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1

Szymańska, Aleksandra. "Tyrania cicha i zawoalowana według traktatu „De tyranno” Bartolusa de Saxoferrato." Studia nad Autorytaryzmem i Totalitaryzmem 43, no. 3 (2021): 369–94. http://dx.doi.org/10.19195/2300-7249.43.3.26.

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The paper is devoted to the tacit and veiled tyranny, a concept developed by Bartolus de Saxoferrato in his treatise On the Tyrant (De tyranno), widely regarded as an outstanding representative of the commentator school. In addition to his strictly legal work, which consists of commentaries on individual parts of the Corpus iuris civilis, he is also the author of political and legal treatises, dealing with important topics for the inhabitants of late medieval Italy. In the treatise, he decided to discuss in detail the theme of tyranny from the perspective of a jurist interested in solving the
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Stewart, Edmund. "The Tyrant’s Progress: The Meaning of ΤΥΡΑΝΝΟΣ in Plato and Aristotle". Polis: The Journal for Ancient Greek and Roman Political Thought 38, № 2 (2021): 208–36. http://dx.doi.org/10.1163/20512996-12340323.

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Abstract This article considers a longstanding problem: what does the word τύραννος mean? And if it means ‘bad / tyrannical ruler’, why are good rulers called tyrants? The solution proposed here is that tyranny is not a fixed state of being, or not being, but instead a gradual process of development. To be called a tyrant, a ruler need not embody all the stereotypical traits of tyranny. If tyranny is, by definition, unconstitutional and illegitimate rule, then there may be no clear moment at which one ceases to be a general or king and becomes a tyrant, only a process by which the tyrant gradu
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Halperin, Charles J. "“The Exceptional Tyrant: Ivan the Terrible”." Royal Studies Journal 11, no. 2 (2024): 206–38. https://doi.org/10.21039/rsj.407.

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Even historians who disagree on the nature of Muscovite political culture agree that Tsar Ivan the Terrible (Ivan IV) (b. 1530, r. 1533–1584) was a tyrant, either as the personification of Muscovite authoritarianism or an exception to the Muscovite political culture of consensus. This article examines Ivan IV’s categorization as a tyrant within the context of which rulers are designated tyrants in world and Russian history; the changing meaning of the concept of “tyrant;” and the typologies of tyrants proposed by political scientists. Despite the often-subjective nature of applications of the
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Szymańska, Aleksandra. "Tyran i rządy tyrańskie w ujęciu Bartolusa de Saxoferrato." Studia nad Autorytaryzmem i Totalitaryzmem 43, no. 4 (2021): 215–31. http://dx.doi.org/10.19195/2300-7249.43.4.17.

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The famous 14th-century jurist Bartolus de Saxoferrato addressed the issues of tyranny at various points in his prolific scientific career, both in his commentary to the Corpus iuris civilis and in the public law treatises De regimine civitatis and De Guelfis et Gebellinis, where the theme of resistance against a tyrant was developed, whereas the legal theory of tyranny was comprehensively presented by him in the treatise De tyranno. The subject of the article is the analysis of the concepts of tyrant and tyrannical rule in Bartolus’ works.
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Rhodes, P. J. "Tyranny in Greece in the Fifth and Fourth Centuries BC." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 3 (2019): 419–41. http://dx.doi.org/10.1163/20512996-12340231.

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Abstract In a world in which it was easy to contrast slavery as being ruled by others with freedom as the power to rule others, it might have been said that subjection to a tyrant was bad but being a tyrant was good if one could get away with it. But in the fourth century Plato and Aristotle created a contrast between kings as good rulers and tyrants as bad rulers, which has been standard ever since. However, recent studies have tried to move away from the polarisation of good kings and bad tyrants, and look more generally at the nature of monarchic rule in Greece. This article explores the to
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6

O’Sullivan, Rory. "Power, Impotence and Ambiguity in Xenophon’s Hiero." Polis: The Journal for Ancient Greek and Roman Political Thought 42, no. 2 (2025): 173–95. https://doi.org/10.1163/20512996-12340471.

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Abstract This article reads Xenophon’s Hiero as an ancient theoretical representation of tyranny, a system of power that produces an ambiguous and unstable dynamic between tyrant and subject. The Hiero characterises the tyrant’s relationship with his subjects as caught between two impulses towards fear and love, which correspond with the basic positions of Hiero and Simonides in the dialogue. Simonides’ advice to Hiero is best interpreted as an imaginative flight from this dynamic of power that tyranny in truth cannot escape. Indeed, Simonides’ position in the dialogue as a wise man becomes in
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7

Fertik, Harriet. "The Absent Landscape in Xenophon’s Hiero." Mnemosyne 71, no. 3 (2018): 384–93. http://dx.doi.org/10.1163/1568525x-12342288.

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AbstractThe treatment of space and place, a key issue in recent classical scholarship, has been neglected in previous discussions of Xenophon’sHiero. While the setting of the dialogue between Simonides and Hiero receives little comment in the text, I argue that the absent landscape is essential to Xenophon’s conception of tyranny. Hiero’s efforts to sate his desires and to protect himself have obliterated the landscape of Sicily. As the tyrant devours and does violence to the landscape, he alienates his community and leaves himself vulnerable and exposed. When Simonides advises Hiero to preser
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8

Tello, Jose G., and John M. Bates. "Molecular Phylogenetics of The Tody-Tyrant and Flatbill Assemblage of Tyrant Flycatchers (Tyrannidae)." Auk 124, no. 1 (2007): 134–54. http://dx.doi.org/10.1093/auk/124.1.134.

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Abstract The tody-tyrant and flatbill assemblage, sensuLanyon (1988a), includes 12 genera of tyrant flycatchers known variously as “tody-tyrants” and “flatbills.” Lanyon supported the monophyly of the group based on similar skull morphology and nest form, and built intergeneric relationships based on syringeal characters. However, these comparisons were made without a phylogenetic framework. A more recent study assessing relationships in the tyrant flycatchers using published morphological and behavioral data failed to recover monophyly of this assemblage (Birdsley 2002). Using DNA sequence da
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9

Genet, Jean-Philippe. "The Problem of Tyranny in Fifteenth Century England." Moreana 50 (Number 191-, no. 1-2 (2013): 43–66. http://dx.doi.org/10.3366/more.2013.50.1-2.5.

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Was tyranny a crucial political problem in late medieval England? To answer this question, we examine which political texts were most widely read at that time. It is then possible to survey these texts and this reveals the two main meanings of tyranny: the king becomes a tyrant when he is unfair or/and when he is a predator. This second meaning is related to the development of royal taxation. However, the tyrants who are usually described by English authors are those of the ancient times. Tyranny is generally close to cruelty, and rarely referred to in a political context. The immediate preocc
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10

Lehman, Jeffrey S. "Seeing Tyranny in More’s History of King Richard III." Moreana 50 (Number 191-, no. 1-2 (2013): 131–57. http://dx.doi.org/10.3366/more.2013.50.1-2.8.

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As they embark upon a dialectical examination of justice in Plato’s Republic, Socrates admonishes his interlocutors that the pursuit of justice is for those who “see clearly”. Indeed, the dialogue itself is meant to bring about such clear-sightedness as the interlocutors dialectically winnow the various accounts of justice proposed. In like manner, Thomas More’s History of King Richard III helps his readers to see clearly the tyrant and tyranny. In the History, More presents a portrait of a tyrant and the conditions that make his tyranny possible. Crucial to this portrait is what the various c
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11

Maia, Rosane De Almeida. "Resenha de Arruzza, C. A Wolf in the City: Tyranny and the Tyrant in Plato’s Republic (2019)." Revista Archai, no. 30 (May 10, 2020): e03013. http://dx.doi.org/10.14195/1984-249x_30_13.

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12

Harrell, Sarah. "KING OR PRIVATE CITIZEN: FIFTH-CENTURY SICILIAN TYRANTS AT OLYMPIA AND DELPHI." Mnemosyne 55, no. 4 (2002): 439–64. http://dx.doi.org/10.1163/156852502760186233.

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AbstractWe possess an array of contemporary evidence relating to the fifth-century Deinomenid tyrants of Sicily. Epinician poetry and physical monuments that the tyrants themselves commissioned still survive. The poems and dedications celebrate the tyrants at roughly the same time, sometimes in response to the same events. These documents do not demonstrate the constitutional or legal position of the historical tyrants. Instead they allow us a view into how the tyrants represented themselves as political actors in different contexts and before different audiences. Whether occasioned by an athl
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Santos, José Gabriel Trindade. "Um lobo à solta na cidade." Filosofia Unisinos 21, no. 3 (2020): 312–14. http://dx.doi.org/10.4013/fsu.2020.213.09.

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14

Nederman, Cary J. "Three Concepts of Tyranny in Western Medieval Political Thought." Contributions to the History of Concepts 14, no. 2 (2019): 1–22. http://dx.doi.org/10.3167/choc.2019.140201.

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During the Latin Middle Ages, as today, “tyranny” connotes the exercise of power arbitrarily, oppressively, and violently. Medieval thinkers generally followed in the footprints of early Christian theologians (e.g., Gregory the Great and Isidore of Seville) and ancient philosophers (especially Aristotle) regarding the tyrant as the very embodiment of evil rulership and thus as the polar opposite of the king, who governed for the good of his people according to virtue and religion. However, examination of the writings of some well-known and influential authors from ca. 1150 to ca. 1400—includin
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15

Milward, Peter. "Shakespeare’s Other Tyrant." Moreana 51 (Number 195-, no. 1-2 (2014): 177–85. http://dx.doi.org/10.3366/more.2014.51.1-2.13.

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In approaching the basic historical question of the Tudor tyranny, by which England was transformed from a predominantly Catholic country, as a constituent part of Christendom, to a largely conforming Protestant country, in the process of becoming a British Empire, it is of no small importance to consider how the great dramatist of the age, William Shakespeare, presented the situation as he saw it from a basically Catholic viewpoint – not directly, when he might well have incurred the charge of treason, but (as he says) “by indirections”, for which one has to read between the lines, according
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16

Lewis, Sian. "Καὶ σαφῶς τύραννος ἦν: Xenophon's Account of Euphron of Sicyon". Journal of Hellenic Studies 124 (листопад 2004): 65–74. http://dx.doi.org/10.2307/3246150.

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AbstractXenophon's account of Euphron, tyrant at Sicyon from 368 to 366, appears to present him as a typical fourth-century ‘new tyrant’, dependent on mercenaries and concerned solely with his own power. But why did Xenophon choose to recount Euphron's actions and fate at such length, and why does he insist so strongly that he was a tyrant? Xenophon's interest in Euphron is part of his general approach to tyranny in the Hellenica, which depicts a series of individuals and regimes, all described as tyrannies. The model of tyranny with which Xenophon operates is broader and more inclusive than w
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17

Gladkov, Alexander. "“Neque declinet in partem dextram vel sinistram”: duality of power in 12th century English political thought." OOO "Zhurnal "Voprosy Istorii" 2020, no. 12-3 (2020): 182–90. http://dx.doi.org/10.31166/voprosyistorii202012statyi66.

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The article is devoted to examination of the basic opposition “prince/tyrant” in the context of the doctrine concerning the monarch’s supreme power which was defined on the pages of the treatise “Policraticus” by outstanding English intellectual, diplomat and polemist John of Salisbury in 1159. The thinker’s arguments on nature, functions and purposes of power are analysed, virtues that God-fearing monarch has and tyrant vices are considered. Studying John of Salisbury’s concepts of the prince’s and tyrant’s power, the article affords approaches to understanding scholastic’s doctrine of politi
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18

Font-Oporto, Pablo. "Juicio, deposición y occisión del tirano en Francisco Suárez." Cauriensia. Revista Anual de Ciencias Eclesiásticas, no. 14 (December 31, 2019): 239–63. https://doi.org/10.17398/2340-4256.14.239.

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En el marco de las medidas posibles para frenar al tirano, Suárez señala la del sometimiento legítimo de este a juicio de deposición, bien por parte de la propia comunidad política, bien por parte del Papa (siempre que aquel sea cristiano). Además, Suárez propone para el tirano condenado por juez legítimo un tratamiento especial que supone la ampliación de las posibilidades de occisión legitima del mismo. En todo caso, en términos estrictos, la ejecución de la sentencia (que puede conllevar, en determinadas cir
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19

Charatan, F. "A tyrant." BMJ 327, no. 7427 (2003): 1326. http://dx.doi.org/10.1136/bmj.327.7427.1326.

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20

Charatan, Fred. "A tyrant." BMJ 328, no. 7438 (2004): E275.2. http://dx.doi.org/10.1136/bmj.328.7438.e275-a.

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21

Westwood, Ursula. "Silent Tyrant." Journal for the Study of Judaism 55, no. 4-5 (2024): 550–71. http://dx.doi.org/10.1163/15700631-bja10093.

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Abstract In the fourth book of the Jewish Antiquities, Josephus describes the rebellion of Zambrias against the authority of Moses. The rebel leader gives an impassioned speech critiquing the Mosaic law, to which the lawgiver gives no answer. Josephus’ willingness to compose speeches and to counter anti-Jewish calumnies makes this silence unexpected. To understand its possible implications, and with roles played by silence in classical literature as a background, this paper explores the meanings which unexpected silences can have throughout Josephus’ works, particularly focusing on the associa
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22

Konneh, Augustine, Idrissa Ouedraogo, and Cheick Oumar Sissoko. "Guimba the Tyrant [Guimba, un tyrant une epoque]." American Historical Review 103, no. 5 (1998): 1737. http://dx.doi.org/10.2307/2650170.

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23

Vergaray, Alfonso R. "Navigating Democracy’s Fragile Boundary: Lessons from Plato on Political Leadership." Philosophies 9, no. 2 (2024): 49. http://dx.doi.org/10.3390/philosophies9020049.

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This article presents a case that former President of the United States Donald Trump was a tyrant-like leader in the mold of the tyrant in Plato’s Republic. While he does not perfectly embody the tyrant as presented in the Republic, he captures its core feature. Like the tyrant, Trump is driven by unregulated desires that reflect what Plato describes as an extreme freedom that underlies and threatens democratic regimes. Extreme freedom is manifested in Trump’s disregard for social and legal norms, which mirrors the lawlessness of the tyrant. The people, in turn, interpret that posture as a mar
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24

Larivée, Annie. "Eros Tyrannos: Alcibiades as the Model of the Tyrant in Book IX of the Republic." International Journal of the Platonic Tradition 6, no. 1 (2012): 1–26. http://dx.doi.org/10.1163/187254712x619575.

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Abstract The aim of this article is to make use of recent research on ‘political eros’ in order to clarify the connection that Plato establishes between erosand tyranny in RepublicIX, specifically by elucidating the intertextuality between Plato’s work and the various historical accounts of Alcibiades. An examination of the lexicon used in these accounts will allow us to resolve certain interpretive difficulties that, to my knowledge, no other commentator has elucidated: why does Socrates blame erosfor the decline from democracy into tyranny? What does he mean by ‘ eros’ here, and what link ex
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Connell, Sophia M. "Parallels Between Tyrant and Philosopher in Plato’s Republic." Polis: The Journal for Ancient Greek Political Thought 35, no. 2 (2018): 447–77. http://dx.doi.org/10.1163/20512996-12340175.

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Abstract The Republic presents the characters of the philosopher and the tyrant as similar. Strongly focused by indiscriminate erotic motivation, both defy convention and lack familiar emotional responses, which make them appear to be mad. This essay argues that Plato put forward these parallels partly in order to defend Socrates from the charge of corrupting the young, partly to present a possible way to overthrow the current regime and partly to show the ineffectiveness of democracy. The very best leaders may look like tyrants; it is only through proper philosophical education that their tru
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Sidwell, Keith. "The argument of the second stasimon of Oedipus Tyrannus." Journal of Hellenic Studies 112 (November 1992): 106–22. http://dx.doi.org/10.2307/632155.

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The Second Stasimon of Oedipus Tyrannus has over the years drawn forth many divergent interpretations. So Carey's recent attempt to clear the cluttered paths towards it of accumulated debris must be warmly welcomed. We may now regard it as untenable to see criticism of Oedipus behind the reference to tyranny. We should not look for hostile comment upon Jokasta and Oedipus for what they have said in the preceding scene about the Laius oracle. At 873, we should accept the paradosis, recognising that it is not impossible for the word τύραννος to mean ‘tyrant’ in tragic texts. We should reject Sco
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MONTGOMERY, CAROL LEPPANEN. "TAMING A TYRANT." AJN, American Journal of Nursing 87, no. 2 (1987): 234. http://dx.doi.org/10.1097/00000446-198702000-00025.

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MONTGOMERY, CAROL LEPPANEN. "TAMING A TYRANT." AJN, American Journal of Nursing 87, no. 2 (1987): 234. http://dx.doi.org/10.1097/00000446-198787020-00025.

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29

Baldwin, Barry, and Pat Southern. "Domitian: Tragic Tyrant." American Historical Review 103, no. 4 (1998): 1229. http://dx.doi.org/10.2307/2651229.

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30

Spisak, April. "Tiny Tyrant (review)." Bulletin of the Center for Children's Books 61, no. 1 (2007): 59. http://dx.doi.org/10.1353/bcc.2007.0593.

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31

Andrade, Rafael Barreto de, and Paula Brumatti. "Feeding association between the cattle tyrant (Machetornis rixosus, Tyrannidae) and the capybara (Hydrochoerus hydrochaeris, Rodentia)." Lundiana: International Journal of Biodiversity 11, no. 1 (2013): 85–86. http://dx.doi.org/10.35699/2675-5327.2013.23846.

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Several birds associate with grazing mammals to use them as perches, beaters or to feed on ectoparasites. Here, foraging strategies of the cattle-tyrant associated and non-associated to capybaras were compared. The study was developed in urban areas of Campinas, Brazil. Seventeen feeding bouts of cattle tyrants associated with capybaras and 16 of cattle tyrants in the absence of capybaras were timed. Feeding bouts of birds associated with capybaras were significantly longer than those of birds not associated with the mammals. This may be associated with the fact that association with capybaras
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32

Cawkwell, G. L. "Early Greek tyranny and the people." Classical Quarterly 45, no. 1 (1995): 73–86. http://dx.doi.org/10.1017/s0009838800041707.

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Over sixty years ago, it was written of early Greek tyranny that it ‘had arisen only in towns where an industrial and commercial regime tended to prevail over rural economy, but where an iron hand was needed to mobilize the masses and to launch them in assault on the privileged classes… But tyranny nowhere endured. After it had performed the services which the popular classes expected of it, after it had powerfully contributed to material prosperity and to the development of democracy, it disappeared with an astonishing rapidity… The people regarded tyranny only as an expedient. They used it a
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Smith, Abraham. "Tyranny Exposed: Mark's Typological Characterization of Herod Antipas (mark 6:14-29)." Biblical Interpretation 14, no. 3 (2006): 259–93. http://dx.doi.org/10.1163/156851506776722994.

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AbstractErstwhile helpful historical and literary readings of Mark 6:14-29 traditionally give short shrift to the typological characterization of Herod Antipas as a tyrant in the gospel of Mark. This article addresses that gap by tracing the history and conventions of the tyrant typology and by drawing out the implications of the Markan characterization of Herod Antipas with the ancient stock features of a tyrant. Markan characterization of Herod Antipas not only exposes him as a tyrant. It also provides the rhetorical scaffolding for a thematic critique against tyrannical postures of any kind
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34

Nederman, Cary J. "A Duty to Kill: John of Salisbury's Theory of Tyrannicide." Review of Politics 50, no. 3 (1988): 365–89. http://dx.doi.org/10.1017/s0034670500036305.

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This article examines the doctrine of tyrannicide in John of Salisbury's mid-twelfth century political treatise, the Policraticus, in light of recent scholarly skepticism that John never meant to advocate a theoretical defense of slaying the tyrant. It is argued that John's conception of tyrannicide in fact possesses a philosophical foundation derived from his idea of the state as a political organism in which all the members cooperate actively in the realization of the common utility and justice. When the ruler of this body politic behaves tyrannically, failing to perform his characteristic r
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Cusick, Carolyn. "Epistemic Inequality and Educating Friendship." Philosophy in the Contemporary World 28, no. 2 (2022): 42–57. http://dx.doi.org/10.5840/pcw202228210.

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This essay follows Fiala’s hopefulness and his analysis of the coordination of a trio of actors needed for tyranny to succeed with a suggestion that preventing tyranny requires also a collective understanding, and education, of the coordination of citizens needed to create and sustain a democracy. Just as no one person can succeed at becoming a tyrant on their own, no one can achieve democracy on their own. Democracy is group work, conducted through epistemic interdependence, trust, and political friendships.
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Lembke, Astrid. "Der Held als Rivale, Retter und Tyrann." Zeitschrift für Deutsches Altertum und Deutsche Literatur 151, no. 4 (2022): 475–508. http://dx.doi.org/10.3813/zfda-2022-0016.

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Duquette, Elizabeth. ""If more than once": Tyranny and "Timoleon"." Leviathan 26, no. 3 (2024): 81–98. http://dx.doi.org/10.1353/lvn.2024.a944387.

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Abstract: The title poem of Timoleon returns to a theme Herman Melville developed across his long career—the regular emergence of tyranny. Drawing on Walter Benjamin's juxtaposition of the tyrant and the martyr in The Origin of German Tragic Drama , this article shows that Melville's incisive analysis of a key challenge democracy always faces—the possibility that tyranny will prevail—and links the poem to another late work, Billy Budd . Melville's wariness about the ability to assert knowledge of the common good links these works.
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Corral, Hernán. "Tyranny and Law in Thomas More’s Declamation in Reply to Lucian’s Tyrannicide." Moreana 49 (Number 189-, no. 3-4 (2012): 71–88. http://dx.doi.org/10.3366/more.2012.49.3-4.7.

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The analysis of More’s declamation in response to Lucian’s Tyrannicide, despite its rhetorical and literary character, may be useful for deducing the importance that More attributes to Law, since its existence and healthy efficacy are the exact opposite of tyranny, as laws are captive to tyranny and are substituted by terror. Tyrannicide, which More accepts as implied in the case, as well as the exiling and overthrowing of the tyrant, are meritorious only when they allow the city's recovery of freedom and the Rule of Law.
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Schnabel, Elaine. "Spiritual Tyranny at Mars Hill: A Rhetorical Analysis of Mark Driscoll’s Relational Metaphors." Journal of Communication and Religion 38, no. 4 (2015): 36–53. http://dx.doi.org/10.5840/jcr201538425.

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A rhetorical analysis of the Mars Hill Church’s internal communications reveals three stages of the church leadership’s use of relational metaphors leading up to Mark Driscoll’s recent resignation from the church, which he founded. This article examines how these metaphors were an attempt at actional legitimation through spiritual tyranny. Spiritual tyranny, with roots in the concept of emotional tyranny, can be defined as the use of spiritual authority in a manner that is seen as destructive, controlling, or unjust. The essay ends with an explication of the harmful effects of Christian metaph
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Green, M. Christian. "APOSTASY THROUGH DOUBT AND DISSENT." Journal of Law and Religion 31, no. 2 (2016): 261–73. http://dx.doi.org/10.1017/jlr.2016.18.

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What if instead of studying religions by texts, history, and practices we studied them by what they fear? I first had this thought in considering philosophical differences between Plato's Republic and Laws. What accounted for the shift from the profound idealism of the Republic to the apparent authoritarianism of the Laws? The standard answer is that Plato was born in a time of troubles, at the tail end of the oligarchic regime of the Thirty Tyrants, who took hold of Athens at the end of the Peloponnesian Wars. As recounted in the Apology, it was a regime that was famously and vigorously oppos
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Birdsley, Jeffrey S. "Phylogeny of the Tyrant Flycatchers (Tyrannidae) Based on Morphology and Behavior." Auk 119, no. 3 (2002): 715–34. http://dx.doi.org/10.1093/auk/119.3.715.

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Abstract Previously published morphological and behavioral data for the tyrant flycatchers (Tyrannidae) were reanalyzed using cladistic techniques. Several additional characters, including two putative synapomorphies of the Tyrannidae were incorporated. Nearly all of the ∼100 traditional tyrannid genera were included. Results of the analysis of this set of 68 characters support three previously proposed tyrannid assemblages: the kingbird assemblage and slightly restricted Empidonax and Myiarchus assemblages. Characters of the nasal septum that past workers have considered conservative and phyl
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Stevenson, T. R. "The Ideal Benefactor and the Father Analogy in Greek and Roman Thought." Classical Quarterly 42, no. 2 (1992): 421–36. http://dx.doi.org/10.1017/s0009838800016049.

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When Cicero uncovered and suppressed the Catilinarian Conspiracy as consul in 63 B.c., supporters hailed him ‘father of his country’ (pater patriae) and proposed that he be awarded the oak crown normally given to a soldier who had saved the life of a comrade in battle (corona civica). Our sources connect these honours with earlier heroes such as Romulus, Camillus and Marius, but the Elder Pliny writes as if Cicero was the first before Caesar and the Emperors to be given the title pater patriae. Pliny's point may revolve around Senatorial initiative, and assuming this to be the case he really s
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Stevenson, Tom. "Antony as ‘Tyrant’ in Cicero's First Philippic." Ramus 38, no. 2 (2009): 174–86. http://dx.doi.org/10.1017/s0048671x00000576.

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This paper is concerned with the impact made on Mark Antony by Cicero'sFirst Philippic. Although the speech outwardly maintains a conciliatory attitude, it certainly upset Antony. Scholars have noted criticism of Antony in theFirst Philippic, both political and personal in character, which would not have pleased him. The following discussion argues that there are numerous associations with the stock figure of the ‘tyrant’ which would have been displeasing too. Such a vein of criticism in effect bridges the personal and political dimensions in potentially devastating fashion.TheFirst Philippicw
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Austin, M. M. "Greek Tyrants and the Persians, 546–479 B.C." Classical Quarterly 40, no. 2 (1990): 289–306. http://dx.doi.org/10.1017/s0009838800042889.

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The word ‘tyrant’ was not originally Greek, but borrowed from some eastern language, perhaps in western Asia Minor. On the other hand, tyranny as it developed in the Greek cities in the archaic age would seem to have been initially an indigenous growth, independent of any intervention by foreign powers. It then became a constantly recurring phenomenon of Greek political and social life, so long as the Greeks enjoyed an independent history.
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O’Neil, J. L. "The Semantic Usage of tyrannos and Related Words." Antichthon 20 (1986): 26–40. http://dx.doi.org/10.1017/s0066477400003440.

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It has long been recognised that the word tyrannos and related forms are often used in Greek where the English derivative ‘tyrant’ is an inappropriate translation. This has led some modern writers to consider the word to be a synonym for basileus, and simply to mean ‘king’. Wilamowitz concluded that the pejorative use of the word, which has been carried over into the English ‘tyrant’, was a late development, stemming from Plato. Andrewes holds a similar view, that before the fourth century the word was neutral and that a ‘monarch’ could be addressed as ‘tyrant’ in compliment.
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KOROLENKOV, A. V. "Sulla, a Republican Tyrant?" Ancient World and Archaeology 19 (December 18, 2019): 55–68. http://dx.doi.org/10.18500/0320-961x-2019-19-55-68.

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The article is devoted to some episodes of Sulla’s rule, namely the beginning of proscriptions, his triumph over Mithridates VI Eupator, alleged Sulla’s self-representation as second Romulus and the criticism of the dictator by Cicero in his speech for Roscius Amerinus. The author focuses on to the adoption of lex Cornelia de proscriptione by comitia without its approval by Senate. He denies any allusions during the triumph to the victory over the Marians and their Italian allies in the civil war and strengthens argumentation who rejects the opinion that Sulla considered himself as second Romu
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Nagel, Barbara Natalie. "The Tyrant as Artist." Law and Literature 25, no. 2 (2013): 286–310. http://dx.doi.org/10.1525/lal.2013.25.2.286.

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48

Benson, R. B. J., P. M. Barrett, T. H. Rich, and P. Vickers-Rich. "A Southern Tyrant Reptile." Science 327, no. 5973 (2010): 1613. http://dx.doi.org/10.1126/science.1187456.

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49

Schafer, Elizabeth. "The Theatre: The Tyrant." Cahiers Élisabéthains: A Journal of English Renaissance Studies 28, no. 1 (1985): 81–82. http://dx.doi.org/10.1177/018476788502800114.

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50

Hinsey, E. C. "Death of the Tyrant." Missouri Review 18, no. 3 (1995): 172–73. http://dx.doi.org/10.1353/mis.1995.0076.

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