Relevant bibliographies by topics / Ufologi

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ufologi'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Ufologi"

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Eghigian, Greg. "Making UFOs make sense: Ufology, science, and the history of their mutual mistrust." Public Understanding of Science 26, no. 5 (December 6, 2015): 612–26. http://dx.doi.org/10.1177/0963662515617706.

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Reports of unidentified flying objects and alien encounters have sparked amateur research (ufology), government investigations, and popular interest in the subject. Historically, however, scientists have generally greeted the topic with skepticism, most often dismissing ufology as pseudoscience and believers in unidentified flying objects and aliens as irrational or abnormal. Believers, in turn, have expressed doubts about the accuracy of academic science. This study examines the historical sources of the mutual mistrust between ufologists and scientists. It demonstrates that any science doubt surrounding unidentified flying objects and aliens was not primarily due to the ignorance of ufologists about science, but rather a product of the respective research practices of and relations between ufology, the sciences, and government investigative bodies.
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Camurça, Marcelo Ayres, and Vítor De Lima Campanha. "Da Ufologia ao Catolicismo New Age: O caso de Trigueirinho e a Ordem Graça Misericórdia." Revista de Estudos da Religião 16, no. 3 (December 25, 2016): 40. http://dx.doi.org/10.21724/rever.v16i3.31181.

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Este artigo busca entender as articulações e tensões entre Nova Era e Catolicismo partindo do pensamento do personagem neoesotérico Trigueirinho Netto, autor de dezenas de livros sobre espiritualidade, esoterismo e ufologia. Trigueirinho é fundador de uma comunidade alternativa rural, a Comunidade Figueira, e um dos fundadores da Ordem Graça Misericórdia, idealizada em conjunto com autointitulados freis e madres videntes, segundo eles, a pedido de Nossa Senhora. O objetivo do trabalho é apresentar e analisar como conteúdos tradicionalmente cristãos/católicos são rearticulados dentro de interpretações e práticas new age, inicialmente ligadas à ufologia e posteriormente sintetizadas em um Catolicismo de tipo new age.
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Partridge, Christopher. "Inner Space/Outer Space." Nova Religio 23, no. 3 (February 1, 2020): 31–59. http://dx.doi.org/10.1525/nr.2020.23.3.31.

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This article discusses the relationship between inner space (the mind/consciousness) and perceptions of outer space (the extraterrestrial) in Western psychedelic cultures. In particular, it analyses the writings and lectures of Terence McKenna, the most influential psychedelic thinker since the 1960s. Assimilating a broad range of ideas taken from esotericism, shamanism, and science fiction, McKenna became the principal architect of an occult theory of psychedelic experiences referred to here as psychedelic ufology. The article further argues that McKenna was formatively influenced by the ideas of Carl Jung and that, as such, much subsequent psychedelic ufology tends to be Jungian.
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DuBose, Thomas. "Saucers and sightings: the lexicon of UFOLOGY." English Today 12, no. 1 (January 1996): 45–49. http://dx.doi.org/10.1017/s0266078400008841.

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Kulenović, Nina. "Ufologija: poreklo jedne „nauke“ u popularnoj kulturi." Issues in Ethnology and Anthropology 7, no. 2 (February 28, 2016): 381–99. http://dx.doi.org/10.21301/eap.v7i2.4.

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U radu se identifikuju popkulturne preteče savremene ufologije, jednog neobičnog amalgama verovanja, predstava i ideja, utemeljenog na ontološki zvanično nepostojećem fenomenu. Osvetljava se socio-kulturni kontekst koji je omogućio konstituisanje i transformaciju kontingentne semantičke matrice koja bi „čudne nebeske pojave“ interpretirala kao vanzemaljske letelice. Kontekstualizacijom ufologije u okvir popularne kulture, na čijim je armaturama ponikla, osvetljena je politička, ideološka i etička klima u kojoj je UFO diskurs nastao. Trasirana je putanja daljih istraživanja ufologije isticanjem da je popularna kultura − u doba krize poverenja u zvanične institucije karakteristične za drugu polovinu XX veka, kao i razgradnje ideje nauke kao vrednosno neutralne i objektivne korespondencije sa stvarnošću – pripremila teren na kojem će jedan pseudonaučni diskurs poput ufologije nastojati da se samokonstruiše kao „naučnija nauka od same nauke“ i kao „objektivnija od objektivnih“, drugim rečima − kao epistemološki validna, metodološki normirana, institucionalno utemeljena, ulaganja dostojna i etički superiorna naučna disciplina.
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Bowers, Kenneth S., and John D. Eastwood. "On the Edge of Science: Coping With UFOlogy Scientifically." Psychological Inquiry 7, no. 2 (April 1996): 136–40. http://dx.doi.org/10.1207/s15327965pli0702_4.

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Cucu, Marius Constantin, and Oana Elena Lenta. "The Ufology in the Version of C.G. Jung’s Psychoanalytical Thinking." Postmodern Openings 9, no. 4 (December 14, 2018): 44–53. http://dx.doi.org/10.18662/po/44.

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Espírito Santo, Diana, and Alejandra Vergara. "The Possible and the Impossible: Reflections on Evidence in Chilean Ufology." Antípoda. Revista de Antropología y Arqueología, no. 41 (October 2020): 125–46. http://dx.doi.org/10.7440/antipoda41.2020.06.

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Thompson, Malcolm. "On UFOlogy with Chinese Characteristics and the Fate of Chinese Socialism." Made in China Journal 5, no. 2 (October 20, 2020): 124–30. http://dx.doi.org/10.22459/mic.05.02.2020.13.

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Chryssides, George D. "Is God a Space Alien? The Cosmology of the Raëlian Church." Culture and Cosmos 04, no. 01 (June 2000): 36–53. http://dx.doi.org/10.46472/cc.0104.0207.

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The Raëlian Church is an atheistic religion with a cosmology that is compatible with modern science. Its founder-leader Claude Vorilhon (Raël), whose birth in 1946 is said to herald the new Age of Aquarius, offers a detailed interpretation of Judaeo-Christian scripture that claims a history of encounters a new highly evolved technological society, with the possibility of immortality for those who are worthy. Jung's theory that flying saucers are a modern myth is used to demonstrate how Raëlianism finds it possible to synthesize UFOlogy and religion.
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Dissertations / Theses on the topic "Ufologi"

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Olsson, Cristoffer. "Den tredje vägens ufologi : En studie av vetenskapligt gränsdragningsarbete inom Riksorganisationen UFO-Sverige." Thesis, Linköpings universitet, Institutionen för studier av samhällsutveckling och kultur, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-90501.

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The following essay or thesis is a study over scientific endeavors in the fringe. It is a study of Riksorganisationen UFO-Sverige, whose proponents aim to make the UFO phenomenon (or phenomena) a subject of scientific scrutiny. To achieve this, the ufologists first have to redefine common concepts of ufology as pseudo science or religion, mainly by challenging definitions given by scientific sceptics on the one hand, and proponents of conspiracy theories or the new age environment on the other. Thus UFO-Sverige seeks to construct an alternative scientific identity in contrast to adversaries on both sides, each unwilling to give the UFO phenomenon any further examination. Following the work of Tomas Gieryn's sociological grip on questions of epistemology, especially concerning the social boundaries of science from other cultural categories through what has been labelled as epistemic boundary work, during which proponents of a particular field aim to achieve epistemic authority and thus the legitimate right to define what is and what is not science, I seek to analyze how questions of science and legitimacy are actualized in an intellectual environment or culture not broadly accepted as scientific. The essay is a case study of a given organization in the ufologic subculture, analyzing material mainly from the 1990's, and the manner in which epistemic boundary work is made explicit. I further hint at the end to which the boundary work is means, which is mainly the hope of a growing professionalization of the ufologic field. Through this I further argue that the study points at something general, namely the importance of questions of science and legitimacy outside the boundaries of conventional science, not the least for those who are usually denied the recognition of scientific legitimacy and its fruits.
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Wiroth, Manuel. "Histoire de l'ufologie en France : des premières recherches individuelles sur les soucoupes volantes à la constitution de réseaux d'étude des ovnis (des années 1940 à nos jours)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3053.

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La recherche sur les soucoupes volantes commence à la fin des années 1940 en France. Elle est principalement le fait de ceux qui se nomment « soucoupistes ». En parallèle de cette activité exercée essentiellement à titre individuel, l’armée mène également ses propres enquêtes. Son intérêt pour la question ne se dément pas depuis les années 1940, même si les informations concernant son implication et son action se révèlent peu accessibles. De leur côté les soucoupistes s’agrègent et les premiers groupements privés d’envergure apparaissent dans les années 1950 et se généralisent à la fin des années 1960. La décennie 1970 correspond, quant à elle, à l’âge d’or de l’ufologie en France : les organisations se comptent par centaines et les ufologues par milliers. Un véritable réseau de recherche scientifique sur les ovnis apparait donc. Ce réseau s’articule autour des groupements de personnes et des individus -qui publient dans des revues spécialisées- et tente de se connecter à une ufologie scientifique publique en plein essor. Cette dernière, placée sous l’égide du CNES, prend le nom de GEPAN. Ce service, plusieurs fois rebaptisé, existe toujours aujourd’hui. Il s’appuie sur l’armée –principalement la gendarmerie- et certaines administrations qui le pourvoient en informations OVNI. L’ufologie française –en déclin depuis les années 1980- se caractérise donc par la coexistence d’un réseau de recherche privé et d’un réseau public qui, hormis en de rares occasions, collaborèrent très peu, cette situation contribuant à la maigreur des résultats obtenus par les ufologues
The research about unidentified flying objects has started in the late 1940s in France. All this is the doing of those who are commonly known in French as the soucoupistes (the researchers in this field). Currently with this mainly individual initiative, the army also has made their own enquiries. Their interest for the question has proved consistent since the 1940s although the details about their implication and their action have been uneasy to know. As for them, the soucoupistes (or French ufologists) have joined together and the first major private groups have come out in the 1950s to become widespread in the late 1960s. Nonetheless, the decade of the 1970s was the golden age of ufology research in France : there were hundreds of organizations and thousands of ufologists. A real reasearch network came out. This network has revolved both around groups of people and individuals, who publish in specialized reviews, and they try to connect to a booming public scientific ufology. The latter, which is under the aegis of the CNES, is known as GEPAN. The department has been often renamed but still exists today. It is based on the army, mainly on the police force, but also on some administrations which provide them with information about UFO. French ufology, which has been in decline since the 1980s, is characterized by the coexistence of a private research network and a public one. Except for a few occasions, both of them have hardly collaborated and this situation explains why ufologists haven’t found many results
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Almeida, Rafael Antunes. ""Objetos intangíveis" : Ufologia, ciência e segredo." reponame:Repositório Institucional da UnB, 2015. http://repositorio.unb.br/handle/10482/19242.

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Tese (doutorado)—Universidade de Brasília, Instituto de Ciências Sociais, Departamento de Antropologia, Programa de Pós-graduação em Antropologia Social, 2015.
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A presente tese consiste em um estudo etnográfico junto a um coletivo de ufólogos brasileiros. A etnografia acompanha os seus processos de construção de conhecimento, as relações destes pesquisadores com os seres extraterrestres e a luta pela desclassificação de documentos em posse do Estado. Os eixos mais significativos deste trabalho são a descrição dos processos de conhecimento forjados em relação a uma imagem particular de Ciência, a temática do segredo e o problema da desinformação. Argumenta-se que aquilo que define a ufologia, enquanto uma "disposição de relações" particular, é o fato de que para que ela perdure, o seu objeto, o seu tema principal, deve se manter nos confins da invisibilidade. Este texto constrói-se enquanto uma narrativa na qual se discutem o problema da “crença”, os processos de construção de evidência levados a cabo pelos ufólogos brasileiros e o modo como apresentam os seus dados. ______________________________________________________________________________________________ ABSTRACT
This dissertation is the result of an ethnographical study of a Brazilian UFOlogists collective. The ethnography follows their processes of knowledge construction, the relation between the researchers and the extraterrestrials and the activism towards the disclosure of UFO documents possessed by the State. The main topics of this work are the way UFOlogists build their knowledge in relation to a certain image of Science, their elaborations on secrecy and the problem of disinformation. It claims that what defines Ufology, as a specific set of relations, is the fact that in order to persist, its objet, its main theme, must remain invisible. This work discusses the problem of "belief", the processes of evidence construction undertaken by the Brazilian UFOlogists and the ways they present their data.
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Campanha, Vítor de Lima. "Intergaláctico e cristão – tensões e articulações entre Nova Era e cristianismo: o caso de Trigueirinho e a Ordem Graça Misericórdia." Universidade Federal de Juiz de Fora, 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/2184.

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O objetivo deste trabalho é apresentar e analisar como conteúdos tradicionalmente cristãos/católicos são rearticulados dentro de interpretações e práticas new age. O estudo busca entender as articulações e tensões entre Nova Era e cristianismo partindo do pensamento de Trigueirinho Netto, autor de dezenas de livros sobre espiritualidade e esoterismo, com conteúdos que vão de vida em outros planetas até reinterpretações da crucificação de Cristo. Trigueirinho é fundador de uma comunidade alternativa rural, a Comunidade Figueira, e um dos fundadores da Ordem Graça Misericórdia, idealizada em conjunto com autointitulados freis e madres videntes, a pedido de Nossa Senhora. Além da comunidade alternativa, grupos de seguidores urbanos acompanham palestras dos líderes e aparições de Maria via internet. Assim, a dissertação baseia-se na análise da cosmologia de Trigueirinho, da Ordem Graça Misericórdia, em duas etnografias: a primeira, sobre o grupo urbano de seguidores e a segunda, on-line, sobre a celebração de aparição de Maria promovida pela ordem.
This dissertation aims to present and analyze how traditionally Christian/Catholic contents are re-articulated within interpretations and New Age practices. The study seeks to understand the joints and tensions between New Age and Christianity, starting from the thought of Trigueirinho Netto, author of dozens of books on spirituality and esotericism, with content ranging from life on other planets to reinterpretations of Christ's crucifixion. Trigueirinho is the founder of a rural alternative community, the Comunidade Figueira, and the founder of the Ordem Graça Misericórdia, created in conjunction with friars and nuns seers at the request of Our Lady. In addition to the alternative community, urban groups of followers accompanying lectures of leaders and apparitions of Mary through the internet. Thus, the dissertation is based on the analysis of Trigueirinho cosmology, the Ordem Graça Misericórdia, by two ethnographies: the first, on the urban group of followers, and the second, on-line, on Mary's appearance celebration.
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Margout, Thomas. "Le soucoupisme français : 1945 - 2012." Thesis, Brest, 2017. http://www.theses.fr/2017BRES0119/document.

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Objet volant non identifié, OVNI, depuis ses origines ce phénomène est resté énigmatique et élusif.Cette étude propose d'en étudier les personnes, les soucoupistes, ou les « ufologues » pour reprendre leur propre terminologie et la discipline qu'ils créèrent pour tenter de percer ce mystère.Le soucoupisme, pour reprendre le terme français, s'est construit autour de l'objet ovni pour tenter de l'éclairer de bien des manières. Il n'y a donc pas un seul soucoupisme, mais bien plusieurs, répartis entre les différentes générations : la première, née après la Seconde Guerre mondiale, convaincue de la matérialité des ovnis ; la deuxième, à partir de 1977, qui voit dans cet objet la manifestation de la psychologie humaine ; la troisième, dès le début des années 90, convaincue que l'ovni cache les plus sombres desseins de gouvernements occultes ; et la quatrième, après les années 2000, pour laquelle l'ovni est avant tout un produit médiatique.Ces quatre générations cohabitent encore aujourd'hui, et se nourrissent les unes des autres.Beaucoup de soucoupistes consacrent entièrement leur vie aux ovnis, marqués par une observation, une idée ou une peur. Ils alimentent, en même temps que leur quête de la vérité, une véritable guerre inter-générationnelle où chaque propos est récupéré et détourné à l'avantage du camp qui le brandit.Cette étude en propose un tour d'horizon
Unidentified flying object, UFO, since its origins this phenomenon remained enigmatic and elusive.This study proposes to study people, saucers, or "ufologists" to use their own terminology, and the discipline they created to try to unravel this mystery.The ufology was built around the UFO object to try to illuminate it in many ways. So there is not a single ufology, but many, divided between different generations : the first, born after the Second World War, convinced of the materiality of UFOs ; the second, from 1977, who sees in this object the manifestation of human psychology ; the third, from the beginning of the 90s, convinced that the UFO hides the darkest designs of occult governments ; and the fourth, after the 2000s, for which the UFO is above all a media product.These four generations still live today, and feed on each other. Many ufologists devote their entire lives to UFOs, marked by an observation, an idea or a fear. They feed, along with their quest for truth, a real inter-generational war where each statement is recovered and diverted to the advantage of the camp that brandishes it.This study provides an overview
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González, Anita Karina. "Cazadores del misterio archivo ovni : investigacion ufologica en Chile." Tesis, Universidad de Chile, 1998. http://repositorio.uchile.cl/handle/2250/138150.

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Memoria para optar al Título de Periodista
El autor no autoriza el acceso a texto completo de su documento
A pesar de que a primera vista la cuestión de los objetos voladores no identificados parece una temática archiconocida y archimanida, luego del más mínimo examen a la “información” disponible, se hace evidente que ésta es escasa o nula. Desde luego, los ovnis siempre son noticia. Su atractivo es casi universal y cualquiera sea nuestro grado de cultura nos invitan a hacer una infinidad de preguntas, partiendo por la más obvia: ¿QUÉ son? Por motivos que aún se discuten, sin embargo, la tendencia vulgar, cuando se habla de ovnis, es asociarlos de inmediato con naves venidas del espacio exterior. Las consultas más repetidas, por lo tanto, dan un salto arbitrario hacia la certeza y suelen restringirse a ¿QUIÉNES son?, y, desde ahí, a variaciones algo pueriles sobre su “naturaleza” inteligente. Si es por lo que vemos en los medios de comunicación, el tema se alimenta de los despojos de una racionalidad abatida, condenado al rincón de la superchería y del sensacionalismo. Su vaguedad es tal que parece incapaz de trascender el lugar común, la observación frívola, la especulación caprichosa y la redacción inconsistente de un Periodismo fácil que, de vez en cuando, llena treinta segundos de televisión, o alguna página izquierda en un diario, con uno o dos testimonios de “extrañas luces en el cielo”. El interés fundamental del texto que tienes en tus manos es intentar una aproximación desprejuiciada a los datos concretos que maneja Ufología nacional. En otras palabras: contextuar la frase ovnis en Chile en la actividad seria y sistemática - si es que la hay - por parte de individuos y agrupaciones dedicados al rastreo y registro de informes sobre el fenómeno.
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Hoyt, Diana Palmer. "Ufocritique: ufos, Social Intelligence, and the Condon Report." Thesis, Virginia Tech, 2000. http://hdl.handle.net/10919/32352.

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Myriad reports of UFO sightings exist and are well documented in the literature of the study of UFOs. This field is widely known as ufology. The history of UFO sightings and their socio-political context and consequences constitutes the broad subject of this study and provides a site for analysis of how scientists address, both publicly and privately, anomalies that appear to pertain to science. The Condon Report, the Scientific Study of Unidentified Flying Objects, commissioned by the Air Force in 1968, provides a complex case for the exploration of how the outcome and conclusions of the study were influenced by all that had gone on before in ufology.AB
Master of Science
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Poulain, Sebastien. "Les radios alternatives : l'exemple de Radio Ici et Maintenant." Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30020/document.

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Dans cette thèse, nous nous demandons comment les mouvements contreculturels ont trouvé de nouveaux lieux d’expression grâce à la plus grande accessibilité de l’audiovisuel, grâce aussi au combat des « radios libres ». Plus précisément, nous cherchons à savoir pourquoi et comment la société et l’audiovisuel français ont permis la constitution d’un média alternatif radiophonique comme Radio Ici et Maintenant (RIM) et comment cette radio a trouvé un modèle économique viable pour diffuser son idéologie. Nous verrons que l’existence et la persistance de RIM est due à la conjonction de deux phénomènes : d’une part la diminution du coût d’entrée dans la radiophonie grâce au développement et au combat des « radios libres » qui ont donné naissance aux radios associatives (avec leur modèle juridico-économique spécifique), et d’autre part la diminution du coût d’entrée dans le marché religieux avec le développement de la contreculture New Age française issue de la contreculture américaine, elle-même issue des pensées religieuses alternatives occidentales (liées à l’ésotérisme, au médiumnisme) et des religions orientales (l’hindouisme et le bouddhisme). Ainsi, le modèle juridico-économique spécifique des radios associatives a permis de faire vivre puis persister l’idéologie « radiolibriste » et New Age au sein de RIM. Mais ajoutons que ce modèle n’aurait pas été possible s’il n’avait pas été porté par des animateurs bénévoles, des invités militants et des auditeurs actifs dont nous analysons ici le profil sociologique. L’intérêt scientifique de ce sujet provient du fait qu’il s’agit principalement d’étudier RIM qui est une ancienne « radio libre ». Elle a été l’une des radios les plus importantes au sein du mouvement. C’est la plus ancienne des radios locales privées parisiennes. C’est aujourd’hui une radio associative de catégorie A. Cette catégorie correspond à un grand nombre de radios (environ 600), mais celles-ci sont peu étudiées. Enfin, c’est une radio New Age et l’un des seuls médias audiovisuels français New Age. Croisant histoire et sociologie du religieux, des médias, de la communication, de la politique, des sciences, cette thèse repose sur une écoute assidue, sur de nombreux entretiens et discussions informelles, sur l’étude de différents fonds d’archives (papier, audio, numérique) et sur de nombreuses observations de type ethnographique. Nous donnons dans une première partie les outils scientifiques pour pouvoir analyser ce phénomène. Nous verrons ensuite dans quel contexte historique, radiophonique, économique, social, juridique et politique RIM fait son apparition et continue d’exister aujourd’hui. Enfin, nous nous focalisons sur le modèle radiophonique proposé, et sur les acteurs de cette radio
In this thesis, we wonder how countercultural movement found new places of expression through the increased accessibility of audiovisual, thanks to "free radio" fight. Specifically, we want to know why and how society and the French media have enabled the establishment of an alternative media like Radio Ici et Maintenant (RIM) and how this radio has found a viable business model to spread its ideology. We shall see that the existence and persistence of RIM is due to the combination of two factors: firstly the reduction in the cost of entry into the radio broadcasting through the development and struggle of "free radio" that gave birth to associative radios (with their specific legal and economic model) and also the decrease in the cost of entering the religious market with the development of the French New Age counterculture issue of the American counterculture, itself the result of religious thoughts Western alternatives (related to the esoteric, the mediumship) and Eastern religions (Hinduism and Buddhism). Thus, the specific legal and economic model of associative radios allowed to live and persist "radiolibriste" and New Age ideology within RIM. But add that this model would not have been possible if it had not been worn by volunteer facilitators, invited activists and active listeners which we analyze the sociological profile. The scientific interest of this subject is the fact that it is mainly to study RIM which is an old "free radio". She was one of the most important radio stations in the movement. It is the oldest Parisian private local radio station. Today, it is a community radio (category A). This category corresponds to a large number of radio stations (about 600), but these are little studied. Finally, this is a New Age radio and one of the only French audiovisual media New Age. Crossing history and sociology of religion, media, communication, politics, science, this thesis is based on a constant listening, on numerous interviews and informal discussions on the study of different archives (paper, audio, digital) and numerous ethnographic observations. We give in the first part scientific tools to analyze this phenomenon. We will then see in which historical, radio, economic, social, legal and political context RIM appeared and continues to exist today. Finally, we focus on the proposed radio model and the actors of this radio
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9

Carlos, Daniel Pícaro. "Extraterrestres : Ciência e Pensamento Mítico no mundo moderno." Universidade Federal de São Carlos, 2007. https://repositorio.ufscar.br/handle/ufscar/1495.

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Sivak, Michael G. "Stories about hotels." Thesis, 2020. https://hdl.handle.net/2144/41905.

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Please note: creative writing theses are permanently embargoed in OpenBU. No public access is forecasted for these. To request private access, please click on the lock iconand filled out the appropriate web form.
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Books on the topic "Ufologi"

1

Vladimir, Zabelyshenskiĭ, ed. Fenomen NLO: Argumenty ufologii. Moskva: Ripol klassik, 2006.

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Santos, Agostinho Soares dos. Ufologia à luz da Bíblia. São Paulo, SP: Editora Vida, 1987.

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Ramešová, Stanislava. Mýtus UFO: Ufologie z pohledu skeptika. Praha: Paseka, 2003.

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Devereux, Paul. UFOs and ufology: The first 50 years. New York: Facts On File, 1997.

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David, Clarke. Flying saucerers: A social history of UFOlogy. Loughborough [England]: Alternative Albion, 2007.

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Çobanlı, Cem. Türkçe spiritoloji, parapsikoloji, ufoloji, sınır-bilimler, okültizm yayınları bibliyografyası. İstanbul: P.S.İ. Yayınları, 1988.

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Khant͡severov, F. R. Ėniologii͡a: Nepoznannye i͡avlenii͡a biolokat͡sii, telekineza, ufologii, i͡asnovedenii͡a, telepatii, astrologii. Taganrog: Taganrogskiĭ gos. radiotekhn. universitet, 1995.

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Fernandes, Joaquim, Fernando Fernandes, and Raul Berenguel. Fátima revisited: The apparation phenomenon in ufology, psychology and science. San Antonio: Anomalist Books, 2008.

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Anomalía, Fundación. Cuadernos de ufología: 20 aniversario, años 1983-2003 . Santander, España]: Fundación Anomalía, 2003.

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Olmos, Vicente-Juan Ballester. Los OVNIS y la ciencia: Introducción a la Ufología científica. Esplugues de Llobregat, Barcelona: Plaza & Janés Editores, 1989.

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Book chapters on the topic "Ufologi"

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Roth, Christopher F. "Ufology as Anthropology." In E.T. Culture, 38–93. Duke University Press, 2005. http://dx.doi.org/10.1215/9780822387015-002.

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"Vimānas and Hindu Ufology." In Handbook of UFO Religions, 39–78. BRILL, 2021. http://dx.doi.org/10.1163/9789004435537_004.

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"4. Ufology and the Imaginal." In The Lure of the Edge, 103–23. University of California Press, 2019. http://dx.doi.org/10.1525/9780520930278-006.

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"5. Ufology, God-Talk, and Theology." In The Lure of the Edge, 124–54. University of California Press, 2019. http://dx.doi.org/10.1525/9780520930278-007.

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Beebee, Thomas O. "Golden UFOs: Ernesto Cardenal and Millennial Ufology." In Millennial Literatures of the Americas, 1492-2002, 133–51. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780195339383.003.0005.

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"Ufology as Anthropology: Race, Extraterrestrials, and the Occult." In E.T. Culture, 38–93. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822387015-003.

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"Unmasking the Alien Deception: Why Evangelicals Are Studying Ufology." In Handbook of UFO Religions, 103–15. BRILL, 2021. http://dx.doi.org/10.1163/9789004435537_006.

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"CHAPTER 1. Confessions of a Teenage UFOlogist." In Intimate Alien, 13–30. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503612129-003.

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Almeida, Rafael Antunes. "UFOs, Ufologists, and Digital Media in Brazil." In Believing in Bits, 181–94. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190949983.003.0011.

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This chapter presents an ethnography of a Brazilian ufological community that focuses on the role of digital media on its constitution. The author offers a critique of the heuristic capacity of the notion of “belief” to interpret the socialities formed around extraterrestrial motives and proposes a move from the discussion concerned with the “secret of belief” to what has been termed the “pragmatic of secrecy.” Drawing on the idea of “pragmatic of secrecy” and on Bruno Latour’s analysis of science networks, the author discusses three processes: reduction, multiplication, and differentiation. When combined, they constitute ufology by translating the order of the supernatural into the realm of the “ultra-natural.”
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"3. Ufology: On the Cutting Edge or the Fringe of Science?" In The Lure of the Edge, 68–102. University of California Press, 2019. http://dx.doi.org/10.1525/9780520930278-005.

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