Relevant bibliographies by topics / Typology (Theology) in literature

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Typology (Theology) in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Typology (Theology) in literature.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Typology (Theology) in literature"

1

Velaidum, J. "Typology and Theology in Northrop Frye's Biblical Hermeneutic." Literature and Theology 17, no. 2 (June 1, 2003): 156–69. http://dx.doi.org/10.1093/litthe/17.2.156.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Messer, Neil. "Science in Theology: Encounters between Science and the Christian Tradition." Perspectives on Science and Christian Faith 73, no. 4 (December 2021): 248–50. http://dx.doi.org/10.56315/pscf12-21messer.

Full text
Abstract:
SCIENCE IN THEOLOGY: Encounters between Science and the Christian Tradition by Neil Messer. New York: T&T Clark, 2020. xii + 191 pages. Paperback; $22.95. ISBN: 9780567689818. *When reading this title, I confess that I wondered if we really need another book on science and theology, or another typology of the relationship between the two, or another critique of typologies. On finishing the volume, however, I believe that it does indeed make a helpful contribution to the expanding literature on the subject. *Neil Messer, professor of theology at the University of Winchester, UK, has a PhD in molecular biology and an MA in Christian ethics. Science in Theology is a well-researched, accessible treatment of the relationship between the two. The preposition in Messer's title is intentional, suggesting that we focus on what part science plays in our Christian conceptions about ourselves and our world in relation to God, rather than adopting a modern view of science and theology as separate categories. This hints at his welcome prioritizing of theology--faith seeking understanding, not faith looking for science to justify faith's veracity. Like many, he considers both the voice of the Christian tradition (incorporating the familiar quadrilateral of scripture, tradition, reason, and experience) and the scientific voice (including only the last two aspects of the quadrilateral). Messer argues that previous typologies are too broad and have difficulty accommodating the diversity and complexity of current literature in the field. *He proposes a five-fold typology, which I find appealing in its simplicity and applicability: *1. Only the scientific voice contributes; contributions from Christianity are denied or dismissed. *2. Both voices contribute, but the scientific one is dominant; Christian claims must be adjusted to fit the scientific perspective. *3. Both voices contribute equally. *4. Both voices contribute, but the Christian one dominates in shaping the encounter. *5. Only the voice of the Christian tradition contributes; scientific claims are denied or dismissed. *What is unique about Messer's work is not just his new typology, but the fact that he tests it and, in doing so, also provides a summary of the current literature in three diverse areas of the science-faith dialogue: divine action, natural evil, and the cognitive study of religion. Messer notes that his typology focuses on the approach to a topic, not on the content of the argument. Thus, two authors may use the same method but disagree with each other's conclusions. In addition, the contribution of each tradition is qualitative as well as quantitative; how much as well as what we learn from science or theology is important. *Messer acknowledges that it is easy for types to meld together: a Type 3 plan can easily slip into a Type 2, and a Type 4 approach could be similar to the concept of non-overlapping magisteria (more like Type 5). He cautions that his typology can only describe particular positions, and thus should not be used to make generalizations. He also admits that his typology focuses on cognitive aspects of faith to the exclusion of confessional and practical aspects, and that not all topics allow integration (e.g., Christ's incarnation and resurrection, eschatology). However, Messer's typology does allow for flexibility and nuance--he claims that his typology makes diversity more visible. Furthermore, each approach can be used as a critique to the others. *Messer notes that Types 1 and 5 tend to close down the dialogue but offer helpful contributions on occasion. Interestingly, he notes an example of a Christian who uses a Type 1-style argument: cognitive scientist Justin Barrett uses only empirical evidence and reason to support claims about God's existence and nature. Messer believes that Types 3 and 4 are generally the most helpful approaches. This is interesting because it is often assumed that ideal science-faith integration should allow equal contributions. But a true Type 3 approach is challenging because we all start from a particular position. If we view the world through a Christian lens, then Type 4 becomes the aim. *With respect to his first topic, divine action, Messer appropriately notes that most of the work done in this area, namely the Divine Action Project, has been of a Type 2 variety. The critique is that excess reliance on science may limit our conceptions of how God acts in the world. This was personally helpful, as I have questioned the feasibility of such a project--categorizing it helps to explain my doubts. Messer discusses the recent "theological turn" in the debate, noting that it too has problems. *On the topic of evolution and natural evil, Messer, not surprisingly, refers to his own publications, categorizing his work as Type 4. He argues that Type 2 approaches require unnecessary distancing of God from his creation, and that the "only way" or "best of all possible worlds" (Type 3) argument of Christopher Southgate inadequately accounts for suffering, and places too much weight on science as a means for understanding God's goodness. Messer instead follows Barth in viewing evil as "nothingness," a by-product of creation, and emphasizes our need to counteract evil. *I especially appreciate Messer's inclusion of scientific studies of religion as his final test case; this topic is not often considered in science-theology texts. He considers cognitive factors in religious belief, evolutionary accounts of religion, and neuroscientific studies of belief. Type 3 examples include Barrett's "confessional natural theology" and Nancey Murphy's idea of theology as secondary to experience. Barth's critique of theology that starts with human experience is used as an example of Type 4 (although Barth would not have known about scientific studies of religion). Perhaps because of the diversity of the topic, the treatment of it was less clear than in previous chapters. Works used to illustrate the typologies are often addressing quite different questions. This chapter would have benefited from a clarification of the distinctions between faith and religion, and a consideration of differing presuppositions, such as the mind-brain relationship, in the various positions. *In his conclusion, Messer interestingly considers other voices aside from science and theology, namely, philosophy and the arts. I love that he offers a nod to poetry as a nonscientific way to understand reality. Unfortunately, these discussions are very brief. I would have liked more discussion on how the arts relate to his typology, or a broader typology such as models of the relationship between culture and Christianity. *Finally, Messer offers suggestions for how to use this book, either as a means to evaluate, clarify, and categorize other works, or to write a new one. Naturally, I evaluated my own recent work on causation and discovered that although my intent was more Type 3, I ended up perhaps closer to Type 4! It will be interesting to see how others apply Messer's typology. *Although I appreciate its brevity, I would have read this book even if it were longer! I do wonder if some topics could have been addressed with greater detail, and if other topics, such as technology, creation care, or astrobiology could have been included. Nevertheless, Science in Theology offers a very helpful new framework for conceptualizing the dialogue between the two subjects as well as providing an excellent introduction to some contemporary issues, suitable for students or for the nonspecialist looking to further his/her education on the topic. *Reviewed by E. Janet Warren, Past President of the Canadian Scientific and Christian Affiliation.
APA, Harvard, Vancouver, ISO, and other styles
3

Sutriono, Kornelius, Donna Crosnoy Sinaga, and Yehuda Mandacan. "Teologi Hosea sebagai Tipologi Konsep Keselamatan dalam Perjanjian Baru." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 6, no. 2 (August 16, 2023): 85–99. http://dx.doi.org/10.53827/lz.v6i2.128.

Full text
Abstract:
Soteriology is one of the most significant doctrines in Christianity. The theological concept of salvation stands as a central focus within Christian theology. Interestingly, the notion of salvation taught in modern Christian theology relies upon the systematic process of interpreting Biblical teachings. Of course, this dependence rests upon the interpreter's perspective regarding a particular scripture or topic within the Bible. Within Christian literature, there is still a scarcity of biblically-centered investigations into the concept of salvation. This study delves into the theological meaning of salvation based on Old Testament literature, specifically the book of Hosea. Employing a qualitative approach that examines religious documents, this research employs textual and intertextual analysis to construct the concept of salvation within the theology of the book of Hosea. Through a thorough investigation of prophetic actions and orations, it is evident that the theology of the book of Hosea serves as a typology of salvation within the New Testament and is even regarded as a doctrine of Christian salvation in the present day. The emphasis on the theology of reconciliation, redemption, and God's grace emerges as primary values within the theology of the book of Hosea. Despite humanity's inclination towards wrongdoing, God steadfastly commits Himself to bestowing grace, forgiveness, and reconciliation upon them. This is the essence of the Christian concept of salvation.Soteriologi merupakan salah satu doktrin terpeting dalam kekristenan. Konsep teologis tentang keselamatan ini merupakan salah satu pusat dalam teologi Kristen. Menariknya, konsep keselamatan yang diajarkan dalam teologi Kristen modern bergantung pada proses sistematisasi ajaran Alkitab. Tentu saja hal ini bergantung pada sudut pandang penafsir tentang suatu teks atau topik kitab. Dalam literatur Kristen, masih jarang ditemukan adanya penyelidikan secara biblika tentang konsep keselamatan. Penelitian ini mengksplorasi makna teologis tentang keselamatan berdasarkan literatur Perjanjian Lama, yaitu kitab Hosea. Penelitian ini menggunakan pendekatan kualitatif yang meneliti dokumen keagamaan. Analisis tekstual dan intertekstual digunakan untuk mengkonstruksi konsep keselamatan dalam teolog kitab Hosea. Melalui penyelidikan mendalam terhadap tindakan dan orasi profetik, ditemukan fakta bahwa teologi kitab Hosea menjadi tipologi keselamatan dalam Perjanjian Baru, bahkan diyakini sebagai doktrin keselamatan Kristen pada masa kini. Penekanan pada teologi rekonsiliasi, penebusan dan anugerah Allah menjadi nilai utama dalam teologi kitab Hosea. Meskipun manusia menetapkan diri pada kejahatan, Allah tetap menetapkan diriNya memberikan anugerah, pengampunan dan pendamaian bagi mereka. Inilah hakikat konsep keselamatan Kristen.
APA, Harvard, Vancouver, ISO, and other styles
4

Gata, I. Wayan. "PEMUJAAN DEWA GAṆEŚA SEBAGAI WIGHNESWARA DI KABUPATEN BULELENG (KAJIAN IDEOLOGI-THEOLOGI)." Jnanasiddhanta : Jurnal Teologi Hindu 4, no. 2 (June 5, 2023): 195. http://dx.doi.org/10.55115/jnana.v4i2.3143.

Full text
Abstract:
Applied in terms of worshiping him remains the same. God in Hinduism manifests in many forms, specifically in this article is Lord Gaṇeśa. The Hindu community in Bali is currently trending to install Dewa Gaṇeśa within the scope of the house, because Dewa Ganesa is considered the ruler of obstacles, so no Hindu ceremony or worship can be carried out without adoration without worshiping Lord Ganeśa first. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The community's understanding of Dewa Gaṇeśa in Buleleng Regency is low due to the typology of the people who do not explore enough knowledge about what is worshiped and what is Dewa Gaṇeśa and who is Dewa Gaṇeśa. People are still influenced by the feeling of being involved in and influenced by films about Dewa Ganeśa and do not know the full and correct meaning of the statue, its shape, position. The statue of Dewa Ganeśa is a unification of the concepts of cetana and acetana, purusha and prakerti, ardanareswari and ardanareswara aiming to simplify as well as save the ceremony process and not take up much time. Keywords: Worship of Lord Gaṇeśa, As a Wighneswara, Theo-Ideological Studies
APA, Harvard, Vancouver, ISO, and other styles
5

Heringer, Seth. "Description or Truth? A Typology of New Testament Theology." Religions 13, no. 6 (June 14, 2022): 546. http://dx.doi.org/10.3390/rel13060546.

Full text
Abstract:
This essay develops a typology to divide the overcrowded disciplinary space of New Testament theology into eight approaches based on subject matter. After describing and analyzing the approaches, it argues that descriptive New Testament theology becomes unworkable due to internal tensions. Next, it evaluates a recent proposal by Robert Morgan for “implicit” theological interpretation in New Testament theology. After finding Morgan’s approach to insufficiently distinguish itself from a descriptive history-of-religions account, it argues that the future of New Testament theology must consist in a move away from description and toward a search for truth. It encourages Christians to read the New Testament in ways consistent with their own beliefs. The essay concludes by arguing that the future of New Testament theology is one of self-sacrifice in order that something better may appear.
APA, Harvard, Vancouver, ISO, and other styles
6

Reich, K. Helmut. "A Logic-Based Typology of Science and Theology." Journal of Interdisciplinary Studies 8, no. 1 (1996): 149–67. http://dx.doi.org/10.5840/jis199681/29.

Full text
Abstract:
The classification, comparison, and evaluation of science-theology relationships is facilitated by employing a high-level abstraction, such as a logic-based typology. The application of formal symbolic logic, fact-related dialectical logic, and the logic of complementarity yields six logical relationship types. Typologies proposed by leading exponents of science-theology interfaces like Barbour, Bube, Drees, Hefner, Miller, Peacocke, and Russell are examined in terms of logical types. Since both science and theology have a role in individual and societal life, the types "overlap" and "complementarity" look particularly promising: the distinctiveness of each domain is recognized, but also their linkages. An analysis of the New Age worldview highlights its deficiencies and suggests an elaboration of more complex logical types as combinations of basic types.
APA, Harvard, Vancouver, ISO, and other styles
7

Wallace, Iain. "Territory, Typology, Theology: Geopolitics and the Christian Scriptures." Geopolitics 11, no. 2 (July 2006): 209–30. http://dx.doi.org/10.1080/14650040600598437.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Regulskiy, Ivan. "Theology of Isaac Newton: a problem of typology." St. Tikhons' University Review 103 (October 31, 2022): 50–66. http://dx.doi.org/10.15382/sturi2022103.50-66.

Full text
Abstract:
Disputes about Newton's religious beliefs have already began during Sir Isaac’s life. Over the past two hundred years his beliefs been classified as Anglican, Puritan, Arian, Socinian, Deistic, and even Judaic. Now researchers have come to an unambiguous agreement about Newton's hetero-doxy - the first two versions are refuted, as well as the statement about Sir Isaac's deism. Howev-er, later divergences arose, emphasizing different traditions, whose influence, as different scholars suggest, had the greatest influence on Newton's theology. These discrepancies are related to two problems. First, they require a critical analysis of existing hypotheses, as well as their correlation with each other, in order to establish the validity of each one of them. Some scholars have empha-sized the originality of Newton's theology and rejected attempts to "squeeze" him into any particu-lar tradition. True in itself, this thesis suffers from vagueness, since the real uniqueness of New-ton's theology can be regarded as the specific combination of two theological traditions: Arianism with Socinianism. The author of the article, recognizing the fundamental importance of both for the thought of Sir Isaac, aims to show that the uniqueness of his theology is constituted by the combination of Socinian premises with Arian results in triadology. The version about the influ-ence of Judaism on Newton's antitrinitarianism is denied: though it has some grounds, after closer examination in turn out to be untenable. All the parallels and connections of Newton with Juda-ism, which the researchers has pointed out, are either false, or have analogues in the Christian tra-dition.
APA, Harvard, Vancouver, ISO, and other styles
9

Surpi, Ni Kadek. "Śivagrha (Prambanan Temple) as an Archetype of Hindu Theology in Nusantara (An Endeavor to Discover Hindu Theological Knowledge through Ancient Temple Heritage)." Analisa: Journal of Social Science and Religion 5, no. 01 (July 29, 2020): 107–22. http://dx.doi.org/10.18784/analisa.v5i1.1024.

Full text
Abstract:
Many scholars believe that the Hindu community in Nusantara worship Trimūrti (Brahmā, Visnu, and Śiva) equally. This opinion is shared among the experts. However, it is not prevalent within Hinduism. Hence, it contradicts the concept of Ista Devata (the glorification of one Devata among the others). This qualitative study examines Prambanan Temple as an Archetype of Hindu Theology in Nusantara. This study focusses on the structure of the Prambanan temple complex, which related to the concept of Hindu Nusantara Theology, the depiction of Hindu Nusantara Theology, and the special meaning of Prambanan Temple. Data analysis was carried out using an Ethnographic Content Analysis (ECA). This study concludes that Prambanan Temple is convincing as an Archetype of Hindu Theology, in two typologies. The typology of Nirguna Brahman lies in the concept where Prambanan is a place to worship Parabrahman, The Absolute, The Supreme God. Meanwhile, the typology of Saguna Brahman lies in the concept where Prambanan is a Śivagrha, The House of Lord Śiva, a place to worship Śiva as the Highest Gods. This typology of Saguna Brahman is the base of Śivaistik Theology. Prambanan temple construction uses the Vāstupurusamandala pattern, which made it as the grandest temple in Nusantara. Even though Śivagrha is popular as a temple complex to worship Tri Murti as equals, the fact which lies in temple structures as well as in the manuscript (prasasti) proves that it has a Śivaistik Concept, where Śiva is worshiped as the highest Devata (Parabrahman).
APA, Harvard, Vancouver, ISO, and other styles
10

Nash, Sally. "Shame in Youth Ministry: A Typology to Inform Praxis." Journal of Youth and Theology 16, no. 2 (November 21, 2017): 144–64. http://dx.doi.org/10.1163/24055093-01602004.

Full text
Abstract:
This article offers an overview of a typology of shame in relation to youth ministry. The typology was developed by drawing on practical theology and qualitative research methods and was completed for the author’s ordination training as an Anglican priest. The data presented in the article is taken from a separate analysis of responses from youth ministers and youth workers. The six domains of the typology are personal, relational, communal, structural, theological and historical. Implications of the typology for youth ministry praxis are discussed.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Typology (Theology) in literature"

1

Ranum, Benedikte Torkelsdatter. "Typecast Victorians : uses of biblical typology in late nineteenth-century literature." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2007.

Full text
Abstract:
This thesis examines the literary uses of biblical typology in the last three decades of the nineteenth century. It aims to show how late Victorian writers, having opted out of the orthodox Christian beliefs of the age, were still writing from within a cultural discourse shaped by, and based upon, such faith. Covering works as diverse as Sartor Resartus, De Profundis, and The Island of Doctor Moreau, and discussing writers who range from Mary Augusta Ward via Hardy to Strindberg and Dostoevsky, my contention is that these writers not only used the structure, terminology, and imagery of biblical typology to express their religious doubts, but that they 'reclaimed' what was strictly seen as a mode of exegesis and transformed it into a richly suggestive signifying system. Through this reconstructed mode of expression, they could offer to their readers ideas of a new 'religion' or, at least, a possible way out of the despair caused by the ultimate failure of Christian faith. The thesis is presented in three parts, the first of which briefly details the various available definitions of biblical typology itself. Following this, each sub-section of Part One traces a different aspect of late Victorian typology usage. Parts Two and Three deal with what I claim to be the two major strains of the late nineteenth century's secular use of typology - those concerned, respectively, with the 'imitation of' or 'association with' biblical types in their relation to literary characters. The changes made to the traditional biblical typology by late Victorian writers, as examined in this thesis, brought the biblical anti-type closer to the Jungian archetype, just as it brought the Nineteenth Century closer to our twentieth-century view of our religious and textual inheritance.
APA, Harvard, Vancouver, ISO, and other styles
2

Schweinsberg, Laurie. "An investigation of Paul's use of the word "Type" in Romans 5:12-21 comparison, contrast, or both? /." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Rosner, Brian Steven. "Applicational use of the Old Testament in the Pauline corpus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Salaris, Steven C. "I Samuel 1:24 typological reflections /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Mueller, Elijah N. "Typology of the new covenant remebrance [sic] and wisdom in the end-times /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Friedrich, Carsten. "Die Schatten der himmlischen Dinge : Typologie im Hebräerbrief /." Bonn : Verl. für Kultur und Wiss, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2937343&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bird, Chad. "A study of the influence of Old Testament typology and Jewish traditions about Melchizedek on the biblical portrait of Melchizedek in Hebrews." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Glodo, Michael J. "The typological function of the nation of Israel within the stream of progressive revelation." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Eng, Peter Y. S. "The rock was Christ, 1 Corinthians 10:4 a metaphorical understanding of the expression /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Jantz, A. Elmer. "A Bible conference series from the Tabernacle showing God's means for fellowship with man under the old covenant." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Typology (Theology) in literature"

1

T, Keenan Hugh, ed. Typology and English medieval literature. New York: AMS Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Fabiny, Tibor. The lion and the lamb: Figuralism and fulfilment in the Bible, art and literature. Houndmills, Basingstoke, Hampshire: Macmillan, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Tibor, Fabiny. The lion and the lamb: Figuralism and fulfilment in the Bible, art, and literature. New York: St. Martin's Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

R, DeHaan M. Portraits of Christ in Genesis. Grand Rapids, MI: Kregel Publications, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hyde, Virginia. The risen Adam: D.H. Lawrence's revisionist typology. University Park, Pa: Pennsylvania State University Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Watson, Thomas Ramey. Perversions, originals, and redemptions in Paradise lost: The typological scheme and sign theory that unify Milton's epic. Lanham, Md: University Press of America, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rowe, Karen E. Saint and singer: Edward Taylor's typology and the poetics of mediation. Cambridge: Cambridge University Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Saint and singer: Edward Taylor's typology and the poetics of meditation. Cambridge [Cambridgeshire]: Cambridge University Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Jesus as new Moses in Matthew 8-9: Jewish typology in first century Greek literature. Piscataway, NJ: Gorgias Press, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hilary. Traité des mystères. 2nd ed. Paris: Cerf, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Typology (Theology) in literature"

1

Davey, Michaela. "Intertestamental literature." In Mastering Theology, 64–80. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-10631-5_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Li, Dongqi. "Literature Review." In A Systemic Functional Typology of MOOD, 29–53. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8821-9_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

O’Donnell, S. Jonathon. "Literature, Theology, Survival." In The Hermeneutics of Hell, 143–64. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52198-5_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Joseph, Clara A. B., and Gaye Williams Ortiz. "On Reader Responsibility: An Introduction." In Theology and Literature, 1–12. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Borgman, Erik. "Responsibly Performing Vulnerability: Salman Rushdie’s Fury and Edgar Laurence Doctorow’s City of God." In Theology and Literature, 147–72. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dimitrova, Diana. "The “Indian” Character of Modern Hindi Drama: Neo-Sanskritic, Pro-Western Naturalistic, or Nativistic Dramas?" In Theology and Literature, 173–83. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Philpot, Elizabeth. "Film and Apocryphal Imitation of the Feminine—Judith of Bethulia." In Theology and Literature, 184–98. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Jasper, Alison. "Revolting Fantasies: Reviewing the Cinematic Image as Fruitful Ground for Creative, Theological Interpretations in the Company of Julia Kristeva." In Theology and Literature, 199–214. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

de Schutter, Dirk. "Literature as Resistance: Hannah Arendt on Storytelling." In Theology and Literature, 215–31. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Altes, Liesbeth Korthals. "Some Dilemmas of an Ethics of Literature." In Theology and Literature, 15–31. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Typology (Theology) in literature"

1

Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

Full text
Abstract:
While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dignity of Difference, Cardinal Cassidy’s Ecumenism and Interreligious Dialogue, and Gülen’s Advocate of Dialogue. The discussion attempts to answer the following questions: Can monotheistic traditions accom- modate the dignity of followers of other monotheistic and polytheistic religions as well as non-theistic religions and philosophies? Is a belief in the unity of God compatible with an acceptance of the religious dignity of others? The paper also explores their arguments for why civilisational and interfaith dialogue is necessary, the parameters of such dialogue and its anticipated consequences: how and how far can dialogue bridge the claims of unity of God and diversity of faiths? Islam’s emphasis on diversity and the Quran’s accommodation of ear- lier religious traditions put Islam and Fethullah Gülen in the best position to offer a religious justification for valuing and cherishing the dignity of followers of other religions. The plea for a dialogue of civilizations is on the rise among some policymakers and politi- cians. Many of them believe a dialogue between Islam and the West has become more urgent in the new millennium. For example following the 2005 Cartoon Wars, the United Nations, the Organization of the Islamic Conferences, and the European Union used a joint statement to condemn violent protests and call for respect toward religious traditions. They pled for an exchange of ideas rather than blows: We urge everyone to resist provocation, overreaction and violence, and turn to dialogue. Without dialogue, we cannot hope to appeal to reason, to heal resentment, or to overcome mistrust. Globalization disperses people and ideas throughout the world; it brings families individuals with different beliefs into close contact. Today, more than any period in history, religious di- versity characterizes daily life in many communities. Proponents of interfaith dialogue claim that, in an increasingly global world, interfaith dialogue can facilitate mutual understanding, respect for other religions, and, thus, the peaceful coexistence of people of different faiths. One key factor for the success of the interfaith dialogue is religious leaders’ ability to provide an inclusive interfaith theology in order to reconcile their commitment to their own faith with the reality of religious diversity in their communities. I argue that prominent leaders of the Abrahamic religions (Judaism, Christianity, and Islam) are already offering separate but overlapping theologies to legitimize interfaith dialogue. A balanced analysis of multi-faith interactions is overdue in political science. The discipline characterises religious interactions solely from the perspective of schism and exclusion. The literature asserts that interactions among believers of different faiths will breed conflict, in- cluding terrorism, civil wars, interstate wars, and global wars. According to this conven- tional depiction, interfaith cooperation is especially challenging to Judaism, Christianity, and Islam due to their monotheism; each claims it is “the one true path”. The so-called “monothe- istic exclusion” refers to an all-or-nothing theological view: you are a believer or you are an infidel. Judaism identifies the chosen people, while outsiders are gentiles; Christians believe that no salvation is possible outside of Jesus; Islam seems to call for a perennial jihad against non-Muslims. Each faith would claim ‘religious other’ is a stranger to God. Political “us versus them” thinking evolves from this “believer versus infidel” worldview. This mindset, in turn, initiates the blaming, dehumanizing, and demonization of the believers of other reli- gious traditions. Eventually, it leads to inter-religious violence and conflict. Disputing this grim characterization of religious interactions, scholars of religion offer a tripartite typology of religious attitude towards the ‘religious other.’ They are: exclusivism, inclusivism, and pluralism. Exclusivism suggests a binary opposition of religious claims: one is truth, the other is falsehood. In this dichotomy, salvation requires affirmation of truths of one’s particular religion. Inclusivism integrates other religious traditions with one’s own. In this integration, one’s own religion represents the complete and pure, while other religions represent the incomplete, the corrupted, or both. Pluralism accepts that no religious tradi- tion has a privileged access to religious truth, and all religions are potentially equally valid paths. This paper examines the theology of interfaith dialogue (or interfaith theology) in the Abrahamic religions by means of analyzing the works of three prominent religious lead- ers, a Rabbi, a Pope, and a Muslim scholar. First, Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, offers a framework for the dialogue of civilizations in his book Dignity of Difference: How to Avoid the Clash of Civilizations. Rather than mere tolerance and multiculturalism, he advocates what he calls the dignity of difference—an active engagement to value and cherish cultural and religious differences. Second, Pope John Paul II’s Crossing the Threshold of Hope argues that holiness and truth might exist in other religions because the Holy Spirit works beyond the for- mal boundaries of Church. Third, the Turkish Islamic scholar Fethullah Gülen’s Advocate of Dialogue describes a Muslim approach to interfaith dialogue based on the Muslim belief in prophecy and revelation. I analyze the interfaith theologies of these religious leaders in five sections: First, I explore variations on the definition of ‘interfaith dialogue’ in their works. Second, I examine the structural and strategic reasons for the emergence and development of the interfaith theologies. Third, I respond to four common doubts about the possibility and utility of interfaith di- alogue and theologies. Fourth, I use John Rawls’ overlapping consensus approach to develop a framework with which to analyze religious leaders’ support for interfaith dialogue. Fifth, I discuss the religious rationales of each religious leader as it relates to interfaith dialogue.
APA, Harvard, Vancouver, ISO, and other styles
2

FILIPPOVA, IRINA. "ABOUT TYPOLOGY OF INTERSEMIOTIC TRANSFORMATIONS." In ЯЗЫК. КУЛЬТУРА. ПЕРЕВОД = LANGUAGE. CULTURE. TRANSLATION. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/lct.2019.36.

Full text
Abstract:
We present the author's typology of intersemiotic transformations during the intralinguistic film adaptation of literature adaptation of a work of literature empirically based on the play by M. A. Bulgakov "Ivan Vasilievich" and the film "Ivan Vasilievich changes his profession." Comparative analysis reveals the transformation of various components of the content (realities, external and personal characteristics of characters, genre features) and various degrees (transformation and deformation).
APA, Harvard, Vancouver, ISO, and other styles
3

Rašan, Dora, and Kristina Pilko. "Typology of Social Paradigm: Literature Review of Tourist’s Gastronomic Experience." In 8th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eraz.s.p.2022.107.

Full text
Abstract:
In an examination of the tourist’s gastronomic experience, scien- tific experts approach it in different ways, depending on the research para- digm to which they belong. In scientific literature, there are paradigms such as positivism, constructivism, criticism, postmodernism, and transmodern- ism. The purpose of this study was to analyze 55 scientific articles on the tourist’s gastronomic experience according to key terms (ontology, epistemology, and methodology) and thus determine their affiliation to the appropriate paradigm. The empirical research results indicate that there are no studies of postmodernism and transmodernism, but there are studies of positivist (70.91%), critical (18.18%), and constructivist (10.91%) research views. Therefore, in future research, scientists should direct their gaze pre- cisely in the direction of these paradigms. Further research findings indicate that the largest number of analyzed studies published in the last three years is in Asia (40%), North America (34.55%), and Europe (18.18%) where the au- thors predominantly apply a quantitative research approach (69.09%). The contribution of this research is reflected in the improved theoretical knowledge of the researched issues as well as the application of the same in determining the papers with regard to the type of paradigm to which the authors of selected papers belong. Also, this study is the first in conducting a paradigmatic analysis of gastronomic tourism studies.
APA, Harvard, Vancouver, ISO, and other styles
4

Zarkasyi, Hamid, Amal Zarkasyi, Tonny Prayogo, and Rahmat Ardi Da’i. "Ibn Rushd’s Strategic Intellectual on Theology Islamic’s Thought." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296715.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Schweissinger, Marc J. "Aspects of a Comparative Coming-of- Age Novel Typology." In 6th Annual International Conference on Language, Literature and Linguistics (L3 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3566_l317.60.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Koloiz, Zhanna. "Food (Glutonic) Linguocode in the Typology of Cultural Codes." In International Conference on New Trends in Languages, Literature and Social Communications (ICNTLLSC 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210525.007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Suryono, J., P. Astuti, N. Rahayu, M. Widayati, and Hariyanto Hariyanto. "Superlative Sign Typology of Curahan Hati – Harapan Warga Jakarta Political Advertising Video." In 2nd Workshop on Language, Literature and Society for Education. EAI, 2019. http://dx.doi.org/10.4108/eai.21-12-2018.2282712.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Nikitina, S. A. "SEMANTICS AND TYPOLOGY OF TITLES OF MODERN CHILDREN'S LITERATURE IN FRENCH LANGUAGE." In ACTUAL PROBLEMS OF LINGUISTICS AND LITERARY STUDIES. Publishing House of Tomsk State University, 2020. http://dx.doi.org/10.17223/978-5-94621-901-3-2020-87.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Jufrizal and Lely Refnita. "From V-O-S to S-V-O Language?: A Diachronic Study on Word-order Typology of Minangkabaunese." In English Linguistics, Literature, and Education Conference. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0009428400330040.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Domashneva, V. "THE TYPOLOGY OF CHARACTERS IN G.M. TSYFEROV’S PHILOSOPHICAL FAIRY TALES." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3747.rus_lit_20-21/296-299.

Full text
Abstract:
The article is devoted to the study of the typology of characters in G.M. Tsyferov’s philosophical fairy tales. Each character of a tale dedicated to the problems of being conveys certain philosophical attitudes that are revealed in the process of their communication. It determines the necessity to identify the main types of such characters and the corresponding ideological and value dominants. G. Tsyferov's system of characters is built on the basis of binary oppositions (big - small, dreamer - pragmatist, altruist - egoist), the elements of which are considered in terms of ethics and axiology and, in combination with each other, form a number of stable psychological types. Motive and stylistic analysis confirms that turning to this principle of image creation corresponds to the psychological perception capabilities of a young addressee and also allows the author to reveal the most significant aspects of self-identification and self-realization in a moral context. It is concluded that the idea of universalism becomes the most important one in Tsyferov’s philosophical fairy tales. The study of different situations of interaction between an individual, the world and society, on the one hand, proves the existence of universal deep similarity and, on the other hand, affirms the beauty of diversity, the ability of opposites to complement each other, which together determines a harmonious unity of the universe.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Typology (Theology) in literature"

1

Pietrobelli, Carlo, and Roberta Rabellotti. Upgrading in Clusters and Value Chains in Latin America: The Role of Policies. Inter-American Development Bank, January 2004. http://dx.doi.org/10.18235/0008866.

Full text
Abstract:
This study focuses on how Latin America¿s small and medium-sized enterprises (SMEs) can participate in global markets in a way that provides for sustainable growth. In addition, it study analyzes the impact of collective efficiency on clusters upgrading and undertakes an investigation of the impact of different patterns of governance within the chain on the possible forms of upgrading. Concerning the methodology, this three-dimensional analysis is based on the collection of original data from twelve new clusters in Latin America and on an extensive literature review of cluster studies. Finally, this study analyzes the relevance of sectors to take into account the different learning patterns of the groups of industries considered in the typology proposed.
APA, Harvard, Vancouver, ISO, and other styles
2

Johnson, Vicky, Tessa Lewin, and Mariah Cannon. Learning from a Living Archive: Rejuvenating Child and Youth Rights and Participation. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/rejuvenate.2020.001.

Full text
Abstract:
This paper reflects the findings of the first phase of the REJUVENATE project, which set out to understand and map approaches to integrating children, youth, and community participation in child rights initiatives. We did this through a scoping of existing practitioner and academic literature (developing a project-based literature review matrix), a mapping of key actors, and the development of a typology of existing approaches. All three of these elements were brought together into a ‘living archive’, which is an evolving database that currently comprises 100 matrices, and a ‘collection’ of key field practitioners (many of whom we have interviewed for this project). In this paper we: (1) present a user-friendly summary of the existing tradition of substantive children’s participation in social change work; (2) share case studies across various sectors and regions of the world; (3) highlight ongoing challenges and evidence gaps; and (4) showcase expert opinions on the inclusion of child rights and, in particular, child/youth-led approaches in project-based work.
APA, Harvard, Vancouver, ISO, and other styles
3

Hamanyuk, Vita. Literarische Texte moderner deutscher Literatur als Mittel für die Entwicklung der interkulturellen Kompetenz. Univerzita Pardubice, 2018. http://dx.doi.org/10.31812/123456789/6064.

Full text
Abstract:
The article analyzes some of the literary texts of modern German literature with an intercultural potential in the modern literary context of Germany and the question whether they are relevant to the development of an intercultural competence in foreign language teaching. Theoretical aspects of the appropriation and extension of the intercultural competence are summarized and exemplified by the works of modern German authors. Three novels and their intercultural potential are analyzed, including: S. Kuegler „Dschungelkind“, S. Möller „Viva Polonia“ and H. Akyün „Einmal Hans mit scharfer Soße“. Various groups of characteristics and the characteristics which testify to the intercultural potential of these works, as well as the practice typology for their use in the foreign language and literature lessons, are considered. Im Beitrag werden manche literarischen Texte moderner deutscher Literatur mit interkulturellem Potenzial im modernen literarischen Kontext Deutschlands analysiert, und die Frage, ob sie für die Herausbildung und Entwicklung der interkulturellen Kompetenz im Fremdsprachenunterricht relevant sind. Theoretische Aspekte der Aneignung und Erweiterung der interkulturellen Kompetenz sind zusammengefasst und am Beispiel der Werke moderner deutscher Autoren veranschaulicht. Es werden drei Romane und deren interkulturelles Potenzial analysiert, darunter: S. Kuegler „Dschungelkind“, S. Möller „Viva Polonia“ und H. Akyün „Einmal Hans mit scharfer Soße“. Verschiedene Gruppen von Merkmalen und Charakteristika, die vom interkulturellen Potenzial dieser Werke zeugen, sowie auch Übungstypologie für deren Einsatz im DaF-, und Literaturunterricht werden betrachtet.
APA, Harvard, Vancouver, ISO, and other styles
4

Appleyard, Bruce, Jonathan Stanton, and Chris Allen. Toward a Guide for Smart Mobility Corridors: Frameworks and Tools for Measuring, Understanding, and Realizing Transportation Land Use Coordination. Mineta Transportation Institue, December 2020. http://dx.doi.org/10.31979/mti.2020.1805.

Full text
Abstract:
The coordination of transportation and land use (also known as “smart growth”) has been a long-standing goal for planning and engineering professionals, but to this day it remains an elusive concept to realize. Leaving us with this central question -- how can we best achieve transportation and land use coordination at the corridor level? In response, this report provides a review of literature and practice related to sustainability, livability, and equity (SLE) with a focus on corridor-level planning. Using Caltrans’ Corridor Planning Process Guide and Smart Mobility Framework as guideposts, this report also reviews various principles, performance measures, and place typology frameworks, along with current mapping and planning support tools (PSTs). The aim being to serve as a guidebook that agency staff can use for reference, synergizing planning insights from various data sources that had not previously been brought together in a practical frame. With this knowledge and understanding, a key section provides a discussion of tools and metrics and how they can be used in corridor planning. For illustration purposes, this report uses the Smart Mobility Calculator (https://smartmobilitycalculator. netlify.app/), a novel online tool designed to make key data easily available for all stakeholders to make better decisions. For more information on this tool, see https://transweb.sjsu.edu/research/1899-Smart-Growth-Equity-Framework-Tool. The Smart Mobility Calculator is unique in that it incorporates statewide datasets on urban quality and livability which are then communicated through a straightforward visualization planners can readily use. Core sections of this report cover the framework and concepts upon which the Smart Mobility Calculator is built and provides examples of its functionality and implementation capabilities. The Calculator is designed to complement policies to help a variety of agencies (MPOs, DOTs, and local land use authorities) achieve coordination and balance between transportation and land use at the corridor level.
APA, Harvard, Vancouver, ISO, and other styles
5

A Typology of Organisations in the Indian Social Sector. Indian School Of Development Management, August 2022. http://dx.doi.org/10.58178/2208.1003.

Full text
Abstract:
"The Indian social sector is one of the largest and growing social economies across the world. However, there is lack of understanding of the variety of organisations in this sector as the existing typologies of social sector organisations are not suitable to understand the Indian social sector. This is because of two main reasons: first, the literature has largely concentrated on typologies of social sector enterprises in the developed economies of the West especially North America and European Union. Second, the different demands of the social sector in developed economies have led to growth of social sector enterprises which are widely different in form and structure compared to the Indian social sector organisations. With a view to fill this gap in the existing research, first we provide an overview of the existing typologies of social sector enterprises. Second, we suggest a typology that considers different characteristics simultaneously to provide a hierarchical typology of social sector organisations in India. We conclude the discussion with identification of the factors to be considered for application of this typology."
APA, Harvard, Vancouver, ISO, and other styles
6

Compendium: Community-based Armed Groups in Sub-Saharan Africa: RESOLVE Network Research 2018-2022. RESOLVE Network, November 2022. http://dx.doi.org/10.37805/cbags2022.5.

Full text
Abstract:
This compendium brings together the collected work of RESOLVE’s 2018–2022 Community-Based Armed Groups Research Initiative. Launched in partnership with the U.S. Agency for International Development Africa Bureau, this research initiative sought to fill a gap in the literature on community-based armed groups in sub-Saharan Africa—often key actors in conflict-affected and fragile contexts, but highly localized and not well-understood. The papers in this volume are presented in a series of phases corresponding to the development of the research. Phase One involved mapping the existing literature to establish a common definition and typology of these groups, as well as options for engaging with them. Phase Two deepened these understandings through a series of case studies in West Africa. Phase Three added a sub-focus to this research initiative by mapping the available literature on women in community-based armed groups, and Phase Four built upon that knowledge with a series of case studies in East and West Africa. Finally, Phase Five featured a set of case studies in Nigeria and Somalia on disengagement from violent extremist organizations, drawing on the personal experiences of former members to map their journeys into and out of these groups, providing a model for understanding disengagement and reintegration more broadly. Taken together, these publications lay the foundation for improved understanding of and responses to community-based armed groups in sub-Saharan Africa, and provide clear avenues for future research.
APA, Harvard, Vancouver, ISO, and other styles
7

COMPENDIUM: Community-based Armed Groups in Sub-Saharan Africa: RESOLVE Network Research 2018-2022. RESOLVE Network, January 2023. http://dx.doi.org/10.37805/cbags2023.1.

Full text
Abstract:
This compendium brings together the collected work of RESOLVE’s 2018–2022 Community-Based Armed Groups Research Initiative. Launched in partnership with the U.S. Agency for International Development Africa Bureau, this research initiative sought to fill a gap in the literature on community-based armed groups in sub-Saharan Africa—often key actors in conflict-affected and fragile contexts, but highly localized and not well-understood. The papers in this volume are presented in a series of phases corresponding to the development of the research. Phase One involved mapping the existing literature to establish a common definition and typology of these groups, as well as options for engaging with them. Phase Two deepened these understandings through a series of case studies in West Africa. Phase Three added a sub-focus to this research initiative by mapping the available literature on women in community-based armed groups, and Phase Four built upon that knowledge with a series of case studies in East and West Africa. Finally, Phase Five featured a set of case studies in Nigeria and Somalia on disengagement from violent extremist organizations, drawing on the personal experiences of former members to map their journeys into and out of these groups, providing a model for understanding disengagement and reintegration more broadly. Taken together, these publications lay the foundation for improved understanding of and responses to community-based armed groups in sub-Saharan Africa, and provide clear avenues for future research.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Typology (Theology) in literature' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography