Relevant bibliographies by topics / Ujamaa

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ujamaa'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Ujamaa"

1

Spanjer, Jerry. "Ujamaa." Tijdschrift voor bedrijfs- en verzekeringsgeneeskunde 18, no. 3 (2010): 114. http://dx.doi.org/10.1007/s12498-010-0053-9.

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Meinrad, Haule Lembuka. "Applicability of Ujamaa Policy in Social Work Education in Tanzania Regarding Ubuntu Philosophy – A Literature Review." International Journal of Social Science and Human Research 07, no. 08 (2024): 5842–48. https://doi.org/10.5281/zenodo.13186058.

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A literature review on the applicability of Ujamaa Policy in Social Work Education in Tanzania Regarding Ubuntu Philosophy. The late first president of Tanzania and Ubuntu champion (2014) Dr. Julius Kambarage Nyerere made deliberate efforts to decolonize education policy and systems in post-colonial Tanzania including education for self-reliance policy in 1967 under Ujamaa policy. Ujamaa is among the core values of Ubuntu philosophy that influenced social work education in Tanzania through the Ujamaa Intersections Model from pre-colonial to the present. In Ubuntu philosophy education is collec
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Vähäkangas, Auli M. "African Communality Contributing to the Dignity of the Terminally Ill: Traditional and Political Ujamaa in the Selian Hospice and Palliative Care Program in Tanzania." Exchange 45, no. 4 (2016): 344–63. http://dx.doi.org/10.1163/1572543x-12341413.

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Tanzania’s first president Julius Nyerere’s Ujamaa (living together or living as one family) still extends its influence on Tanzanians’ understanding of communality. The era of Ujamaa socialism as a political system is now history, but some of its heritage still seems to influence how people in Tanzania regard family as well as community and how they act within their community. In this article I differentiate between Nyerere’s political Ujamaa and the traditional Tanzanian communality which was the model for Nyerere’s political program. I thus argue, that the Selian palliative care program cou
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Waitherero, Simon Njuguna. "Nyerere’s Socialism and African Politics in Relation to Development." Journal of Advanced Sociology 4, no. 1 (2023): 16–33. http://dx.doi.org/10.47941/jas.1285.

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This paper discusses the Ujamaa philosophy and what it advocated as fostered by Julius Nyerere. The work relates the Ujamaa philosophy with socialism and how the combination of the two can be applied in advancing the African political leadership. The paper further exemplifies on the hindrances of application of Ujamaa and suggests ways through which the philosophy can be advanced.
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Barbarewicz, Marek. "Afrykański socjalizm Ujamaa w Tanzanii – założenia teoretyczne a praktyka polityczna." Progress, no. 13 (February 15, 2024): 10–23. http://dx.doi.org/10.26881/prog.2023.13.01.

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Celem artykułu jest analiza politycznej myśli afrykańskiego socjalizmu przedstawiona na podstawie projektu Ujamaa autorstwa Juliusa Nyerere realizowanego w Tanzanii. W tekście zostały zestawione dwa aspekty tej koncepcji – Ujamaa jako doktryna polityczna, której podstawy Nyerere wyrażał w swojej działalności literackiej, wystąpieniach publicznych oraz, najgłębiej, w „Deklaracji z Aruszy”, oraz Ujamaa jako program polityczny, będący podstawą kreowania polityk państwowych w Tanzanii w czasie prezydentury Nyerere w latach 1964–1985.
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LAL, PRIYA. "MILITANTS, MOTHERS, AND THE NATIONAL FAMILY: UJAMAA, GENDER, AND RURAL DEVELOPMENT IN POSTCOLONIAL TANZANIA." Journal of African History 51, no. 1 (2010): 1–20. http://dx.doi.org/10.1017/s0021853710000010.

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ABSTRACTBetween 1964 and 1975, development politics in Tanzania came to be organized around a version of ujamaa that normalized distinct gender roles and celebrated a generic ideal of the nuclear family. Yet as ujamaa villagization unfolded on the ground in the south-eastern region of Mtwara, rural people's practices rarely conformed to the ideas about gender and family implicit in official discourse and policy. Just as the institution of the family on the ground proved to be a complicated and fractured one, the Tanzanian state's understanding of familyhood and the larger project of ujamaa wer
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Lembuka, Meinrad Haule. "The Historical Expansion of Social Work Education in Tanzania with Ubuntu Lens – A Case of Ujamaa Intersections Model." International Journal for Social Studies 10, no. 8 (2024): 59–70. https://doi.org/10.5281/zenodo.13336461.

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<em>Ujamaa intersections model (UIM) guided the literature review on the historical expansion of social work education in Tanzania with Ubuntu lens. Like other pre-colonial African societies, Tanzania&rsquo;s all aspects of life were under Ubuntu philosophy that formed the basis of Indigenous social work education and practice. During colonial rule in Tanzania, colonial legacy underestimated existed Ubuntu education in the country until the post-independence of 1961 when the champion of Ubuntu the late Dr. Julius Nyerere (Ubuntu PhD) restored Ubuntu values and practice into Ujamaa policy frame
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Nyanto, Salvatory S. "Religion and Development in Postcolonial Tanzania: Contested and Negotiated Terrain (1961–2022)." Religion and Development 3, no. 1 (2024): 61–88. https://doi.org/10.30965/27507955-20230039.

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Abstract In the 1960s, when Tanzania embarked on people-centered development initiatives under ujamaa, leaders of the newly independent government warned all religious organizations that they should not mix religion with politics to build a secular state. Accordingly, ujamaa grew into what critics described as anti-religious, and public discussion of ujamaa in religious terms was forbidden. Yet government leaders used religious meetings as integral podia to clarify policy statements and to seek Muslim and Christian support for its socialist programs. The place of religion in development gained
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Lembuka, Meinrad Haule. "(Re)Positioning the Swahili Language in Cultural Diplomacy Under the Capacity of African Ubuntu In Tanzania." Research and Analysis Journal 7, no. 11 (2024): 33–42. http://dx.doi.org/10.18535/raj.v7i11.475.

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The article used the documentary analysis method guided by the Ujamaa Intersections Model in (re) positioning the Kiswahili language in cultural diplomacy through the Ubuntu Panorama. Ujamaa is among the core values of African Ubuntu that was integrated into Tanzania’s policy framework in the 1960s under the influence of the Kiswahili language. Kiswahili is among the oldest and major lingua franca in African history, despite being undocumented in Ubuntu capacity it has a direct linkage with African Ubuntu throughout the history of the continent. Tracing back, Ubuntu is an African philosophy fr
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Crozon, Ariel. "Maneno wa siasa, les mots du politique en Tanzanie." Politique africaine 64, no. 1 (1996): 18–30. http://dx.doi.org/10.3406/polaf.1996.6001.

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En Tanzanie, le kiswahili a largement contribué à la construction d’une identité nationale et à la diffusion de l’idéologie ujamaa dans les années 60 et 70. Les transformations politiques récentes (abandon de la politique ujamaa et adoption du multipartisme) se sont accompagnées d’un renouvellement du vocabulaire politique qui expriment les transformations sociales en cours. Le kiswahili s’adapte parce que cette langue est un outil valorisé par les Tanzaniens. Dire, mais surtout bien dire, contribue à la performance du discours comme le montre l’utilisation de la poésie en politique.
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Dissertations / Theses on the topic "Ujamaa"

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Norin, Ortiz Jessica. "Ujamaa and Religion : Influences today." Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9496.

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“To build a nation in the true sense (...) is to build the character of its people-of ourselves, to build an attitude of mind which will enables us to live together with our fellow citizen (...), in mutual friendliness and cooperation” Tanzania is a country consisting of more than 130 ethnicities and three major religions. It is surrounded by continuous conflict which could be seen as a suitable environment for identity-related violence to flourish, but instead it is a country that should be seen as a role model in dealing with ethnic religious identities through a self-created system, which i
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Magesa, Laurenti. "Ujamaa socialism in Tanzania. A theological assessment." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4651.

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Yona, Mzukisi. "Popular histories of independence and Ujamaa in Tanzania." Thesis, University of Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6616_1273799908.

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<p>It is now forty years after the start of African Socialism, or Ujamaa, in Tanzania. This study examines to what extent Tanzanians still tell their national history in ways which feature the important themes of social change that were introduced by President Julius Nyerere and his political party after independence: increasing equality, popular participation, egalitarian values and self-reliant economic development. The intention of the study is to see to what extent these ideas are still important in the ways that Tanzanians today tell their national history. The study is based on oral hist
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Lönneborg, Olof. "Mwalimu och Ujamaa : Julius Karambage Nyerere och nationsbildningen i Tanzania." Doctoral thesis, Umeå universitet, Historiska studier, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-62935.

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The present study is a political biography in the broad sense of Julius Karambage Nyerere. The main perspective has been his significance for nation-building in Tanzania. The dissertation is chronologically ordered after his life and restricted to the period 1922-1977. Five themes discussed in modern scholarship on nationalism and which are considered relevant to the study of African nationalism are treated: The origin and globalization of nationalism. From the perspective of the process of global nation-building, Nyerere's activities as nationalist leader in Tanzania are discussed, which cont
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Nzalayaimisi, Gabriel Kalalambe. "Nation building and the church Ujamaa and a liberating theology in Tanzania /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Cornelli, Evaristi Magoti. "A critical analysis of Nyerere's Ujamaa : an investigation of its foundations and values." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3793/.

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This thesis addresses the question of what Nyerere’s particular version of Ujamaa (socialism) is. It answers that question by focusing on themes which surround and feed into Ujamaa, in order to provide its conceptual account. The thesis is an account of the ideology of Ujamaa in both theory and practice. Thus while the writings of Nyerere have been a primary source along with contemporary and subsequent commentators, the thesis is not about Nyerere, the person or the body of his work, but about the development and construction of the particular social, cultural, and political theory and practi
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Buhendwa, E. Mirhim. "UHURU, UJAMAA, AZIMIO, MWONGOZO, contribution a l'analyse de la pensée politique de Julius Kambarage Nyerere." Rennes 1, 1993. http://www.theses.fr/1993REN11010.

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La pensée et la pratique politiques de Julius Kambarage Nyerere s'inscrivent dans l'effervescence des mouvements nationalistes qui ont préparé l'accession des pays africains a l'indépendance mais aussi s'apparentent aux thèses développementalistes en vogue au cours des deux premières décennies qui ont suivi les indépendances (uhuru). C'est ainsi qu'après avoir anime un mouvement culturel, la t. A. A. (tanganyika african association), après l'avoir transformé en parti politique, la TANU (tanganyika african national union) qui deviendra plus tard le CCM (chama cha mapinduzi), après ses différent
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Bertoncini-Zubkova, Elena. "Marx`s shorts and ancestors` caves:." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-95567.

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The only play by Kezilahabi, Marx`s shorts, is a political satire, so pungent that it has not yet been published, although its photocopied manuscript has been in circulation for almost twenty years (it is dated 1978). Probably it was written soon after Julius Nyerere`s pamphlet Azzmio la Arusha baada ya Miaka Kumi (1977), where he overtly admitted for the first time the failure of his policy, clearing the way for critical literary works.
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Bertoncini-Zubkova, Elena. "Marx`s shorts and ancestors` caves:: Tracing critical motifs in Kezilahabi`s play and poems." Swahili Forum; 3 (1996), S. 139-148, 1996. https://ul.qucosa.de/id/qucosa%3A11637.

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The only play by Kezilahabi, Marx`s shorts, is a political satire, so pungent that it has not yet been published, although its photocopied manuscript has been in circulation for almost twenty years (it is dated 1978). Probably it was written soon after Julius Nyerere`s pamphlet Azzmio la Arusha baada ya Miaka Kumi (1977), where he overtly admitted for the first time the failure of his policy, clearing the way for critical literary works.
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Ahearne, Robert Michael. "Understanding contemporary development : Tanzanian life narratives of intervention." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/understanding-contemporary-development-tanzanian-life-narratives-of-intervention(917aad9d-8c71-4c52-8516-65838c1420d8).html.

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This thesis investigates the perceptions of development held by the supposed beneficiaries of various interventions over time. Development (or maendeleo) has been central to Tanzanian political discourse since the late-colonial era and is still drawn on by government, Civil Society and Non-governmental Organizations alike. This research investigates the period from late-colonialism until the present day, discussing the way in which wazee (older people) in South-Eastern Tanzania interpret development. In other words, this thesis centres on the views held by a group often overlooked in developme
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Books on the topic "Ujamaa"

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Moura, Lucas Cuervo. Ujamaa, Cabo Delgado, Moçambique. Fundacao Aga Khan, 2008.

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2

Maillu, David G. Julius Nyerere: Father of ujamaa. Sasa Sema Publications, 2005.

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University of Natal. International Labour Research and Information Group., ed. Tanzania: The struggle for Ujamaa. International Labour Research and Information Group, 1988.

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Edwards, David M. Matetereka: Tanzania's last Ujamaa village. Centre of African Studies, Edinburgh University, 1998.

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Hong-chʻŏl, Yŏm, ред. Tʻanjania palchŏn chŏllyak yŏnʼgu: Ujama-chuŭi rŭl chungsim ŭro = Development strategy of Tanzania : the Ujamaa doctrine. Kyŏngnam Taehakkyo Kŭktong Munje Yŏnʼguso, 1986.

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Achiula, Bernard. Rückkehr zu traditionellen Formen?: Zur Umweltverträglichkeit von Anbau- und Siedlungsformen der Landbewohner im semiariden tansanischen Hochland. Selbstverlag im Wirtschafts- und Sozialgeographischen Institut der Universität zu Köln, 1993.

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Lönneborg, Olof. Mwalimu och Ujamaa: Julius Karambage Nyerere och nationsbildning i Tanzania. Institutionen för historiska studier, Umeå universitet, 1999.

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Collier, Paul. Labour and poverty in rural Tanzania: Ujamaa and rural development. Clarendon, 1990.

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Jennings, Michael. Surrogates of the state: NGOs, development, and Ujamaa in Tanzania. Kumarian Press, 2007.

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N'Diaye, Amadou Lamine. Julius Nyerere et l'édification d'une nation africaine: Ujamaa : panafricanisme et socialisme. L'Harmattan, 2021.

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Book chapters on the topic "Ujamaa"

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Stråth, Bo. "Ujamaa." In Ujamaa and Ubuntu. Routledge, 2023. http://dx.doi.org/10.4324/9781032641614-2.

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Stråth, Bo. "Epilogue." In Ujamaa and Ubuntu. Routledge, 2023. http://dx.doi.org/10.4324/9781032641614-4.

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Stråth, Bo. "The translation of the unwritten." In Ujamaa and Ubuntu. Routledge, 2023. http://dx.doi.org/10.4324/9781032641614-3.

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Stråth, Bo. "Introduction." In Ujamaa and Ubuntu. Routledge, 2023. http://dx.doi.org/10.4324/9781032641614-1.

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Malisa, Mark. "Masakhane, Ubuntu, and Ujamaa." In Reimagining Utopias. SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-011-0_17.

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Lal, Priya. "Tanzanian Ujamaa in a world of peripheral socialisms." In The Routledge Handbook of the Global Sixties. Routledge, 2018. http://dx.doi.org/10.4324/9781315150918-34.

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Romańczuk, Izabela. "Visions of women's emancipation in the Ujamaa literature." In The Swahili Novels of Tanzanian Women. Routledge, 2024. http://dx.doi.org/10.4324/9781003509820-7.

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Jennings, Michael. "The Spirit of Brotherhood: Christianity and Ujamaa in Tanzania." In Development, Civil Society and Faith-Based Organizations. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230371262_5.

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Bangura, Abdul Karim. "Kuelekea Nadharia Ujamaa Mawasiliano: Toward a Familyhood Communication Theory." In Black/Africana Communication Theory. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75447-5_5.

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Magogo, Florian P. M., and Osmund Mandiluli Kapinga. "Ujamaa: It’s Implementation in Fishing in Mwanza, Tanzania 1960s–1980s." In Sustainable Education and Development – Making Cities and Human Settlements Inclusive, Safe, Resilient, and Sustainable. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-90973-4_27.

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Conference papers on the topic "Ujamaa"

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Rambabu, P., S. K. Srivastava, and G. R. Turpu. "Study of photo catalytic degradation of an industrial dye Ujala Supreme and Methyl Orange using SnO2-rGO composites." In INTERNATIONAL CONFERENCE ON CONDENSED MATTER AND APPLIED PHYSICS (ICC 2015): Proceeding of International Conference on Condensed Matter and Applied Physics. Author(s), 2016. http://dx.doi.org/10.1063/1.4946426.

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