Academic literature on the topic 'Twelve apostles'

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Journal articles on the topic "Twelve apostles"

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Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 2 (August 1988): 56. http://dx.doi.org/10.1177/001452468810000207.

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Deans, Graham D. S. "The Twelve Apostles." Expository Times 100, no. 3 (September 1988): 99–101. http://dx.doi.org/10.1177/001452468810000307.

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Shera, Jesse H. "“Twelve Apostles” and a Few Heretics." Journal of Education for Library and Information Science 56, no. 1 (February 2015): 6–13. http://dx.doi.org/10.3138/jelis.56.1.6.

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Deans, D. S. "The Junior Church The Twelve Apostles." Expository Times 100, no. 1 (July 1988): 19–23. http://dx.doi.org/10.1177/001452468810000106.

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de Chaves, Lila. "An Investigation on a Coptic Embroidered Panel from the 13th Century “Crucifixion with the Twelve Apostles” (Benaki Museum, Athens)." Heritage 4, no. 4 (November 13, 2021): 4335–43. http://dx.doi.org/10.3390/heritage4040239.

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The “Crucifixion with the twelve Apostles”, a unique Coptic embroidered panel, was on display at the Benaki Museum (Athens, Greece). The representation of the “Crucifixion” with Christ in the center and six Apostles on either side, standing next to each other in frontal poses, is quite a rare one. This rare iconographic image of the twelve Apostles could be linked to the Ascension or the Pentecost. This unique representation of the Crucifixion with the twelve Apostles, which also involves the Ascension, is a one-of-a-kind compositional formula representing Christ’s Death as a triumph over Death, emphasizing, along with the other factors, its non-Chalcedonic origin. Moreover, the interpretation of an inscription, written in at least three languages embroidered in black silk thread, is a matter which confuses the issue even more. In the present study, we will attempt a comprehensive investigation, a detailed description, and interpretation of this rare iconography, based on written and iconographic evidence traced in the history of art heritage objects.
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Van Aarde, Andries. "The earliest Jesus group in Jerusalem." Verbum et Ecclesia 25, no. 2 (October 6, 2004): 711–38. http://dx.doi.org/10.4102/ve.v25i2.295.

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Church formation in the history of early Christianity emanated from the kerygma about Jesus after his death. The kerygma was based on memories of Jesus which were used in the Christian cult as both explanation and apology for the encountering of God through the traditions about the crucified, buried, resurrected, and ascended Jesus. The aim of the article is to argue that the term “the Twelve” served as a self-reference of the earliest Jesus group in Jerusalem. They regarded themselves as “apostles” and "prophets” of the “new Israel”, analogous to the twelve patriarchs in the Hebrew Scriptures. Reconstructing a trail from Jesus to the earliest group in Jerusalem to Paul, the article demonstrates a fundamental difference between Paul and the Jerusalem group. They understood the notion of “the Twelve” as exchangeable for “all of Israel”, represented by “all the apostles”. For Paul the concept “apostles” is an expansion of “the Twelve” in Jerusalem.
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Asare, Amos Darkwe. "“SINGING THE HEALING”: THE RITUALS OF THE TWELVE APOSTLES CHURCH IN GHANA." African Music: Journal of the International Library of African Music 11, no. 1 (December 1, 2019): 113–16. http://dx.doi.org/10.21504/amj.v11i1.2295.

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While many in Ghana prefer modern medical systems, others use indigenous means such as those emanating from shrines and indigenous sects. Today, many religious practices in Ghana focus a greater part of their services on healing and the general wellbeing of its members. The formation of African Indigenous Churches (AICs) has played a central role in bridging the gap between indigenous and Christian concepts of worship, healing, and wellbeing. The Twelve Apostles Church, first of the AICs in Ghana, is prominent as far as good health and the wellbeing of its members are concerned. These indigenous musical healing practices are seldom recognised for their significant contribution towards good health and wellbeing. In this article, I use an ethnographic approach, employing interviews and participant observation, to describe the significance of the musical healing rituals of the Twelve Apostles Church in Ghana. The question is, how does drumming, dancing, and singing in the Twelve Apostles Church contribute to good health and wellbeing?
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Rose, Els. "Virtutes apostolorum:Origin, Aim, and Use." Traditio 68 (2013): 57–96. http://dx.doi.org/10.1017/s0362152900001628.

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The history of Christianity shows roughly two ways of remembering the apostles: as acollegiumof twelve and as individual authorities or saints. In the earliest centuries, the reference to Christ's disciples as a group predominates. Both in the visual arts and in writing, “the twelve” are undiscriminated, forming a collective representation of testimony to Christian teaching. Prescriptive writings from the first four centuries dealing with matters of ecclesiastical organization, doctrine, and worship may serve as an example, such as the first-century document entitled “Doctrine of the Twelve Apostles,” better known asDidache, and the second- to fourth-century related sourcesDoctrina apostolorum, Didascalia apostolorum, andConstitutiones apostolicae.
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Muir, Steven C. "Book Review: Didache: The Teaching of the Twelve Apostles." Biblical Theology Bulletin: Journal of Bible and Culture 46, no. 2 (April 22, 2016): 105–6. http://dx.doi.org/10.1177/0146107916639214b.

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Aston, Margaret. "Gold and Images." Studies in Church History 24 (1987): 189–207. http://dx.doi.org/10.1017/s0424208400008330.

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In a letter of December 1523 describing his troubles with Julius II in the previous decade, Michelangelo related how the Pope had commissioned him to paint the twelve Apostles in the lunettes of the Sistine Chapel. Soon after starting his design the artist became convinced that the project was off to a bad start. ‘I told the pope that if the Apostles alone were put there it seemed to me that it would turn out a poor affair. He asked me why. I said, “because they themselves were poor”.’
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Dissertations / Theses on the topic "Twelve apostles"

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Heward, Maclane Elon. "The First Mission of the Twelve Apostles: 1835." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3478.

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The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibilities was in May 1835 when they were assigned to travel to the eastern United States and southern Canada. There they both preached the gospel and regulated the branches of the Church. This mission represents not only the first time the Apostles fulfilled their assigned responsibilities but the only time that they filled their responsibilities as an entire quorum. It is surprising that more secondary literature on this mission is not available. This thesis seeks to commence an academic conversation regarding this mission and its impact both on the quorum's development and on the Church in its outlying areas. Chapter 1 details the preparation of the individual members of the Twelve to fulfill this mission. It discusses the preparation of the Twelve prior to their call to the apostleship. It also discusses the training that took place between their call and the commencement of this mission. As an administrative body for the membership of the Church, the Twelve spent the majority of their time on this mission with the members of the Church. Chapter 2 identifies the unique purpose of the Twelve on this mission and how that purpose was fulfilled. Joseph Smith originally laid out the geographic framework for this mission, which sent the Twelve into Canada and throughout much of the northeastern United States. Chapter 3 identifies the locations of the Twelve based on available records and seeks to provide an answer to how the Twelve decided which areas to preach in. Many individuals were baptized during this five-month mission. Chapter 4 identifies what the Twelve taught and the sources that they used. It also discusses the reaction of the people they taught. The concluding chapter summarizes the thesis and identifies areas for further research.
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Jefford, Clayton N. "The sayings of Jesus in the teaching of the Twelve Apostles /." Leiden : E. J. Brill, 1989. http://catalogue.bnf.fr/ark:/12148/cb366628841.

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Mecham, Travis Q. "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/376.

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A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. Max Weber has stated that a charismatic organization can only exist in the creation stage, after which it will either collapse under the weight of the changes it has made, or begin a move towards the routine, making it as well-established and routinized as the society it sought to replace. The changes to the seniority of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints demonstrate the movement of the church from charismatic to routinized leadership. They also show how the charismatic attributes of the first leader of the church were institutionalized in the office of President of the Church. The first change occurred in 1861, reversing the seniority of John Taylor and Wilford Woodruff. The second change occurred in 1875, making Taylor and Woodruff senior to two original members of the Quorum of the Twelve, Orson Hyde and Orson Pratt. The final change occurred in 1900, making Joseph F. Smith senior to Brigham Young, Jr. The few scholars who have addressed these changes tend to focus on either the official explanations or personal relationships and motives of those involved. This thesis moves beyond these to explore the broader institutional motives. It also discusses the effects of changing the rules determining who would succeed to the presidency of the church. The 1861 and 1900 changes have not been examined in any substantial way before. All three changes affected who became president of the church, thus changing the direction of the church. More than satisfying personal vendettas or righting obvious problems in the rules of seniority, the three changes highlight difficult choices church leaders made that moved The Church of Jesus Christ of Latter-day Saints from a charismatically led organization to a highly routinized bureaucracy.
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Fields, P. Wayne. "Leadership development in non-profit organizations an analysis of the [sic] some of the principles and practices employed by Jesus in developing the twelve disciples as a model for leadership development in non-profit organizations /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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CONCA, ELENA MARIA. "Il monastero di San Raimondo in Piacenza. La storia di un'istituzione claustrale, educativa ed apostolica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/672.

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La tesi si apre con un capitolo introduttivo, che tiene presente l’arco cronologico compreso tra i secoli XII e XIX. L’ampiezza di questo periodo storico è giustificata dall’antichità delle istituzioni antecedenti al monastero cassinese di San Raimondo in Piacenza: una canonica agostiniana (secoli XII-XIV), dedicata a Santa Maria dei Dodici Apostoli, un ospedale di tipo medievale (secoli XII-XVI) e un monastero cistercense femminile (1414-1810). Si è cercato di mettere in luce che le vicende di queste istituzioni sono parte integrante della storia dell’attuale monastero. Dopo un accenno alle soppressioni napoleoniche e alle loro conseguenze per le religiose, la parte centrale della ricerca (comprendente gli altri tre capitoli) riguarda il monastero di San Raimondo in Piacenza nel suo periodo benedettino cassinese. L’erezione canonica è avvenuta nel 1835, in seguito all’iniziativa della fondatrice Teresa Maruffi (1780-1855), monaca piacentina. Nel lavoro si è cercato di mettere in luce l’influsso dell’istituzione anche in campo sociale ed educativo. Il monastero di San Raimondo, infatti, tenendo fermo il carattere contemplativo-claustrale della comunità che vi risiede, ha svolto e svolge tuttora un importante ruolo dal punto di vista scolastico-educativo ed apostolico in campo pastorale e sociale.
The thesis opens with an introductory chapter that considers the chronological period between XII and XIX centuries. The wideness of this historical period is justified by the antiquity of the institutions prior to the “cassinese” monastery of San Raimondo in Piacenza: an Augustinian presbytery (XII-XIV centuries), dedicated to Saint Mary of the Twelve Apostles, a medieval hospital (XII-XVI centuries) and a Cistercian convent (1414-1810). They have tried to point out that the events of these institutions are an integral part of the history of the present-day monastery. After a reference to the Napoleonic dissolution and to its consequences for the nuns, the central part of the research (including the other three chapters) concerns the monastery of San Raimondo in Piacenza during the Benedictine “cassinese” period. The monastery was founded in 1835 on the initiative of Teresa Maruffi (1780-1855), a nun from Piacenza. In the research they have tried to point out the influence of the institution in social and educational field. Actually, the monastery of San Raimondo, preserving the cloister-contemplative character of the community that resides there, has played and still plays an important role both from an educational point of view and an apostolic point of view in pastoral and social field.
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Munro, Angela. "A stakeholder approach to ecologically sustainable tourism : the case of the Twelve Apostles, Port Campbell National Park, Victoria." Thesis, 2001. https://vuir.vu.edu.au/532/.

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There has been widespread support for formal treaties and declarations to ensure ecologically sustainable development (ESD) internationally and in Australia, at national and state levels, for almost 30 years. Despite this, the momentum of ESD appears to be waning (Low et al 2000). It is the author’s view that such loss of momentum calls for examination of planning process as it affects land use, including tourism. Indeed, the social and environmental impacts of tourism in Australasia have tended to be ignored in policy development (Hall et al 1997). Sub-optimal outcomes and the uncertainty engendered by costly and high profile conflicts over competing land use, in Australia and internationally in the past decade, highlight the need for such an examination. In addressing this hiatus between ESD policy development and implementation, the aims of this research are fourfold. First, it seeks to clarify the meaning of ecologically sustainable tourism, given the reliance of the rapidly growing Australian tourism industry on natural resource conservation. In so doing it addresses the inherent conflict between alternative visions for land use as they relate to tourism development in and around protected areas Second, contemporary applications of stakeholder theory are examined in order to analyse and learn from such tourism related land use conflicts. Stakeholders are defined as individuals or groups with multiple stakes or interests in an organisation or decision. Several epistemological perspectives are noted, with the present research fitting broadly within those of the political economy or political ecology of tourism, to which power relations are central. The third aim is to analyse the decision-making process in 1996-9 for the development of visitor facilities near The Twelve Apostles, an 'icon' coastal attraction of national significance at Port Campbell National Park, in south western Victoria. The case study method is chosen to enable an in-depth application of stakeholder theory to that process as it relates to ecologically sustainable outcomes. The framework used for this empirical analysis is derived from an approach to stakeholder management known as Shared Decision-making (SDM). It was applied in a recent design and evaluation of planning process in British Columbia, Canada, where a comparable governmental framework and experience of natural resource conflict made it a useful model for a Victorian case study (Williams, Penrose and Hawkes 1998). The Williams et al framework of evaluative criteria informs the schedule of semistructured interviews. This was administered to 17 respondents representing the 12 key decision makers and stakeholders involved in the decision-making process for the Twelve Apostles tourism development. The framework also underpins the author’s approach to analysis of material drawn from the project files of five stakeholder organisations and from contemporary media coverage. Finally, the research seeks to identify the implications of this decision-making process for tourism planning which is conducive to ecological sustainability. It is the author’s contention that a government commitment to collaborative planning, involving meaningful public participation is a key determinant of EST. Whereas community involvement has long been advocated for many reasons, philosophical and expedient, this research identifies the primary role of the community in promoting sustainable tourism as that of active citizens. Collaborative planning is judged essential but insufficient to achieve equitable and sustainable outcomes. Meaningful participation and environmental protection must also be enforceable through institutional reform, including provision for open standing and third party appeal rights, largely unavailable under Victorian environmental law. Collaborative planning and stakeholder management, it is argued, operates in a political context, insufficiently acknowledged. Research involving multiple cases and multiple jurisdictions would enable the validity of the study’s conclusions regarding the pivotal role of citizens (and non government organizations) in the implementation of ecologically sustainable tourism to be tested. Further research, it is argued, should promote an interdisciplinary approach drawing on political science, law, ecology, urban and regional geography and environmental planning. In particular, the application of political ecology to tourism offers a promising framework for the analysis and design of stakeholder management conducive to ecologically sustainable tourism.
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Munro, Angela. "A stakeholder approach to ecologically sustainable tourism : the case of the Twelve Apostles, Port Campbell National Park, Victoria." 2001. http://eprints.vu.edu.au/532/1/532contents.pdf.

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There has been widespread support for formal treaties and declarations to ensure ecologically sustainable development (ESD) internationally and in Australia, at national and state levels, for almost 30 years. Despite this, the momentum of ESD appears to be waning (Low et al 2000). It is the author’s view that such loss of momentum calls for examination of planning process as it affects land use, including tourism. Indeed, the social and environmental impacts of tourism in Australasia have tended to be ignored in policy development (Hall et al 1997). Sub-optimal outcomes and the uncertainty engendered by costly and high profile conflicts over competing land use, in Australia and internationally in the past decade, highlight the need for such an examination. In addressing this hiatus between ESD policy development and implementation, the aims of this research are fourfold. First, it seeks to clarify the meaning of ecologically sustainable tourism, given the reliance of the rapidly growing Australian tourism industry on natural resource conservation. In so doing it addresses the inherent conflict between alternative visions for land use as they relate to tourism development in and around protected areas Second, contemporary applications of stakeholder theory are examined in order to analyse and learn from such tourism related land use conflicts. Stakeholders are defined as individuals or groups with multiple stakes or interests in an organisation or decision. Several epistemological perspectives are noted, with the present research fitting broadly within those of the political economy or political ecology of tourism, to which power relations are central. The third aim is to analyse the decision-making process in 1996-9 for the development of visitor facilities near The Twelve Apostles, an 'icon' coastal attraction of national significance at Port Campbell National Park, in south western Victoria. The case study method is chosen to enable an in-depth application of stakeholder theory to that process as it relates to ecologically sustainable outcomes. The framework used for this empirical analysis is derived from an approach to stakeholder management known as Shared Decision-making (SDM). It was applied in a recent design and evaluation of planning process in British Columbia, Canada, where a comparable governmental framework and experience of natural resource conflict made it a useful model for a Victorian case study (Williams, Penrose and Hawkes 1998). The Williams et al framework of evaluative criteria informs the schedule of semistructured interviews. This was administered to 17 respondents representing the 12 key decision makers and stakeholders involved in the decision-making process for the Twelve Apostles tourism development. The framework also underpins the author’s approach to analysis of material drawn from the project files of five stakeholder organisations and from contemporary media coverage. Finally, the research seeks to identify the implications of this decision-making process for tourism planning which is conducive to ecological sustainability. It is the author’s contention that a government commitment to collaborative planning, involving meaningful public participation is a key determinant of EST. Whereas community involvement has long been advocated for many reasons, philosophical and expedient, this research identifies the primary role of the community in promoting sustainable tourism as that of active citizens. Collaborative planning is judged essential but insufficient to achieve equitable and sustainable outcomes. Meaningful participation and environmental protection must also be enforceable through institutional reform, including provision for open standing and third party appeal rights, largely unavailable under Victorian environmental law. Collaborative planning and stakeholder management, it is argued, operates in a political context, insufficiently acknowledged. Research involving multiple cases and multiple jurisdictions would enable the validity of the study’s conclusions regarding the pivotal role of citizens (and non government organizations) in the implementation of ecologically sustainable tourism to be tested. Further research, it is argued, should promote an interdisciplinary approach drawing on political science, law, ecology, urban and regional geography and environmental planning. In particular, the application of political ecology to tourism offers a promising framework for the analysis and design of stakeholder management conducive to ecologically sustainable tourism.
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Mrňa, Jaroslav. "Apoštol Filip, jeden z Dvanácti." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-384336.

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PhDr. Jaroslav Mrňa, Ph.D. Katolická teologie Název diplomové práce v anglickém jazyce: Apostle Philip, one of the Twelve. Abstrakt v anglickém jazyce: The life story of Jesus' disciple Philip is still mysterious for our knowledge, for in sources his person appears scarcely as an individual but mostly as a part of the community of the Twelve. Diploma Thesis Apostle Philip, one of the Twelve, deals with the life and mission of the Apostle Philip, as it is attested especially by canonical biblical sources. Besides an overview of the occurrence of the name Philip in the biblical and non-biblical sources, the work offers a literary and linguistic analysis of relevant pericopes from the synoptic gospels, the Gospel of John and the Acts of the Apostles, whose conclusions serve to detailed historical and theological interpretation of individual texts, focusing on topics related in particular to the origin, the mission, the mentality, the social status and the action of the Apostle Philip within the Circle of the Twelve. Attention of diploma thesis is also paid to the presence of this figure in non-biblical sources and also to his connection with the person of the same name, the deacon-evangelist Philip.
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Books on the topic "Twelve apostles"

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Coughlin, William Jeremiah. The twelve apostles. New York, N.Y: New American Library, 1985.

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The twelve apostles. New York: Severn House, 1999.

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He chose twelve. Grand Rapids, MI: Kregel, 1993.

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Teaching of the twelve apostles. New York: Scribner, 1990.

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Carisella, P. J. The dance of the twelve apostles. Boston, MA: Branden Pub. Co., 1991.

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The Apostles of our Lord. New York: A.C. Armstrong, 1985.

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Wallace, Sue. The Twelve: Profiles of the 12 Apostles. Boston, MA: St. Paul Books & Media, 1987.

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Didache: The teaching of the twelve apostles. Salem, Oregon: Polebridge Press, 2013.

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The college of Apostles: A study of the Twelve. New York: Fleming H. Revell, 1985.

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Huxhold, Harry N. Twelve who followed: The story of Jesus and his first Disciples. Minneapolis, MN: Augsburg Pub. House, 1987.

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Book chapters on the topic "Twelve apostles"

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Wenkel, David H. "The Twelve and the Promise of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 17–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_2.

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Wenkel, David H. "The Twelve and the Fulfillment of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 37–50. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_3.

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Wenkel, David H. "The Twelve and the Succession of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 51–64. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_4.

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Wenkel, David H. "The Twelve and the Language of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 65–79. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_5.

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Wenkel, David H. "The Twelve and the Paradigm of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 81–93. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_6.

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Wenkel, David H. "The Twelve and the Weaponry of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 95–108. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_7.

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Wenkel, David H. "The Twelve and the Judgments of Kingship." In The Kingship of the Twelve Apostles in Luke-Acts, 109–25. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_8.

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Wenkel, David H. "Introduction." In The Kingship of the Twelve Apostles in Luke-Acts, 1–16. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_1.

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Wenkel, David H. "Conclusion." In The Kingship of the Twelve Apostles in Luke-Acts, 127–29. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74841-2_9.

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Garden Barnes, Thomas. "3. Twelve Apostles' or a Dozen Traitors? Acadian Collaborators during King George's War, 1744-8." In Canadian State Trials Volume I, edited by Frank Murray Greenwood and Barry Wright, 98–113. Toronto: University of Toronto Press, 1996. http://dx.doi.org/10.3138/9781487596187-007.

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