Relevant bibliographies by topics / Ukrainian Catholic Church in Canada

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ukrainian Catholic Church in Canada'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Ukrainian Catholic Church in Canada.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Ukrainian Catholic Church in Canada"

1

Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

Full text
Abstract:
During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bishops. It had about 1 million believers and 900 priests. The largest groups of followers of the union lived in France, Yugoslavia, Great Britain, Brazil, Argentina, and Australia. Today, the number of Greek Catholics in the world is more than 7 million. The international cooperation of denominations in the field of resolving historical traumas of the past seems to be quite productive. An illustrative example was shared on June 28, 2013. Preliminary commemorations of the victims of the 70th anniversary of the Volyn massacres, representatives of the UGCC and the Roman Catholic Church of Poland signed a joint declaration. The documents condemned the violence and called on Poles and Ukrainians to apologize and spread information about the violence. This is certainly a significant step towards reconciliation between the nations. The most obvious fact is that the churches of the Kyiv tradition—ОCU and UGCC, as well as Protestant churches (All-Ukrainian Union of Evangelical Churches—Pentecostals, Ukrainian Lutheran Church, German People’s Church)—are in favor of deepening the relations between Ukraine and the European Union. A transformation of Ukrainian community to a united Europe, namely in the European Union, which, in their view, is a guarantee of strengthening state sovereignty and ensuring the democratic development of countries and Ukrainian society.
APA, Harvard, Vancouver, ISO, and other styles
2

Dzyra, Olesia. "UKRAINIAN PUBLIC ORGANIZATIONS OF CANADA AS SUPPORTERS OF THE GREEK CATHOLIC CHURCH IN THE 1930es." Almanac of Ukrainian Studies, no. 27 (2020): 83–87. http://dx.doi.org/10.17721/2520-2626/2020.27.12.

Full text
Abstract:
In the interwar period of the twentieth century, the Ukrainian Greek Catholic Church in Canada tried to expand its influence on the public life in the diaspora. To accomplish this task, it enlisted the support of the conservative Canadian Sitch association (reorganized into the United hetman organization in 1934). In its turn, it helped the Sitch in every possible way and provided the permission for the legal functioning of their organization from the Canadian authorities. The monarchists published the articles about their activities and tasks of the society in the pages of Greek Catholic newspapers, such as "Canadian Ukrainian", "Ukrainian News". However, in the 30s of the twentieth century Greek Catholics and monarchists have broken off their relations. Coming of the new bishop, Vasyl Ladyka, instead of Nikita Budka, who began to distance himself from the society in the 1930s, resulted in the creation of the Greek Catholic own organization, the Ukrainian Catholic brotherhood, in 1932. Now UCB had to defend their views before the public. In the religious sphere, the society spread the Catholic faith in the Ukrainian rite, together with priests created parishes, built churches, supported church institutions, organizations, and so on. In the cultural sphere, it founded and financed Ukrainian schools, evening courses and lectures on Ukrainian studies, held concerts, sports competitions, drama performances, built people`s homes, and so on. In the public field it organized orphanages, shelters, hospitals, summer camps for young people, youth centers and so on. Not so actively, but still the fraternity reacted on the political events in Ukraine and joined the general actions of the national patriotic bloc of the Ukrainian public associations in Canada in support of compatriots. As a result, Greek Catholics became more actively involved in the social and political life of the diaspora on equally with Orthodox and communists.
APA, Harvard, Vancouver, ISO, and other styles
3

Dzyra, Olesya. "THE UKRAINIAN GREEK-ORTHODOX CHURCH OF CANADA (1918-1939): PROBLEMS OF BUILDING." Almanac of Ukrainian Studies, no. 23 (2018): 92–98. http://dx.doi.org/10.17721/2520-2626/2018.23.15.

Full text
Abstract:
In the article it is done historiographical and sources study analysis of the material concerning to the activity of the Ukrainian Greek Orthodox Church of Canada (hereinafter referred to as UGOCC). The reasons influenced on its creation are shown. The main of them was the desire of the public activists to give possibility to the immigrants to attend their native church with Ukrainian divine service, deprived the influence of Rome and Moscow. The conditions in which Ukrainians consolidated on the basis of Orthodox religion were analyzed. Orthodox were mainly those who moved from Bukovina and Galicians, that past from Greek Catholic faith to Orthodox. The history of origin and further activity of UGOCC in the interwar period, according to valid norms of the Canadian legislation, is described in the research. The most important problems of the building of UGOCC, such as the lack of priests, searching for a bishop by Ukrainian origin, and the struggle for the recognition of the canonization by the Constantinople Patriarchate are defined. Specific peculiarities of functioning the UGOC on Canadian territory, its ties with the same church in Ukraine are characterized. So, UGOC of Canada gave great significance to the spiritual union with the Ukrainian Autocephalous Orthodox Church (hereinafter referred to as UAOC), on it repeatedly stressed in its councils. UGOCC recognized itself as a part of the UAOC, headed by the Metropolitan Vasyl Lypkivsky. Particular attention is paid to internal conflicts in the interior of the Orthodox church. During the interwar period the discussion question of the canonicity of UGOC of Canada is remained, which Ivan Teodorovych and most of the members of the church`s council aspired to, but a part of the public activists led by V. Svystun was against the connection with the Constantinople Patriarchate and resanctifying the Archbishop, because it would mean «treason» of UAOC in Ukraine and the Kyivan canons of 1921. Therefore, the article analyzes the main problems of the building of the Ukrainian Orthodox church in Canada in the interwar period as well as the ways to solve them.
APA, Harvard, Vancouver, ISO, and other styles
4

Babynskyi, Anatolii. "The Idea of Patriarchate of the UGCC in the Ukrainian Diaspora on the Eve of the Second Vatican Council." Ukrainian Religious Studies, no. 90 (March 31, 2020): 71–87. http://dx.doi.org/10.32420/2020.90.2087.

Full text
Abstract:
The article covers the development of the idea of ​​patriarchal status in 1945-1962 within the Ukrainian Greek Catholic Church in the diaspora, focusing mainly on the third wave of Ukrainian emigration. After the Second World War, about 250,000 Ukrainian refugees found themselves in Western Europe (DP camps), from where in 1947-1955, they moved to the countries of North and South America, Western Europe and Australia. The growing role of the Church, which continued to play a significant role in their lives after their resettlement to the countries mentioned above, marked the experience of their stay in the DP camps. The DP camps became a place of a closer rapprochement between Ukrainian Greek Catholics and Orthodox Christians, one consequence of which was the appeals of a Ukrainian Greek Catholic bishops with a proposal to create a joint patriarchate with Ukrainian Orthodox, which would be in unity with Rome. On the other hand, the expansion of the geography of the presence of the UGCC and the founding of new metropolises in Canada and the United States brought to the fore the question of the unity of all structural units of this Church at the global level, which, as some believed, could have been secured by the patriarchal institution. Finally, the patriarchate was considered by the post-war Ukrainian emigration as a means of preserving the unity of the diaspora in the face of assimilation and disintegration. Furthermore, in the future, as an institution that could effectively help the Church revive at home after independence. The last aspect of the patriarchal idea had a significant impact on the emergence of the Ukrainian patriarchal movement, and its closeness to the goals set by the third wave of Ukrainian emigration provided that movement with a high level of massiveness and passionate vigorousness for the movement.
APA, Harvard, Vancouver, ISO, and other styles
5

Babynskyi, A. "“CALENDAR CONFLICTS” WITHIN THE UKRAINIAN GREEK-CATHOLIC COMMUNITY IN THE UNITED STATES AND CANADA IN 1950-1960." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 145 (2020): 5–9. http://dx.doi.org/10.17721/1728-2640.2020.145.1.

Full text
Abstract:
The article covers the “calendar conflicts” on the parishes of the Ukrainian Greek Catholic Church (Ukrainian Catholic Church) in the United States and Canada in the 1950s and 1960s, which led to the creation of parallel “old calendar” parishes in Chicago, Cleveland, Philadelphia and Washington. The arrival and adaptation of the post-war wave of Ukrainian immigrants to life in the United States and Canada were accompanied by a series of conflicts with representatives of the “old” emigration, including in the religious sphere. The desire to overcome disorientation in the new environment and to slow down the process of assimilation prompted representatives of the third wave of emigration to maximize the preservation and exacerbation of those elements of the religious tradition that would, on the one hand, more closely associated them with their homeland and, on the other, separated them from their surrounding culture. This approach did not always coincide with the desires of the descendants of previous waves of immigrants and the leadership of the UGCC in these countries, which sought a more in-depth adaptation of church life to local culture. As a result, the third wave of the Ukrainian emigration developed a phenomenon of the diasporic religion inherent for the first generations of immigrants in general, and which comprises the formation of such a religious environment (the “old” calendar became one of its elements), institutions and discourse that would connect newly arrived immigrants to their homeland and keep them from assimilation.
APA, Harvard, Vancouver, ISO, and other styles
6

Laverdure, Paul. "Comptes rendus / Reviews of books: Eastern Christians in the New World: An Historical and Canonical Study of the Ukrainian Catholic Church in Canada." Studies in Religion/Sciences Religieuses 36, no. 1 (March 2007): 183–84. http://dx.doi.org/10.1177/000842980703600125.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Tataryn, Myroslaw. "The Religions of Canada ed. by Jamie S. Scott, and: Father Achiel Delaere (1868–1939): The First Eastern Rite Redemptorist and Canada’s Ukrainian Catholic Church by Jozef de Vocht." Canadian Ethnic Studies 47, no. 4-5 (2015): 371–74. http://dx.doi.org/10.1353/ces.2015.0049.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bulyha, Iryna. "Christian denominations of Volyn region in the conditions of transformation of modern Ukrainian society." Religious Freedom, no. 20 (March 7, 2017): 82–84. http://dx.doi.org/10.32420/rs.2017.20.868.

Full text
Abstract:
The social transformations taking place today in Ukraine are accompanied by the intensive development of denominations, among which in the Volyn region championship holds Christian in their kind - Orthodox (Ukrainian Orthodox Church of the Moscow Patriarchate, Ukrainian Orthodox Church of Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church, independent Orthodox communities ), Protestant (Baptists, Pentecostals, Adventists, Jehovah's Witnesses and others), Catholic (Roman Catholic Church, Ukrainian Greek-Catholic Church) community.
APA, Harvard, Vancouver, ISO, and other styles
9

Trochanowski, Arkadiusz. "Ukrainian Greek Catholic Church ecumenical concept." Studia Koszalińsko-Kołobrzeskie 23 (2016): 201–11. http://dx.doi.org/10.18276/skk.2016.23-13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kyiak, S. "The identity of the Ukrainian Catholic Church of the Byzantine rite in the context of its universality." Ukrainian Religious Studies, no. 24 (November 26, 2002): 75–85. http://dx.doi.org/10.32420/2002.24.1376.

Full text
Abstract:
The Ukrainian Catholic Church of the Byzantine rite, which secured the name of the Ukrainian Greek Catholic Church, as the heir to the Kiev Church and as the Eastern Catholic Church, serves today and served in the past as an example of the harmonious inculturation of Christianity in Ukrainian society, which it has promoted. evangelism in communist and post-communist times.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Ukrainian Catholic Church in Canada"

1

Udod, Taras. "Confession and communion in the Ukrainian Orthodox Church of Canada towards a "loosening of the link" /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Wojtowicz, Bernadetta. "Geschichte der Ukrainisch-Katholischen Kirche in Deutschland vom Zweiten Weltkrieg bis 1956." Wiesbaden : Harrassowitz, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45797870.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Coughlin, Michael G. "Colonial Catholicism in British North America: American and Canadian Catholic Identities in the Age of Revolution." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:108063.

Full text
Abstract:
Thesis advisor: André Brouillette
Thesis advisor: Maura Jane Farrelly
The purpose of this thesis is to better understand American colonial Catholicism through a comparative study of it with Catholicism in colonial Canada, both before and after the British defeat of the French in 1759, in the period of the American Revolution. Despite a shared faith, ecclesiastical leaders in Canada were wary of the revolutionary spirit and movement in the American colonies, participated in by American Catholics, and urged loyalty to the British crown. The central question of the study is as follows: why did the two groups, American Catholics (the Maryland Tradition) and Canadian Catholics (the Quebec Tradition), react so differently to British colonial rule in the mid eighteenth-century? Developing an understanding of the religious identities of American and Canadian Catholics and their interaction during the period will help shed light on their different approaches to political ideals of the Enlightenment and their Catholic faith
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
APA, Harvard, Vancouver, ISO, and other styles
4

Tremblay, Donald. "Monseigneur Paul Bruchesi and the conscription crisis of the First World War in French Canada." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Petrowycz, Michael. "Bringing back the saints : the contribution of the Roman edition of the Ruthenian liturgical books (Recensio Ruthena, 1940-1952) to the commemoration of Slavic saints in the Ukrainian Catholic Church." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/10653.

Full text
Abstract:
The sanctorale of the Ruthenian (Kyivan) Catholic Church, as represented by the 1929 Lviv Liturgicon of Metropolitan Andrei Sheptytsy counted six saints of ancient Kyivan Rus' (tenth-eleventh centuries), three Lithuanian martyrs of the later medieval Kyivan Metropolitanate (fourteenth century), and Josaphat, martyred in 1623 for the cause of Union with Rome, canonized by Rome in 1867. In addition, there were Cyril and Methodius, and Parasceve (of Tarnovo, Bulgaria)---without the geographical identification. Previously there had also been authoritative Ruthenian Catholic calendars with only Josaphat. At the same time, the Ruthenian Orthodox calendar developed in the seventeenth century a Slavic sanctorale of many dozen, sometimes close to a hundred Slavic saints. In the course of a general revision of the Ruthenian liturgical books---the Recensio Ruthena (RR) editions (1940-1952), performed by the Congregation for the Eastern Church at the request of the Ruthenian bishops---the RR Commission admitted that from the historical perspective, and in the eyes of the Orthodox, this was a severe distortion of the Ruthenian sanctorale, and resolved to "restore to the Ruthenians their ancient saints." The present study investigates the deliberation process behind the RR Slavic sanctorale on two levels. First, it researches the motivations, the principles, and the sources of the work of the RR Commission on the basis of hitherto unpublished archival material---the two principal source documents of the Commission: the Osservatzioni, or preliminary commentary and suggestions prepared by Korolevskij, and the Minutes of the sessions of the RR Commission. Second, in order to fully appreciate the choices and the work of the RR Commission, the present study surveys both the Western theological discussion on the question of Eastern Slavic saints, and the development of diverse positions in the Ruthenian (and Russian) Catholic Church to these questions, whether in theological speculation or liturgical practice. (Abstract shortened by UMI.)
APA, Harvard, Vancouver, ISO, and other styles
6

Krykunov, Oleksii [Verfasser]. "A study of the Ukrainian Greek-Catholic Church from the beginning of World War II until Perestroika, including the influence of Andrei Sheptytsky and Josyf Slipyj on its structure and survival / Oleksii Krykunov." Bonn : Universitäts- und Landesbibliothek Bonn, 2021. http://d-nb.info/1227990391/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

McMurtry, Deirdre C. "Discerning Dreams in New France: Jesuit Responses to Native American Dreams in the Early Seventeenth Century." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1236636966.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Blouin, Annie. "Les exigences pastorales de Mgr de Saint-Vallier envers ses prêtres, 1685-1727." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ38027.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"The Ukrainian Orthodox Church of Canada: The Changing Identity (1990-2013)." Thesis, 2014. http://hdl.handle.net/10388/ETD-2014-06-1637.

Full text
Abstract:
This research is dedicated to the modern history of the Ukrainian Orthodox Church of Canada. Drawing on the analysis of the major events in the history of the Ukrainian Orthodox Church of Canada and fieldwork at the Holy Trinity Ukrainian Orthodox Cathedral parish in Saskatoon, this research explores the institutional response to sociocultural change and examines how the institutional practices and strategies of adaptation impact the spiritual lives of church followers. To do so, I have addressed the following questions: how has the institutional identity of the Ukrainian Orthodox Church of Canada changed over time and particularly in the period of 1990-2013; what are the features of this institutional identity change and how do these changes impact the regular Church members lives; how have the adherents of the UOCC defined for themselves the meaning of being the members of the Ukrainian Orthodox community in Canada? Looking at both the institutional development of the UOCC and then focusing on a particular parish and its experiences with institutional changes, I am presenting insights as to how religious and ethnic identities of the UOCC have been intersecting, reshaping, and evolving in the period of 1990-2013.
APA, Harvard, Vancouver, ISO, and other styles
10

Kavats, Kseniya. "The arrest and imprisonment of Bishop Vasyl' Velychkovs'kyi, 1945-1955." 2014. http://hdl.handle.net/1993/23220.

Full text
Abstract:
This thesis concerns Blessed Vasyl’ Velychkovs’kyi’s first arrest and imprisonment in the years 1945-1955. Based on the evidence in two volumes of SBU archival documents which were obtained in 2009 from the Kyiv SBU archives, it tells the story of his arrest, the investigation process, interrogation, trial and sentencing. The thesis provides the reader with a short introduction to the Ukrainian Greek Catholic Church and its clergy in Galicia. It describes how the Soviet government, after it invaded Galicia in 1939, began to persecute the Catholic population, which was unwilling to switch to Russian Orthodoxy. A close examination of the SBU archival documents proves Velychkovs’kyi’s innocence and provides evidence of fabricated accusations, forced confessions, the use of physical and psychological abuse. These violations of criminal law and human rights were done in order to compel him to cooperate with the Soviet authorities. Velychkovs’kyi’s treatment is an example of what many prisoners who died for their faith suffered. In most cases their life stories will never be told.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Ukrainian Catholic Church in Canada"

1

1946-, Yereniuk Roman, and Hryniuk Stella M. 1939-, eds. Monuments to faith: Ukrainian churches in Manitoba. [Winnipeg]: University of Manitoba Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Motiuk, David. Eastern Christians in the new world: An historical and canonical study of the Ukrainian Catholic Church in Canada. Ottawa: Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Saint Paul University (Ottawa, Ont.). Faculty of Canon Law. and Saint Paul University (Ottawa, Ont.). Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies., eds. Eastern Christians in the new world: An historical and canonical study of the Ukrainian Catholic Church in Canada. Ottawa: Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kovch-Baran, Anna Marii͡a. Blahoslovenne zusylli͡a: Vid pionersʹkykh rokiv do 30-litti͡a eparkhiï. Saskatun: Vyd. Ligy ukr. katolyt͡sʹkykh z͡hinok Kanady, Saskatunsʹka eparkhii͡a, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Motiuk, David. Eastern Christians in the new world: An historical and canonical study of the Ukrainian Catholic Church in Canada. Ottawa, ON: Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Congress, Ukrainian Catholic Women's League (Canada). Vira, nadii͡a︡, li͡u︡bov: Zahalʹnyĭ ohli͡a︡d prat͡s︡i i materii͡a︡ly XIV-ho Kongresu LUKZ͡H︡K. Toronto: Vyd. Krai͡e︡voï upravy LUKZ͡H︡K, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Pope, Joseph. Canada in schism. [Winnipeg, Mb: St. Bernard Charities], 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Blažejovskyj, Dmytro. Schematism of the Ukrainian Catholic Church: A survey of the Church in diaspora. Rome: Synod of Ukrainian Catholic Bishops, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lightcap, Marlene Bogusky. Holy Ghost Ukrainian Catholic Church: 80 years, 1921-2001. West Easton, Pa: [s.n.], 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Paul, John. Canada celebrating our faith. Boston: St. Paul Editions, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Ukrainian Catholic Church in Canada"

1

Orlevych, Iryna. "The Ukrainian Greek Catholic Church in 1918–1923." In Postwar Continuity and New Challenges in Central Europe, 1918–1923, 361–80. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003185017-23.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Skira, Jaroslav Z. "Ukrainian Churches and Migration in Canada: Re-Imagining History and the Present." In The Church, Migration, and Global (In)Difference, 393–415. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54226-9_21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Shkarovski, Mikhail. "The Attitude of the Russian Orthodox Church and the Ukrainian Greek Catholic Church to the Holocaust During World War II." In Remembering for the Future, 1407–18. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_92.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Ivankova-Stetsyuk, Oksana, and Hryhoriy Seleshchuk. "Deepening the Dialogue with Society and State. Institutionalization of migration work of the Ukrainian Greek-Catholic Church." In Religion im Wandel, 333–52. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003698.333.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Matsyuk, Halyna. "Multicultural Aspects of Names and Naming in the Ukrainian Greek Catholic Church: The Thematic Group “the Names of New Saints”." In Names and Naming, 57–72. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73186-1_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Alexopoulos, Theodoros. "The Filioque Issue in the Light of the Catechism of the Ukrainian Catholic Church and in Dialogue with V. Bolotov’s “33 Theses”." In Stolen Churches or Bridges to Orthodoxy?, 203–18. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55442-2_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mcgowan, Mark G. "'A Portion for the Vanquished': Roman Catholics and the Ukrainian Catholic Church." In Canada's Ukrainians, edited by Stella Hryniuk and Lubomyr Y. Luciuk. Toronto: University of Toronto Press, 1991. http://dx.doi.org/10.3138/9781442671744-014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Ostashewski, Marcia. "Ukrainian Catholic Congregational Singing in Canada:." In Contemporary Musical Expressions in Canada, 453–76. MQUP, 2020. http://dx.doi.org/10.2307/j.ctvt6rn0d.24.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lefebvre, Solange. "3. The Francophone Roman Catholic Church." In Christianity and Ethnicity in Canada, edited by Paul Bramadat and David Seljak. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442687622-005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

McVay, Athanasius D. "THE GLOBAL UKRAINIAN HIERARCHY:." In Metropolitan Maxim Hermaniuk, Vatican II and the Ukrainian Greco-Catholic Church, 1–20. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26hzs.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Ukrainian Catholic Church in Canada' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography