Relevant bibliographies by topics / Ubuntu Ethics and Bioethics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ubuntu Ethics and Bioethics'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Ubuntu Ethics and Bioethics"

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Verhoef, Anné H., and Pertunia Ramolai. "Ubuntu, transimmanence and ethics." South African Journal of Philosophy 38, no. 4 (October 2, 2019): 351–62. http://dx.doi.org/10.1080/02580136.2019.1685179.

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John, Stephen. "Titanic ethics, pirate ethics, bioethics." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35, no. 1 (March 2004): 177–84. http://dx.doi.org/10.1016/j.shpsc.2003.12.013.

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Oliveira, Carlos Jorge Rocha. "Ethics - Bioethics - Research." Brazilian Journal of Natural Sciences 2, no. 3 (September 29, 2019): 199. http://dx.doi.org/10.31415/bjns.v2i3.61.

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Every study that involves any living species of our system must be based on knowing how to differentiate ethics from moral and law. These three areas of knowledge are distinguished, but have great links and even overlaps. The following will be described some thoughts and foundations of different authors who stand on what is Ethics, Morals and Law, and their most usual definitions, as well as the usual concepts of Bioethics.
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SCHUKLENK, UDO. "ETHICS IN BIOETHICS." Bioethics 20, no. 5 (September 2006): iii. http://dx.doi.org/10.1111/j.1467-8519.2006.00498.x.

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Christians, C. G. "Ubuntu and communitarianism in media ethics." Ecquid Novi: African Journalism Studies 25, no. 2 (January 1, 2004): 235–56. http://dx.doi.org/10.3368/ajs.25.2.235.

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Mofuoa, Khali. "Applying Ubuntu-Botho African ethics to stakeholder corporate social responsibility." Management Research: The Journal of the Iberoamerican Academy of Management 12, no. 3 (November 17, 2014): 222–39. http://dx.doi.org/10.1108/mrjiam-10-2013-0525.

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Purpose – This paper aims to explore, with the view to establish the prospects of applying Ubuntu-Botho African approach to stakeholder corporate social responsibility (CSR) for business organisations in sub-Saharan Africa (SSA), the experience of Basotho of Lesotho in using Ubuntu-Botho African principles and practices to pursue their socially responsible development fashioned in social responsibility (SR) terms. Design/methodology/approach – Using data mainly from desktop research, the theoretical or conceptual content of the paper was established to inform the discussions on the prospects of applying Ubuntu-Botho African principles and practices to stakeholder CSR for business organisations in SSA. Findings – Ubuntu-Botho African approach to stakeholder CSR could generate a very different notion of ideal SR of business organizations in the context of SSA as the experience of Basotho of Lesotho reveals. Whether or not one is persuaded by this Ubuntu-Botho approach to stakeholder CSR, the discussion serves to illuminate the need to broaden the terms of the debate over the appropriate role of business organizations, at least in the context of SSA, regarding their CSR and performance within which they operate. Originality/value – The paper mainly uses secondary data that is considered to be most relevant, valid and reliable to inform discussions on the prospects of the application of Ubuntu-Botho African ethics to stakeholder CSR for business organisations in the context of SSA. The author’s knowledge of Lesotho – where he lived, studied and worked – informed the writing of this paper, as well as discussions on the prospects of applying Ubuntu-Botho African approach to stakeholder CSR for business organisations in SSA using the experience of Basotho of Lesotho in engineering their socially responsible development to become the granary of Southern Africa in 1900s.
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Tabatadze, G. S., and O. Yu Golitsyna. "ISLAM, ETHICS AND BIOETHICS." Bioethics 23, no. 1 (April 26, 2019): 19–24. http://dx.doi.org/10.19163/2070-1586-2019-1(23)-19-24.

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Morenz, Barry. "The Ethics of Bioethics." Journal of Clinical Psychiatry 71, no. 02 (February 15, 2010): 214–15. http://dx.doi.org/10.4088/jcp.09bk05460whi.

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Veatch, Robert M. "Is Bioethics Applied Ethics?" Kennedy Institute of Ethics Journal 17, no. 1 (2007): 1–2. http://dx.doi.org/10.1353/ken.2007.0007.

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SCHONFELD, TOBY, HUGH STODDARD, and CORY ANDREW LABRECQUE. "Examining Ethics." Cambridge Quarterly of Healthcare Ethics 23, no. 4 (July 17, 2014): 461–71. http://dx.doi.org/10.1017/s0963180114000139.

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Dissertations / Theses on the topic "Ubuntu Ethics and Bioethics"

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Pawliuk, George Kevin. "Ethics by the people." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31290.

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The Problem I will be addressing is, quite simply, "What role, if any, can philosophers legitimately play in biomedical ethics?" When one considers the recent backlash against ethical theory; philosophers' own dissatisfaction with their relationship with biomedicine; and the depth and urgency of the pertinent moral issues, it is nearly impossible to be unmoved by the enormity of the challenge. But will philosophy meet the challenge? Many of those who are familiar with the current state of biomedical ethics are inclined to be doubtful. The thesis I shall advance and defend is that this doubt is well-founded if we suppose that philosophers continue to apply their theoretical resources in biomedicine in the same manner as has usually been done. Unless philosophers dramatically change the nature of their approach in biomedical ethics, they will continue to face frustration and to be regarded as ineffectual. The role they must adopt requires them to work with many others (nurses, patients, doctors, lawyers, etc.) as equals, bringing their skills and talents to bear along with the skills and talents of non-philosophers. Without a strong inter-dependence between philosophers and non-philosophers, biomedical ethics will not prosper, nor evolve into the kind of tool that is direly needed in the health sciences. In order to defend the thesis I am advancing, I will survey some of the literature that has dealt with the problems facing philosophers in the clinic in recent years. The case against biomedical ethics (and, in particular, normative ethical theory) will be explored to reveal the content of the criticisms and their force. Following some discussion of these criticisms, pursued in order to discover elements of a new approach to the role philosophers can legitimately play in biomedical ethics, I will attempt to build a constructive alternative from these positive fragments. My conclusion, very generally, is that philosophers' skills and resources permit them to function best in close cooperation with others. I will rely on an account of a public forum (comprised of doctors, patients, theologians, nurses, etc.) to illustrate the kind of role philosophers could most effectively and legitimately pursue. Because of the nature of their activities, philosophers would, for example, often play an important role in isolating and defending significant value questions. A strong sense of inter-dependence would develop as physicians and the forum interacted. Physicians, who must be active in their roles as moral agents, would primarily be concerned with developing rules, guidelines, etc. for practical cases. Physicans would be assisted by a small group of non-physicians to ensure that important social goals are taken into account. The forum would act as an external critic of these rules, both prospectively and retro-actively. The success of the forum would provide biomedical ethics with important practical input that should be used for its growth and development.
Arts, Faculty of
Philosophy, Department of
Graduate
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Pugh, Jonathan David. "Autonomy, rationality and contemporary bioethics." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:c9107058-df18-4ccb-91ae-aa51f0b25954.

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Personal autonomy is often lauded as a key value in contemporary bioethics. In this thesis, I aim to provide a rationalist account of personal autonomy that avoids the philosophical flaws present in theories of autonomy that are often invoked in bioethics, and that can be usefully applied to contemporary bioethical issues. I claim that we can understand the concept of autonomy to incorporate two dimensions, which I term the 'reflective' and 'practical' dimensions of autonomy. I suggest that the reflective dimension pertains to the critical reflection that agents must carry out on their motivating desires, in order to be autonomous with respect to them. I begin by rejecting prominent desire-based and historical accounts of this dimension of autonomy, before going on to defend an account based upon a Parfitian analysis of rational desires. Following this analysis of the reflective dimension of autonomy, I argue that autonomy can also be understood to incorporate a practical dimension, pertaining to the agent's ability to act effectively in pursuit of their ends. I claim that recognising this dimension of autonomy more comprehensively reflects the way in which we use the concept of autonomy in bioethics, and makes salient the fact that agents carry out their rational deliberations in the light of their beliefs about what they are able to do. I go on to argue that this latter point means that my account of autonomy can offer a deeper explanation of why coercion undermines autonomy than other prominent accounts. Having considered the prudential value of autonomy in the light of this theoretical analysis, in the latter half of the thesis I apply my rationalist account of autonomy to a number of contemporary bioethical issues, including the use of human enhancement technologies, the nature of informed consent, and the doctor-patient relationship.
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Chan, See-ching, and 陳詩正. "Bioethics of living donor liver transplantation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B5070087X.

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Bioethics has been central to living donor liver transplantation (LDLT), which mandates a high recipient benefit and an acceptably low donor risk. The double equipoise imposes the contextual features of this already technically complex treatment. This research aimed at looking into key bioethical issues of LDLT in the light of the contemporary practice standards. In adult LDLT, in order to provide a partial graft of adequate size, donor right hepatectomy is often required. This procedure pioneered by The University of Hong Kong is now being performed at many centers and by many surgeons. Through close guidance and gradual granting of surgical privilege, newer surgeons can now perform this operation safely with low blood loss (400 mL) and low complication rates ( 30%). Analysis of our series also showed that right liver donors with a smaller remnant left liver had higher peak bilirubin level and longer peak prothrombin time after the operation. Severe complications were associated with hyperbilirubinemia (p=0.031) while prolonged hospital stay was associated with prolonged prothrombin time (p=0.011) and smaller remnant left liver (p=0.036). Facts need to be known to potential right liver donors before operation. Donor left hepatectomy, which carries a lower donor risk, is more feasible for donors with a larger left liver and recipients with a smaller body size. Lowering the graft size requirement also allows more LDLTs being done using left livers. The percentages of left liver LDLTs feasible with a graft to standard liver volume (G/SLV) ≥ 40%, ≥ 35%, ≥ 30%, and ≥ 25% were 5.8%, 12.5%, 29.1%, and 62.3% respectively. For every 5% decrease in G/SLV ratio, twice as many left liver LDLTs could be performed. The 5-year survival rate was 85.7% for liver transplantation recipients with hepatocellular carcinoma (HCC) within the Up-to-7 criteria, unaffected by the presence of microvascular invasion (88.2% vs. 85.1%, p=0.652). This is comparable with that of liver resection patients with HCC without microvascular invasion (81.2%, p=0.227) but far superior to that of liver resection patients with lesions with microvascular invasion (50.0%, p<0.0001). Primary liver transplantation for HCC with microvascular invasion and within the Up-to-7 criteria in fact doubled the chance of cure as compared with liver resection. LDLT has been criticized of fast-tracking patients with more aggressive HCC for transplant. Waiting does select out patients with better survival to undergo transplantation. With careful selection though without waiting, LDLT nevertheless does not confer poorer survival. Progressive liver failure following a major hepatectomy for HCC is a known and uncommon cause of mortality. Proceeding to LDLT is an ethical challenge because of the possibility of coercion. Tumor status as confirmed by histopathological examination of resected specimens can demonstrate features of more aggressive cancer, which warns against a rescue transplantation for the increase in chance of tumor recurrence. In order to overcome ABO blood group incompatibility, paired donor interchange (between two pairs: A to B and B to A) has been practiced for the liver. The extension to matching with one pair of universal donor (O) and universal recipient (AB) was also performed at our center. The obvious biological advantage of this treatment modality has to be weighed against the potential increase in risks to patients involved. Media coverage of advances and successes in liver transplantation stimulates deceased donor organ donation (DDOD). The relation between widely reported key events and DDOD can be recognized as celebrity hero influence, medical success, or emotional response. An accountable liver transplant service answerable to the public is vital to a region where the DDOD rate is low. Selective disclosure of patient information to the media for public interest in promoting organ donation can be justified. LDLT now has a two-decade history of clinical practice. Basic and clinical research has provided a clearer picture of the efficacy and fallibility of LDLT. We can now be more accurate in defining and interpreting the applicability of LDLT for a wider spectrum of disease indications.
published_or_final_version
Medicine
Master
Doctor of Medicine
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Krauss, Edward L. "A study of bioethics for Christian students at a secular university." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Björkman, Barbro. "Virtue Ethics, Bioethics, and the Ownership of Biological Material." Doctoral thesis, KTH, Filosofi, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-4814.

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The overall aim of this thesis is to show how some ideas in Aristotle’s Nicomachean Ethics can be interpreted and used as a productive way to approach a number of pressing issues in bioethics. Articles I-II introduce, and endorse, a social constructivist perspective on rights (as opposed to the more traditional natural rights idea). It is investigated if the existence of property-like rights to biological material would include the moral right to commodification and even commercialisation. Articles III-V discuss similar questions and more specifically champion the application of an Aristotelian virtue ethics perspective. The articles are preceded by an introductory essay on some of the central themes in the Nicomachean Ethics. This section also includes a very brief account of what the connection between virtue ethics and a theory of social construction, including rights, could look like. The thesis seeks to show that if read somewhat creatively many of the ideas in the Nicomachean Ethics make for a highly useful approach to modern moral problems. It should be noted, however, that this thesis in no way claims to be an exegetic, or a complete, study of the Nicomachean Ethics. Article I deals with ownership of biological material from a philosophical, as opposed to a legal, perspective. It is argued that a strand in liberal political theory that treats property relations as socially constructed bundles of rights, as developed by e.g. Felix Cohen and Tony Honoré, is well suited for discussions on ownership of biological material. Article II investigates which differences in biological material might motivate differences in treatment and ownership rights. The article draws on the social constructivist theory of ownership which was developed in Article I. Article III employs virtue ethics to explain why it is morally permissible to donate but not to sell organs such as kidneys. It is suggested that the former action will bring the agent closer to a state of human flourishing. Article IV argues that virtues like philia, justice, beneficence and generosity — traditionally all seen as other-regarding — contain strong self-regarding aspects. The central claim is that these self-regarding aspects of the other-regarding virtues are necessary components of complete virtue and thus that the fully virtuous agent has to act virtuously both in her dealings with herself and others. Article V applies the ideas that were developed in Article IV to the case of living organ donations to next of kin. It is proposed that such an act, although noble and fine, is supererogatory, rather than obligatory, as the donor is morally entitled to be partial to herself. This argument is made against the backdrop of a discussion on some Aristotelian ideas on philia and partiality.
QC 20100709
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Freitas, Drumond José Geraldo de. "Ethics and bioethics concerning challenges in the 21st Century." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/116198.

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The contemporary world is characterized by a formidable accumulation of scientific knowledge, which is responsible for developing the technology that permeates all latitudes of the planet and is incorporated, so virtually irreplaceably, to the daily life of human beings. However, the world is in a borderline: serious responsibilities determined by the process of increasingly aggressive human intervention in the biosphere (accelerating its deterioration) and the very human biology, reaching its genetic identity. Humanity is wrapped in a moral dilemma, since it is found that most of the benefits offered by human knowledge —the whole set of scientific and technological progress of humanity— remains inaccessible to most of the universal family. A recurring issue in today’s society is to establish the boundaries between normal and abnormal, between natural and artificial. Is the human being willing, once again, to transgress the parameters established by her concerning what is normal, anatomically and physiologically? Will she not be satisfied by merely making her biological structure sufficiently adapted to the current practices of the species? Will she want more? In the singular historical transition experienced by contemporary society, the emergence of a new ethical reflection to modulate human behavior has become imperative, so that the actions of men and women can converge to the achievement of universal benefits, so as not to endanger the very survival of human beings on the planet.
El mundo contemporáneo se caracteriza por un magnífico conjunto de conocimientos científicos que son responsables por el desarrollo de la tecnología que se disemina en todas las latitudes del planeta y se incorpora, de modo prácticamente permanente, en la cotidianidad del ser humano. Sin embargo, el mundo se encuentra en una frontera de graves responsabilidades determinadas por el proceso de intervención humana cada vez más agresiva en la biósfera (acelerando su deterioro) y en la propia biología humana, alcanzando su identidad genética. La humanidad se encuentra ante una encrucijada moral, al constatarse que la mayoría de las conquistas propiciadas por el conocimiento humano —todo el conjunto del progreso científico y tecnológico de la humanidad— permanece inaccesible para la mayoría de la familia universal. La cuestión recurrente en la sociedad actual es establecer los límites entre lo normal y lo anormal, entre lo natural y lo artificial. ¿Estará el hombre dispuesto, una vez más, a transgredir los parámetros de normalidad anatómica y fisiológica establecidos por él mismo? ¿No le bastará para estar satisfecho el tener su estructura biológica suficientemente adaptada a las prácticas corrientes de la especie? ¿Habrá de querer más? En la singular transición histórica vivida por la sociedad contemporánea se hizo imperativo el surgimiento de una nueva reflexión ética para modular el comportamiento humano, de modo que las acciones de los hombres y las mujeres puedan converger para la consecución de beneficios universales, sin poner en riesgo la propia supervivencia de los seres humanos en este planeta.
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McLaurin, Jennie Anderson. "To what end medicine? an examination of Christian bioethics and the nature of medicine /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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Eyer, Richard C. "A course teaching biblical narrative ethics applied to bioethics at a Christian university." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Carry, Wendy M. "Public bioethics : an intermediary between public health and the media /." abstract and full text PDF (free order & download UNR users only), 2007. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1448328.

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Thesis (M.P.H.)--University of Nevada, Reno, 2007.
"December, 2007." Includes bibliographical references (leaves 52-54). Online version available on the World Wide Web. Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2007]. 1 microfilm reel ; 35 mm.
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Richie, Cristina. "Moving Environmental Bioethics into the 21st Century: Green Bioethics and the Common Good." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106939.

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Thesis advisor: James Keenan
Environmental conservation is a pressing issue for modern humans. Health care systems and the consumption of medical goods should therefore be assessed in light of environmental sustainability. While the primary focus of environmental bioethics has been hospitals and health care facilities, ethicists must also address the offerings of the medical industry going forward. My dissertation proposes four principles to assess the environmental sustainability of current and future medical developments, techniques, and procedures. The four principles of green bioethics are: 1. General allocation of resources should precede special interest access: distributive justice 2. Current human needs over current human wants: environmental conservation 3. Simplicity before complexity: reducing dependence on medical intervention 4. The common good should drive health care instead of financial profit: ethical economics. The four principles of green bioethics will move environmental bioethics into the 21st century in a responsible and sustainable manner
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Books on the topic "Ubuntu Ethics and Bioethics"

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Mooney, Carla. Bioethics. Detroit: Lucent Books, 2009.

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Dickenson, Donna. Bioethics. London: Hodder Education, 2012.

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Akabayashi, Akira. Bioethics Across the Globe: Rebirthing Bioethics. Singapore: Springer Nature, 2020.

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Ubuntu: Curating the archive. Scottsville, South Africa: University of KwaZulu-Natal Press, 2014.

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A report on Ubuntu. Scottsville, South Africa: University of KwaZulu-Natal Press, 2014.

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Bioethics: An introduction. Cambridge: Cambridge University Press, 2012.

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Inquiries in bioethics. Washington, D.C: Georgetown University Press, 1993.

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Islam and Bioethics International Conference (3rd 2010 Manavgat, Turkey). Islam and bioethics. Edited by Arda Berna and Rispler-Chaim Vardit. Ankara: Ankara Üniversitesi Basımevi, 2011.

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The elements of bioethics. Boston: McGraw-Hill, 2007.

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A, Shannon Thomas. An introduction to bioethics. 2nd ed. New York: Paulist Press, 1987.

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Book chapters on the topic "Ubuntu Ethics and Bioethics"

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Chuwa, Leonard Tumaini. "Ubuntu Ethics." In Advancing Global Bioethics, 33–88. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8625-6_2.

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Ujomudike, Philip Ogochukwu. "Ubuntu Ethics." In Encyclopedia of Global Bioethics, 1–14. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_428-1.

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Ujomudike, Philip Ogochukwu. "Ubuntu Ethics." In Encyclopedia of Global Bioethics, 2869–81. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_428.

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ten Have, Henk, and Maria do Céu Patrão Neves. "Ubuntu Ethics." In Dictionary of Global Bioethics, 1023. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_505.

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Mkhize, Nhlanhla. "Ubuntu-Botho Approach to Ethics: An Invitation to Dialogue." In Advancing Global Bioethics, 25–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93230-9_3.

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Chuwa, Leonard Tumaini. "Introduction: The Culture of Ubuntu." In Advancing Global Bioethics, 1–32. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8625-6_1.

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Afolabi, Michael Olusegun. "Ebola Viral Outbreaks: A Ubuntuan Ethical Approach." In Advancing Global Bioethics, 25–58. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92765-7_2.

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Stuit, Hanneke. "Facing Others: Towards an Ethics of Ubuntu." In Ubuntu Strategies, 125–66. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58009-2_4.

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Steinberg, Avraham. "Jewish Medical Ethics." In Bioethics Yearbook, 179–99. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3172-8_13.

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Steinberg, Avraham. "Jewish Medical Ethics." In Bioethics Yearbook, 271–79. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1886-6_12.

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Conference papers on the topic "Ubuntu Ethics and Bioethics"

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Belyaeva, E. "ETHICS OF RESPONSIBILITY AND BIOETHICS." In SAKHAROV READINGS 2020: ENVIRONMENTAL PROBLEMS OF THE XXI CENTURY. Minsk, ICC of Minfin, 2020. http://dx.doi.org/10.46646/sakh-2020-1-42-44.

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Lesňák, Slavomír. "Kritérium rozumovosti pri hodnotení optimistických technologických projektov ľudstva a prírody." In 100 let R. U. R. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9688-2020-4.

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Th e paper presents the analysis of partial rationality („rossum“)—far -sighted rationality in the artistic and philosophical projects about technology and about future of the humanity. Th e results of the analysis are used as a criterium for rethinking of moral questions of technological approaches to solving the environmental crisis and the other global problems. Th e article makes recommendations in the fi eld of environmental ethics and bioethics—defi ning rationality as an unreasonable vision of progress against life.
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Reports on the topic "Ubuntu Ethics and Bioethics"

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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons
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