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Journal articles on the topic 'Twentieth-century feminism'

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1

Davidson, Denise Z. "De-centring Twentieth-Century Women's Movements." Contemporary European History 10, no. 3 (2001): 503–12. http://dx.doi.org/10.1017/s0960777301003095.

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Cheryl Law, Suffrage and Power: The Women's Movement, 1918–1928 (London: I. B. Taurus, 1997), 260 pp., £39.50, ISBN 1-86064-201-2.Christine Bard, ed., Un Siècle d'antiféminisme (Paris: Fayard, 1999), 481 pp., FF 150.00, ISBN 2-213-60285-9.Kathryn Kish Sklar, Anja Schüler and Susan Strasser, eds., Social Justice Feminists in the United States and Germany: A Dialogue in Documents, 1885–1933 (Ithaca: Cornell University Press, 1998), 381 pp., $19.95, ISBN. 0-8014-8469-3.Leila Rupp, Worlds of Women: The Making of an International Women's Movement (Princeton: Princeton University Press, 1997), 325 p
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2

Lewis, Ruth. "Gender, voice and space: Feminism online." Dígitos. Revista de Comunicación Digital, no. 4 (June 6, 2018): 23–36. http://dx.doi.org/10.7203/rd.v0i4.119.

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This paper addresses the highly topical, rapidly developing subject of feminism in contemporary society. Topics that have long been the concern of feminists - such as violence and harassment, the gender pay gap, and women’s suffrage - are currently receiving a level of media attention that suggests a new feminist movement that some might depict as a ‘third or fourth ‘wave.’ However, arguing for a more sceptical and historically-grounded approach, positing that we should maintain a critical eye on popular and media depictions of feminism, this paper highlights the contours of feminist activism
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Andrews, Julia F. "Women Artists in Twentieth-Century China." positions: asia critique 28, no. 1 (2020): 19–64. http://dx.doi.org/10.1215/10679847-7913041.

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This article is a reflection on two intersecting themes, the rise of women as artists and as female subjects for art, in the context of the evolving status of women in twentieth-century China. Set in the context of the nascent modern education for women and the emergence of feminism, the two phenomena, like the art world itself, are primarily urban. After surveying the accelerating progress made between 1910 and 1940, it interrogates, in light of contemporary art world patterns and current definitions of feminism, the slowing and even regression in recognition of women as artists in subsequent
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Gabin, Nancy Felice. "Revising the History of Twentieth-Century Feminism." Journal of Women's History 12, no. 3 (2000): 227–34. http://dx.doi.org/10.1353/jowh.2000.0054.

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5

Ihnatenko, Mariya. "THE IDEOLOGY OF THE UKRAINIAN WOMEN'S MOVEMENT AT THE TURN OF THE NINETEENTH AND TWENTIETH CENTURIES." Intermarum history policy culture, no. 13 (December 21, 2023): 85–108. http://dx.doi.org/10.35433/history.112058.

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 The purpose of the study is to identify the peculiarities of the ideology of the Ukrainian women's movement in the late nineteenth and early twentieth centuries, analyze the relationship between feminism and the classical ideologies of nationalism, liberalism, and socialism.
 Methodology. The study uses general scientific and special historical (historical-genetic, historical-comparative, historical-systemic) research methods that allowed to reveal the peculiarities of the ideology of the Ukrainian women's movement in the late nineteenth and early twentieth centuries, to de
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Aresti, Nerea. "Beyond Models: The Many Paths to Feminism in Modern Spain." European History Quarterly 53, no. 2 (2023): 277–96. http://dx.doi.org/10.1177/02656914231163098.

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This paper addresses feminisms in Spain during the last decades of the nineteenth and the first decades of the twentieth century, proposing a number of interpretative keys for their historical analysis. Spanish feminism has been diverse, and its emancipatory aspirations, demands and discourses often have not coincided with those of the European or American suffragist movements. In these pages, an attempt is made to gain further insights into the principal challenges that Spanish historiography has met when analyzing this complex phenomenon, while suggesting that this has contributed to breathi
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Braun, Marianne. "VROUWEN EN VREDE, MANNEN EN OORLOG?" De Moderne Tijd 2, no. 2 (2018): 98–114. http://dx.doi.org/10.5117/dmt2018.2.001.brau.

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WOMEN AND PEACE, MEN AND WAR? Dutch radical feminist Wilhelmina Drucker’s take on feminism during the Great War This article explores the connection between feminism and the fight for peace during the First World War. Although the Netherlands were officially neutral, the horrors of the battlefield, the position of women and the measures that needed to be taken were at the centre of a fierce political debate. I focus in particular on the special contribution to the Peace Movement by secularist feminist and leading figure of the nineteenth- and early-twentieth-century feminist movement Wilhelmin
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Whelan, Emma, Angela N. H. Creager, Elizabeth Lunbeck, and Londa Schiebinger. "Feminism in Twentieth-Century Science, Technology, and Medicine." Contemporary Sociology 32, no. 3 (2003): 387. http://dx.doi.org/10.2307/3089219.

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9

Mohamed, Dina Abd EL Naby. "Black Feminism in a Twentieth-Century British Play." مجلة کلیة الآداب . حلوان 49, no. 1 (2019): 1–24. http://dx.doi.org/10.21608/kgef.2019.167121.

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10

Frehill, Lisa. "FEMINISM IN TWENTIETH-CENTURY SCIENCE, TECHNOLOGY, AND MEDICINE." Journal of Women and Minorities in Science and Engineering 8, no. 3-4 (2002): 2. http://dx.doi.org/10.1615/jwomenminorscieneng.v8.i3-4.110.

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11

Mitchinson, Wendy. "Feminism in twentieth-century science, technology, and medicine." Science Education 87, no. 5 (2003): 759–61. http://dx.doi.org/10.1002/sce.10102.

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12

Burfoot, Annette. "Feminism in twentieth-century science, technology, and medicine." Journal of the History of the Behavioral Sciences 39, no. 2 (2003): 201–2. http://dx.doi.org/10.1002/jhbs.10098.

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13

Cai, Fuxi. "A Feminist Analysis of Li T'ung: A Chinese Girl in New York." SHS Web of Conferences 199 (2024): 04019. http://dx.doi.org/10.1051/shsconf/202419904019.

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With the development of feminism, analyzing literary works from a feminist perspective plays an important role in promoting the development of literature and feminism. In this paper, the author uses textual analysis to explore the feminist ideas reflected in Li T'ung: A Chinese Girl in New York through an in-depth analysis of the content; analyzing the impact of the historical ups and downs on women's destiny and the dilemmas of the society at that time in the light of the background of the twentieth century; using feminist theories to analyze the work, combining with the feminist literature c
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14

Chang, Doris T. "Studies of Taiwan’s Feminist Discourses and Women’s Movements." International Journal of Taiwan Studies 1, no. 1 (2018): 90–114. http://dx.doi.org/10.1163/24688800-00101006.

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In the twentieth century, Taiwanese feminists have selectively appropriated various strands of Western feminism to improve women’s status and meet women’s needs. In this article, several scholarly works pertaining to the analysis of various strands of Taiwanese feminism, and the historical development of women’s movements published in the 1990s, as well as after, will be reviewed and discussed. The lifting of martial law in 1987 created the political climate that enabled Taiwanese feminists to lift their self-censorship and contribute to the diversification of feminist discourses and ngos in T
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15

Sarvasy, Wendy. "Social Citizenship From a Feminist Perspective." Hypatia 12, no. 4 (1997): 54–73. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00298.x.

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In this article I construct a feminist notion of social citizenship from early twentieth-century feminism in the United States. Arguing that there are four aspects to the interconnection between women's citizenship and social democracy—new modes of citizenship, a socialized view of rights, new spaces for participation, and a female-privikged definition of gender equality—I suggest that such a concept could help us move from a welfare state to a feminist social democracy.
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Langford, Joy. "Feminism and Leadership in the Pentecostal Movement." Feminist Theology 26, no. 1 (2017): 69–79. http://dx.doi.org/10.1177/0966735017714402.

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The modern Pentecostal movement at its inception in the late nineteenth to early twentieth century was blessed with the ministry of women in key leadership roles. This article gives a brief account of the history of some of the women involved at the beginning. It explores the declining trend through the twentieth century and the reasons behind it. The author then compares the current attitudes towards women in leadership held within different parts of the Pentecostal movement in the United Kingdom. Is there a brighter future where women are once again recognized as worthy leaders of Pentecosta
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17

Fu, Mulan. "From The Woman Suffrage Theorist Feminism’s Shift from Moderate to Radical." Frontiers in Humanities and Social Sciences 4, no. 12 (2024): 84–88. https://doi.org/10.54691/3mzsnv36.

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Feminism (also known as feminism), with the main connotation of ‘women’s demand for full rights as human beings’, first appeared in modern Europe, and then took liberalism’s theory of ‘freedom and equality’ as the starting point, and interpreted the ideas of women’s rights and gender equality, forming the liberal feminist thought. Later, the liberal theory of ‘freedom and equality’ was used as the starting point to explain the ideas of women’s rights and gender equality, forming the liberal feminist ideology. On this basis, the modern feminist movement emerged, with the main goal of fighting f
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18

Makarova, Eva. "The ideological origins of American feminism." nauka.me, no. 2 (2022): 1. http://dx.doi.org/10.18254/s241328880021388-0.

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Feminism is an important part of nineteenth- and twentieth-century US political and social life. This article examines women's struggles for their rights and the impact of suffragette ideas on people of colour. The article looks at prominent nineteenth- and twentieth-century suffragettes with their actions and the results of the actions they came to as a result of the struggle. In addition to actions aimed at asserting their own rights, the article describes women's participation in the Civil War, 1861-1865, and in the First World War. This work explains the background to the
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Maharaj, Asha, and Patricia Mohammed. "New Generation Caribbean Feminism: #beyondborders." Frontiers: A Journal of Women Studies 45, no. 2 (2024): 128–51. http://dx.doi.org/10.1353/fro.2024.a935659.

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Abstract: In this paper, we explore the impact of the digital age on the transformation or advancement of Caribbean feminism, examining whether the digital age has strengthened or hindered global and/or regional solidarities in reaching feminist goals of transcending borders through intersectionality and expansion of virtual feminist platforms. Drawing on global literature and examples, and paying special attention to research and initiatives in the Caribbean, the paper explores whether the concepts of the personal is political, consciousness raising, and safe spaces that sustained feminist ac
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20

Bashford, Alison. "Nation, Empire, Globe: The Spaces of Population Debate in the Interwar Years." Comparative Studies in Society and History 49, no. 1 (2006): 170–201. http://dx.doi.org/10.1017/s0010417507000448.

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There are several analytical strands through which historians and demographers understand the evolution of twentieth-century population politics and expertise. One is the history of the declining birthrate, nationalism, pro-natalism, and modern degeneration anxieties, including histories of eugenics. A second strand is the story of global overpopulation, its mobilization as a mid-twentieth-century issue in Cold War politics, the dominance of the idea of demographic transitions and political economy, and subsequent links between aid, development, family planning, and various international agenc
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21

Imre, Anikó. "Twin Pleasures of Feminism: Orlando Meets My Twentieth Century." Camera Obscura: Feminism, Culture, and Media Studies 18, no. 3 (2003): 177–211. http://dx.doi.org/10.1215/02705346-18-3_54-177.

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22

Horrocks, S. M. "Review: Feminism in Twentieth-Century Science, Technology and Medicine." Social History of Medicine 16, no. 2 (2003): 318–19. http://dx.doi.org/10.1093/shm/16.2.318.

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23

Rogers, N. "Review: Feminism in Twentieth-Century Science, Technology, and Medicine." Journal of the History of Medicine and Allied Sciences 59, no. 3 (2004): 495–96. http://dx.doi.org/10.1093/jhmas/jrh102.

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24

Shulman, Bonnie J. "Feminism in Twentieth-Century Science, Technology, and Medicine (review)." Technology and Culture 43, no. 4 (2002): 782–84. http://dx.doi.org/10.1353/tech.2002.0183.

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25

Ryan, Louise. "Feminism in Early Twentieth-century Ireland: A Sociological Study." Irish Economic and Social History 21, no. 1 (1994): 80–81. http://dx.doi.org/10.1177/033248939402100109.

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26

Hao, Zhongyang. "From the Angel in the House to Hero in #MeToo Movement: The Evolution of Feminism in Literature." Communications in Humanities Research 59, no. 1 (2025): 100–106. https://doi.org/10.54254/2753-7064/2024.22747.

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Feminism has been a driving force for change in literature since 18 century. This essay offers an insightful look at the evolution of feminist theory through a literary lens. From the postfeminist thought from the Middle Ages onwards, the rise of second-wave feminism and maps its interventions across the twentieth century, to impact of postmodernism on feminist thought and practice, this article researches how female writers have used their voices to challenge societal norms and advocate for all genders equality about rights, opportunities, and treatment. This study uses a qualitative research
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27

Counter, Andrew J. "George Sand, Antisex Feminist." Novel: A Forum on Fiction 56, no. 2 (2023): 281–304. http://dx.doi.org/10.1215/00295132-10562871.

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Abstract George Sand's feminist novels of the 1830s often seem to have a “problem” with sex, or to view sex as a problem. In them, heterosexual sex often appears disempowering for women and therefore politically unpalatable; worse, heterosexual desire itself emerges as primordially marked by patriarchal constraints, predicated on the (self-)objectification and subjection of women. This article offers a speculative reading of Sand's early fictions as anticipating similar “antisex” attitudes in later twentieth-century feminism (the so-called antipornography feminism of the 1980s), and uses close
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Fernández-Santiago, Miriam. "Agential Materialism and the Feminist Paradigm. A Posthumanist Approach." Journal of Feminist, Gender and Women Studies, no. 10 (May 17, 2021): 31–39. http://dx.doi.org/10.15366/jfgws2021.10.004.

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Much has been argued within the fertile critical field of feminism in the second half of the twentieth century. With the advantage of distance from the twenty-first century, we can now gain a certain perspective on the general context of production and reception of feminist criticism as it becomes embodied in new myths that subvert the old phallogocentric ones. My approach intends to start a dialogue between such embodiments (mainly in the work of Cixous, Hayles, de Beauvoir, and Haraway) and Karen Barad’s agential materialism, using her critical construct of “phenomenon” as an instrument to u
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Artwich, Anna. "Różne marginesy." Przestrzenie Teorii, no. 39 (January 5, 2024): 287–97. http://dx.doi.org/10.14746/pt.2023.39.14.

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The article contains a review of bell hooks’ Feminist Theory: From Margin to Center (1984; Wydawnictwo Krytyki Politycznej, Warszawa 2013, second edition 2022). The text by the American scholar presents groundbreaking theses for the development of the Black feminism movement – she was one of the first to draw attention to the need to take into account various social determinants of violence against women. At the same time, it emphasizes the exclusionary and marginalizing assumptions of second-wave feminism that dominated in the mid-twentieth century. In my review, I reflect on the importance o
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Nanjeeba, Labiba Rifah. "Ecofeminism in the Early Twentieth Century Bengali Literature: Rokeya Sakhawat Hossain’s Sultana’s Dream." Columbia Journal of Asia 2, no. 1 (2023): 8–14. http://dx.doi.org/10.52214/cja.v2i1.11112.

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Ecofeminism is a field of feminist inquiry and activism that has been used in literary criticism to illustrate the connection between ecology and feminism. To end women’s oppression, ecofeminism believes that it is necessary to end all forms of oppression, particularly environmental oppression. In the last few decades, a wide range of literary works delve into the “link between the domination of women and the domination of nature.”[1] Ecofeminism in literature explores the intersection between gender, nature, and patriarchal domination. This essay seeks to argue for the presence of ecofeminist
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Delap, Lucy. "Feminism, Masculinities and Emotional Politics in Late Twentieth Century Britain." Cultural and Social History 15, no. 4 (2018): 571–93. http://dx.doi.org/10.1080/14780038.2018.1518560.

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Deo, Nandini. "Indian Women Activists and Transnational Feminism over the Twentieth Century." Journal of Women's History 24, no. 4 (2012): 149–74. http://dx.doi.org/10.1353/jowh.2012.0037.

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Musher, Sharon Ann. "Equal under the Sky: Georgia O'Keeffe and Twentieth-Century Feminism." Journal of American History 105, no. 3 (2018): 703–4. http://dx.doi.org/10.1093/jahist/jay360.

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Villanueva, Ricardo. "Alicia Moreau's socialist feminism on war: transcending western narratives?" International Affairs 100, no. 1 (2024): 81–99. http://dx.doi.org/10.1093/ia/iiad287.

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Abstract According to conventional narratives of International Relations (IR), the vast majority—if not all—of the twentieth-century proposals to overcome war came from men, such as Norman Angell, Vladimir Lenin and Woodrow Wilson. Recent efforts show that women also contributed significantly to the topic; nevertheless, they have focused almost exclusively on women from the United States or Great Britain. Despite Argentinian Alicia Moreau's significant writings on war, her international thought remains unknown in Latin America, and in the histories of international thought and IR. Through a te
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Dr., Vijay Nagnath Mhamane. "AN EXPLORATION OF NEW PERSPECTIVES IN FRENCH FEMINISM." International Journal of Advance and Applied Research 2, no. 17 (2022): 95–98. https://doi.org/10.5281/zenodo.7053284.

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<strong><em>Abstract</em></strong> <em>&nbsp;The present research paper sheds light on and&nbsp; deliberates&nbsp; the new perspectives offered by French feminists such as Helen Cixous, Luce Irigaray, Julia Kristeva, Christine Delphy, Monique Wittings, and Colette Guillaumin. The French feminists gave a new theoretical orientation and direction to feminist movement in twentieth century by providing new insights. Their work is based on the new developments and theoretical perspectives of post structural thinkers such as Jacques Lacan, Jacques Derrida, Foucault and Louis Althusser. The female bo
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Rupp, Leila J., and Verta Taylor. "Forging Feminist Identity in an International Movement: A Collective Identity Approach to Twentieth-Century Feminism." Signs: Journal of Women in Culture and Society 24, no. 2 (1999): 363–86. http://dx.doi.org/10.1086/495344.

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Halverson, Jeffry R., and Amy K. Way. "Islamist Feminism: Constructing Gender Identities in Postcolonial Muslim Societies." Politics and Religion 4, no. 3 (2011): 503–25. http://dx.doi.org/10.1017/s1755048311000435.

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AbstractThis article analyzes the emergence of female Islamist leaders in the Middle East and North Africa, and the glaring contradictions between their feminist views and their roles as political activists for the Islamic State. The two Islamist leaders who form the primary focus of this analysis are Zaynab al-Ghazali (d. 2005) of Egypt's Muslim Brotherhood and Nadia Yassine of Morocco's Justice and Charity Society. Our analysis reveals the existence of “Islamistfeminism,” distinguished from broader secular-oriented Islamic feminism, as a logical, albeit unique, extension, and expression of M
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Ortega López, Teresa María, and Núria Félez Castañé. "The Indelible Markers of Twentieth-Century Spanish Antifeminism." Culture & History Digital Journal 9, no. 1 (2020): 008. http://dx.doi.org/10.3989/chdj.2020.008.

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In twentieth-century Spain, the conservative political ideology maintained a gender discourse and an ideal of femininity that remained broadly unchanged. The democratic regimes established in the country, first after the reign of Alfonso XIII and then after the Franco dictatorship, did nothing to substantially fragment the country’s conservatism with regard to its proponents’ view of the function and role that women should fulfil in society. In an attempt to trace the indelible markers of Spanish antifeminism, this article examines three of conservatism’s key ideas related to gender: a differe
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Coit, Emily. "Ozick’s Feminism and the Woman Writer." Studies in American Jewish Literature (1981-) 43, no. 1 (2024): 59–75. http://dx.doi.org/10.5325/studamerijewilite.43.1.0059.

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Abstract As Ozick herself has noted, readers have observed a contradiction between her championing of the particularity of the Jewish writer and her insistence on the human universality of the writer who happens to be a woman. Examining Ozick’s thinking about sex and gender, this article explains why this apparent contradiction isn’t one for her. Considering the relationship between her “classical feminism” and her ideas about genius and art making, this article highlights the key claims of her polemics against “the woman writer” from the 1970s. The article then reads Ozick’s essays on Virgini
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Geidel, Molly, and J. D. Schnepf. "Introduction." Review of International American Studies 15, no. 1 (2022): 17–29. http://dx.doi.org/10.31261/rias.13762.

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The recent intensification of gendered surveillance in the United States underscores how surveillance technologies continue to abet criminalization domestically while enabling the US to renew orientalist narratives of rescue with respect to its military interventions abroad. Building on the 2015 Feminist Surveillance Studies volume edited by Rachel E. Dubrofsky and Shoshana Amielle Magnet, this issue seeks to make a number of new interventions in the study of surveillance and gender. First, it calls for the incorporation of scholarship that approaches the US-led war on terrorism through the le
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Salamova, Aziza Sahib. "Feminist Ideas of V. Woolf on The Material of the Essay “A Room of One's Own” and “Professions for Women”." International Journal of Research and Review 10, no. 5 (2023): 273–78. http://dx.doi.org/10.52403/ijrr.20230534.

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The term “feminism” (from Lat. femina – woman) was first introduced by French socialist theorist Charles Fourier in the beginning of the 19th century. Fourier wrote how what he called the “new woman” had the potential to change social life and the role of womanhood. He went as far as stating that “the empowerment of women is the main source of social progress”. Parallel to this new era of critical understanding, art needed to take not only new forms, but also contain completely new content. It is therefore not surprising that a peculiar refraction of the female image in English literature beca
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Aiken, Joshua, Jessica Marion Modi, and Olivia R. Polk. "Issued by Way of “The Issue of Blackness”." TSQ: Transgender Studies Quarterly 7, no. 3 (2020): 427–44. http://dx.doi.org/10.1215/23289252-8553090.

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Abstract In 2017, TSQ published its special issue on the convergence of blackness and trans*ness, “The Issue of Blackness.” In their introduction, “We Got Issues,” editors Treva Ellison, Kai M. Green, Matt Richardson, and C. Riley Snorton offer a vision of a black trans* studies that acknowledges twentieth-century black feminist thought as its primary genealogy. For Ellison et al., the move to make black feminism the intellectual center of black trans* studies not only resists black women's persistent erasure from institutional narratives of knowledge making but also opens the contributions of
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Ahluwalia, Sanjam. "Rethinking Boundaries: Feminism and (Inter) Nationalism in Early-Twentieth-Century India." Journal of Women's History 14, no. 4 (2003): 188–95. http://dx.doi.org/10.1353/jowh.2003.0002.

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Belhachmi, Zakia. "Al-Salafiyya, Feminism and Reforms in Twentieth Century Arab-Islamic Society." Journal of North African Studies 10, no. 2 (2005): 111–41. http://dx.doi.org/10.1080/13629380500252119.

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Calheiros, Maria Clara. "ELENA FERRANTE AND PATRIARCHY. LESSONS FROM L'AMICA GENIALE (MY BRILLIANT FRIEND)." HUMANITIES AND RIGHTS | GLOBAL NETWORK JOURNAL 1, no. 1 (2019): 207–29. http://dx.doi.org/10.24861/2675-1038.v1i1.21.

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The relationship between feminist theories and the law and literature movement is not new and has provided very fruitful analysis over many decades, ever since the 1970s. Twenty-first century literature, which includes L' Amica Geniale (My brilliant friend), even when describing stories and action that are placed in other historical times (in this case, in the historical context of the twentieth century), allows establishing an ever renewed dialogue with feminist theories, in its current expression. The author reviews the recent "rediscovery" of feminism and how some concepts evolved in the co
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Reid-Walsh, Jacqueline. "Selling Women’s History: Packaging Feminism in Twentieth-Century American Popular CultureTwenty-First-Century Feminisms in Children’s and Adolescent Literature." American Literature 92, no. 3 (2020): 606–8. http://dx.doi.org/10.1215/00029831-8616295.

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Asher, Kiran, and Priti Ramamurthy. "Rethinking Decolonial and Postcolonial Knowledges beyond Regions to Imagine Transnational Solidarity." Hypatia 35, no. 3 (2020): 542–47. http://dx.doi.org/10.1017/hyp.2020.16.

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Since the early twentieth century, various strands of “anticolonial” scholarship have been and are concerned with how colonial encounters and practices constitute differences. In recent years, this scholarship maps the uneven implications of “coloniality” for subjects and bodies marked as different, for example, “feminine,” “raced,” “queer,” or trans. Along with feminism, anticolonial scholarship's analytical goals—to link the body with body politics—are closely tied to its political ones: to correct the wrongs of colonial encounters and practices. The current avatars of anticolonial scholarsh
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NIKČEVIĆ-BATRIĆEVIĆ, Aleksandra. "RESISTING THE RULES AND NOT ACCEPTING THE AUTHORITY: PROLEGOMENA FOR THE FEMINIST THEORY THROUGH THE PERSPECTIVE OF JULIA KRISTEVA." Lingua Montenegrina 7, no. 1 (2011): 191–200. https://doi.org/10.46584/lm.v7i1.216.

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The aim of this paper is to point to the basic differences between French and American feminism, with the special concentration on the work of Julia Kristeva or, more precisely, on the part of her work that discusses women and their influence on theory that was mostly written during the sixties and the seventies in the twentieth century. In the second part of the paper we’ll concentrate on some of the basic ideas from her essays “A New Type of Intellectual: The Dissident” and “Women’s Time” which is considered by feminist theorists as an important contribution to this theory.
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Barton, Stephen E. "“This Social Mother in Whose Household We All Live”: Berkeley Mayor J. Stitt Wilson's Early Twentieth-Century Socialist Feminism." Journal of the Gilded Age and Progressive Era 13, no. 4 (2014): 532–63. http://dx.doi.org/10.1017/s1537781414000401.

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J. Stitt Wilson, mayor of Berkeley from 1911 to 1913, supported women's suffrage because he believed it would lead to a revaluation of the feminine and maternal values of cooperation and care and, along with the labor movement, provide the basis for creation of a socialist society that would embody the true values of Christianity. A rare example of a male activist and intellectual for whom women's equality was fundamental to his beliefs rather than auxiliary to them, Wilson drew his views from a mixture of Social Gospel; the labor movement; feminism; and socialism, particularly the maternalist
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Frazer, Elizabeth, and Kimberly Hutchings. "The feminist politics of naming violence." Feminist Theory 21, no. 2 (2019): 199–216. http://dx.doi.org/10.1177/1464700119859759.

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The naming of violence in feminist political campaigns and in the context of feminist theory has rhetorical and political effects. Feminist contention about the scope and meaning of ‘Violence against Women' (VAW) and ‘Sex and Gender-Based Violence' (SGBV), and about the concepts of gender and of violence itself, are fundamentally debates about the politics of feminist contestation, and the goals, strategies and tactics of feminist organisation, campaigns and action. This article examines the propulsion since the late twentieth century of the problems of VAW and SGBV on to global and national p
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