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Books on the topic 'Ukrainian territory'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Ferrari, Aldo, Stefano Riccioni, Marco Ruffilli, and Beatrice Spampinato. L'arte armena. Storia critica e nuove prospettive Studies in Armenian and Eastern Christian Art 2020. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-469-1.

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Exploration of Armenian art began in the 19th century with French, Russian, German, Finnish, Austrian and Armenian art historians, and continued into the 20th century primarily with Russian, Armenian, Ukrainian, American and Italian scholars, who brought to the attention of a large public – not only of academics –, the artistic heritage of a territory that goes beyond the borders of present-day Armenia and encompasses an area known as Subcaucasia, a term used to indicate the regions from the South Caucasus to Anatolia, Iran and Upper Mesopotamia. Interest in Armenian art, from illuminated manu

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2

Democracy Diaspora Territory. Taylor & Francis Group, 2019.

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3

Oleinikova, Olga, and Jumana Bayeh. Democracy Diaspora Territory. Taylor & Francis Group, 2021.

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4

Oleinikova, Olga, and Jumana Bayeh. Democracy, Diaspora, Territory: Europe and Cross-Border Politics. Taylor & Francis Group, 2019.

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5

Oleinikova, Olga, and Jumana Bayeh. Democracy, Diaspora, Territory: Europe and Cross-Border Politics. Taylor & Francis Group, 2019.

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6

Oleinikova, Olga, and Jumana Bayeh. Democracy, Diaspora, Territory: Europe and Cross-Border Politics. Taylor & Francis Group, 2019.

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7

Oleinikova, Olga, and Jumana Bayeh. Democracy, Diaspora, Territory: Europe and Cross-Border Politics. Taylor & Francis Group, 2019.

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8

Muller, Anna. The Ukrainian Women, the Intricacies of Semi-legal/ Illegal life, and Imprisonment in Post-1945 Poland. Центр міської історії, 2023. http://dx.doi.org/10.69915/edu004en.

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After the Second World War, involvement in the Ukrainian underground meant that both women and men became the target of increased attention from intelligence services on both sides of the new postwar border, namely the Soviet and Polish secret services. Many members of the Ukrainian Insurgent Army were captured on Polish territory. This module by historian Anna Muller tells the story of Ukrainian women imprisoned in postwar Poland for their participation in the national underground.

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9

Udod, Oleksandr. Modern Ukrainian Historical Narrative as a Means of Deconstructing Russian Historical Propaganda. Methodological Materials for a Series of Webinars for History Teachers. Institute of History of Ukraine, National Academy of Sciences of Ukraine, 2024. https://doi.org/10.15407/book1-0018334.

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The methodological materials were prepared for a series of webinars for history teachers to prepare them to organize the educational process in the context of the Russian-Ukrainian war and the post-war reconstruction of Ukraine. The author emphasizes the genocidal nature of Russian historical propaganda and the corresponding school historical education in the occupied territory of Ukraine, which is aimed at destroying the national identity of Ukrainian schoolchildren. It is argued that a reliable antidote to Russian historical propaganda is the modern Ukrainian historical narrative. The contri

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10

Shaikan, Valentyna, and Andrii Shaikan. Complicity and collabortionism in Ukraine of 1939-1945: reasons, typical and special demonstrations. OKTAN PRINT, 2021. http://dx.doi.org/10.46489/ccu19391945-01.

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The authors examined in complex the reasons, the typical and special demonstrations of such difficult appearances-phenomena as complicity and collaborationism on the territory of the Reich Commissariat "Ukraina" and the zone of the military Hitler administration in the years of the Second World War in their work; the problem is investigated on the basis of the significant amount of the poorly-known or the unknown for the researchers archival documents of the Ukrainian archives' storehouses, at the historical-philosophical and social-psychological level; grasping the idea of the complex social

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11

McNaughton, James. “Prophetic Relish”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822547.003.0007.

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Chapter 6 demonstrates how Endgame reckons with man-made genocide through famine to broaden debates about what counts as genocide postwar, to source recent starvation policies in European imperialism, and to extend Joyce’s indictment of English literary complicity, from Shakespeare to Kipling. The drama replays into dwindled dialogue political tactics from the 1930s centered on food politics: both catastrophic threats of starvation used to subordinate, and saving prophecies of plenitude used as advocacy for barbarity. Endgame performs the aftermath of Hitler’s central biopolitical concept, Leb

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12

Z historie exilu: Emigrace z území bývalého Ruského impéria v meziválečném Československu = Iz istorii izgnanii︠a︡ : ėmigrat︠s︡ii︠a︡ s territorii byvsheĭ Rossiĭskoĭ imperii v mezhvoennoĭ Chekhoslovakii. Památník národního písemnictví, 2019.

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13

Kostkiewicz, Janina, ed. Crime without Punishment… The Extermination and Suffering of Polish Children during the German Occupation 1939-1945. Wydawnictwo Uniwersytetu Jagiellońskiego, 2020. http://dx.doi.org/10.4467/k7093.31/20.20.15538.

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When a person having a certain degree of knowledge on historic events in Europe listens to the contemporary academic, publicist, or political discourse, they are faced with a great lie on the topic of World War II, which consists, among others, in narratives using the phrase “Polish death camps” and accuse Poles of participation in the Holocaust of Jews. This assumption, held by modern Western people, contradicts historic facts and yet appears to be so common that even the President of the United States, Barack Obama, spoke of “Polish death camps”. The Western world of the present day does not

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14

Ukraine à fragmentation. La Peuplade récit, 2015.

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15

Knyha pam'i͡ati Lemkivshchyny, 1944-1946: Martyroloh lemkivsʹkykh rodyn/osib lemkiv, vyselenykh u 1944-46 rr. z terytoriï Polʹshchi v URSR = Memory book of the Lemkoland, 1944-1946 : martyrology of Lemkoland's families and lemko persons banished in 1944-1946 from the Polish territory in USSR. Triada Pli͡us, 2015.

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