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Books on the topic 'Type of punishment'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Lamalle, Cecile. Glutton for punishment. Hampton Falls, N.H: Beeler Large Print, 2002.

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Lamalle, Cecile. Glutton for punishment. New York: Warner Books, 2000.

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3

Churchill, Jill. Grime and punishment: A Jane Jeffry mystery. Hampton Falls, N.H: Beeler Large Print, 2002.

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4

Gruel and unusual punishment: A Pennsylvania Dutch mystery with recipes. New York: New American Library, 2002.

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5

Myers, Tamar. Gruel and unusual punishment: A Pennsylvania Dutch mystery with recipes. Waterville, Me: Thorndike Press, 2002.

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6

The burning man. New York: Doubleday, 1996.

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7

Margolin, Phillip. The burning man. Rockland, MA: Wheeler Pub., 1997.

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8

Fogbound. New York: Thomas Dunne Books, 2003.

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9

Klempner, Joseph T. Fogbound. Waterville, Me: Thorndike Press, 2004.

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10

One good dog. Waterville, Me: Wheeler Pub, 2010.

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11

Susan, Wilson. One good dog. Waterville, Me: Wheeler Pub, 2010.

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12

Hirsch, James S. Hurricane: The miraculous journey of Rubin Carter. Thorndike, Me: Thorndike Press, 2000.

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13

Hurricane: The miraculous journey of Rubin Carter. Boston: Houghton Mifflin, 2000.

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14

Scottoline, Lisa. Final appeal. London: Coronet, 1995.

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15

Scottoline, Lisa. Final appeal. New York: Perennial, 2003.

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16

Scottoline, Lisa. Final Appeal. New York: HarperCollins, 2003.

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17

Scottoline, Lisa. Final appeal. New York, N.Y: HarperPaperbacks, 1994.

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18

Scottoline, Lisa. Final Appeal. Glasgow: HarperCollins, 2003.

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19

Scottoline, Lisa. Final appeal. Rockland, MA: Wheeler Pub., 1997.

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20

Grippando, James. The Pardon. New York: HarperCollins, 2002.

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21

Grippando, James. The pardon: A novel. [Accord, Mass.]: Wheeler Pub., 1994.

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22

The pardon: A novel. New York, NY: HarperCollins Publishers, 1994.

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23

Grisham, John. The innocent man: Murder and injustice in a small town. New York: Random House Large Print, 2006.

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24

The innocent man: Murder and injustice in a small town. New York: Bantam Dell, 2007.

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25

The innocent man: Murder and injustice in a small town. New York: Doubleday, 2006.

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26

Weihang, Song, ed. Wu gu zhi ren: Xiao zhen yuan an ji shi. Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si, 2007.

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27

The innocent man: Murder and injustice in a small town. New York, N.Y: Bantam Dell, 2007.

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28

Grisham, John. The innocent man: Murder and injustice in a small town. New York: Delta, 2007.

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29

The innocent man: Murder and injustice in a small town. London: Arrow, 2007.

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30

Grisham, John. The innocent man. London: Arrow, 2010.

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31

Romanov, Aleksandr. Penal law of the Russian Federation: General and Special parts. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/925785.

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The focus is on the subject and objectives of penal law of the Russian Federation, its sources and methods, types of penal norms, history and types of penal systems, the provisions of the Criminal Executive code of the Russian Federation, other penal laws and normative legal acts on the activities of bodies in charge of execution of punishments, exercising control and supervision over conditionally sentenced persons and persons with a suspended sentence. The characteristic of organization and activity of criminal-Executive system of the Russian Federation, highlights the issues of its reforms. Detail the issues of legal status of convicts established the order and conditions of execution and serving sentences, the use of other measures of criminal-legal nature, means of correction of convicts, providing medical care to prisoners, the performance requirements for the serving of sentences, organisation of support of liberated and control over them. Meets the requirements of Federal state educational standards of higher education of the last generation. For students of law faculties of educational institutions of higher education, enrolled in the academic programs of bachelor, specialist, master and post-graduate students, teachers, practical workers of law enforcement bodies and all those interested in issues of corrections, legal status of prisoners, the penal laws and the application of other measures of criminal-legal nature.
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32

John Paul II, Pope, 1920-2005, ed. The Gospel of life: [Evangelium vitae]. New York: Random House, 1995.

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33

Paul, John. The gospel of life: Encyclical letter Evangelium vitae addressed by the Supreme Pontiff John Paul II to the bishops, priests and deacons, men and women religious, lay faithful and all people of good will on the value and inviolability of human life. Sherbrooke [Quebec]: Médiaspaul, 1995.

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34

Paul, John. Lettre encyclique Evangelium vitae du souverain pontife Jean-Paul II: Aux évêques, aux prêtres et aux diacres, aux religieux et aux religieuses, aux fidèlis laïcs et à toutes les personnes de bonne volonté sur la valeur et l'inviolabilité de la vie humaine. Ottawa, Ont: Conférences des évêques catholiques du Canada, 1995.

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35

Paul, John. Evangelium vitae: Encyclical letter addressed by the supreme pontiff Pope John Paul II to all the bishops, priests and deacons, men and women religious, lay faithful and all people of good will on the value and inviolability of human life. Dublin: Veritas, 1995.

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36

Paul, John. Encyklika Evangelium vitae Ojca Świętego Jana Pawła II do biskupów, do kapłanów i diakonów, do zakonników i zakonnic, do katolików świeckich oraz do wszystkich ludzi dobrej woli o wartości i nienaruszalności życia ludzkiego. Kraków: Wydawn. M, 1995.

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37

Paul, John. Evangelium vitae: Tekst i komentarze. Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego, 1997.

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38

Self's punishment. W. F. Howes, 2005.

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39

Lamalle, Cecile. Glutton for Punishment. Grand Central Publishing, 2000.

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40

The punishment she deserves. 2018.

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41

Ryberg, Jesper. Neurointerventions, Crime, and Punishment. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190846428.001.0001.

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Can it be justified to use neuroscientific technologies for influencing the functioning of human brain as a means of preventing offenders from engaging in future criminal conduct? This is indeed a highly controversial question and one which has a dark prehistory. Moreover, it is also a question that has attracted recent optimistic attention from researchers across different scientific fields. The purpose of this book is to consider various ethical challenges surrounding this question. More precisely, the author discusses issues such as, Is it morally acceptable to offer more lenient sentences to offenders in return for participation in neuroscientific treatment programmes? Would such offers be unacceptably coercive? Can it ever be morally justified to use compulsory neurointerventions as a means of preventing crime? Is it possible to administer neurointerventions as a type of punishment? Would it be acceptable for physicians to participate in the administration of neurointerventions on offenders? What is the moral significance of the sordid history of brain interventions for the present or future use of such treatment options? The author argues, on the one hand, that many of the in-principle objections to neuroscientific treatment are premature but also, on the other, that—given the way criminal justice systems currently function—we are well-advised not to put such treatment methods into practice.
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42

Wellman, Christopher. Rights Forfeiture and Punishment. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274764.001.0001.

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In Rights Forfeiture and Punishment, Christopher Heath Wellman argues that those of us who seek to defend the moral permissibility of punishment should shift our focus from general justifying aims to moral side constraints. Given that persons typically have a right not to be subjected to the hard treatment of punishment, it would seem natural to conclude that the permissibility of punishment is centrally a question of rights. Despite this, the vast majority of theorists working on punishment focus instead on important aims, such as achieving retributive justice, deterring crime, restoring victims, or expressing society’s core values. The book argues that these aims may well explain why we should want a properly constructed system of punishment, but none shows why it would be permissible to institute one. Only a rights-based analysis will suffice, because the type of justification we seek for punishment must demonstrate that punishment is permissible, and it would be permissible just in case it violated no one’s rights. On this book’s view, punishment is permissible only when the wrongdoer has forfeited her right against punishment by culpably violating (or at least attempting to violate) the rights of others. After defending rights forfeiture theory against the standard objections, the book explains this theory’s implications for a number of core issues in criminal law, including the authority of the state, international criminal law, the proper scope of the criminal law and the tort/crime distinction, procedural rights, and the justification of mala prohibita.
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43

Irvin, Reed. Blood of Angels. Wheeler Publishing, 2005.

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44

Hawthorne, Nathaniel. The Scarlet Letter: Unending Punishment Tormented Their Days and Haunted Their Souls. 2nd ed. Aerie, 1988.

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45

van Prooijen, Jan-Willem. Motives for Punishment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190609979.003.0002.

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This chapter introduces utilitarian versus retributive (i.e., deontological) motives to punish. Utilitarian motives aim to prevent further harm from occurring; retributive motives aim to make offenders suffer for their actions. The chapter reviews the various types of utilitarian motives that are applied in a criminal justice setting (i.e., deterrence, incapacitation, and rehabilitation), and discusses to what extent punishment is successful in deterring offenders. Furthermore, the chapter introduces retributive motives, suggesting that people are willing to sacrifice their self-interest to establish justice through punishment, and that free-will beliefs influence punishment. Also, the chapter reviews evidence that emotional states can “spill over” and shape punishment of offenders, and notes that punishment can be intuitive even if no strong emotions are involved.
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46

Ryberg, Jesper. Neuroscientific Treatment of Criminals and Penal Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758617.003.0010.

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Does the implementation of treatment schemes as an integrated element in the sentencing of offenders violate a retributivist view of punishment? Traditional rehabilitationism has often been held to conflict with retributive justice. However, in this chapter it is argued that: 1) treatment schemes can be designed in a way that is fully consistent with retributive proportionality constraints; 2) treatment schemes cannot plausibly be rejected by retributivists as a type of punishment that should be banned in principle; 3) there may be circumstances under which the retributivist should accept treatment schemes even if criminals are being disproportionately punished.
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47

Blidstein, Moshe. Purity and Defilement in the Greco-Roman East and in Judaism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791959.003.0002.

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This chapter describes how purity and defilement were practiced and discussed in diverse cults throughout the Hellenistic and Roman Empires and in contemporary Judaism. There were several types of purity and defilement. The first, a “truce” impurity perception, was temporary and mundane, a defilement occurring when there was an obstruction to the normal order or when categories were mixed up. A second type, the “battle” impurity perception, followed exceptional actions, typically deliberate, such as murder or adultery. Here purification required both punishment by the community and ritual actions, such as sacrifice. A third type became more and more significant in the first centuries CE. This was the defilement of the individual by his or her evil actions and dispositions, conceptualized at times as a “defilement of the soul,” and its purification through asceticism, philosophy, or repentance. Though purity and defilement also featured in Greco-Roman religion, it received an unusually central role in Judaism.
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48

Blidstein, Moshe. Early Christian Attitudes Towards Dietary Impurity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791959.003.0003.

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This chapter describes how purity and defilement were practiced and discussed in diverse cults throughout the Hellenistic and Roman Empires and in contemporary Judaism. There were several types of purity and defilement. The first, a “truce” impurity perception, was temporary and mundane, a defilement occurring when there was an obstruction to the normal order or when categories were mixed up. A second type, the “battle” impurity perception, followed exceptional actions, typically deliberate, such as murder or adultery. Here purification required both punishment by the community and ritual actions, such as sacrifice. A third type became more and more significant in the first centuries CE. This was the defilement of the individual by his or her evil actions and dispositions, conceptualized at times as a “defilement of the soul,” and its purification through asceticism, philosophy, or repentance. Though purity and defilement also featured in Greco-Roman religion, it received an unusually central role in Judaism.
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49

Kamm, F. M. Torture. Edited by Seth Lazar and Helen Frowe. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199943418.013.3.

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This chapter examines torture in relation to rescue, prevention, and punishment, beginning with a discussion of what torture is and the differences among various legal and philosophical conceptions of torture. It analyses the legal definitions of torture proposed by the UN Convention Against Torture, and Other Cruel, Inhumane or Degrading Treatment or Punishment; the US Torture Statute; Henry Shue; and David Sussman. These conceptions of torture focus on the type of pain and suffering being inflicted as well as their purposes and by whom and when they are inflicted. The chapter considers hypothetical cases that address whether torture is permissible and involve officials who know the perpetrator and expect what he would do. It also explores other categories of people whom it might be useful to torture aside from a perpetrator whose being tortured will save only his own victim from the harm he would cause.
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50

Lacey, Nicola, David Soskice, Leonidas Cheliotis, and Sappho Xenakis, eds. Tracing the Relationship between Inequality, Crime and Punishment. British Academy, 2021. http://dx.doi.org/10.5871/bacad/9780197266922.001.0001.

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The question of inequality has moved decisively to the top of the contemporary intellectual agenda. Going beyond Thomas Piketty’s focus on wealth, increasing inequalities of various kinds, and their impact on social, political and economic life, now present themselves among the most urgent issues facing scholars in the humanities and the social sciences. Key among these is the relationship between inequality, crime and punishment. The propositions that social inequality shapes crime and punishment, and that crime and punishment themselves cause or exacerbate inequality, are conventional wisdom. Yet, paradoxically, they are also controversial. In this volume, historians, criminologists, lawyers, sociologists and political scientists come together to try to solve this paradox by unpacking these relationships in different contexts. The causal mechanisms underlying these correlations call for investigation by means of a sustained programme of research bringing different disciplines to bear on the problem. This volume develops an interdisciplinary approach which builds on but goes beyond recent comparative and historical research on the institutional, cultural and political-economic factors shaping crime and punishment so as better to understand whether, and if so how and why, social and economic inequality influences levels and types of crime and punishment, and conversely whether crime and punishment shape inequalities.
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