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Journal articles on the topic 'Udayagiri'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Mishra, Umakanta. "Stūpa as śarīra dhātū to stūpa as dharmadhātū and maṇḍala: Continuity and changes in the sacred landscape in the Buddhist site of Udayagiri, Odisha". International Review of Social Research 9, № 1 (2019): 49–64. http://dx.doi.org/10.2478/irsr-2019-0006.

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Abstract External forms and internal materiality of stūpas underwent changes over centuries, and how these changes also altered the sacred landscape of a Buddhist site is the subject matter of the paper. Exploring the practices of the worship of the stūpa at the site of Udayagiri in particular and Lalitagiri and Ratnagiri in general in Odisha, the present paper analyses the transformation of material contents and form of stūpas – from that of containing body relics to pratīiyasamutpāda sūtra and then to various dhāraṇīs and finally, in the 8th century CE, a maṇḍala stūpa emerged in Udayagiri I

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2

Dass, Meera, and M. Willis. "The Lion Capital from Udayagiri and the Antiquity of Sun Worship in Central India." South Asian Studies 18, no. 1 (2002): 25–45. https://doi.org/10.1080/02666030.2002.9628605.

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3

Leoshko, Janice. "Artfully Carved: Udayagiri/Khandagiri in Orissa." Artibus Asiae 70, no. 1 (2010): 7–24. https://doi.org/10.61342/onni2732.

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4

Patnaik, Srianga Tilak, Debasrita Mohanty, Prafulla Kumar Mohanty, and Bhikari Charan Guru. "A Study about Human Interference on the Two Caves of Udayagiri of Odisha State, India in the Viral Pandemic Year (2020), in Comparison with a Normal Year (2021)." UTTAR PRADESH JOURNAL OF ZOOLOGY 45, no. 8 (2024): 136–42. http://dx.doi.org/10.56557/upjoz/2024/v45i84007.

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The subterranean karst system with its unexplored fauna and flora is an area of curiosity for researchers. The present study on the faunal diversity of the twin caves of Udayagiri, located in the capital of Odisha, is one of such less explored terrains. The seasonal variation of the vertebrates (including bats, geckos, frogs) and invertebrates (including ants and cave beetles) is compared with temporal changes in the two caves of Udayagiri, Bhubaneswar, Odisha, India in the COVID 19 pandemic year of 2020 with the normal year of 2021. These caves are a tourist destination; the faunal distributi

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5

Mallampalli, Chandra. "“A Fondness for Military Display”: Conquest and Intrigue in South India during the First Anglo-Afghan War, 1839–40." Journal of Asian Studies 77, no. 1 (2018): 139–59. http://dx.doi.org/10.1017/s0021911817001280.

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As the East India Company prepared for its First Anglo-Afghan War (1839–42), its officials grew suspicious of a Muslim uprising within British India. They became convinced that itinerant Muslim reformers—mislabeled “Wahhabis”—were inciting princes of India's Deccan region to rebellion. This article describes how the very talk of this “Wahhabi conspiracy” not only triggered the interventionist impulses of the colonial state, but also inspired local intrigues associated with the downfall of two Indo-Afghan princes of the Deccan, Kurnool's Ghulam Rasul Khan and Udayagiri's Abbas Ali Khan. In both

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6

BAKKER, HANS. "Royal Patronage and Religious Tolerance The Formative Period of Gupta–Vākāṭaka Culture". Journal of the Royal Asiatic Society 20, № 4 (2010): 461–75. http://dx.doi.org/10.1017/s1356186310000301.

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AbstractPatronage by the royal court of religious institutions and foundations is one of the hallmarks of the development of India under the rule of the Gupta and Vākāṭaka kings (4th–5th centuries). This patronage was extended also to religious movements other than the king's own persuasion. The evolving culture of religious tolerance and enthusiasm is apparent in the temple monuments of the time. In this article we focus on four archeological sites where these developments become best visible: Udayagiri, Māṇḍhaḷ, Rāmagiri (Ramtek), and Mansar. The close relationship of the Gupta and Vākāṭaka

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7

Rani, Archana. "UNIQUE CAVES OF THE JAIN TRADITION: UDAYAGIRI AND KHANDAGIRI." ShodhKosh: Journal of Visual and Performing Arts 1, no. 1 (2020): 1–7. http://dx.doi.org/10.29121/shodhkosh.v1.i1.2020.3.

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English: Udayagiri and Khandagiri caves are located near Bhubaneswar in Odisha, Madhya Pradesh. These two caves are located on two hills about two hundred meters in front of each other. His ancient name was Kumaragiri. Here, the Jain monks who came out for nirvana used to come and do penance. Some of the caves here are natural and some are human built. Inscriptions, engraved statues, etc. in the caves indicate that it was the main pilgrimage center of Jainism in ancient times. There are eighteen caves in Udayagiri and fifteen in Khandagiri, with beautiful carvings of architecture including ani

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8

Das, Mohini Kanti, Prabhat Kumar Das, Sanjeet Kumar, and Nihar Ranjan Singh. "Flora of Khandagiri and Udayagiri: An Urban Heritage of Odisha." Indian Forester 146, no. 6 (2020): 509. http://dx.doi.org/10.36808/if/2020/v146i6/146457.

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9

Mahapatro, S. N., A. K. Tripathy, J. K. Nanda, and S. C. Rath. "Petrology of the Udayagiri anorthosite complex, Eastern Ghats Belt, India." Journal of the Geological Society of India 82, no. 4 (2013): 319–29. http://dx.doi.org/10.1007/s12594-013-0159-7.

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10

Nagaraju, Arveti, Arveti Thejaswi, and Yenamala Sreedhar. "Assessment of Groundwater Quality of Udayagiri area, Nellore District, Andhra Pradesh, South India Using Multivariate Statistical Techniques." Earth Sciences Research Journal 20, no. 4 (2016): 1. http://dx.doi.org/10.15446/esrj.v20n4.54555.

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Hydrogeochemical studies were carried out in and around Udayagiri area of Andhra Pradesh in order to assess the chemistry of the groundwater and to identify the dominant hydrogeochemical processes and mechanisms responsible for the evolution of the chemical composition of the groundwater. Descriptive statistics, correlation matrices, principal component analysis (PCA), together with cluster analysis (CA) were used to gain an understanding of the hydrogeochemical processes in the study area. PCA has identified 4 main processes influencing the groundwater chemistry viz., mineral precipitation an

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11

Shadangi, A. K. "Ethnobotanical Studies of Wild Flora at G. Udayagiri Forest In Eastern Ghat, Odisha." IOSR Journal of Environmental Science, Toxicology and Food Technology 2, no. 2 (2012): 25–37. http://dx.doi.org/10.9790/2402-0222537.

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12

Willis, Michael. "Inscriptions from Udayagiri: locating domains of devotion, patronage and power in the eleventh century." South Asian Studies 17, no. 1 (2001): 41–53. http://dx.doi.org/10.1080/02666030.2001.9628591.

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13

Dass, Meera I., and Michael Willis. "The Lion Capital from Udayagiri and the Antiquity of Sun Worship in Central India." South Asian Studies 18, no. 1 (2002): 25–45. http://dx.doi.org/10.1080/02666030.2002.9628605.

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14

Vyas, Dr Narayan. "THE REMAINS OF THE VISHNU TEMPLE AND OTHER IMPORTANT INFORMATION." VESTIGIA INDICA: BSSS Journal of History & Archaeology 01, no. 01 (2023): 60–68. http://dx.doi.org/10.51767/jha0106.

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This research paper explores the historical significance of the ancient city of Besnagar, located in Madhya Pradesh, India. Through archaeological excavations conducted by the Archaeological Survey of India, valuable artifacts and structures have been unearthed, shedding light on the city's prominence during the Mauryan and Shunga periods. Besnagar, believed to be a distorted form of Vaishya Nagar, was likely a prominent center of Vaishnavism in ancient times. Situated between the Betwa and Bes rivers, the city was protected by a nearly one-kilometer-long defensive wall on the Udayagiri Road.

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15

Das, Sankha, Devasheesh Shukla, Santanu Bhattacharjee, and Sumit Kumar Mitra. "Age constraints of Udayagiri Domain of Nellore Schist Belt by Xenotime dating around Pamuru, Prakasam district, Andhra Pradesh." Journal of the Geological Society of India 85, no. 3 (2015): 289–98. http://dx.doi.org/10.1007/s12594-015-0217-4.

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16

Sharma, Sadhish. "Revamping Buddhist Tourism in the Diamond Triangle of Odisha." International Journal of Emerging Knowledge Studies 2, no. 10 (2023): 433–37. https://doi.org/10.5281/zenodo.11091546.

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The Diamond Triangle of Odisha, comprising the historical sites of Ratnagiri, Udayagiri, and Lalitagiri, stands as a testament to India's rich Buddhist heritage along with other major sites. This region holds immense potential to become a thriving hub for International Buddhist tourism, combining rich cultural preservation, economic development, and global engagement. The main purpose of this paper is to focus on the revamping of Odisha tourism for promoting Buddhism in the global context at the Diamond Triangle. This research presents a comprehensive plan to revamp Bu

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17

DAS, SANKHA, DEVASHEESH SHUKLA, and S. K. MITRA. "Evidences of inclined transpression at the contact between Vinjamuru group and Udayagiri group of Nellore Schist Belt, Andhra Pradesh, India." Journal of Earth System Science 125, no. 5 (2016): 1007–20. http://dx.doi.org/10.1007/s12040-016-0704-z.

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18

Patnaik, Srianga Tilak. "A study about human interference on the two caves of Udayagiri of Odisha state, India in the viral pandemic year (2020), in comparison with a normal year (2022)." International Journal of Advanced Biochemistry Research 8, no. 7 (2024): 241–44. http://dx.doi.org/10.33545/26174693.2024.v8.i7c.1468.

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19

Patra, Hrusikesh, Tarence Thomas, Anurag Kumar Singh, et al. "Assessment of Physico-chemical Properties of Soil from Different Blocks of Kandhmal District, Odisha, India." International Journal of Environment and Climate Change 13, no. 8 (2023): 1366–78. http://dx.doi.org/10.9734/ijecc/2023/v13i82082.

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A study was done to evaluate the physical and chemical characteristics of soils in 2022–23 in several Kandhmal districts of Odisha. The primary goals of this study were to investigate the physico-chemical characteristics of soil at various depths. To determine the availability of macronutrients in soil samples from Udayagiri, Raikia, and Tikabali blocks in Kandhmal District, Odisha, and to provide an assessment, 9 sampling locations were chosen. The depths at which soil samples were taken were 0–15, 15–30 and 30–45 cm, respectively. The soil colour (dry condition) varied from brownish yellow t

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20

S., Sai PrasadK, SankarD B., and Sankaraiah K. "Climatic Water Balance of Udayagilri Area, Nellore District, Andhra Pradesh." Current Advances in Environmental Science 2, no. 3 (2014): 112–18. http://dx.doi.org/10.14511/caes.2014.020303.

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21

Narkhede, R. K. "ASSESSMENT OF NOISE POLLUTION IN UDGIR CITY OF LATUR MAHARASHTRA." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 07, no. 08 (2023). http://dx.doi.org/10.55041/ijsrem25254.

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Today urbanization is one of the leading problem in the present days.Noise pollution causes health hazard to Human being. In urbanized areas major sources of noise pollution are traffic and construction activities.Noise levels were measured at selected locations in Udgir such as Shivaji chowk, Captain Chowk, Bidar gate, S.T. Colony and Udayagiri College area and the values were compared with standard values.It has been observed that the Noise level except udayagiri college , exceeds the values more than the prescribed guidelines of WHO and ISI. The noise level was observed highest at Shivaji c

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22

"REVISIONARY STUDY ON THE LICHENS DIVERSITY OF KHANDAGIRI AND UDAYAGIRI." Journal of Xidian University 14, no. 5 (2020). http://dx.doi.org/10.37896/jxu14.5/315.

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23

Dikhit, Prasanna Kumar. "Evolution of Chaityas and Shrines Excavated at Udayagiri, District-Jajpur, Odisha, India -A Stratigraphical Analysis." June 30, 2022. https://doi.org/10.5281/zenodo.7213122.

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Attempt has been made through the paper to study development of Buddhist shrines in India from the 6<sup>th</sup> century B.C. to about the 11<sup>th</sup> century A.D. in general and Udaygiri archaeological site in particular to show that the Buddhists adopted different types of building plans like elliptical, circular, apsidal and quadrilateral in different periods based on the ideological background of the particular period . In the present context of archaeological research, it is very difficult to reconstruct any clear picture of ideological background of <em>chaitya-grihas</em> or Buddhi

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24

Amas Pattamajhi and Dr. Sudhakar Patra. "IMPACT OF TRIBAL SUB-PLAN ON ECONOMIC DEVELOPMENT OF TRIBES: A STUDY OF GAJAPATI DISTRICT." EPRA International Journal of Multidisciplinary Research (IJMR), May 31, 2023, 355–66. http://dx.doi.org/10.36713/epra13412.

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The objective of the research paper is to analyse the impact of the tribal sub-plan on the socio-economic condition of respondents and examine the impact of the tribal sub-plan on sustainable livelihood, education, and economic security of tribals in Gajapati district, Odisha, India. The study is based on primary and secondary data. Primary data was collected from 02 blocks, viz., Mohana, and R. Udayagiri block under the Gajapati district in 2021. The analysis is based on demographic variables, economic variables, income, occupational structure and educational variables in Gajapati district us

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25

Ms. Anjum Aliya and Kumudini Achchi. "General Health Status of Women Beedi Workers in Mysuru City." International Journal of Indian Psychology 6, no. 4 (2018). http://dx.doi.org/10.25215/0604.070.

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The present study is an attempt to find out the health status of the beedi workers representing unorganized sector of Mysuru. A total of 900 respondents were selected from eight different areas of Mysuru. Based on the availability of respondents and the majority of contribution from female employees who are home based beedi workers. The tools used for the study were General Health Questionnaire (GHQ) which identifies minor psychiatric problems such as depression, sleeplessness, anxiety, feelings of worthlessness, insecurity, pessimism and suicidal tendencies. The results revealed that the whol

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26

Wickramanayake, T. Y. D., and K. M. S. Samarasekara. "The Belief in Pullayar among Agrarian People in Ampara District, Sri Lanka." Journal of Intangible Cultural Heritage 3, no. 01 (2024). http://dx.doi.org/10.31357/jich.v3i01.7642.

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Worship of deities takes a specific position among the religious beliefs related to agriculture. The Pullayar deity belief with agriculture specially can be seen in Northern Province and Nuwarakalaviya in the North Central Province of Sri Lanka. The study investigates the significance of the Pullayar deity belief among the agricultural community in Ampara District. It also focusses on the ways in which the agricultural practices of farmers, socio-cultural identities, and customs are influenced by the deity belief system. The main objective of the research was to examine the contemporary condit

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