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Velaidum, J. "Typology and Theology in Northrop Frye's Biblical Hermeneutic." Literature and Theology 17, no. 2 (June 1, 2003): 156–69. http://dx.doi.org/10.1093/litthe/17.2.156.
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Messer, Neil. "Science in Theology: Encounters between Science and the Christian Tradition." Perspectives on Science and Christian Faith 73, no. 4 (December 2021): 248–50. http://dx.doi.org/10.56315/pscf12-21messer.
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SCIENCE IN THEOLOGY: Encounters between Science and the Christian Tradition by Neil Messer. New York: T&T Clark, 2020. xii + 191 pages. Paperback; $22.95. ISBN: 9780567689818. *When reading this title, I confess that I wondered if we really need another book on science and theology, or another typology of the relationship between the two, or another critique of typologies. On finishing the volume, however, I believe that it does indeed make a helpful contribution to the expanding literature on the subject. *Neil Messer, professor of theology at the University of Winchester, UK, has a PhD in molecular biology and an MA in Christian ethics. Science in Theology is a well-researched, accessible treatment of the relationship between the two. The preposition in Messer's title is intentional, suggesting that we focus on what part science plays in our Christian conceptions about ourselves and our world in relation to God, rather than adopting a modern view of science and theology as separate categories. This hints at his welcome prioritizing of theology--faith seeking understanding, not faith looking for science to justify faith's veracity. Like many, he considers both the voice of the Christian tradition (incorporating the familiar quadrilateral of scripture, tradition, reason, and experience) and the scientific voice (including only the last two aspects of the quadrilateral). Messer argues that previous typologies are too broad and have difficulty accommodating the diversity and complexity of current literature in the field. *He proposes a five-fold typology, which I find appealing in its simplicity and applicability: *1. Only the scientific voice contributes; contributions from Christianity are denied or dismissed. *2. Both voices contribute, but the scientific one is dominant; Christian claims must be adjusted to fit the scientific perspective. *3. Both voices contribute equally. *4. Both voices contribute, but the Christian one dominates in shaping the encounter. *5. Only the voice of the Christian tradition contributes; scientific claims are denied or dismissed. *What is unique about Messer's work is not just his new typology, but the fact that he tests it and, in doing so, also provides a summary of the current literature in three diverse areas of the science-faith dialogue: divine action, natural evil, and the cognitive study of religion. Messer notes that his typology focuses on the approach to a topic, not on the content of the argument. Thus, two authors may use the same method but disagree with each other's conclusions. In addition, the contribution of each tradition is qualitative as well as quantitative; how much as well as what we learn from science or theology is important. *Messer acknowledges that it is easy for types to meld together: a Type 3 plan can easily slip into a Type 2, and a Type 4 approach could be similar to the concept of non-overlapping magisteria (more like Type 5). He cautions that his typology can only describe particular positions, and thus should not be used to make generalizations. He also admits that his typology focuses on cognitive aspects of faith to the exclusion of confessional and practical aspects, and that not all topics allow integration (e.g., Christ's incarnation and resurrection, eschatology). However, Messer's typology does allow for flexibility and nuance--he claims that his typology makes diversity more visible. Furthermore, each approach can be used as a critique to the others. *Messer notes that Types 1 and 5 tend to close down the dialogue but offer helpful contributions on occasion. Interestingly, he notes an example of a Christian who uses a Type 1-style argument: cognitive scientist Justin Barrett uses only empirical evidence and reason to support claims about God's existence and nature. Messer believes that Types 3 and 4 are generally the most helpful approaches. This is interesting because it is often assumed that ideal science-faith integration should allow equal contributions. But a true Type 3 approach is challenging because we all start from a particular position. If we view the world through a Christian lens, then Type 4 becomes the aim. *With respect to his first topic, divine action, Messer appropriately notes that most of the work done in this area, namely the Divine Action Project, has been of a Type 2 variety. The critique is that excess reliance on science may limit our conceptions of how God acts in the world. This was personally helpful, as I have questioned the feasibility of such a project--categorizing it helps to explain my doubts. Messer discusses the recent "theological turn" in the debate, noting that it too has problems. *On the topic of evolution and natural evil, Messer, not surprisingly, refers to his own publications, categorizing his work as Type 4. He argues that Type 2 approaches require unnecessary distancing of God from his creation, and that the "only way" or "best of all possible worlds" (Type 3) argument of Christopher Southgate inadequately accounts for suffering, and places too much weight on science as a means for understanding God's goodness. Messer instead follows Barth in viewing evil as "nothingness," a by-product of creation, and emphasizes our need to counteract evil. *I especially appreciate Messer's inclusion of scientific studies of religion as his final test case; this topic is not often considered in science-theology texts. He considers cognitive factors in religious belief, evolutionary accounts of religion, and neuroscientific studies of belief. Type 3 examples include Barrett's "confessional natural theology" and Nancey Murphy's idea of theology as secondary to experience. Barth's critique of theology that starts with human experience is used as an example of Type 4 (although Barth would not have known about scientific studies of religion). Perhaps because of the diversity of the topic, the treatment of it was less clear than in previous chapters. Works used to illustrate the typologies are often addressing quite different questions. This chapter would have benefited from a clarification of the distinctions between faith and religion, and a consideration of differing presuppositions, such as the mind-brain relationship, in the various positions. *In his conclusion, Messer interestingly considers other voices aside from science and theology, namely, philosophy and the arts. I love that he offers a nod to poetry as a nonscientific way to understand reality. Unfortunately, these discussions are very brief. I would have liked more discussion on how the arts relate to his typology, or a broader typology such as models of the relationship between culture and Christianity. *Finally, Messer offers suggestions for how to use this book, either as a means to evaluate, clarify, and categorize other works, or to write a new one. Naturally, I evaluated my own recent work on causation and discovered that although my intent was more Type 3, I ended up perhaps closer to Type 4! It will be interesting to see how others apply Messer's typology. *Although I appreciate its brevity, I would have read this book even if it were longer! I do wonder if some topics could have been addressed with greater detail, and if other topics, such as technology, creation care, or astrobiology could have been included. Nevertheless, Science in Theology offers a very helpful new framework for conceptualizing the dialogue between the two subjects as well as providing an excellent introduction to some contemporary issues, suitable for students or for the nonspecialist looking to further his/her education on the topic. *Reviewed by E. Janet Warren, Past President of the Canadian Scientific and Christian Affiliation.
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Sutriono, Kornelius, Donna Crosnoy Sinaga, and Yehuda Mandacan. "Teologi Hosea sebagai Tipologi Konsep Keselamatan dalam Perjanjian Baru." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 6, no. 2 (August 16, 2023): 85–99. http://dx.doi.org/10.53827/lz.v6i2.128.
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Soteriology is one of the most significant doctrines in Christianity. The theological concept of salvation stands as a central focus within Christian theology. Interestingly, the notion of salvation taught in modern Christian theology relies upon the systematic process of interpreting Biblical teachings. Of course, this dependence rests upon the interpreter's perspective regarding a particular scripture or topic within the Bible. Within Christian literature, there is still a scarcity of biblically-centered investigations into the concept of salvation. This study delves into the theological meaning of salvation based on Old Testament literature, specifically the book of Hosea. Employing a qualitative approach that examines religious documents, this research employs textual and intertextual analysis to construct the concept of salvation within the theology of the book of Hosea. Through a thorough investigation of prophetic actions and orations, it is evident that the theology of the book of Hosea serves as a typology of salvation within the New Testament and is even regarded as a doctrine of Christian salvation in the present day. The emphasis on the theology of reconciliation, redemption, and God's grace emerges as primary values within the theology of the book of Hosea. Despite humanity's inclination towards wrongdoing, God steadfastly commits Himself to bestowing grace, forgiveness, and reconciliation upon them. This is the essence of the Christian concept of salvation.Soteriologi merupakan salah satu doktrin terpeting dalam kekristenan. Konsep teologis tentang keselamatan ini merupakan salah satu pusat dalam teologi Kristen. Menariknya, konsep keselamatan yang diajarkan dalam teologi Kristen modern bergantung pada proses sistematisasi ajaran Alkitab. Tentu saja hal ini bergantung pada sudut pandang penafsir tentang suatu teks atau topik kitab. Dalam literatur Kristen, masih jarang ditemukan adanya penyelidikan secara biblika tentang konsep keselamatan. Penelitian ini mengksplorasi makna teologis tentang keselamatan berdasarkan literatur Perjanjian Lama, yaitu kitab Hosea. Penelitian ini menggunakan pendekatan kualitatif yang meneliti dokumen keagamaan. Analisis tekstual dan intertekstual digunakan untuk mengkonstruksi konsep keselamatan dalam teolog kitab Hosea. Melalui penyelidikan mendalam terhadap tindakan dan orasi profetik, ditemukan fakta bahwa teologi kitab Hosea menjadi tipologi keselamatan dalam Perjanjian Baru, bahkan diyakini sebagai doktrin keselamatan Kristen pada masa kini. Penekanan pada teologi rekonsiliasi, penebusan dan anugerah Allah menjadi nilai utama dalam teologi kitab Hosea. Meskipun manusia menetapkan diri pada kejahatan, Allah tetap menetapkan diriNya memberikan anugerah, pengampunan dan pendamaian bagi mereka. Inilah hakikat konsep keselamatan Kristen.
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Gata, I. Wayan. "PEMUJAAN DEWA GAṆEŚA SEBAGAI WIGHNESWARA DI KABUPATEN BULELENG (KAJIAN IDEOLOGI-THEOLOGI)." Jnanasiddhanta : Jurnal Teologi Hindu 4, no. 2 (June 5, 2023): 195. http://dx.doi.org/10.55115/jnana.v4i2.3143.
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Applied in terms of worshiping him remains the same. God in Hinduism manifests in many forms, specifically in this article is Lord Gaṇeśa. The Hindu community in Bali is currently trending to install Dewa Gaṇeśa within the scope of the house, because Dewa Ganesa is considered the ruler of obstacles, so no Hindu ceremony or worship can be carried out without adoration without worshiping Lord Ganeśa first. To produce valid and reliable data, this research uses qualitative research methods. To produce data that is logical, this study carried out several stages of data sorting in the form of: 1). Reducing data, 2). Display data, 3). Verifying data and, 4). Interpreting research data. Related references greatly support the validity of a scientific work, therefore library techniques are also used through a literature survey on Google Scholar. The community's understanding of Dewa Gaṇeśa in Buleleng Regency is low due to the typology of the people who do not explore enough knowledge about what is worshiped and what is Dewa Gaṇeśa and who is Dewa Gaṇeśa. People are still influenced by the feeling of being involved in and influenced by films about Dewa Ganeśa and do not know the full and correct meaning of the statue, its shape, position. The statue of Dewa Ganeśa is a unification of the concepts of cetana and acetana, purusha and prakerti, ardanareswari and ardanareswara aiming to simplify as well as save the ceremony process and not take up much time. Keywords: Worship of Lord Gaṇeśa, As a Wighneswara, Theo-Ideological Studies
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Heringer, Seth. "Description or Truth? A Typology of New Testament Theology." Religions 13, no. 6 (June 14, 2022): 546. http://dx.doi.org/10.3390/rel13060546.
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This essay develops a typology to divide the overcrowded disciplinary space of New Testament theology into eight approaches based on subject matter. After describing and analyzing the approaches, it argues that descriptive New Testament theology becomes unworkable due to internal tensions. Next, it evaluates a recent proposal by Robert Morgan for “implicit” theological interpretation in New Testament theology. After finding Morgan’s approach to insufficiently distinguish itself from a descriptive history-of-religions account, it argues that the future of New Testament theology must consist in a move away from description and toward a search for truth. It encourages Christians to read the New Testament in ways consistent with their own beliefs. The essay concludes by arguing that the future of New Testament theology is one of self-sacrifice in order that something better may appear.
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Reich, K. Helmut. "A Logic-Based Typology of Science and Theology." Journal of Interdisciplinary Studies 8, no. 1 (1996): 149–67. http://dx.doi.org/10.5840/jis199681/29.
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The classification, comparison, and evaluation of science-theology relationships is facilitated by employing a high-level abstraction, such as a logic-based typology. The application of formal symbolic logic, fact-related dialectical logic, and the logic of complementarity yields six logical relationship types. Typologies proposed by leading exponents of science-theology interfaces like Barbour, Bube, Drees, Hefner, Miller, Peacocke, and Russell are examined in terms of logical types. Since both science and theology have a role in individual and societal life, the types "overlap" and "complementarity" look particularly promising: the distinctiveness of each domain is recognized, but also their linkages. An analysis of the New Age worldview highlights its deficiencies and suggests an elaboration of more complex logical types as combinations of basic types.
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Wallace, Iain. "Territory, Typology, Theology: Geopolitics and the Christian Scriptures." Geopolitics 11, no. 2 (July 2006): 209–30. http://dx.doi.org/10.1080/14650040600598437.
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Regulskiy, Ivan. "Theology of Isaac Newton: a problem of typology." St. Tikhons' University Review 103 (October 31, 2022): 50–66. http://dx.doi.org/10.15382/sturi2022103.50-66.
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Disputes about Newton's religious beliefs have already began during Sir Isaac’s life. Over the past two hundred years his beliefs been classified as Anglican, Puritan, Arian, Socinian, Deistic, and even Judaic. Now researchers have come to an unambiguous agreement about Newton's hetero-doxy - the first two versions are refuted, as well as the statement about Sir Isaac's deism. Howev-er, later divergences arose, emphasizing different traditions, whose influence, as different scholars suggest, had the greatest influence on Newton's theology. These discrepancies are related to two problems. First, they require a critical analysis of existing hypotheses, as well as their correlation with each other, in order to establish the validity of each one of them. Some scholars have empha-sized the originality of Newton's theology and rejected attempts to "squeeze" him into any particu-lar tradition. True in itself, this thesis suffers from vagueness, since the real uniqueness of New-ton's theology can be regarded as the specific combination of two theological traditions: Arianism with Socinianism. The author of the article, recognizing the fundamental importance of both for the thought of Sir Isaac, aims to show that the uniqueness of his theology is constituted by the combination of Socinian premises with Arian results in triadology. The version about the influ-ence of Judaism on Newton's antitrinitarianism is denied: though it has some grounds, after closer examination in turn out to be untenable. All the parallels and connections of Newton with Juda-ism, which the researchers has pointed out, are either false, or have analogues in the Christian tra-dition.
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Surpi, Ni Kadek. "Śivagrha (Prambanan Temple) as an Archetype of Hindu Theology in Nusantara (An Endeavor to Discover Hindu Theological Knowledge through Ancient Temple Heritage)." Analisa: Journal of Social Science and Religion 5, no. 01 (July 29, 2020): 107–22. http://dx.doi.org/10.18784/analisa.v5i1.1024.
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Many scholars believe that the Hindu community in Nusantara worship Trimūrti (Brahmā, Visnu, and Śiva) equally. This opinion is shared among the experts. However, it is not prevalent within Hinduism. Hence, it contradicts the concept of Ista Devata (the glorification of one Devata among the others). This qualitative study examines Prambanan Temple as an Archetype of Hindu Theology in Nusantara. This study focusses on the structure of the Prambanan temple complex, which related to the concept of Hindu Nusantara Theology, the depiction of Hindu Nusantara Theology, and the special meaning of Prambanan Temple. Data analysis was carried out using an Ethnographic Content Analysis (ECA). This study concludes that Prambanan Temple is convincing as an Archetype of Hindu Theology, in two typologies. The typology of Nirguna Brahman lies in the concept where Prambanan is a place to worship Parabrahman, The Absolute, The Supreme God. Meanwhile, the typology of Saguna Brahman lies in the concept where Prambanan is a Śivagrha, The House of Lord Śiva, a place to worship Śiva as the Highest Gods. This typology of Saguna Brahman is the base of Śivaistik Theology. Prambanan temple construction uses the Vāstupurusamandala pattern, which made it as the grandest temple in Nusantara. Even though Śivagrha is popular as a temple complex to worship Tri Murti as equals, the fact which lies in temple structures as well as in the manuscript (prasasti) proves that it has a Śivaistik Concept, where Śiva is worshiped as the highest Devata (Parabrahman).
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Nash, Sally. "Shame in Youth Ministry: A Typology to Inform Praxis." Journal of Youth and Theology 16, no. 2 (November 21, 2017): 144–64. http://dx.doi.org/10.1163/24055093-01602004.
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This article offers an overview of a typology of shame in relation to youth ministry. The typology was developed by drawing on practical theology and qualitative research methods and was completed for the author’s ordination training as an Anglican priest. The data presented in the article is taken from a separate analysis of responses from youth ministers and youth workers. The six domains of the typology are personal, relational, communal, structural, theological and historical. Implications of the typology for youth ministry praxis are discussed.
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Wheeler, Michael. "Literature and Theology." ANZTLA EJournal, no. 5 (March 19, 2019): 3–8. http://dx.doi.org/10.31046/anztla.v0i5.752.
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Arroyo, Ciriaco Moron. "Literature, Religion, Theology." South Central Review 9, no. 1 (1992): 44. http://dx.doi.org/10.2307/3189386.
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Toma, Ştefan L. "Father Dumitru Stăniloae (1903–1993) and his Contribution to Theology." Review of Ecumenical Studies Sibiu 6, no. 1 (December 1, 2014): 9–28. http://dx.doi.org/10.2478/ress-2014-0102.
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Abstract This paper attempts to offer a general overview of the contribution of Father Dumitru Stăniloae to theology, emphasizing recognitions and commentaries (from throughout the entire spectrum of Christian theology) related to this topic. As promoter of the Patristic Tradition, Father Stăniloae successfully elaborated a form of neopatristic theology. His struggle against the scholastic typology, his promotion of Saint Gregory Palama’s theology, his support of the spiritual approach to dogmas, the importance of the Philokalic theology, the role of the patristic exegesis and ascetic experience in the dogmatic development of Tradition are just a few aspects of this approach. The final section of the paper provides the perspective of understanding Father Stăniloae’s theology as an open dimension to the entire cosmic reality.
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Akay Dag, Esra. "Problematising the Islamic Theology of Religions: Debates on Muslims’ Views of Others." Religions 13, no. 3 (March 6, 2022): 223. http://dx.doi.org/10.3390/rel13030223.
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Race’s typology has been widely used outside of the Christian tradition; however, it has been constructed in the light of the epistemological and soteriological concerns raised by Christian approaches towards other religions. Even though different questions generate the Christian and Islamic theologies of religions, Muslim and non-Muslim scholars have used Race’s classification to present the Islamic theology of religions. This paper presents different usages of Race’s three-fold typology and shows that Race’s threefold classification is not fully applicable to the Islamic theology of religions. The inclusivist position in the Islamic theology of religions (or its application to them) seems to be the most problematic issue. This is not because no inclusivist theology exists in the Islamic theology of religions, but rather because some scholars emphasise soteriology when applying Race’s inclusivism to the Islamic theology of religions, whilst others take epistemological concerns into account. Unlike these scholars, this paper eventually offers that contemporary Muslim theologians offer two-sided arguments. The supersessionist theory (Islam is the only true religion that supersedes other religions) is the best way to distinguish between these positions. According to Knitter’s classification, this paper considers this theory as a form of exclusivism, which would be seen as the “Replacement Model”. Contemporary discourse on the Islamic response to religious pluralism takes place between exclusivists who believe that Islam is the only religion that has superseded other religions and pluralists who think the opposite.
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Kamiluddin, Udin, Yayat Suryatna, and Muhammad Ikhsan Ghofur. "The Work Ethic of The Coastal Community of Java Island in The Perspective of Islamic Theology." Prosperity: Journal of Society and Empowerment 4, no. 1 (June 29, 2024): 101–20. http://dx.doi.org/10.21580/prosperity.v4i1.20613.
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This study examines the typology of the work ethic of the people on the North Coast (PANTURA) of Java Island and the correlation between work ethic typology and economic conditions. The research uses qualitative and quantitative methods to focus on communities in Indramayu, Cirebon City, and Cirebon Regency. Results show that 86% of respondents follow the Qadariyah Theological Doctrine, 6.6% adhere to the Jabariyah Doctrine, and another 6.6% have a combined Qadariyah-Jabariyah typology. 86% of workers in the private sector align with Qadariyah, while all civil servants follow Qadariyah. A significant correlation exists between work ethic typology and income: Qadariyah adherents generally have higher monthly incomes than those following Jabariyah or combined typologies. Respondents with Jabariyah and combined typologies typically earn less than 5 million monthly rupiah. Among the 26 respondents with a Qadariyah work ethic, 14 earn more than 5 million rupiah monthly. The study concludes that theological doctrines significantly influence work ethic and economic conditions in Java's coastal areas.
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Brand, Gerrit. "Salvation in African Christian Theology: a Typology of Existing Approaches." Exchange 28, no. 3 (1999): 193–223. http://dx.doi.org/10.1163/157254399x00014.
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McGrath, Patrick J. "Typology, Politics, and Theology in Paradise Regained and Samson Agonistes." Studies in Philology 116, no. 4 (2019): 758–83. http://dx.doi.org/10.1353/sip.2019.0030.
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CHERKASHYNA, Tetiana, and Bohdan PARAMONOV. "NONFICTIONAL LITERATURE: NATURE, TYPOLOGY, TERMINOLOGY." 6, no. 6 (December 9, 2021): 72–100. http://dx.doi.org/10.26565/2521-6481-2021-6-04.
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The article is devoted to the reviewing of theoretical aspects of nonfiction literature. Similar in semantic content, but not identical terms as nonfictional literature, nonfictional writing, literature of fact, factography, fiction-documentary literature, fiction-documentary prose, fiction-documentary writing, literary nonfiction, literature of non-fiction, nonfictional prose, factual narrative, which have become commonly used in American, Spanish, Ukrainian, French, Slavic terminology, are analyzed. All these terms refer to a set of texts written on the basis of real events without the use of fiction. Typical features of this type of literature are the synthesis of documentary components and fiction, veracity, factuality, authenticity, objectivity, the use of real names, dates and geographical indications. At the same time, the reflection of real events and their participants is presented through the prism of the author’s self, and therefore subjectivity, personal component, merging of images of the author and the narrator are added to the leading features of nonfiction literature. The article focuses on the main structural and typological branches of nonfiction literature – historical nonfiction, literary biography, fictional journalism and memoirs. In compiling this classification, the main object of the non-fiction narrative was taken into account in the first place; sources of documentary information; varieties of author's presence in the text (in particular, as an outside observer, witness or main character); subjective factor of personal participation in the events described in the work, or personal acquaintance with the direct participants in the events; genre-typological characteristics of nonfictional works. The article highlights the main typological characteristics of each type of non-fiction, analyzes their genre system, presents the characteristics of varieties and subvarieties. Particular attention is paid to the analysis of memoirs, which is a complex and multilevel type of non-fiction, which, in turn, consists of several subvarieties – the memoirs, the autobiography, the diary, the epistolary. The article differentiates the subvarieties of memoir literature, considers options for the synthesis of its types and forms.
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Taylor, Victor E. "Wounding Theology and Literature." English Language Notes 44, no. 1 (March 1, 2006): 13–18. http://dx.doi.org/10.1215/00138282-44.1.13.
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Archer, Lewis F. "Review: Theology and Literature." Christianity & Literature 38, no. 4 (September 1989): 79–80. http://dx.doi.org/10.1177/014833318903800412.
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Watson, Richard. "Book Review: The Literature-Theology Relationship, English Literature, Theology and the Curriculum." Expository Times 111, no. 8 (May 2000): 283–84. http://dx.doi.org/10.1177/001452460011100832.
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Ferreiro, Alberto. "The Theology and Typology of the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 40, no. 1 (June 20, 2008): 61–84. http://dx.doi.org/10.30965/25890433-04001004.
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POYTHRESS, VERN S. "Edmund P. Clowney’s Triangle of Typology in Preaching and Biblical Theology." Unio Cum Christo 7, no. 2 (October 1, 2021): 231. http://dx.doi.org/10.35285/ucc7.2.2021.rear1.
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Edmund Clowney created a triangle diagram to explain the func- tion of types in the Old Testament. The triangle has since become known as “Clowney’s triangle.” It has proved fruitful, and several people have incorporated it into their principles for interpretation and their interpretations of individual types. Let us reflect on its significance. KEYWORDS:
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Simmons, John K. "Eschatological Vacillation in Mary Baker Eddy's Presentation of Christian Science." Nova Religio 7, no. 3 (March 1, 2004): 63–80. http://dx.doi.org/10.1525/nr.2004.7.3.63.
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ABSTRACT: This article clarifies a number of terms used in end-time theology with a view to illuminating the theology of Christian Science. ““Eschaton continuum”” refers to a range of eschatological expectations in which a prophetic religious leader vacillates between the polar extremes of apocalyptic eschatology and ethical eschatology; and between catastrophic apocalypticism and progressive apocalylpticism. The author tracks the eschatological vacillation in Mary Baker Eddy's conceptualization of Christian Science in the hope of introducing a typology useful in analyzing other emergent religious movements.
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Selakovic, Marko, Anna Tarabasz, and Monica Gallant. "Typology of Business-Related Fake News Online: A Literature Review." GATR Journal of Management and Marketing Review 5, no. 4 (December 22, 2020): 234–43. http://dx.doi.org/10.35609/jmmr.2020.5.4(5).
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Objective – This review paper discusses the emergence of scholarly articles related to the typology and classification of fake news and offers solutions for identified gaps, such as unstandardized terminology and unstandardized typology in the field of fake news-related research. Typology of fake news is a critical topic nowadays: recently emerged fake news needs to be categorized and analyzed in a structured manner in order to respond appropriately. Methodology/Technique – Based on the systematic review of literature identified in scientific databases, different typologies of fake news have been identified and a new typology of business-related fake news online has been proposed. New typology of business-related fake news online is based on factors such as level of facticity, intention to deceive and financial motivation. Findings and novelty – Content analysis of 326 articles containing terms related to the typology of fake news and classification of fake news indicates that the term “typology of fake news” is predominantly used in management, marketing and communications research, while the term “classification of fake news” is predominantly used in the information technology research. The content analysis also indicates the recent emergence of the topic of typology and classification of fake news in academic research, revealing that all articles related to these topics have been published on or after 2016. In addition to the contribution by presenting comprehensive typology of business-related fake news online, this paper also provides recommendations for future research and improvements related to the typology of fake news, emphasizing business-related fake news and fake news spread in the digital space. Type of Paper: Review JEL Classification: M31, M39. Keywords: Fake News; Crisis Communications; Online Communications; Digital Marketing; Management Research; Marketing Research Reference to this paper should be made as follows: Selakovic, M; Tarabasz, A; Gallant, M. (2020). Typology of Business-Related Fake News Online: A Literature Review, J. Mgt. Mkt. Review 5(4) 234 – 243. https://doi.org/10.35609/jmmr.2020.5.4(5)
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Stevenson, Leslie. "Atonement in Theology and Literature." Philosophy and Literature 39, no. 1 (2015): 47–63. http://dx.doi.org/10.1353/phl.2015.0018.
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Murphy, Roland E. "Wisdom Literature and Biblical Theology." Biblical Theology Bulletin: Journal of Bible and Culture 24, no. 1 (February 1994): 4–7. http://dx.doi.org/10.1177/014610799402400102.
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O'Dwyer, Michael. "Book Reviews: Theology and Literature." Irish Theological Quarterly 65, no. 4 (December 2000): 377–78. http://dx.doi.org/10.1177/002114000006500414.
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O'Dwyer, Michael. "Book Reviews: Literature and Theology." Irish Theological Quarterly 66, no. 4 (December 2001): 394–95. http://dx.doi.org/10.1177/002114000106600412.
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Van Der Weele, Steve J. "Book Review: Literature and Theology." Christianity & Literature 60, no. 2 (March 2011): 368–72. http://dx.doi.org/10.1177/014833311106000226.
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Madigan, Patrick. "Literature and Theology (Horizons in Theology). By Ralph C. Wood." Heythrop Journal 51, no. 1 (January 2010): 171–72. http://dx.doi.org/10.1111/j.1468-2265.2009.00533_57.x.
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Barczak, Beata. "Typology of business network models: a proposal based on a systematic literature review." Scientific Papers of Silesian University of Technology. Organization and Management Series 2023, no. 170 (2023): 37–53. http://dx.doi.org/10.29119/1641-3466.2023.170.2.
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Purpose: to develop a proprietary typology of a business network based on a systematic literature review. Design/methodology/approach: the typology method facilitates the analysis and understanding of the essence of business networks by identifying and characterizing their different types. The systematic literature review (SLR) methodology was used to develop the typology, enriched with the snowball method. Findings: analysis of the content of publications selected during the SLR procedure made it possible to indicate various criteria for the division and types of business networks from widely quoted literature. On this basis, a typology of business networks was proposed, divided into four main types: networks originating from industrial districts, strategic networks, cooperation networks, and global business networks. Practical implications: the possibility of using the proposed concept in assessing various business network models will enable the formulation of diagnostic findings and comparative and dynamic research. Originality/value: at the current stage of scientific reflection, the developed typology enriches the theory of organizational networks by systematizing and comprehensively addressing business network models, which may lead to identifying trends in their development. It is addressed to both researchers dealing with network issues and practitioners. Keywords: business networks, typology, systematic literature review (SRL), typology method. Category of the paper: literature review, viewpoint.
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Stiles, Peter. "Book Review: Literature and Theology: David Jasper, Literature and Theology as a Grammar of Assent." Expository Times 128, no. 5 (February 2017): 250–51. http://dx.doi.org/10.1177/0014524616680778h.
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Kumari, Suruchi, and Ashish Alexander. "THEOLOGY AND ENGLISH LITERATURE: FROM CHRISTOPHER MARLOWE TO ALEXANDER POPE." Humanities & Social Sciences Reviews 5, no. 2 (July 12, 2017): 82. http://dx.doi.org/10.18510/hssr.2017.523.
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Generally, it is not obvious to people that theology has contributed a lot in the formation of English literature. So, this paper tries to picture and convince how the writings of English Literature writers have impacts and influences in themselves from the biblical theology. Writers like William Shakespeare uses the theology of grace in his play All’s Well That’s End Well. John Milton pens theology of Freedom of Choice.John Donne writes Trinitarian Theology. Christopher Marlowe shows the theology of Doctor Faustus, which shines under the title like purgatory the highest junction. Alexander Pope reflects the theology of participation in self Salvation and shows theodicy in his work. Theology and English literature go together. They are inseparable. Theology is interwoven in English Literature. It appears convincingly that William Shakespeare, John Milton, John Donne, Christopher Marlowe, and Alexander Pope have sufficiently left grains in their writings which compel to justify the significance of theology in English Literature.Thus, a high degree of significance the biblical theology immerges within the arena of English Literature which may be taught to the English literature readers with a well stuff of biblical theology which is very much beneficial for the understanding of English literature knowers.
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Tangpong, Chanchai, Michael D. Michalisin, Rodney D. Traub, and Arlyn J. Melcher. "A review of buyer-supplier relationship typologies: progress, problems, and future directions." Journal of Business & Industrial Marketing 30, no. 2 (March 2, 2015): 153–70. http://dx.doi.org/10.1108/jbim-10-2012-0193.
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Purpose – The purpose of this study is to review the existing typologies of buyer-supplier relationships (BSRs) in the literature, to critically assess their dimensions and underlying assumptions, and to propose a more complete BSR typology and future directions for BSR typology research. Design/methodology/approach – This study takes a conceptual approach in highlighting the limitations of existing BSR typologies and synthesizing their key typology-defining variables when proposing an alternative BSR typology. Findings – The proposed BSR typology is based on alternative behavioral assumptions: bounded rationality and choice-determinism, and uses relationalism, supplier dependence and buyer dependence as the typology-defining variables. This BSR typology captures four prominent BSR types in the extant literature (i.e. market/discrete relationship, captive-buyer/supplier-dominant relationship, captive-supplier/buyer-dominant relationship and strategic/bilateral partnership) and four new BSR types developed in this study (i.e. supplier-led collaboration, buyer-led collaboration, competitive/win–lose partnership, and free will/voluntary collaboration). Research limitations/implications – The performance implications of the new BSR types have yet to be empirically tested; however, empirical approaches for future research are discussed. Originality/value – As BSR typology research has been conducted over the years, a thorough review and systematic assessment of the extant research in terms of fundamental assumptions, typology-defining variables, overall progress and limitations becomes an important reflective task in guiding future research efforts toward the collective advancement in this line of inquiry. Departing from the existing literature, this study also uses more realistic BSR assumptions and a more complete set of typology-defining variables in developing an alternative BSR typology, arguably more complete and more theoretically sound than the previous BSR typologies in the literature.
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Kumari, Suruchi, and Ashish Alexander. "THEOLOGY AND ENGLISH LITERATURE: FROM CHRISTOPHER MARLOWE TO ALEXANDER POPE." Humanities & Social Sciences Reviews 5, no. 2 (February 5, 2018): 82–87. http://dx.doi.org/10.18510/hssr.2018.523a.
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Generally, it is not obvious to people that theology has contributed a lot in the formation of English literature. So, this paper tries to picture and convince how the writings of English Literature writers have impacts and influences in themselves from the biblical theology. Writers like William Shakespeare uses the theology of grace in his play All’s Well that’s End Well. John Milton pens theology of Freedom of Choice. John Donne writes Trinitarian Theology.
Christopher Marlowe shows the theology of Doctor Faustus, which shines under the title like purgatory the highest junction. Alexander Pope reflects the theology of participation in self Salvation and shows theodicy in his work. Theology and English literature go together.
They are inseparable. Theology is interwoven in English Literature. It appears convincingly that William Shakespeare, John Milton, John Donne, Christopher Marlowe, and Alexander Pope have sufficiently left grains in their writings which compel to justify the significance of theology in English Literature. Thus, a high degree of significance the biblical theology immerges within the arena of English Literature which may be taught to the English literature readers with a well stuff of biblical theology which is very much beneficial for the understanding of English literature knower.
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Witte, John. "William Stacy Johnson, A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics." Scottish Journal of Theology 62, no. 1 (February 2009): 53–60. http://dx.doi.org/10.1017/s0036930608004249.
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In this important new volume, William Stacy Johnson, a lawyer and a chaired theology professor at Princeton Theological Seminary, provides a detailed and helpful typology of seven positions on same-sex relationships at work in American churches. These range from the ‘non-affirming’ positions of (1) prohibition, (2) toleration and (3) accommodation, to the ‘affirming’ positions of (4) legitimation, (5) celebration, (6) liberation and (7) consecration.
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Arcadi, James M. "Analytic Theology as Declarative Theology." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1, no. 1 (July 19, 2017): 37–52. http://dx.doi.org/10.14428/thl.v1i1.73.
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Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond the articles of faith—declarative theology strives to make arguments for the articles of faith. It does it not to provoke epistemic assent to the truth of the articles, but serves as a means of faith seeking understanding. In this paper, examples are drawn from recent analytic discussions to illustrate the manner that analytic theology has been, is, and can be an instance of declarative theology, and thus a legitimate theological enterprise for today.
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Chiotti, Roberto. "The Architecture of Eco-Theology: Towards a New Typology for Christian Sacred Space." Religions 13, no. 1 (December 29, 2021): 29. http://dx.doi.org/10.3390/rel13010029.
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This paper will begin by exploring the underlying scriptural and theological foundations for a Christian response to the ecological crisis with particular focus on the writings of cultural historian, Father Thomas Berry, CP. It will then describe the first worship space in Canada that attempts to embody the emergent “Eco-theology” to invoke both the transcendental and imminent presence of the divine by reconsidering every design decision from first principles. As articulated in its architecture, the traditional elements of Roman Catholic sacred space have been re-imagined and given unique expression to emphasize that when we gather for Christian worship, we do so within the greater context of creation. St. Gabriel’s Passionist Parish church therefore represents a distinctly new typology for Christian Worship that contributes towards an understanding of early scriptural teachings which emphasized the sacredness of all creation and not just the sacredness of humankind. The new building as sacred space presents a “Gestalt whole”, and like the medieval cathedrals of Europe, becomes itself a form of Catechetical pedagogy, engaging the senses, demanding reflection, and inviting transformation.
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Marzooghi, Rahmatallah. "Curriculum Typology." International Journal of English Linguistics 6, no. 7 (December 1, 2016): 166. http://dx.doi.org/10.5539/ijel.v6n7p166.
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<p>An abstract is a brief and comprehensive summary of the contents of the article. It allows readers to survey the various definitions that have been presented by scholars about the concept of curriculum as a “plan” or “product”, and due to the vast variation of definitions, many classifications have been made in regarding them. Since “the curriculum” is not a “type” but has “types” itself, it is not possible to present a comprehensive definition for all those curricula such as intended, implemented, learned, implicit, hidden, sterilized, omitted, neglected, empty, taught, not taught, existed, non-existed, and so on. Therefore each curriculum must be defined based on its own unique type. In this article by using a new and innovative approach, more than 200 types of curricula, based on their common traits, are classified into 16 categories. The analysis and classification which are unique and unexampled in its own nature in the curriculum literature explain some controversies about the definitions and types of curricula categorization.</p>
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Jay, E. "Literature & Theology: The First Decade." Literature and Theology 26, no. 3 (July 26, 2012): 265–72. http://dx.doi.org/10.1093/litthe/frs031.
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Report, Book. "Modern literature and post-modern theology." Journal of Empirical Theology 11, no. 1 (1998): 79–82. http://dx.doi.org/10.1163/157092598x00077.
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Rowe, Noel. "Are There Really Angels in Carlton? Australian Literature and Theology." Pacifica: Australasian Theological Studies 6, no. 2 (June 1993): 141–64. http://dx.doi.org/10.1177/1030570x9300600203.
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This article considers how literature and theology can cooperate to develop “Australian theology”. It also asks that theology be sensitive to the ways in which literature can create its meanings, be aware of the demonic possibilities in writing, and come to terms with texts which deconstruct the words and worlds of traditional theology.
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Kreyling, Michael, and Lee Clark Mitchell. "Wister's Typology." PMLA 102, no. 5 (October 1987): 841. http://dx.doi.org/10.2307/462317.
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Garton, Paul. "Types of Anchor Institution Initiatives." Metropolitan Universities 33, no. 1 (September 9, 2021): 85–105. http://dx.doi.org/10.18060/25242.
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Interest in universities as anchor institutions within their communities and cities is growing as civic leaders search for ways to build local wealth. Systematic analysis of the effects of anchor institution initiatives remains difficult due to the disparate nature of anchor initiatives and a relative lack of a shared language describing the work. This article reviews the anchor literature to summarize current understandings of universities and economic development, then develops a typology of anchor institution initiatives based upon the literature. The typology is based upon the type of capital leveraged by initiatives: (a) financial, (b) physical, (c) intellectual, and (d) human. The author then uses the typology to categorize a number of initiatives found within the literature and through a rough sampling process. This typology offers a shared language for scholars to use to guide discussions around universities as anchor institutions, and, more importantly, the typology can frame analyses of the differential effects, costs, and benefits of different anchor strategies.
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Stewart, Trae. "Amen, Awareness and Action: Catholic Service-Learning and Critical Consciousness." Journal of Christian Education os-52, no. 1 (May 2009): 33–44. http://dx.doi.org/10.1177/002196570905200105.
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The current study examines the meaning that students enrolled in a diverse, urban Catholic high school made of their four-year participation in a mandatory service-learning program. Framed by liberation theology and Paulo Freire's typology of critical consciousness, inquiries look specifically at whether students understood their participation and experiences simply as religiously charitable obligations, or as learning experiences for the development of their social awareness and future civic engagement for social change.
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McCarroll, Pamela R. "Embodying Theology: Trauma Theory, Climate Change, Pastoral and Practical Theology." Religions 13, no. 4 (March 29, 2022): 294. http://dx.doi.org/10.3390/rel13040294.
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Since 2009, the amount of literature focused on the psychological and social dimensions of the climate crisis has increased exponentially. This growing interest in the topic is signaled especially in the American Psychological Association (APA)’s multiple reports on the mental health impacts of climate change. More recently, across different disciplines, links have also been made between trauma theory and the climate crisis. These rich discussions include overlapping concerns, areas of potential fruitfulness and theological implications for all the practical theological disciplines, especially for pastoral theology and practices of care. Given the implicitly existential, theological and spiritual dimensions embedded in the realities of both trauma and the climate crisis, there is an important opportunity for pastoral theology in particular, and practical theology more generally, to engage, learn from and contribute to the interdisciplinary conversation. In this paper, I first offer a brief overview of the literature in pastoral theology related to the climate crisis. Second, I present literature specifically on trauma theory and the climate crisis, outlining several of the key themes emerging across the interdisciplinary discussion. Third, I reflect theologically on the presented content, discussing and drawing forward areas of theological, epistemological and practical fruitfulness for practical and pastoral theology.
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Prabowo, Paulus Dimas, and Hengki Wijaya. "Tren Penelitian Integrasi Teologi dan Psikologi di Indonesia: Systematic Literature Review." Danum Pambelum: Jurnal Teologi Dan Musik Gereja 3, no. 2 (January 2, 2024): 236–52. http://dx.doi.org/10.54170/dp.v3i2.250.
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Integration of theology and psychology is needed for more efficient services for the congregation. However, is this kind of integration familiar in Indonesia? This article seeks to examine the development of research on the integration of theology and psychology in Indonesia from 2003-2023. The approach used is Systematic Literature Review (SLR) with the Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) method. As a result, 17 articles were found that met the requirements for review and discussed the integration of theology and psychology. The authors come from 15 educational and service institutions, both ecumenical and evangelical. The branch of theology that is most studied is biblical theology, while the branch of psychology that is most studied is developmental psychology. The most dominant research synthesis is the integration of practical theology and developmental psychology. The amount of research on the integration of theology and psychology in Indonesia in the last two decades is still relatively low.
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Segon, Michael John, Chris Booth, and Jeremy Pearce. "Management as a profession: a typology based assessment." Management Decision 57, no. 9 (October 15, 2019): 2177–200. http://dx.doi.org/10.1108/md-09-2016-0657.
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Purpose The purpose of this paper is to establish a typology of a profession and to then assess the circumstances under which management could be classified as a profession against such a typology. Design/methodology/approach The current paper is conceptual. The research approach consists of formulating a typology of a profession based on the literature research methodology. The resulting typology is applied to assess management as a profession. Findings Although there have been efforts in recent literature and media commentary to position management as a profession, no thorough conceptually based analysis to rigorously analyze nor test this claim against the dominant arguments in the literature has been undertaken. The typology presents comprehensive research and analysis across disciplines to identify the circumstances under which management could be considered a profession. Research limitations/implications The paper offers a complete typology upon which to classify a profession. It provides highly supported arguments to discern elements of a profession. The key limitation lies in capturing and organizing extensive concepts and views across diverse literature disciplines to refine a holistic perspective (i.e. accountancy, business management, ethics, psychology and sociology). Practical implications This conceptual typology enables the design of a highly operable assessment system. It considers requisite standards for professions. It also informs potential professional bodies of the obligations to which they and their members must adhere to achieve and retain the status of a profession. Originality/value A comprehensive typology indicating the interdependent requirements and obligations required by a profession has not been espoused in either popular business journals or academic journals across the discipline areas now covered by this research investigation. The contribution provides a comprehensive academic argument to answer the question: can management be considered a profession?
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Tuunanen, Tuure, Anu Bask, and Hilkka Merisalo-Rantanen. "Typology for Modular Service Design." International Journal of Service Science, Management, Engineering, and Technology 3, no. 3 (July 2012): 99–112. http://dx.doi.org/10.4018/jssmet.2012070107.
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This paper presents a typology for modular service design. The authors review engineering, manufacturing, and service research literature and develop three key concepts for service modularization: service module, service architecture, and service experience. Thereafter these key concepts are further decomposed into detailed constructs. Basing on the reviewed literature, they develop a common typology for modular services. The authors argue that their typology provides a foundation for the development of modular service design methods. The authors also expect that it is important to recognize how customers perceive the service. They propose that service experiences can be characterized by value creation, role perception, personalization, and task complexity and by how the customers experience the particular services.