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Relevant bibliographies by topics / Twelfth-Century France

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Journal articles

Academic literature on the topic 'Twelfth-Century France'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Twelfth-Century France"

1

Lévêque, Élodie, Frank Trujillo, Claire Chahine, and Dominique De Reyer. "The Romanesque binding tradition in twelfth century France:." Pecia 19 (January 2016): 203–36. http://dx.doi.org/10.1484/j.pecia.5.114334.

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2

Berkhofer, R. F. "Marriage, Lordship and the 'Greater Unfree' in Twelfth-Century France." Past & Present 173, no. 1 (2001): 3–27. http://dx.doi.org/10.1093/past/173.1.3.

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3

Vanderputten, Steven. "Monastic literate practices in eleventh- and twelfth-century northern France." Journal of Medieval History 32, no. 2 (2006): 101–26. http://dx.doi.org/10.1016/j.jmedhist.2006.04.002.

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4

Bobrycki, Shane. "Trapa frangetur: The Cookware of Resistance in Twelfth-Century France." Viator 50, no. 2 (2019): 41–77. http://dx.doi.org/10.1484/j.viator.5.123295.

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5

Reiner, Avraham Rami. "Rabbinical Courts in France in the Twelfth Century: Centralisation and Dispersion." Journal of Jewish Studies 60, no. 2 (2009): 298–318. http://dx.doi.org/10.18647/2884/jjs-2009.

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6

WILLIAMS, BENJAMIN. "GLOSSA ORDINARIAANDGLOSSA HEBRAICAMIDRASH IN RASHI AND THEGLOSS." Traditio 71 (2016): 179–201. http://dx.doi.org/10.1017/tdo.2016.10.

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An assiduous interest in the plain sense of Scripture and shared interpretations of particular biblical passages can be observed in certain twelfth-century Jewish and Christian commentaries composed in northern France. While Hugh of Saint Victor and Rashbam engaged in independent endeavors to shed light on thesensus literalisand thepeshatof Scripture, Andrew of Saint Victor attributed his knowledge of particular rabbinic interpretations to encounters with contemporary Jews. Yet points of convergence in Jewish and Christian exegesis can be observed even before the work of the Victorines and Ras

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7

MEWS, CONSTANT J., and MICHA J. PERRY. "Peter Abelard, Heloise and Jewish Biblical Exegesis in the Twelfth Century." Journal of Ecclesiastical History 62, no. 1 (2010): 3–19. http://dx.doi.org/10.1017/s0022046909992764.

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This paper revisits the question of the influence of Jewish biblical exegesis on Christian scholars in twelfth-century France, by focusing in particular on Abelard's response to a question of Heloise in herProblemataabout questions raised by1 Samuel ii.35–6 (=1 Regum ii.35–6)concerning ‘the faithful priest’ prophesied as Eli's successor, the meaning of ‘will walk before my anointed’ and the nature of the offering his household should make. Abelard's discussion of the views of an unnamed Jewish scholar illustrates a consistent movement evident in the late eleventh and twelfth centuries for cert

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8

Camargo, Martin. "A Twelfth-Century Treatise on ‘Dictamen’ and Metaphor." Traditio 47 (1992): 161–213. http://dx.doi.org/10.1017/s0362152900007224.

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The more we learn about the quantity and diversity of the copies, commentaries, and adaptations of Ciceronian rhetoric that have survived from the medieval period, the more we are led to ask why these materials were preserved and how they were used. The question of practical utility has especially concerned those students of medieval commentaries on the De inventione and Rhetorica ad Herennium who are faced with the task of explaining why these treatises continued to be copied and studied long after the demise of both the Roman law courts and the Roman schools. While the use to which the ars d

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9

Rosenthal, Joel T., and Penny Schine Gold. "The Lady & the Virgin: Image, Attitude, and Experience in Twelfth-Century France." History Teacher 20, no. 2 (1987): 310. http://dx.doi.org/10.2307/493050.

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10

Green, Monica H., and Penny Schine Gold. "The Lady and the Virgin: Image, Attitude, and Experience in Twelfth-Century France." Contemporary Sociology 16, no. 3 (1987): 285. http://dx.doi.org/10.2307/2070239.

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