Relevant bibliographies by topics / Udhruh

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Udhruh'

Author: Grafiati
Published: 4 June 2025
Last updated: 23 June 2025

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Journal articles on the topic "Udhruh"

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Al Karaimeh, Sufyan. "Maintaining desert cultivation: Roman, Byzantine, and Early Islamic water-strategies at Udhruh region, Jordan." Journal of Arid Environments 166 (July 2019): 108–15. http://dx.doi.org/10.1016/j.jaridenv.2019.03.007.

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Abudanh, Fawzi, та Saad Twaissi. "Innovation or Technology Immigration? The Qanat Systems in the Regions of Udhruh and Maʾan in Southern Jordan". Bulletin of the American Schools of Oriental Research 360 (листопад 2010): 67–87. http://dx.doi.org/10.1086/basor41104419.

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Yeganeh, Hamid. "Is the Universal Declaration of Human Rights Culturally Universal? A Modernization Theory Perspective." Journal of Developing Societies 41, no. 2 (2025): 268–92. https://doi.org/10.1177/0169796x241309198.

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This article examines the relationship between cultural values and the Universal Declaration of Human Rights (UDHR) through the lens of modernization theory. Utilizing both quantitative text analysis and qualitative thematic analysis, the study finds a significant alignment of the UDHR with rational/secular and self-expression values while showing conflicts with traditional/religious and survival values. It is found that the UDHR reflects the cultural values of developed economies, characterized by individualism, rationality, secularity, and egalitarianism. In contrast, traditional and religious societies prioritize community ties, social norms, and religious adherence, often conflicting with the UDHR’s emphasis on individual rights and freedoms. The findings offer a balanced perspective on the cultural relativism versus universalism debate. While cultural relativism is supported in practice due to the conflicts between traditional/religious values and the UDHR, universalism holds theoretical validity as economically developed societies tend to “universally” adopt values that align with the UDHR .
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Elkins, Zachary, and Tom Ginsburg. "Imagining a World without the Universal Declaration of Human Rights." World Politics 74, no. 3 (2022): 327–66. http://dx.doi.org/10.1017/s0043887122000065.

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abstractThe Universal Declaration of Human Rights (UDHR) is thought to have shaped constitutions profoundly since its adoption in 1948. The authors identify two empirical implications that should follow from such influence. First, UDHR content should be reflected in subsequent national constitutions. Second, such reflections should bear the particular marks of the UDHR itself, not those of the postwar zeitgeist more broadly. The authors examine the historical evidence at various levels to identify and untangle the UDHR's impact. In a macro analysis, they leverage an original data set on the content of constitutions since 1789. They explore historical patterns in the creation and spread of rights, and test whether 1948 exhibits a noticeable disruption in rights provision. The authors build a multivariate model that predicts rights provision with constitution- and rights-level covariates. To gain further analytic leverage, they unearth the process that produced the UDHR and identify plausible alternative formulations evident in a set of discarded proposals. The authors further test the plausibility of UDHR influence by searching for direct references to the document in subsequent constitutional texts and constitutional proceedings. The evidence suggests that the UDHR significantly accelerated the adoption of a particular set of constitutional rights.
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al-Salameen, Zeyad, Hani Falahat, Salameh Naimat та Fawzi Abudanh. "New Arabic-Christian inscriptions from Udhruḥ, southern Jordan". Arabian Archaeology and Epigraphy 22, № 2 (2011): 232–42. http://dx.doi.org/10.1111/j.1600-0471.2011.00336.x.

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İlgü Özler, Ş. "The Universal Declaration of Human Rights at Seventy: Progress and Challenges." Ethics & International Affairs 32, no. 4 (2018): 395–406. http://dx.doi.org/10.1017/s0892679418000588.

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AbstractNow is a good time to take stock of the global progress made toward achieving the ideals enshrined in the Universal Declaration of Human Rights (UDHR), which was passed by the UN General Assembly seventy years ago. Though the UDHR has played a vital role in advancing human rights globally, threats to human rights areever present. Two issues in particular stand out as barriers to further progress. The first is state sovereignty, which presents a fundamental challenge to any effort to establish universal norms. Without strong global institutional mechanisms to ensure implementation, UDHR's impact remains limited. The second major concern is the “siloing” of human rights efforts, whereby civil and political rights have been given primacy over social and economic rights. Emphasis on some principles to the exclusion of others undermines the comprehensive advancement of human rights. The current state of affairs is a product of the collective failure to address human rights holistically and to implement real monitoring and accountability measures for states, which are directly charged with upholding them within their borders.
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Uddin, Md Fakar, Noor Mohammad Osmani, and Khairil Husaini Jamil. "The “Right to Life” in the Universal Declaration of Human Rights (UDHR): A comparative study between the UDHR and the Qur’an and Sunnah." UMRAN - International Journal of Islamic and Civilizational Studies 10, no. 3 (2023): 41–55. http://dx.doi.org/10.11113/umran2023.10n3.639.

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The “Right to Life” has been articulated in the third article of the “Universal Declaration of Human Rights (UDHR) 1948”. The Qur’an and Sunnah had also instructed about it centuries before. But the right has been violated throughout the world with impunity despite clear declaration and stern protection by the UN and paramount emphasis in the Qur’an and Sunnah for protecting it. This study explores the articulation of the "Right to Life" in both the UDHR and Islamic texts, examining how it is safeguarded by these entities and whether it aligns with Islamic teachings. The aim of this study therefore, is to explore how this “Right to Life” has been articulated in the UDHR and in the Qur’an and Sunnah; how it is being protected by UN and by the Qur’an and Sunnah; and whether this right is compatible with the texts of the Qur’an and Sunnah of prophet (PBUH). Utilizing descriptive, analytical, evaluative, and critical methods, this research delves into the UDHR and the Qur'an to analyze and evaluate the "Right to Life." The study reveals that the UDHR's formulation of this right aligns with Islamic teachings, with no apparent contradictions. Claims that it advocates for the abolition of the death penalty are refuted, as it emphasizes the elimination of genocide, murder, and unauthorized killings, consistent with the Qur'an and Sunnah's preference for diyyah or blood money as an alternative to the death penalty, promoting forgiveness. Also, despite protection of the UN for this right, the violations of it, such as homicide, democide, genocide, extrajudicial killing, enforced disappearances, arbitrary arrest and detentions, are common across the world. The study recommends that if the Qura’nic teachings and protecting mechanisms that clearly bestowed regarding this right be recognised, the violations of it certainly be alleviated.
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Scroggins, Mark, and Nathaniel Mackey. "School of Udhra." African American Review 30, no. 2 (1996): 324. http://dx.doi.org/10.2307/3042384.

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Velasco‐Sánchez, Ángel, Mark J. Driessen, Fawzi Abudanah, Peter R. Nobels, Rob N. J. Comans та Marcel R. Hoosbeek. "Soil chemical changes in ancient irrigated fields of Udhruḥ, southern Jordan". Geoarchaeology 37, № 2 (2021): 374–84. http://dx.doi.org/10.1002/gea.21895.

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Thnaybat, Ahmed, та Hussein Zeidanin. "Convergence and Divergence between the Arabic ʿUdhrî (Chaste) Love and Platonic Love: A Comparative Study". International Journal of Comparative Literature and Translation Studies 5, № 3 (2017): 44. http://dx.doi.org/10.7575/aiac.ijclts.v.5n.3p.44.

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The study explores the Udhrî ghazal as a classical literary phenomenon in the Arabic poetry; and it seeks to correlate it with Plato’s theories of love in The Symposium. The issues the study raises are: history of the Udhrî love, factors leading to its emergence, impact of Islam on the Udhrî poets, and stages of the Udhrî narrative based on classical Arabic poetry and prose. The study controverts the claims associating the Udhrî ghazal with Islam due to the profound discrepancies between Islamic teachings and the practices and behaviors of the Udhrî poets. It as well reviews the theories of love Plato introduces in the Symposium for the purpose of estimating their manifestations in classical Arabic prose and impact on the Udhrî ghazal. The beginnings of Udhrî love go back to the pre-Islamic era during which poets, such as Antara Al-Absi, frequently combined the motif of chaste love with other related topics in their poems. Yet, the Udhrî ghazal flourishes in the Umayyad age during which poets tackled Udhrî love as an autonomous motif and subgenre. The study further questions the various possible factors, i.e. political, religious, environmental and social, modernists believe have led to the evolution of the Udhrî ghazal in the Islamic age and the Umayyad age.
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Dissertations / Theses on the topic "Udhruh"

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Abudanh, Fawzi. "Settlement patterns and military organisation in the region of Udhruh (Southern Jordan) in the Roman and Byzantine periods." Thesis, University of Newcastle Upon Tyne, 2006. http://hdl.handle.net/10443/232.

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This thesis considers the changes to settlement and land use that occurred in the region of Udhruh, southern Jordan,following the annexation of the Nabataean kingdom by Rome in AD 106 until the Early Islamic period. The region experienced a long flourishing period of history as part of the Nabataean kingdom in the hinterland of the capital at Petra.H istorical and archaeologica resources clearly indicate its importance throughout most of the historical periods after the Roman conquest. A legionary fortress is still fairly well preserved at Udhruh and other military structures have long been suspected at Ayl and Sadaqa and elsewhere. Apart from Alistair Killick's study in the 1980s( not yet fully published), the area has received little scholarly attention. This study provides for the first time a detailed survey of about 336 archaeological sites, most of which were undocumented. These were recorded in the course of two seasons of fieldwork and many of these sites demonstrated continued occupation and activity up to the last century. Overall, there is exceptional preservation and very little disturbance of the archaeological remains from the period under study. The thesis also considers evidence for the region found in historical documents. Udhruh, for instance, was second on the Beersheba Edict list of tax-paying towns in the province of Palestenia Terfla during the Byzantine period. Udhruh and al-Jerba are also said to have paid the poll tax to the Muslims in AD 630. Finally, apart from investigating the shifts in settlement patterns, the thesis provides a clear understanding of the military organisation in the region and its relation to the broad system of the limes Arabicus. There is also a detailed discussion of the road system and its relation to the imperial road system such as the via nova Traiana and the ancient trade routes. This study also presents a detailed investigation of the water supply systems and the techniques used by the inhabitants of the region to overcome the shortage of water resources in a dry zone of Jordan and its impact on the economic situation of the area. Other significant archaeological features such as Khatt Shabib were also considered in this study.
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Alharthi, Jokha Mohammed. "I have never touched her : the body in Al-Ghazal Al-‘Udhri." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5689.

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Al-ghazal al-‘udhri emerged as a remarkable literary genre in Arabic literature during the Umayyad period (7th-8th centuries CE). The leaders of this genre are famous poet-lovers who were known for their dramatic love stories and unique poetry, such as Majnun Layla, Qays Lubna and Jamil Buthaynah. There is a common presumption of the absence of the concept of the body in al-ghazal al-‘udhri; most scholars to date have only reproduced commonly- held ideas about the purity of ‘udhri love without doubting its supposed chastity. This thesis, however, argues that the body has a privileged position in al-ghazal al-‘udhri. It shows that the body’s presence is represented, realistically or allegorically, in various ways, both in anecdotes ascribed to ‘udhri poets as well as in their poetry. Although some critics have discussed the theme of the ‘depiction of the beloved’s body’, it is the contribution of this study to illuminate the ‘ethereal nature of beauty’ in this depiction. Moreover, this thesis provides a discussion about the symbolic body in ‘udhri poetry. It provides a departure from the prevailing views on the ‘udhri phenomenon in studies of classical Arabic literature. It opens the door to new discussions on the relationship between love poetry and Arab society in the classical age. It is also a contribution to literary studies of representations of the body.
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Watson, James David Ernest. "A universal human dignity : its nature, ground and limits." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/25977.

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A universal human dignity, conceived as an inherent and inalienable value or worth in all human beings, which ought to be recognised, respected and protected by others, has become one of the most prominent and widely promoted interpretations of human dignity, especially in international human rights law. Yet, it is also one of the most difficult interpretations of human dignity to justify and ground. The fundamental problem rests on how one can justify bestowing an equal high worth to all human lives, whilst also attributing to all human life a worth that is superior to all non-human animal life. To avoid the speciesist charge it seems necessary to provide further reasons, over and above species membership, for why all humans have a unique worth and dignity. However, intrinsic capacities, such as autonomy, intelligence or language use, are too demanding for many humans (including foetuses or the severely cognitively disabled) to meet the required minimum standard, whilst also being obtainable by some non-human animals, regardless of where the level is set. This thesis offers a solution to this problem by turning instead to the significance of the relational ties between individuals or groups that transcend individual capacities and abilities, and consequently does not require that all individuals in the group need meet the minimum required capacity for full moral status. Rather, it is argued that a universal human dignity could be grounded in our social nature, the interconnectedness and interdependence of human life and the morally considerable relationships that can and do arise from it, especially in regards to our shared vulnerability and dependence, and our ability to engage in caring relationships. Care represents the antithesis to the dehumanizing effects of humiliation, and other degrading and dehumanizing acts, and as a relational concept, human dignity is often best realised through our caring relationships. The way that individuals and groups treat each other has a fundamental role in determining both an individual’s sense of self-worth and well-being, as well as their perceived public value and worth. Thus, whilst species membership is not in itself morally fundamental or basic, it often shapes the nature of our social and moral relations. These relational ties between humans, it is argued, distinguish us most clearly from other non-human animals and accord human relationships a special moral significance or dignity.
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Hilal, Michel. "La Charte arabe des droits de l'homme : incertitudes et ambiguïtés en matière d'application." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAA016.

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Le système arabe des droits de l’homme repose, pour l’essentiel, sur un traité international, la Charte arabe des droits de l’homme. Il est institué, en vertu de ladite Charte, un Comité arabe des droits de l’homme qui surveille et contrôle l’application des obligations incombant aux États parties à la Charte. Malgré sa mise en place tardive (2004) par rapport à d’autres systèmes régionaux de protection des droits de l’homme, il s’est avéré que cette Charte est unique en son genre. Elle combine des droits divins et naturels et verrouille, de par le contenu des dispositions liminaires et finales de la Charte, sa propre évolution. Elle présente des traits qui, dans l’ordre international, n’appartiennent qu’à elle. En s’écartant du modèle des Pactes onusiens, la Charte ne consacre non seulement des droits en régression par rapport à ceux garantis dans lesdits Pactes, mais aussi des droits rédigés en termes ambigus dont la transposition dans l’ordre interne des États parties élargira encore le creuset jusqu’à rendre incertain l’efficacité de cette Charte.En somme, la Charte en elle-même, ainsi que son application, sont loin, pour le moment, de renforcer les normes universelles des droits de l’homme ou même de les maintenir à cause du caractère global du niveau de protection, qui est inférieur à celui des standards internationaux. Il est vrai que l’affirmation par la Ligue des États arabes des droits et libertés est une chose et que la garantie du respect de ces droits en est une autre. Or, en matière de droits de l’homme, la justiciabilité de la règle conditionne l’efficacité de la garantie et de sa sanction. L’analyse du système arabe de protection des droits de l’homme a conduit à constater qu’il ne satisfait pas à cette condition, contrairement à d’autres systèmes régionaux. D’où l’urgence de reformuler le texte de la Charte arabe dans une optique de mise en conformité aux normes internationales des droits de l’homme<br>The Arab human rights system relies essentially upon an international convention, the Arab Charter on human rights. An Arab human rights Committee in set up under the Charter that supervises and monitors the implementation of Charter obligations by States parties. Despite its late establishment (2004) compared to other regional systems of human rights protection, the Charter has proved to be unique in its kind. The Charter combines divine and natural rights and, by means of its general and final provisions, succeeds in curtailing its own future development. Some features of the Charter are original compared to what one finds in other international instruments. As for that, the Charter deviates from United Nations conventional standards, as it enshrines several human rights in somewhat regressive or ambiguous forms. Transposition of these rights into domestic law is expected to further widen discrepancies with United Nations human rights standards and render as a whole the efficiency of the Charter quite uncertain.In other words, the Charter itself and its implementation are far, for the time being, from strengthening universal human rights, or even maintaining for them a level of global protection near to that prevailing in accepted international standards. It is notable to address that it is one thing for the Arab League to affirm human rights, and quite another to guarantee those rights. Yet, in the human rights field, the efficiency and coerciveness of the norm is conditioned to the possibility of some kind of effective judicial review. The assessment of the Arab human rights system prompts to assert that this requirement is only poorly met, in contrast with other human rights regional systems. Hence, the urgency to revise the text of the Arab Charter on human rights in a perspective aiming at guaranteeing its progressive compliance with international human rights standards
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Müller, Annika Sophie. "“Equality, Development and Peace for All Women Everywhere”? : An Analysis of Sexual Violence Against Women and Concurring International Conventions Concerned with Protecting the Rights of Women." Thesis, Linköpings universitet, Statsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-168329.

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Violence against women continues to be an issue that severely impacts women worldwide. Since the global spread of the #MeToo movement in 2017, debates regarding this issue significantly increased. Yet the precise ways in which women are impacted by violence, heavily influenced by their unique and diverse aspects of identity, are often disregarded. By focusing on two of these aspects of identity, namely gender and nationality, and comparing the circumstances of sexual violence against women in Germany, Nigeria, and South Korea, this thesis aims to showcase the diverse experiences of ‘being a woman’ and what this implies regarding the issue of sexual violence against women. With an additional analysis of four important international conventions aimed at ameliorating women’s lives (UDHR, CEDAW, DEVAW, and BPfA) regarding their acknowledgement of this diversity and guided by three theories, namely Multi-Ethnic Feminism, Feminist Postcolonialism, and Intersectionality, this thesis highlights the necessity of including everyone and their unique experiences with all kinds of discrimination to adequately tackle an issue such as sexual violence against women.
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Steel, Connie Michelle. "The enlightened Christian? Hannah More in a human rights picaresque." Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-12-671.

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This report explores and questions the history of human rights rhetoric through the 18th century anti-slave trade poem of Hannah More, Slavery, a poem. Hannah More used the term ‘human rights’ more than 150 years before the Universal Declaration of Human Rights. Nevertheless, when historians and political scientists track the history of human rights, it is frequently presented as “from Locke through Paine” as part of a narrative of the “coming of age” of democracy in a longer quest for rights stemming from 18th century revolutions and radicalism. This report looks instead at the episodic nature of human rights rhetoric through 18th century ideas of the human. As argued here, More’s use of the term ‘human rights’ indicates an attempt to reconcile the tension between Enlightenment and Christian discourses to promote the anti-slave trade cause.<br>text
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Zirngast, Natalie. "Demanding to be human : the moral authority of human rights and the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)." Thesis, 2013. https://vuir.vu.edu.au/22017/.

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Women’s rights occupy a contested moral and political position internationally. They are neither accepted as core values everywhere, nor always struggling for acceptance. The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), adopted by the UN General Assembly in 1979, was designed to be an ‘international bill of rights for women’ (Office of the High Commissioner for Human Rights 2009). It codified non-discrimination within an international treaty to add legitimacy and strength to the implementation of women’s rights. The treaty’s reception reflects the contested nature of women’s rights. While the vast majority of UN member states are signatories, of all comparable treaties CEDAW has the largest number of reservations, many counter to fundamental provisions. CEDAW has supported women’s rights for more than three decades. Several barriers to implementation have been highlighted; a lack of resources for the CEDAW Committee and associated bodies and the quarantine of women’s rights from the human rights work of the UN (Chinkin 2010, p. 5; Lawson 1996, p. xxix). Delegates at the 1993 World Conference on Human Rights raised the slogan ‘women’s rights are human rights’ to force acknowledgement that human rights were not equally applied to women. While these difficulties have begun to be addressed within UN processes, CEDAW’s efficacy has not been explored. The treaty’s content has received little critical attention, and my research helps fill this gap. Using philosophical inquiry, I have compared CEDAW to the International Bill of Human Rights (the Universal Declaration of Human Rights and associated Covenants). Also I have assessed CEDAW against criteria drawn from Amartya Sen’s perspective on human rights as an ethical system and considered a range of feminist viewpoints critical of international law. I have found that, as well as strengths, CEDAW has limitations, omissions and flaws. Importantly, CEDAW does not provide a list of women’s rights (Burrows 1986, p. 80). Its focus on ending discrimination means that women’s relation to rights is mediated through actions by the state. This failure to recast the claimant of human rights as female undermines CEDAW’s legitimacy.
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Books on the topic "Udhruh"

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Mackey, Nathaniel. School of Udhra. City Lights Books, 1993.

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Karam, Jurj. Udhran Binukiyu: Naqd siyasi sakhir. Dar Abad, 2020.

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ʻĀṣī, Ibrāhīm. Hamsah fī udhun Ḥawwāʼ. 4-те вид. Dār al-Salām, 1986.

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Ẓahhār, Najāḥ Aḥmad. Hamasāt jarīʼah fī udhun Ādam. N.A. Ẓahhār, 1991.

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Idrīsī, ʻAbd al-Laṭīf. Udhun al-faʼr: Lā tansūnī : [nuṣūṣ]. Bīst Ambrīmirī, 2010.

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al-ʻĀlī, ʻAbd al-Salām Bin-ʻAbd. Thaqāfat al-udhun wa-thaqāfat al-ʻayn. Dār Tūbqāl lil-Nashr, 1994.

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Dayf, Shawqi. al- Hubb al-'udhrī ʻinda al-'Arab. al-Dār al Miṣrīyah al-Lubnānīyah, 1999.

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al-ʻĀlī, ʻAbd al-Salām Bin-ʻAbd. Thaqāfat al-udhun wa-thaqāfat al-ʻayn. Dār Tūbqāl lil-Nashr, 2008.

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ʻAṭīyah, Īhāb Aḥmad. Ḥasharah bi-udhun fīl: Al-irhāb wa-tamwīluh. Samā lil-Nashr wa-al-Tawzīʻ, 2021.

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1956-, Rahman Mizanur, and Empowerment Through Law of the Common People (Project), eds. Human rights: 60 years after UDHR. Empowerment Through Law of the Common People & Palal Prokashoni, 2008.

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Book chapters on the topic "Udhruh"

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Chatterjee, Deen K. "UDHR." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_1049.

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ten Have, Henk, and Maria do Céu Patrão Neves. "UDHR." In Dictionary of Global Bioethics. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_28.

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Ghadekar, Premanand P., Anant Dhok, Anuj Khandelwal, Ayush Tejwani, Sonica Kulkarni, and Srivallabh Mangrulkar. "UDHR - Unified Decentralized Health Repository." In Communications in Computer and Information Science. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6634-9_44.

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Sun, Pinghua. "P. C. Chang’s Outstanding Contributions to the UDHR." In Historic Achievement of a Common Standard. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8370-9_7.

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Sun, Pinghua. "Specific Content and Legal Status of the UDHR." In Historic Achievement of a Common Standard. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8370-9_9.

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Ramcharan, Robin, and Bertrand Ramcharan. "Crafting Universal Values: The UDHR Model, Context, and Process." In Asia and the Drafting of the Universal Declaration of Human Rights. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2104-7_2.

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Sun, Pinghua. "Drafting Process of the UDHR with Non-Western Influence." In Historic Achievement of a Common Standard. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8370-9_5.

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Sun, Pinghua. "P. C. Chang’s Main Ideas in Drafting the UDHR." In Historic Achievement of a Common Standard. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8370-9_6.

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Sun, Pinghua. "Pengchun Chang’s Concept of Human Dignity for the UDHR." In Chinese Contributions to International Discourse of Human Rights. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0580-3_2.

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Sun, Pinghua. "Pengchun Chang’s Contributions to the Drafting of the UDHR." In Chinese Contributions to International Discourse of Human Rights. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0580-3_4.

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Conference papers on the topic "Udhruh"

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Elbakidze, Maka, and Irine Modebadze. "The Concepts and Realities of the Eastern Culture in “The Knight in the Panther's Skin”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8415.

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To the present day the research on The Knight in the Panther’s Skin (“Vepkhistqaosani”) in connection with the Eastern Muslim world has been conducted in two main directions: 1. “Vepkhistqaosani” and literature composed in the Muslim world (for example, parallels with Nizami, Ferdowsi, Fakhraddin Gorgani etc.); 2. “Vepkhistqaosani” and the confession of the Muslim faith: this includes the works, which agree or deny the presence of the Muslim understanding of God, world, romantic love and the relationship between men and women in Rustaveli’s Romance. When analyzing the concepts and realities of the cultures of the East in “Vepkhistqaosani” the most significant is the concept of mijnuroba (love). Substantiating his own understanding of mijnur in the Prologue, Rustaveli refers the reader to the Arab culture. Presenting the suffering from love as an incurable malady obtained a special literary and aesthetic meaning in the poetry of the Bedouin (Udhrah) tribes of Central Arabia in the 7th and 8th centuries, the poets of which wrote verses on a fatal and almost mystic love that could bring only ordeal, with death being the only possible way out of it. The main motifs of the Udhrī lyrics (loss of consciousness, shedding tears of blood, roaming the plains, etc) acquired greater meaning and depth not only in Sufi poetry, but in the “Vepkhistqaosani”. Yet, the conventional motifs, which are typical for both concepts – Beduin and Sufi poetry – are encountered in Rustaveli’s work only as readymade formulae, which are given a different interpretation as a result of literary revision.
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Adamov, Abzetdin Z., and Gozel Khasanova. "Quantitative and Semantic Analysis of Texts in Turkic Languages using Universal Declaration of Human Rights (UDHR) as a Corpus." In 2022 IEEE 16th International Conference on Application of Information and Communication Technologies (AICT). IEEE, 2022. http://dx.doi.org/10.1109/aict55583.2022.10013645.

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