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Journal articles on the topic 'Ufologi'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Eghigian, Greg. "Making UFOs make sense: Ufology, science, and the history of their mutual mistrust." Public Understanding of Science 26, no. 5 (2015): 612–26. http://dx.doi.org/10.1177/0963662515617706.

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Reports of unidentified flying objects and alien encounters have sparked amateur research (ufology), government investigations, and popular interest in the subject. Historically, however, scientists have generally greeted the topic with skepticism, most often dismissing ufology as pseudoscience and believers in unidentified flying objects and aliens as irrational or abnormal. Believers, in turn, have expressed doubts about the accuracy of academic science. This study examines the historical sources of the mutual mistrust between ufologists and scientists. It demonstrates that any science doubt

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2

Camurça, Marcelo Ayres, and Vítor De Lima Campanha. "Da Ufologia ao Catolicismo New Age: O caso de Trigueirinho e a Ordem Graça Misericórdia." Revista de Estudos da Religião 16, no. 3 (2016): 40. http://dx.doi.org/10.21724/rever.v16i3.31181.

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Este artigo busca entender as articulações e tensões entre Nova Era e Catolicismo partindo do pensamento do personagem neoesotérico Trigueirinho Netto, autor de dezenas de livros sobre espiritualidade, esoterismo e ufologia. Trigueirinho é fundador de uma comunidade alternativa rural, a Comunidade Figueira, e um dos fundadores da Ordem Graça Misericórdia, idealizada em conjunto com autointitulados freis e madres videntes, segundo eles, a pedido de Nossa Senhora. O objetivo do trabalho é apresentar e analisar como conteúdos tradicionalmente cristãos/católicos são rearticulados dentro de interpr

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3

Partridge, Christopher. "Inner Space/Outer Space." Nova Religio 23, no. 3 (2020): 31–59. http://dx.doi.org/10.1525/nr.2020.23.3.31.

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This article discusses the relationship between inner space (the mind/consciousness) and perceptions of outer space (the extraterrestrial) in Western psychedelic cultures. In particular, it analyses the writings and lectures of Terence McKenna, the most influential psychedelic thinker since the 1960s. Assimilating a broad range of ideas taken from esotericism, shamanism, and science fiction, McKenna became the principal architect of an occult theory of psychedelic experiences referred to here as psychedelic ufology. The article further argues that McKenna was formatively influenced by the idea

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4

DuBose, Thomas. "Saucers and sightings: the lexicon of UFOLOGY." English Today 12, no. 1 (1996): 45–49. http://dx.doi.org/10.1017/s0266078400008841.

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5

Kulenović, Nina. "Ufologija: poreklo jedne „nauke“ u popularnoj kulturi." Issues in Ethnology and Anthropology 7, no. 2 (2016): 381–99. http://dx.doi.org/10.21301/eap.v7i2.4.

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U radu se identifikuju popkulturne preteče savremene ufologije, jednog neobičnog amalgama verovanja, predstava i ideja, utemeljenog na ontološki zvanično nepostojećem fenomenu. Osvetljava se socio-kulturni kontekst koji je omogućio konstituisanje i transformaciju kontingentne semantičke matrice koja bi „čudne nebeske pojave“ interpretirala kao vanzemaljske letelice. Kontekstualizacijom ufologije u okvir popularne kulture, na čijim je armaturama ponikla, osvetljena je politička, ideološka i etička klima u kojoj je UFO diskurs nastao. Trasirana je putanja daljih istraživanja ufologije isticanjem

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6

Bowers, Kenneth S., and John D. Eastwood. "On the Edge of Science: Coping With UFOlogy Scientifically." Psychological Inquiry 7, no. 2 (1996): 136–40. http://dx.doi.org/10.1207/s15327965pli0702_4.

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7

Cucu, Marius Constantin, and Oana Elena Lenta. "The Ufology in the Version of C.G. Jung’s Psychoanalytical Thinking." Postmodern Openings 9, no. 4 (2018): 44–53. http://dx.doi.org/10.18662/po/44.

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8

Espírito Santo, Diana, and Alejandra Vergara. "The Possible and the Impossible: Reflections on Evidence in Chilean Ufology." Antípoda. Revista de Antropología y Arqueología, no. 41 (October 2020): 125–46. http://dx.doi.org/10.7440/antipoda41.2020.06.

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9

Thompson, Malcolm. "On UFOlogy with Chinese Characteristics and the Fate of Chinese Socialism." Made in China Journal 5, no. 2 (2020): 124–30. http://dx.doi.org/10.22459/mic.05.02.2020.13.

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10

Chryssides, George D. "Is God a Space Alien? The Cosmology of the Raëlian Church." Culture and Cosmos 04, no. 01 (2000): 36–53. http://dx.doi.org/10.46472/cc.0104.0207.

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The Raëlian Church is an atheistic religion with a cosmology that is compatible with modern science. Its founder-leader Claude Vorilhon (Raël), whose birth in 1946 is said to herald the new Age of Aquarius, offers a detailed interpretation of Judaeo-Christian scripture that claims a history of encounters a new highly evolved technological society, with the possibility of immortality for those who are worthy. Jung's theory that flying saucers are a modern myth is used to demonstrate how Raëlianism finds it possible to synthesize UFOlogy and religion.

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11

Alexander, John B. "The Fall of Ufology: Don’t Bother Me with Your Deceit by Geoffrey B. Cox." Journal of Scientific Exploration 35, no. 3 (2021): 676–81. http://dx.doi.org/10.31275/20212137.

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This self-published book is clearly the product of a frustrated researcher. The subtitle alone provides an accurate insight into Cox’s thinking. That said, anyone who has been around these fields for any length of time can share a sense of frustration. Listening to any number self-anointed experts, and even charlatans, who populate the fields of the paranormal, can be exasperating. Yes, tall tales abound. Unfortunately, there are no lower limits to crazy that will not attract a following. Such is the nature of studying unexplained phenomena. The publication does not appear to have been p

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12

Madureira, Antoinette De Brito, and Luís Felipe Rios. "A esquina do povo de alt'lam: aprimoramento racial e moral no movimento espírita natalense." Debates do NER 1, no. 21 (2012): 123–50. http://dx.doi.org/10.22456/1982-8136.26749.

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A partir de um conjunto de dados obtidos em pesquisa, o texto deseja salientar uma face pouco examinada pelos estudiosos do espiritismo kardecista no Brasil: aquela dos grupos espíritas que cultuam extraterrestres. Examina a narrativa Rebelião de Lúcifer, escrita pelo médium potiguar Jan Val Ellam. Sustenta que esta atualiza noções importantes em relação a narrativas de salvação anteriores construídas pelo espiritismo. Destaca em especial o aprimoramento racial e moral através da reencarnação em distintos corpos humanos e em diferentes planetas. Examina-os a partir das noções de exílio planetá

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13

Robertson, David G. "Transformation." Nova Religio 18, no. 1 (2013): 58–78. http://dx.doi.org/10.1525/nr.2014.18.1.58.

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American horror novelist Whitley Strieber’s account of an apparent “alien abduction” in Communion: A True Story (1987) was instrumental in bringing the abductee narrative into popular culture. Despite his ongoing engagement with mainstream ufology, in this article I argue that Strieber’s experiences are more representative of a broader paranormal category, here defined discursively. I first examine this claim through an assessment of Strieber’s career, particularly how his experience transformed his understanding of the nature of reality and brought him to challenge epistemic norms more broadl

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14

Zeller, Benjamin E. "Extraterrestrial Biblical Hermeneutics and the Making of Heaven's Gate." Nova Religio 14, no. 2 (2010): 34–60. http://dx.doi.org/10.1525/nr.2010.14.2.34.

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The new religious movement popularly called Heaven's Gate emerged in the mid-1970s. This article argues that its two co-founders, Marshall Herff Applewhite (1932––1997) and Bonnie Lu Nettles (1928––1985), employed what I call extraterrestrial biblical hermeneutics in constructing the theological worldview of Heaven's Gate. This hermeneutics developed out of the New Age movement and its broader interest in ufology, extraterrestrial life, and alien visitation, and postulates a series of close encounters and alien visitations. Borrowing from its New Age and ufological origins, the hermeneutics as

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15

Barros, Maria Emília de Rodat de Aguiar Barreto. "OS VINGADORES: MOBILIZAÇÃO DOS DISCURSOS DA RELIGIÃO, DO MITO, DA TECNOLOGIA, DA HISTÓRIA." Linguagem em (Dis)curso 21, no. 1 (2021): 51–69. http://dx.doi.org/10.1590/1982-4017-210104-0220.

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Resumo Este artigo aborda uma pesquisa pós-doutoral, analisando-se discursivamente a filmografia Vingadores. Examinam-se oito sequências enunciativas referentes ao primeiro filme, atentando-se para enunciados concernentes à violência/paz; à verdade/inverdade, ao conhecimento/desconhecimento, fundamentados nas pesquisas arqueológica, genealógica (FOUCAULT). Conforme a primeira, focalizam-se dois conceitos basilares: discurso e enunciado, a partir dos quais são estudados o objeto, os campos de saber nele/por ele mobilizados (religião/mito/ufologia; tecnologia/armamentismo; história), averiguando

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16

Ramstedt, Tommy. "Making sense of personal and global problems: an analysis of the writings and lectures of Rauni-Leena Luukanen-Kilde." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 344–49. http://dx.doi.org/10.30674/scripta.67422.

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Rauni-Leena Luukanen-Kilde (b. 1939) is a well-known figure in the Finnish alternative spiritual milieu. She is an author and lecturer on parapsychology and ufology and has been a guest on several talk shows in the Nordic countries. The topics discussed by Luukanen-Kilde range from the psychic abilities of mankind to visitations from extraterrestrial beings. Since the mid-1980s Luukanen-Kilde has developed conspiracy theories about an elite group governing the world in secret. Luukanen-Kilde is a bestselling author and draws audiences of several hundreds to her talks. Her conspiracy theory vie

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17

Landau, Brent. "The Coming of the Star-Child: The Reception of the Revelation of the Magi in New Age Religious Thought and Ufology." Gnosis 1, no. 1-2 (2016): 196–217. http://dx.doi.org/10.1163/2451859x-12340011.

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The Revelation of the Magi is the longest and most complex ancient Christian apocryphal writing devoted to the Magi. In this paper, after discussing the basic issues surrounding the interpretation of this text, I explore the popular reception of the text after my publication of it in 2010. This popular reception has been dominated by New Age and ufological (that is, the theorizing of unidentified flying objects) interpretative perspectives. Rather than viewing these interpretations as anachronistic, the paper argues that they may have far more in common with the circumstances that gave rise to

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18

Nichols, Dugan. "Preternatural Claims, Precarious Workers: The Content and Distribution of the Most Successfully Crowdfunded Documentary." CINEJ Cinema Journal 3, no. 2 (2014): 76–102. http://dx.doi.org/10.5195/cinej.2014.97.

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This article examines the raced, gendered, and classed world of UFO-related media with the intention of assessing its potential as a form of resistance. I use as a case study the largest crowdsourced documentary of all time, Sirius (2013), which explores exotic technologies and the exploits of ufologist, Dr. Steven Greer. Sirius’s affiliates conducted immaterial, post-Fordist labor to distribute the environmentally conscious film online, yet despite their progressive, utopian bent, they indicate that any technologies associated with the film will operate under market logic. Moreover, Sirius re

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19

Martynov, D. E. "The Ancient Past and Fiction, or about the Construction of Worlds by Humanities Scholars: A Review of Books." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 1 (2021): 190–205. http://dx.doi.org/10.26907/2541-7738.2021.1.190-205.

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This paper reviews three novels by different modern authors, all published in 2020 and applying to the realities of Ancient Rome. Marik Lerner’s science fiction novel “Practical Ufology” fits within the subliterary genre of “accidental travel”, and any background information from the Roman-Byzantine life is not very appropriate in the adventure text. The new novel “The Triumphant” by Olga Eliseeva, a professional historian, can be labeled as a form of the “science novel” genre, because it has numerous references and “anchors” that only an educated person is able to understand. The main canvas

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20

Campanha, Vitor. "The articulation between evolutionism and creationism in New Religious Movements: Two South American case studies." Religiones y religiosidades en América Latina, no. 26 (December 31, 2020): 179–94. http://dx.doi.org/10.36551/2081-1160.2020.26.179-194.

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The purpose of this article is to demonstrate how certain religious perspectives present nuances between the concepts of creation and evolution. Although public debate characterizes them as polarized concepts, it is important to understand how contemporary religious expressions resignify them and create arrangements in which biological evolution and creation by the intervention of higher beings are presented in a continuum. It begins with a brief introduction on the relations and reframing of Science concepts in the New Religious Movements along with New Age thinking. Then we have two examples

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21

Alexander, John B. "The UFO Encyclopedia: The Phenomena from the Beginning (3rd ed., 2 vol.) by Jerome Clark." Journal of Scientific Exploration 34, no. 1 (2020): 137–40. http://dx.doi.org/10.31275/20201717.

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With more than 1500 pages, this is a massive undertaking by SSE Dinsdale Award winner, Jerry Clark. This two-volume third edition is buttressed by his decades of research in the field of UFOs. For this encyclopedic effort he is supported by several competent researchers with international reputations. Typically, my reviews of written works by SSE members tend to be quite favorable as I recognize the difficulty of getting our research into print. This work definitely left me conflicted in an attempt to be both fair to the authors and to the potential readers. In general, the material that

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22

Suenaga, Cláudio Tsuyoshi. "The Messianic Component: Dino Kraspedon in the Early Ufology and Contactism of Brazil in advance." Alternative Spirituality and Religion Review, 2021. http://dx.doi.org/10.5840/asrr20214268.

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23

Pereira, Marcos Emanoel. "Investigações psicológicas no ciberespaço: desenvolvendo modelos preditivos sobre a adesão às crenças ufológicas." Interação em Psicologia 11, no. 1 (2007). http://dx.doi.org/10.5380/psi.v11i1.5167.

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O objetivo do presente artigo procura é desenvolver, mediante o uso da regressão linear, modelos estatísticos capazes de isolar e avaliar o impacto de uma série de variáveis independentes – interesse pelo assunto, filiação a grupos ufológicos e grau de conhecimento – sobre o grau de adesão às crenças ufológicas e, em seguida, partir da modelagem de equação estrutural, elaborar modelos explicativos capazes de se ajustar aos dados obtidos em uma pesquisa empírica sobre as crenças ufológicas e os extraterrestres. Os resultados obtidos pela regressão linear indicaram que os modelos elaborados poss

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24

Karbovnik, Damien. "Conspiracy theories and UFOs." Diogenes, October 15, 2020, 039219212092453. http://dx.doi.org/10.1177/0392192120924536.

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Ever since UFOs were first spotted in the sky in 1947, many theories have sought to explain these apparitions that defy science. Some of them lend weight to conspiracy theories. Even though there is a wide spectrum of conspiracies involving a certain amount of people and organizations, the purpose of this article will be to follow one particular author’s point of view, Jimmy Guieu’s, namely because of the global approach that he favors. Guieu, a pioneer of ufology, followed its evolution up until his death in 2000 and tried, through his many works, to offer some enlightening information on UFO

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25

Pereira, Marcos Emanoel, Joice Ferreira Da Silva, and Paula Bacellar e Silva. "Investigações psicológicas no ciberespaço: o impacto do interesse, filiação grupal e conhecimento na adesão às crenças ufológicas." Interação em Psicologia 10, no. 2 (2006). http://dx.doi.org/10.5380/psi.v10i2.7696.

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A presente pesquisa teve por objetivo identificar os padrões diferenciais de crenças compartilhadas por pessoas envolvidas ou não com grupos de pesquisas ufológicas. Foram estudados os efeitos das variáveis, grau de conhecimento, interesse pela pesquisa e de vinculação com os grupos ufológicos, bem como a religião, a idade, o sexo e a escolaridade sobre as crenças relacionadas com os extraterrestres e os objetos voadores não-identificados. De acordo com a semelhança do conteúdo, os itens do questionário foram agrupados em cinco blocos de crenças: os extraterrestes e a humanidade; a interferênc

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26

Ensor, Jason. "Web Forum: Apocacide, Apocaholics and Apocalists." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1814.

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Apocacidal Tendencies: Three Excerpts from the Heaven's Gate Website 1995 (A term which blends apocalypse with suicide, apocacides could be best described as those groups or individuals who understand salvation from an imagined approaching armageddon to involve, indeed depend upon, the voluntary sacrifice of one's own life on earth.) 1. '95 Statement by An E.T. Presently Incarnate: "... We brought to Earth with us a crew of students whom we had worked with (nurtured) on Earth in previous missions. They were in varying stages of metamorphic transition from membership in the human kingdom to mem

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