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Relevant bibliographies by topics / Ukrainian Greek Catholic Church (UGCC)

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Academic literature on the topic 'Ukrainian Greek Catholic Church (UGCC)'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Ukrainian Greek Catholic Church (UGCC)"

1

Vishivanyuk, Anna. "The Greek Catholic Church during the German Occupation of Western Ukraine (1941—1944): Relations with the Occupation Authorities and the Main Areas of Activity." ISTORIYA 13, no. 6 (116) (2022): 0. http://dx.doi.org/10.18254/s207987840021881-8.

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The article considers the position and activities of the Ukrainian Greek Catholic Church (UGCC) under the German occupation. The authors analyzed the documents by Greek Catholics, German and Soviet authorities, and tried to understand the circumstances of the relationship between the UGCC hierarchy and the occupation regime. The transformation of the position of the Greek Catholics towards the German occupation authorities was studied. The work also highlights the social and socio-political activity of the Greek Catholic clergy in Galicia during this period, church activities to support those

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2

Pshenychnyi, Taras. "THE DIOCESE OF THE UKRAINIAN GREEK-CATHOLIC CHURCH IN CANADA AND ITS PARTICIPATION IN THE ORGANIZATION OF THE LIFE OF UKRAINIAN IMMIGRANTS AT THE BEGINNING OF THE XX CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 158 (2024): 64–69. http://dx.doi.org/10.17721/1728-2640.2024.158.10.

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Background. Migration of Ukrainians to Canada at the beginning of the 20th century – a complex and multifaceted page in the history of Ukrainian emigration. In its scope, it covered various social strata, which exported Ukrainian culture, traditions, and the church beyond ethnic territories. The church, in particular, occupied a special place in the life of the diaspora, turning into an authoritative institution. In particular, the article talks about the role of the Ukrainian Greek Catholic Church in the organization of assistance to Ukrainian resettlement in Canada. Methods. For a comprehens

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3

Bublyk, Taras. "From Catacombs to Freedom: Ukrainian Greek Catholic Church in Face of Socio-political Changes in Central and Eastern Europe (late 1980s – early 1990s)." Politeja 20, no. 2(83) (2023): 43–56. http://dx.doi.org/10.12797/politeja.20.2023.83.02.

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The paper analyzes the details of the movement for legalizing the Ukrainian Greek Catholic Church (UGCC) in the late 1980s and early 1990s, which acquired a special momentum in face of socio-political changes in the USSR and the other countries of Central and Eastern Europe. The UGCC, which was officially liquidated by the Soviet government in 1946, managed to form underground structures and continue pastoral activities. In the 1980s, the human rights organization Committee for the Protection of the Ukrainian Catholic Church (UCC) was formed and began to actively seek the official legalization

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4

Lonchyna, Maria Ivaniv. "The Synodality of the Ukrainian Greek Catholic Church After Vatican II: A Need of the Faithful and Challenge for the Roman Curia." Religions 16, no. 6 (2025): 673. https://doi.org/10.3390/rel16060673.

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The Second Vatican Council and its Decree Orientalium Ecclesiarum played a significant role in the life of the Ukrainian Greek Catholic Church. Vatican II became a moment of unity as all the Ukrainian Greek Catholic bishops, including the newly released from exile Josyf Slipyj, gathered in Rome. The bishops had the unique opportunity to form a synod of bishops of the Ukrainian Greek Catholic Church. This synod would help to unite the UGCC faithful scattered around the world into one ecclesial structure and preserve their Eastern Catholic identity in the diaspora. The laity, theologians, and mo

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5

Nedavnya, Olga V. "Ukrainian Greek Catholicism: Prognoses for Development." Ukrainian Religious Studies, no. 48 (September 30, 2008): 182–97. http://dx.doi.org/10.32420/2008.48.1984.

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The assessment of the prospects for the development of the Ukrainian Greek Catholic Church in the spiritual field of modern Ukraine should first of all be based on the achievements and problems of this Church that it has today. According to studies of the modern UGCC, it demonstrates a relative stabilization of development. Despite the persistence of self-identity seeking for Ukrainian Greek Catholicism, which is not difficult, the evolution of Greek Catholicism as a Catholic denomination continues, which is particularly evident in the Church's practical activity. The regional features present

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6

Pshenychnyi, Taras. "THE TOPIC OF THE UKRAINIAN GREEK CATHOLIC CHURCH IN THE STUDY OF THE UKRAINIAN DIASPORA IN CANADA IN 1900–1991." American History & Politics: Scientific edition, no. 18 (2024): 125–36. http://dx.doi.org/10.17721/2521-1706.2024.18.10.

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The Ukrainian diaspora in Canada is one of the largest communities of Ukrainians outside of Ukraine. Only in the last hundred years has it managed to become a powerful voice for Ukrainians outside their homeland. Its voice was especially important during the interwar period and the Soviet era. Thanks to Ukrainian intellectuals, the Western world was exposed to the Ukrainian world, the resilience of the Ukrainian people, and the markers of its national identity, including the Ukrainian Greek Catholic Church. With the development of Ukrainian studies in Canada, the UGCC was increasingly well-rep

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7

Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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8

Havrylov, Vladyslav. "Рolicy of ukrainian greek catholic church during the nazi occupation (1939-1944)". Current issues of social sciences and history of medicine, № 4 (32) (10 травня 2022): 30–34. http://dx.doi.org/10.24061/2411-6181.4.2021.303.

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The aim of the research. The article analyzes the policy of the Greek Catholic Church on the territory of Ukraine during the Second World War. Particular attention is paid to the Western Ukrainian lands, the features of the relationship of the Ukrainian Greek Catholic Church with the Nazi administration, the leadership of the Gestapo and the Wehrmacht in the occupied territory are characterized.The aim of the work is to analyze theactivities of representatives of Greek Catholics during the Nazi occupation. The relevance of the study The relevance of the study is dictated by the absence of one

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9

Kobryn, M. "Symbiosis okcydental and oriental greek-catholic group as a identity of the UGCC." Ukrainian Religious Studies, no. 69 (May 16, 2014): 49–59. http://dx.doi.org/10.32420/2014.69.379.

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In the article Kobryn Mykhaylo «Symbiosis okcydental and oriental greek-catholic group as a identity of the UGCC» has been investigated the evolution of Okcydental and Oriental identity groups within the Ukrainian Greek Catholic Church. The concept of «religious identity» has been determined. The interaction and relationship of Okcydental and Oriental Greek- Catholic groups has been analyzed. The method of combining pro-Western and pro-Eastern identity groups in the creation of a common identity of the Ukrainian Greek-Catholic Church has been considered.

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10

Bublyk, Taras. "The Activities of the Ukrainian Greek Catholic Church Under the Soviet Totalitarian Regime and the Second Vatican Council." Religions 16, no. 5 (2025): 580. https://doi.org/10.3390/rel16050580.

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The Ukrainian Greek Catholic Church was officially liquidated by the Soviet authorities at the L’viv Pseudo-Council of 1946. However, the clergy and faithful who remained loyal to their Church formed an underground church structure. In the late 1950s and early 1960s, the underground Greek Catholics had special hopes for the revival of the UGCC. This was due to the easing of repression in the USSR after Stalin’s death and the preparation and convening of the Second Vatican Council. It was at this time that Pope John XXIII managed to secure the release of the head of the UGCC, Metropolitan Josyf

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Dissertations / Theses on the topic "Ukrainian Greek Catholic Church (UGCC)"

1

Krykunov, Oleksii [Verfasser]. "A study of the Ukrainian Greek-Catholic Church from the beginning of World War II until Perestroika, including the influence of Andrei Sheptytsky and Josyf Slipyj on its structure and survival / Oleksii Krykunov." Bonn : Universitäts- und Landesbibliothek Bonn, 2021. http://d-nb.info/1227990391/34.

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Kavats, Kseniya. "The arrest and imprisonment of Bishop Vasyl' Velychkovs'kyi, 1945-1955." 2014. http://hdl.handle.net/1993/23220.

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This thesis concerns Blessed Vasyl’ Velychkovs’kyi’s first arrest and imprisonment in the years 1945-1955. Based on the evidence in two volumes of SBU archival documents which were obtained in 2009 from the Kyiv SBU archives, it tells the story of his arrest, the investigation process, interrogation, trial and sentencing. The thesis provides the reader with a short introduction to the Ukrainian Greek Catholic Church and its clergy in Galicia. It describes how the Soviet government, after it invaded Galicia in 1939, began to persecute the Catholic population, which was unwilling to switch to

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3

Szczupak, Adam. "Polityka państwa polskiego wobec Kościoła greckokatolickiego w latach 1918-1923." Praca doktorska, 2020. https://ruj.uj.edu.pl/xmlui/handle/item/152738.

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Books on the topic "Ukrainian Greek Catholic Church (UGCC)"

1

Himka, John-Paul. The Greek Catholic Church and Ukrainian society in Austrian Galicia. Ukrainian Studies Fund, Harvard University, 1986.

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2

Keleher, Serge. Passion and resurrection: The Greek-Catholic Church in Soviet Ukraine, 1939-1989. 2nd ed. Eastern Christian Publications, 2002.

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3

Pak, Stepan. Shematyzm Stryĭsʹkoï i︠e︡parkhiï Ukraïnsʹkoï Hreko-Katolyt︠s︡ʹkoï T︠S︡erkvy: Schematism of Stryi Eparchy The Ukrainian Greek Catholic Church. "Kolo", 2011.

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4

Catholic Church. The Psalter: An English translation of the Church Slavonic version of the Greek Septuagint. St. Joseph's Institute, 1985.

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5

Himka, John-Paul. Religion and nationality in Western Ukraine: The Greek Catholic Church and Ruthenian National Movement in Galicia, 1867-1900. McGill-Queen's University Press, 1999.

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6

Vavz͡honek, Mikhal. Religion and politics in Ukraine: The Orthodox and Greek Catholic churches as elements of Ukraine's political system. Cambridge Scholars Publishing, 2014.

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7

Medvedyk, Jurij. Bogoglasnik Pěsni blagogovějnyja (1790/1791): Eine Sammlung geistlicher Lieder aus der Ukraine : Facsimile und Darstellung. Böhlau Verlag, 2016.

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8

Mikołajczuk, Krzysztof. Uprawnienia Kardynała Stefana Wyszyńskiego wobec Kościoła Greckokatolickiego w archiwaliach Prymasa i Konferencji Episkopatu Polski. Wydawnictwo Archidiecezji Lubelskiej "Gaudium", 2014.

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9

Catholic Church. Der Palimpsestpsalter im Codex sangallensis 912 [microform]: Ein altlateinische Übersetzung des frühen 6. Jahrh. aus der einstigen Kloster-Bibliothek von Bobbio. Microlibrary Slangenburg Abbey, 1987.

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10

The Greek Catholic Church and Ukrainian society in Austrian Galicia. Harvard University, Ukrainian Studies Fund, 1986.

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Book chapters on the topic "Ukrainian Greek Catholic Church (UGCC)"

1

Orlevych, Iryna. "The Ukrainian Greek Catholic Church in 1918–1923." In Postwar Continuity and New Challenges in Central Europe, 1918–1923. Routledge, 2021. http://dx.doi.org/10.4324/9781003185017-23.

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2

Shkarovski, Mikhail. "The Attitude of the Russian Orthodox Church and the Ukrainian Greek Catholic Church to the Holocaust During World War II." In Remembering for the Future. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_92.

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3

Ivankova-Stetsyuk, Oksana, and Hryhoriy Seleshchuk. "Deepening the Dialogue with Society and State. Institutionalization of migration work of the Ukrainian Greek-Catholic Church." In Religion im Wandel. V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003698.333.

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4

Matsyuk, Halyna. "Multicultural Aspects of Names and Naming in the Ukrainian Greek Catholic Church: The Thematic Group “the Names of New Saints”." In Names and Naming. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73186-1_5.

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5

Kharko, Volodymyr, and Myron Andrushchyshyn. "ANALYSIS OF THE ORGANIZATIONAL STRUCTURE OF A NONPROFIT ORGANIZATION MANAGEMENT IN THE CONTEXT OF UKRAINIAN GREEK CATHOLIC CHURCH." In Integration of traditional and innovation processes of development of modern science. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-021-6-22.

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This article is devoted to the study of the organizational structure of the Ukrainian Greek Catholic Church (hereinafter UGCC) as the largest Eastern Catholic Church of the Byzantine rite in the world. The UGCC belongs to religious organizations (hereinafter RO), which form a separate subgroup in the general structure of non-profit organizations (hereinafter NGOs) and, accordingly, constitute the third sector of the economy along with government agencies and commercial organizations. When considering the theoretical issues, the article presents the development and evaluation of scientific thou

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6

Surówka, Wojciech. "Ukraińskie laboratorium ekumenizmu." In W poszukiwaniu źródeł. Jan Paweł II o Ukrainie w Europie i inne studia. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788374389174.10.

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Despite the ongoing since 2014 war in Ukraine, we can speak of the positive effects of obtaining autocephaly by the Orthodox Church of Ukraine. They are already visible on at least three different levels. Firstly, despite the opposition of the Moscow Patriarchate, a large group of Ukrainians, who had been a part of a non-canonical structure before, were included in the family of world Orthodoxy. Secondly, it resulted in significant self-identity enhancement of Ukrainians, who wanted to separate from Russia on all levels of national and social life. And finally, this decision opened the possibi

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7

Korolko, Andriy Zinovijovych. "The UGCC as a church-religious institution of independent Ukraine." In CHURCH, SPIRITUALITY, NATION: THE UKRAINIAN GREEK-CATHOLIC CHURCH IN THE SOCIAL LIFE OF UKRAINE. Liha-Pres, 2020. http://dx.doi.org/10.36059/978-966-397-213-8/153-166.

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8

Vehesh, Mykola Mykolayovych. "The UGCC in the light of historiographical work and documents." In CHURCH, SPIRITUALITY, NATION: THE UKRAINIAN GREEK-CATHOLIC CHURCH IN THE SOCIAL LIFE OF UKRAINE. Liha-Pres, 2020. http://dx.doi.org/10.36059/978-966-397-213-8/5-31.

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9

Marchuk, Nataliya Vasylivna. "The UGCC in the System of State-Church Relations in Ukraine." In CHURCH, SPIRITUALITY, NATION: THE UKRAINIAN GREEK-CATHOLIC CHURCH IN THE SOCIAL LIFE OF UKRAINE. Liha-Pres, 2020. http://dx.doi.org/10.36059/978-966-397-213-8/167-186.

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10

Ketola, Mikko. "The Ukrainian Greek Catholic Church and the Russian Threat." In Churches in Contact and Collision. Brill | Schöningh, 2023. http://dx.doi.org/10.30965/9783657793853_007.

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