grakov B.N. İskitler. İstanbul: Selenge Yayınları, 2020. 372 s. Herodotos. Tarih. Çev. M. Ökmen. İstanbul: Türkiye İş Bankası Kültür Yayınları, 2017. 817 s. Ögel B. Türk Mitolojisi. C. II. Ankara: TTK Yayınları, 2014a. 778 s. Roux J. P. Türklerin ve Moğolların Eski Dini. İstanbul: Kabalcı Yayınları, 2011. 381 s. Sümer F. Eski Türklerde Şehircilik. Ankara: TTK Yayınları, 2014. 113 s. Taşağıl A. Kök Tengri’nin Çocukları. İstanbul: Bilge, Kültür Sanat, 2016. 368 s. Theophanes. The Cronicle of Theophanes the Conffesor. Translation by Harry Turtledova. University of Pennsylvania Press Philadelphia, 1982. 204 p. Tolstov S. Oğuz Şehirleri ve Oğuzlar. Çev. E. Şeremeteva. İstanbul: Doğu Kütüphanesi, 2017. 123 s. Topsakal İ. Sibirya Tarihi. İstanbul: Ötüken Yayınları, 2017. 261 s. Üstündağ E. Mersin Balıkları. SÜMAE Yunus Araştırma Bülteni. 5 (2). Haziran 2005. S. 5–8. Бадетская Э.Д., Поляков А.В, Степанова Н.Ф. Свод памятников Афанасьевской культуры. Барнаул: Азбука, 378 с. Бятикова О.Н. Лексика рыболовства в татарском литературном языке. Дисc… канд. филолог. наук. Казань, 2003. 214 с. Киселев С.В. Древняя история Южной Сибири. М.: АН СССР, 1951. 642 с. Плетнева С.А. От кочевий к городам. Салтово-маяцкая культура // МИА. № 142. М.: Наука, 1967. 198 с. Руденко С.И. Культура населения Горного Алтая в скифское время. М.-Л.: Наука, 1953. 401 с. Руденко С.И. Культура населения Центрального Алтая в скифское время. М.-Л.: Наука, 1960. 360 с. Трубачев О.Н. Труды по этимологии. Слово-история-культура T. I. М.: Языки славянской культуры, 2002. 708 с. Хамидуллин Б. Письмо Иосифа // История татар. Т. 2. Волжская Булгария и Великая степь / Отв. ред. Ф.Ш. Хузин. Казань: РухИЛ, 2006. C. 660–669. Хузин Ф.Ш., Набиуллин Н.Г. Булгарский город Джукетау на Каме (по материалам раскопа III 1991, 1993 г.) // Археологическое изучение булгарских городов / Ред. Ф.Ш. Хузин и др. Казань: Мастер Лайн, 1999. С. 90–113. İbn Fadlan Seyahatnamesi. Çev. R. Şeşen. İstanbul: Yeditepe Yayınları, 2015. 78 s. Kalafat Y. Doğu Anadolu’da Eski Türk İnançlarının İzleri. Ankara: Türk Dil Kurumu Yayınları, 1995. 196 s. Divanu Lügati’t-Türk, Kaşgarli Mahmud. Giriş-Metin-Çeviri-Notlar-Dizin (Divanu Lugati’t-Turk, Introduction-Text-Translation-Notes-Index). Haz. А. Ercilasun ve Z. Akkoyunlu. Ankara: TDK. 995 s. Karatayev O. Eski Türk Devrindeki Kırgız Etnik İsimleri // Türkler Ansiklopedi. C. II. 2002. S. 377−385. Kazakstan arheologiyası. Derekter men zertteuler. Red. Z. Samaşev. T. III. Astana, 2013. 404 s. Kuzuyev R. G. İtil-Ural Türkleri. İstanbul: Selenge Yayınları, 2013. 539 s. Minorsky V. Balgitzi “Lord of the Fishes // Wiener Zeitschrift für die Kunde des Morgenlandes. 1960. 56. 1960. S. 130−137. Ögel B. Türk Kültür Tarihine Giriş 1. Türklerde Köy ve Şehir Hayatı (Göktürklerden Osmanlılara). Ankara, 1991. 495 s. Ögel B. Türk Mitolojisi. C. I. Ankara: TTK Yayınları, 2014. 745 s.
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Quentin, Maggiolino, Renoux Marie-Catherine, and Socchi Floriane. "Hypersensitivity Pneumonitis in a 5-Year-Old Girl due to Turtledove: A Case Report." Archivos de Bronconeumología, May 2024. http://dx.doi.org/10.1016/j.arbres.2024.05.024.

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"Voices of the turtledoves: the sacred world of Ephrata." Choice Reviews Online 41, no. 04 (December 1, 2003): 41–2117. http://dx.doi.org/10.5860/choice.41-2117.

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Bryantara, I. Putu Agus Octa, Lury Sevita Yusiana, and Luh Putu Eswaryanti Kusuma Yuni. "Perencanaan ruang terbuka hijau sebagai penampung burung di kawasan pesisir Pantai Lima, Mengwi, Badung." Jurnal Arsitektur Lansekap, October 31, 2019, 178. http://dx.doi.org/10.24843/jal.2019.v05.i02.p05.

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Green open space planning as a bird sink in Lima coastal area, Mengwi, Badung. The Reduction of birdbreeding habitat caused the bird population decreases every year. Birds have its ecological functions as partof the food chain and ecosystem balancer, bioindicators of environmental change, help pollinate the plants andas a pest predators. The survey method used is observation, interviews and literature reviews. The planningstages refer to Simond (1983) consist of objectives, inventory, analysis, synthesis and planning. The purposeof Lima Coastal Areas Planning is as a sink area. The results of data analysis showed the suitability of theLima Coastal area as a green open space bird habitat with an area of 18,000 m2 has various types of birds such as turtle birds, erasian sparrows, peking bondol, cow swallow, turtledoves, cucumber merbah, rice kareobirds, rice fields and heron. Green space planning for bird habitats in the Lima Coastal area is arranged basedon the concept of green open space as a sink area for birds. Spatial planning based on its function is dividedinto storage areas, transitions, corridors and education areas. The circulation systems are the circulation ofbirds from the source area to the sink area and the human circulation. Vegetation Planning also needed as asource of feed, nest and breed. Site Planning can be prepared as a bird green space sink in accordance withthe sink and source concept so that it can be developed into a core area of sink protection, transition, corridorand education area.
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"Jeff Bach. Voices of the Turtledoves: The Sacred World of Ephrata. (Pennsylvania German History and Culture Series, number 3; Publications of the Pennsylvania German Society, number 36.) University Park: Pennsylvania State University Press. 2003. Pp. xix, 282. $35.00." American Historical Review, October 2004. http://dx.doi.org/10.1086/ahr/109.4.1222.

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