Academic literature on the topic 'Udayagiri'

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Journal articles on the topic "Udayagiri"

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Mishra, Umakanta. "Stūpa as śarīra dhātū to stūpa as dharmadhātū and maṇḍala: Continuity and changes in the sacred landscape in the Buddhist site of Udayagiri, Odisha". International Review of Social Research 9, № 1 (2019): 49–64. http://dx.doi.org/10.2478/irsr-2019-0006.

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Abstract External forms and internal materiality of stūpas underwent changes over centuries, and how these changes also altered the sacred landscape of a Buddhist site is the subject matter of the paper. Exploring the practices of the worship of the stūpa at the site of Udayagiri in particular and Lalitagiri and Ratnagiri in general in Odisha, the present paper analyses the transformation of material contents and form of stūpas – from that of containing body relics to pratīiyasamutpāda sūtra and then to various dhāraṇīs and finally, in the 8th century CE, a maṇḍala stūpa emerged in Udayagiri I
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Dass, Meera, and M. Willis. "The Lion Capital from Udayagiri and the Antiquity of Sun Worship in Central India." South Asian Studies 18, no. 1 (2002): 25–45. https://doi.org/10.1080/02666030.2002.9628605.

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Leoshko, Janice. "Artfully Carved: Udayagiri/Khandagiri in Orissa." Artibus Asiae 70, no. 1 (2010): 7–24. https://doi.org/10.61342/onni2732.

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Patnaik, Srianga Tilak, Debasrita Mohanty, Prafulla Kumar Mohanty, and Bhikari Charan Guru. "A Study about Human Interference on the Two Caves of Udayagiri of Odisha State, India in the Viral Pandemic Year (2020), in Comparison with a Normal Year (2021)." UTTAR PRADESH JOURNAL OF ZOOLOGY 45, no. 8 (2024): 136–42. http://dx.doi.org/10.56557/upjoz/2024/v45i84007.

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The subterranean karst system with its unexplored fauna and flora is an area of curiosity for researchers. The present study on the faunal diversity of the twin caves of Udayagiri, located in the capital of Odisha, is one of such less explored terrains. The seasonal variation of the vertebrates (including bats, geckos, frogs) and invertebrates (including ants and cave beetles) is compared with temporal changes in the two caves of Udayagiri, Bhubaneswar, Odisha, India in the COVID 19 pandemic year of 2020 with the normal year of 2021. These caves are a tourist destination; the faunal distributi
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Mallampalli, Chandra. "“A Fondness for Military Display”: Conquest and Intrigue in South India during the First Anglo-Afghan War, 1839–40." Journal of Asian Studies 77, no. 1 (2018): 139–59. http://dx.doi.org/10.1017/s0021911817001280.

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As the East India Company prepared for its First Anglo-Afghan War (1839–42), its officials grew suspicious of a Muslim uprising within British India. They became convinced that itinerant Muslim reformers—mislabeled “Wahhabis”—were inciting princes of India's Deccan region to rebellion. This article describes how the very talk of this “Wahhabi conspiracy” not only triggered the interventionist impulses of the colonial state, but also inspired local intrigues associated with the downfall of two Indo-Afghan princes of the Deccan, Kurnool's Ghulam Rasul Khan and Udayagiri's Abbas Ali Khan. In both
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BAKKER, HANS. "Royal Patronage and Religious Tolerance The Formative Period of Gupta–Vākāṭaka Culture". Journal of the Royal Asiatic Society 20, № 4 (2010): 461–75. http://dx.doi.org/10.1017/s1356186310000301.

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AbstractPatronage by the royal court of religious institutions and foundations is one of the hallmarks of the development of India under the rule of the Gupta and Vākāṭaka kings (4th–5th centuries). This patronage was extended also to religious movements other than the king's own persuasion. The evolving culture of religious tolerance and enthusiasm is apparent in the temple monuments of the time. In this article we focus on four archeological sites where these developments become best visible: Udayagiri, Māṇḍhaḷ, Rāmagiri (Ramtek), and Mansar. The close relationship of the Gupta and Vākāṭaka
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Rani, Archana. "UNIQUE CAVES OF THE JAIN TRADITION: UDAYAGIRI AND KHANDAGIRI." ShodhKosh: Journal of Visual and Performing Arts 1, no. 1 (2020): 1–7. http://dx.doi.org/10.29121/shodhkosh.v1.i1.2020.3.

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English: Udayagiri and Khandagiri caves are located near Bhubaneswar in Odisha, Madhya Pradesh. These two caves are located on two hills about two hundred meters in front of each other. His ancient name was Kumaragiri. Here, the Jain monks who came out for nirvana used to come and do penance. Some of the caves here are natural and some are human built. Inscriptions, engraved statues, etc. in the caves indicate that it was the main pilgrimage center of Jainism in ancient times. There are eighteen caves in Udayagiri and fifteen in Khandagiri, with beautiful carvings of architecture including ani
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Das, Mohini Kanti, Prabhat Kumar Das, Sanjeet Kumar, and Nihar Ranjan Singh. "Flora of Khandagiri and Udayagiri: An Urban Heritage of Odisha." Indian Forester 146, no. 6 (2020): 509. http://dx.doi.org/10.36808/if/2020/v146i6/146457.

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Mahapatro, S. N., A. K. Tripathy, J. K. Nanda, and S. C. Rath. "Petrology of the Udayagiri anorthosite complex, Eastern Ghats Belt, India." Journal of the Geological Society of India 82, no. 4 (2013): 319–29. http://dx.doi.org/10.1007/s12594-013-0159-7.

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Nagaraju, Arveti, Arveti Thejaswi, and Yenamala Sreedhar. "Assessment of Groundwater Quality of Udayagiri area, Nellore District, Andhra Pradesh, South India Using Multivariate Statistical Techniques." Earth Sciences Research Journal 20, no. 4 (2016): 1. http://dx.doi.org/10.15446/esrj.v20n4.54555.

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Hydrogeochemical studies were carried out in and around Udayagiri area of Andhra Pradesh in order to assess the chemistry of the groundwater and to identify the dominant hydrogeochemical processes and mechanisms responsible for the evolution of the chemical composition of the groundwater. Descriptive statistics, correlation matrices, principal component analysis (PCA), together with cluster analysis (CA) were used to gain an understanding of the hydrogeochemical processes in the study area. PCA has identified 4 main processes influencing the groundwater chemistry viz., mineral precipitation an
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Dissertations / Theses on the topic "Udayagiri"

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Dass, Meera I. "Udayagiri : a sacred hill : its art, architecture and landscape." Thesis, De Montfort University, 2001. http://hdl.handle.net/2086/13256.

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Books on the topic "Udayagiri"

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Mitra, Debala. Udayagiri & Khandagiri. 3rd ed. Archaeological Survey of India, 1992.

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India, Archaeological Survey of, ed. Excavations at Udayagiri--2, 1997-2000. Archaeological Survey of India, 2007.

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Dass, Meera I. Udayagiri: A sacred hill : its art, architecture and landscape. De Montfort University, 2001.

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Shaḍaṅgī, Surendra Nārāyaṇa. Cuttack master plan with tourist spots of Cuttack District including diamond triangle (Ratnagiri, Udayagiri, Lalitgiri). S.N. Sarangi, 1992.

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Buddhist centres of Orissa: Lalitagiri, Ratnagiri, and Udayagiri. Sundeep Prakashan, 2004.

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India, Archæological Survey of, ed. Further excavations at Udayagiri-2, Odisha (2001-03). 2012.

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7

Sha=datngsi, Surendra Nsarsaya=na. Cuttack master plan with tourist spots of Cuttack District including diamond triangle (Ratnagiri, Udayagiri, Lalitgiri). S.N. Sarangi, 1992.

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Book chapters on the topic "Udayagiri"

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Schastok, Sara L. "From Udayagiri to Elephanta." In The Śāmalājī Sculptures and 6th Century Art in Western India. BRILL, 1985. http://dx.doi.org/10.1163/9789004646513_009.

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Schastok, Sara L. "From Udayagiri to Elephanta." In The Śāmalājī Sculptures and 6th Century Art in Western India. BRILL, 1985. http://dx.doi.org/10.1163/9789004646513_009.

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Schopen, Gregory. "Selling space at the monastery and making economic sense of the ‘intrusive’ at monastic sites in Gandhāra." In Gandhāran Art in Its Buddhist Context. Archaeopress Archaeology, 2023. http://dx.doi.org/10.32028/9781803274737-02.

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It is not often that a single short text might account for a whole series of different things that can be seen at a number of actual monastic sites in Greater Gandhāra – at Taxila, Butkara, Loriyān Tangai, Takht-i-Bāhī, for example – but also at widely scattered and distant sites like Ajaṇṭā and Kānheri, or Ratnagiri or Udayagiri in the South. But that might very well be the case in regard to a little text tucked away in the enormous Mūlasarvāstivāda-vinaya, a monastic Code of more than 4,000 folios that appears to have been redacted or compiled in North India in the Kushan Period. This might
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Mishra, Umakanta. "Continuity and change in the sacred landscape of the Buddhist site of Udayagiri, Odisha." In Negotiating Cultural Identity. Routledge India, 2019. http://dx.doi.org/10.4324/9780429274169-11.

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