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Journal articles on the topic 'Two-dimensionalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

dever, josh. "Low-grade two-dimensionalism." Philosophical Books 48, no. 1 (2007): 1–16. http://dx.doi.org/10.1111/j.1468-0149.2007.00425.x.

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2

Conn, Christopher H. "Two arguments for lockean four‐dimensionalism." British Journal for the History of Philosophy 7, no. 3 (1999): 429–46. http://dx.doi.org/10.1080/09608789908571038.

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3

MARKOSIAN, NED. "Two Arguments from Sider's Four-Dimensionalism." Philosophy and Phenomenological Research 68, no. 3 (2004): 665–73. http://dx.doi.org/10.1111/j.1933-1592.2004.tb00374.x.

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4

Schroeter, Laura. "Epistemic Two-Dimensionalism and Empirical Presuppositions." Australasian Journal of Philosophy 91, no. 2 (2013): 391–94. http://dx.doi.org/10.1080/00048402.2012.742120.

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5

Speaks, Jeff. "No Easy Argument for Two-Dimensionalism." Australasian Journal of Philosophy 92, no. 4 (2013): 775–81. http://dx.doi.org/10.1080/00048402.2013.872689.

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6

Bochner, Gregory. "The Metasyntactic Interpretation of Two-Dimensionalism." Philosophical Studies 163, no. 3 (2011): 611–26. http://dx.doi.org/10.1007/s11098-011-9834-y.

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7

Le Bihan, Baptiste. "From spacetime to space and time: a reply to Markosian." Analysis 80, no. 3 (2020): 456–62. http://dx.doi.org/10.1093/analys/anz098.

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Abstract In a recent article, Ned Markosian gives an argument against four-dimensionalism understood as the view that time is one of four similar dimensions that constitute a single four-dimensional manifold. In this paper, I show that Markosian attacks a straw man as his argument targets a theory known to be false on empirical grounds. Four-dimensionalism rightly conceived in no way entails that time is identical to space. I then address two objections raised by Markosian against four-dimensionalism rightly conceived.

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8

Speaks, Jeff. "Epistemic Two-Dimensionalism and the Epistemic Argument." Australasian Journal of Philosophy 88, no. 1 (2010): 59–78. http://dx.doi.org/10.1080/00048400802674727.

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9

Benbaji, Hagit. "Two-dimensionalism and the “Knowing Which” Requirement." Acta Analytica 23, no. 1 (2008): 55–67. http://dx.doi.org/10.1007/s12136-008-0022-4.

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10

Valaris, Markos. "Two-dimensionalism and the epistemology of recognition." Philosophical Studies 142, no. 3 (2008): 427–45. http://dx.doi.org/10.1007/s11098-007-9195-8.

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11

Michels, Robert. "Soames’s argument 1 against strong two-dimensionalism." Philosophical Studies 161, no. 3 (2011): 403–20. http://dx.doi.org/10.1007/s11098-011-9746-x.

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12

Elliott, Edward, Kelvin McQueen, and Clas Weber. "Epistemic Two-Dimensionalism and Arguments from Epistemic Misclassification." Australasian Journal of Philosophy 91, no. 2 (2013): 375–89. http://dx.doi.org/10.1080/00048402.2012.693112.

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13

Ball, Derek. "Two-Dimensionalism and the Social Character of Meaning." Erkenntnis 79, S3 (2013): 567–95. http://dx.doi.org/10.1007/s10670-013-9553-1.

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14

Stalnaker, R. "Critical Notice of Scott Soames's Case against Two-Dimensionalism." Philosophical Review 116, no. 2 (2007): 251–66. http://dx.doi.org/10.1215/00318108-2006-037.

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15

Michels, Robert. "Erratum to: Soames’s argument 1 against strong two-dimensionalism." Philosophical Studies 163, no. 2 (2013): 575. http://dx.doi.org/10.1007/s11098-013-0116-8.

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16

soames, scott. "THE SUBSTANCE AND SIGNIFICANCE OF THE DISPUTE OVER TWO-DIMENSIONALISM." Philosophical Books 48, no. 1 (2007): 34–49. http://dx.doi.org/10.1111/j.1468-0149.2007.00428.x.

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17

Biggs, Stephen, and Jessica Wilson. "Abductive two-dimensionalism: a new route to the a priori identification of necessary truths." Synthese 197, no. 1 (2017): 59–93. http://dx.doi.org/10.1007/s11229-017-1444-6.

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18

Petrovic, Milos. "Philosophical presuppositions of two-dimensional semantics." Theoria, Beograd 58, no. 4 (2015): 43–55. http://dx.doi.org/10.2298/theo1504045p.

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Two-dimensional semantics is only seemingly a unique answer to the problem of meaning. Philosophers prone to two-dimensionalism, generally agree in regard to formal deficiencies arising from intensional semantics. In order to respond to these, they created a specific formal framework including two types of intensions (as opposed to only one used to capture the meaning of terms in intensional semantics). Issues that usually arise regarding this framework independently constitute a very interesting philosophical debate, but, they can also mislead one into conclusion about the identical aims or p

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19

Balashov, Yuri. "On Stages, Worms, and Relativity." Royal Institute of Philosophy Supplement 50 (March 2002): 223–52. http://dx.doi.org/10.1017/s1358246100010584.

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AbstractFour–dimensionalism, or perdurantism, the view that temporally extended objects persist through time by having (spatio-)temporal parts or stages, includes two varieties, the worm theory and the stage theory. According to the worm theory, perduring objects are four–dimensional wholes occupying determinate regions of space–time and having temporal parts, or stages, each of them confined to a particular time. The stage theorist, however, claims, not that perduring objects have stages, but that the fundamental entities of the perdurantist ontology are stages. I argue that considerations of

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20

Loose, Jonathan J. "No Hope in the Dark: Problems for four-dimensionalism." European Journal for Philosophy of Religion 11, no. 3 (2019): 31. http://dx.doi.org/10.24204/ejpr.v11i3.2958.

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Whether or not it is coherent to place hope in a future life beyond the grave has become a central question in the larger debate about whether a materialist view of human persons can accommodate Christian belief. Hud Hudson defends a four-dimensional account of resurrection in order to avoid persistent difficulties experienced by three-dimensionalist animalism. I present two difficulties unique to Hudson’s view. The first problem of counterpart hope is a manifestation of a general weakness of four-dimensional views to accommodate adequately prudential concern about one’s future self. More sign

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21

"Reference and description: the case against two-dimensionalism." Choice Reviews Online 42, no. 11 (2005): 42–6414. http://dx.doi.org/10.5860/choice.42-6414.

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22

VAN GESSEL, THOM. "QUESTIONS IN TWO-DIMENSIONAL LOGIC." Review of Symbolic Logic, April 20, 2021, 1–21. http://dx.doi.org/10.1017/s1755020321000186.

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Abstract Since Kripke, philosophers have distinguished a priori true statements from necessarily true ones. A statement is a priori true if its truth can be established before experience, and necessarily true if it could not have been false according to logical or metaphysical laws. This distinction can be captured formally using two-dimensional semantics. There is a natural way to extend the notions of apriority and necessity so they can also apply to questions. Questions either can or cannot be resolved before experience, and either are or are not about necessary facts. Classical two-dimensi

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23

Johannesson, Eric. "A posteriori necessities in one dimension." Linguistics and Philosophy, December 3, 2019. http://dx.doi.org/10.1007/s10988-019-09291-6.

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AbstractArguably, the proposition that Mark Twain is Samuel Clemens and the proposition that water is H2O are both a posteriori. Nevertheless, they both seem to be necessary. Ever since Davies and Humberstone (Philos Stud 38(1):1–31, 1980), it has been known that two-dimensional semantics can account for this fact. But two-dimensionalism isn’t the only theory on the market that purports to do so. In this paper, I will look at two alternatives, one by Scott Soames and one by Kathrin Glüer-Pagin and Peter Pagin, and argue that both of them fail. Regarding the former, I argue that the conceptuall

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24

Hope, Cathy, and Bethaney Turner. "The Right Stuff? The Original Double Jay as Site for Youth Counterculture." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.898.

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On 19 January 1975, Australia’s first youth station 2JJ (Double Jay) launched itself onto the nation’s airwaves with a NASA-style countdown and You Only Like Me ‘Cause I’m Good in Bed by Australian band Skyhooks. Refused airtime by the commercial stations because of its explicit sexual content, this song was a clear signifier of the new station’s intent—to occupy a more radical territory on Australian radio. Indeed, Double Jay’s musical entrée into the highly restrictive local broadcasting environment of the time has gone on to symbolise both the station’s role in its early days as an enfant t

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