Relevant bibliographies by topics / Ulpiano

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ulpiano'

Author: Grafiati
Published: 22 February 2023

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Journal articles on the topic "Ulpiano"

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Sokala, Andrzej. "Palam corpore quaestum facere : glossa ad D. 23,2,43 pr. - 3." Prawo Kanoniczne 37, no. 3-4 (December 20, 1994): 159–64. http://dx.doi.org/10.21697/pk.1994.37.3-4.11.

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L’articolo presenta le considerazioni sul concetto di prostituzione nel diritto romano. E una glossa a D.23,2,43 pr.-3. dove è stato inserito un frammento del lib. 1 Ad legem Iuliam et Papiam di Ulpianio. Questa fonte rappresenta l’unica definizione giuridica a noi nota di prostituta (mulier quae palam corpore quaestum facit) e di prostituzione nel diritto romano. Per Ulpiano la prostituzione (palam corpore quaestum facere) è l’intrattenere rapporti sessuali ripetuti, palesi e senza scelta del partner, da parte di una donna che agisca in piena consapevolenza, pur se non necessariamente a scopo di lucro (nonostante l’ultimo elemento è stato controverso per gli stessi Romani).
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González Roldán, Yuri. "El legado de utensilios en el pensamiento de Neracio (jurista del periodo de Trajano y Adriano)." Derecho Global. Estudios sobre Derecho y Justicia 1, no. 1 (November 2, 2015): 33–66. http://dx.doi.org/10.32870/dgedj.v0i1.41.

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La publicación de interesantes estudios respecto al fundus instructus sirve como una ocasión para reflexionar sobre el problema en relación a un jurista determinado y a su trabajo, Neracio Prisco. La opinión de Neracio sobre el argumento se encuentra en Ulpiano, libro vicesimo ad Sabinum en D. 33.7.12.35 y D.33.7.12.43, en Ulpiano, libro trigesimo secundo ad edictum en D. 19.2.19.2, in D. 33.7.23, en Paulo, libro secundo ad Vitellium en D. 33.7.18.2, libro tertio ad Neratium en D. 33.7.24, libro quarto ad Sabinum en D. 33.7.13 pr.-1 y Ulpiano, libro vicesimo ad Sabinum en D. 33.7.12.4. Estudié varios problemas, por ejemplo: fundus cum instrumento, domus instructa y el instrumentum tabernae.
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Casola, Maria. "LE REGOLE DELLA NAVIGAZIONE. LA RESPONSABILITÀ DELL’ARMATORE NELL’ETÀ DEI SEVERI." Civitas et Lex 3, no. 3 (September 30, 2014): 57–70. http://dx.doi.org/10.31648/cetl.2014.

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In the famous passage of D. 4.9.3.1, Ulpiano reported and commented on the headingpraetorium of the Edict that regulated the failure to return things entrusted to nautae, cauponesand stabularii. He highlighted the issue of the scope of the action honorary ex recepto respect tocivil actions (locati-conducti), to assure the integrity of the thing received in the case of maritimetransport. The same Ulpiano, continuing, recalled an innovation proposal and obtained in theAugustan age by Labeo, which consists of a exceptio in factum, such as to relieve the shipownerfrom the risk of deterioration of the thing in case of naufragium and vis piratarum.The ‘readings’ of the passage have been numerous and often divergent. This seems to justifya review, which, based on abundant and perspicuous readings that interpreters of the text haveprovided, intended to further deepen the fragment D. 4.9.3.1, both in its content (initial andsuccessive, until Justinian) as the inside thoughts and work of Ulpiano.
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Honoré, Tony. "Valerio Marotta, Ulpiano e l'impero, I." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 119, no. 1 (August 1, 2002): 445–46. http://dx.doi.org/10.7767/zrgra.2002.119.1.445.

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Honoré, Tony. "Andrea Lovato, Studi sulle disputationes di Ulpiano." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 123, no. 1 (August 1, 2006): 398–400. http://dx.doi.org/10.7767/zrgra.2006.123.1.398.

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Bonamigo, Gilmar Francisco. "PRIMEIRA APROXIMAÇÃO À OBRA DE EMMANUEL LÉVINAS." Síntese: Revista de Filosofia 32, no. 102 (May 19, 2010): 77. http://dx.doi.org/10.20911/21769389v32n102p77-104/2005.

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Este artigo constitui-se numa breve introdução ao pensamento de Emmanuel Lévinas mediada pela interpretação de três especialistas na obra do filósofo: Jacques Derrida, Ulpiano Vázquez Moro e Catherine Chalier. O estudo pretende apreender os elementos fundamentais do horizonte do autor e da obra e fazer o levantamento dos temas e problemas principais abordados por Lévinas com a pertinente localização das obras que tratam desses temas e problemas.Abstract: This article is a brief introduction to the thought of Emmanuel Lévinas, mediated by the interpretation of three specialists on the philosopher’s work: Jacques Derrida, Ulpiano Vázquez Moro and Catherine Chalier. The study intends to apprehend the fundamental elements present in the author ‘s work and to review the main issues and topics approached by Lévinas, with a clear mention of where they are to be found in his work.
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Manfrellotti, Raffaele. "Alle origini del controllo pubblico sull'autonomia privata: il concetto di causa contractus in Ulpiano (D. II, 14, 7, 1-4)." ECONOMIA PUBBLICA, no. 3 (December 2022): 441–54. http://dx.doi.org/10.3280/ep2022-003004.

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Il lavoro analizza il concetto di causa contractusin Ulpiano, cercando di mostrare la sua funzionalità ad un'esigenza di meritevolezza dell'interesse tutelato sotto il profilo della tutela giuridica, e dunque il suo legame con una embrionale esigenza di controllo pubblico dell'economia.
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Lucchetti Bingemer, Maria Clara. "LOUVANDO (A DEUS) EM ULPIANO VÁZQUEZ MORO SJ." Perspectiva Teológica 48, no. 1 (May 5, 2016): 19. http://dx.doi.org/10.20911/21768757v48n1p19/2016.

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Vou fazer a louvaçãoLouvação, louvaçãoDo que deve ser louvadoSer louvado, ser louvadoMeu povo, preste atençãoAtenção, atençãoRepare se estou erradoLouvando o que bem mereceDeixo o que é ruim de lado.(Gilberto Gil e Torquato Neto)
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Rodríguez Montero, Ramón Perfecto. "Anotaciones sobre riesgo y responsabilidad en D. 9.2.27.29 y D. 19.2.13.5." Anuario da Facultade de Dereito da Universidade da Coruña 22 (March 18, 2019): 480–98. http://dx.doi.org/10.17979/afdudc.2018.22.0.5200.

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Análisis a partir de dos textos del jurista Ulpiano (D. 9.2.27.29 y D. 19,2.13.5) de diversas cuestiones que, en materia de riesgo y responsabilidad, se plantean respecto a la realización de los trabajos encomendados por particulares a un tipo cualificado de artífices.
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Gómez Araujo, Erick Steeven, Elizabeth Amanda Méndez Maldonado, Rómulo Arteño Ramos, and Mery Elizabeth Zavala Machado. "Consecuencias de la suspensión alimentaria en la economía familiar de los miembros Unidad Educativa Ulpiano Navarro a causa de la COVID-19." Revista Boletín Redipe 11, no. 3 (March 18, 2022): 270–88. http://dx.doi.org/10.36260/rbr.v11i3.1720.

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La investigación titulada “Consecuencias de la suspensión alimentaria en la economía familiar de los miembros Unidad Educativa Ulpiano Navarro a causa del COVID-19” es un trabajo realizado en la mencionada institución ubicada en la parroquia rural de Quichinche perteneciente a Otavalo, provincia de Imbabura, la cual tuvo como objetivo analizar las consecuencias generadas a causa de la suspensión temporal del plan de alimentación escolar rural en la economía familiar de los estudiantes de la Unidad Educativa Ulpiano Navarro debido a la declaratoria de pandemia por la expansión del COVID-19 durante el período de confinamiento obligatorio nacional entre marzo y mayo del año 2020, medida dispuesta por el Gobierno Central para frenar la expansión de contagios de esta enfermedad, los representantes y/o familiares de los estudiantes al no poder trabajar normalmente debido a las restricciones ya mencionadas notaron una disminución significativa en sus ingresos monetarios mensuales, a su vez, los alumnos al no poder asistir de manera presencial a las instituciones educativas, no fueron beneficiados de los productos alimenticios que recibían diariamente. La investigación es de tipo descriptivo encaminada a detallar las cualidades y atributos de la población objeto de estudio. Como estrategia metodológica se utiliza la encuesta, y como instrumentos el cuestionario junto con la guía de entrevista, el resultado obtenido resalta la enorme crisis social donde gran parte de las familias pertenecientes a la Unidad Educativa Ulpiano Navarro tuvieron dificultades para la adquisición de bienes y alimentos debido a la falta de dinero y la ausencia de planificación efectiva del Ministerio de Educación para la ejecución de estos programas de alimentación.
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Dissertations / Theses on the topic "Ulpiano"

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Guida, Neto José. "Ulpiano e o estoicismo no direito romano do principado." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/5996.

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Made available in DSpace on 2016-04-26T20:21:18Z (GMT). No. of bitstreams: 1 Jose Guida Neto.pdf: 751785 bytes, checksum: c503791b85704d402e158e36682dbcbf (MD5) Previous issue date: 2012-10-19
This thesis seeks to demonstrate how, in the Principate (High Roman Empire - the classic period from 27 BC to 284 AD), Stoic philosophy, absorbed by the sovereign of Rome, influenced the Roman law. As a guiding principle, we use the work of the jurist Ulpian in particular its Liber Singularis Regularum and the Title I of Book I from the Digesta of the Justinian I the Great, emperor of Easten Roman Empire. The history of the Principate is presented, preceded by the reasons that led to the end of the Republic, and gave rise this kind of Roman monarchy. After the presention of the history of the period, there is an explanation of Stoic thought, with emphasis on the last phase of this ancient school of philosophy, precisely the one that coincides with the Principate, and represents the pinnacle of Latin philosophical thought. Once the history of the period is presented together with the history of philosophy, then it is shown how classical Roman law absorbed these ideas that were found in legal texts of the jurist Ulpian. Completing the thesis, there is an explanation on how Ulpian s philosophy of justice was transmitted by means of the consolidation of Emperor Justinian "Corpus Juris Civilis" , thereby contributing to the formation of the Western civilization and, consequently, becoming the basis of Brazilian law
A presente tese busca demonstrar de que modo, durante o Principado (Alto- Império Romano - período clássico de 27 a.C. até 284 d.C), a filosofia estóica, absorvida pelos soberanos de Roma, influenciou o Direito Romano. Como fio condutor do trabalho usa-se a obra do jurisconsulto Ulpiano, em particular o título I do livro I do Digesto (do Imperador Justiniano I o Grande, Imperador Romano do Oriente) e seu livro de Regras . Faz-se um relato da história do Principado, antecedido dos motivos que culminaram com o fim da República e ensejaram esse gênero de monarquia romana. À história do período segue-se uma explanação do pensamento estóico com ênfase na última fase antiga de tal escola filosófica, justamente aquela que coincide com o Principado e representa o auge do pensamento filosófico latino. Posta a história do período, e, sobreposta a história da filosofia de então, procura-se demonstrar como o direito romano clássico absorveu tais ideais que são encontrados nos textos legais do jurisconsulto Ulpiano. Por fim, segue uma explanação de como a jus filosofia de Ulpiano foi transmitida graças à consolidação justinianeia do Corpus Juris Civilis e desse modo contribuindo com a formação da civilização ocidental e consequentemente tornando-se a base do Direito brasileiro
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CASAROTTI, LUCA. "L'amministrazione dei tutori nel XXXV libro ad edictum. Un esempio del metodo di Ulpiano." Doctoral thesis, Università degli studi di Pavia, 2018. http://hdl.handle.net/11571/1227779.

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Hajdari, Arben. "Ulpiana et la romanisation de la Dardanie." Thesis, Grenoble, 2013. http://www.theses.fr/2013GRENH036.

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Ce thème de doctorat a été réalisé en cadre d'une convention de cotutelle réalisé entre l'Université Pierre Mendès Franca, Grenoble 2 et l'Université de Prishtina. L'habitat d'Ulpiana un oppidum quasi inconnu dans la Dardanie préromaine, après son invasion de la part des romains, devient un centre important politique, économique et culturel pour toute la Dardanie. Cette étude traitera l'historique du développement de la ville depuis sa fondation et jusqu'à son abandon, et montre une réflexion générale sur la base de données de nos jours qu'offrent les sources littéraires, épigraphiques, numismatiques et les résultats des rapports de fouilles archéologiques. Après son élévation au rang de municipium durant le règne de l'empereur Trajan, Ulpiana connait un agrandissement et un grand développement grâce à sa position géostratégique favorable qu'elle possédait en se situant dans un carrefour de routes importantes qui liait l'est avec l'ouest et surtout grâce aux richesses et aux nombreuses réserves minérales qu'elle possédait lesquelles étaient si importantes durant cette époque pour la stabilité économique de l'empire romain. Elle est devenue très vite l'un des centres gravitationnels le plus importants de toute la province de Moesie, en devenant un centre autant important de la propagation de la nouvelle mode de vie chez la population indigène. Ulpiana, mais aussi les autres centres urbains comme Scupi, Naissus ect, ont joués un rôle important dans le processus de la romanisation qui comprenait toute la population autochtone après l'invasion des romains. Dans ce travail de doctorat fut faite une synthèse générale du processus de la romanisation en Dardanie en soulignant les questions comme ; les enjeux de pouvoir, l'urbanisation, les aspects socio-économiques, les aspects culturels, les portées de la romanisation, la romanisation comme acculturation acceptée par les indignes et la résistance à la romanisation. Cette étude montre un traitement monographique global de l'histoire du développement de l'un des habitats le plus important de Kosova
This dissertation has been written based on an agreement (cotutelle) between Université Pierre Mendès Franca, Grenoble 2 and University of Prishtina. The Ulpiana settlement, an oppidum almost unknown in the pre-Roman Dardania, turns into a significant political, economic and cultural centre, after the Roman invasion. This study deals with the history of the development of the city, covering its establishment until its abandonment. Also, the study provides a general overview based on data from literary, epigraphic, numismatic sources as well as archaeological excavations. Upon its rise to the rank of municip, under the rule of Emperor Trajan, Ulpiana faces a swift growth thanks to its favourable geostrategic position on the very important crossroads linking the east and the west, but also because of its wealthy mineral reserves, which in turn were very necessary in ensuring the economic stability of the Empire. Ulpiana will soon turn into one of the most important provinces of Moesia, and in the process it also became a significant centre from where the new way of life diffused to the rest of the native population. Together with the rest of the urban centres like Scupi and Naissus, Ulpiana played an important role in the process of Romanization of the native population, after the Roman invasion. In this dissertation we have presented a comprehensive synthesis of the Romanization process in Dardania by highlighting issues such as: certain policy aspects, urbanization, socio-economic and cultural situation, extension of the process of Romanization as well as the reception of such a process by the natives and the resistance. This study presents a monographic discussion of the overall history of one of the most important dwellings in Kosovo
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Nogrady, Alexander [Verfasser]. "Römisches Strafrecht nach Ulpian. : Buch 7 bis 9 De officio proconsulis. / Alexander Nogrady." Berlin : Duncker & Humblot, 2011. http://d-nb.info/1238355129/34.

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Escobar, Rozas Freddy. "Ulpian’s offer: The subjective value of the patrimonial nature of the contract." THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/107264.

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With respect to the patrimonial nature of thecontract, derived from the patrimonial nature of  the benefit, a lot has been written and proposed. Authors from different periods andwith different ideas have addressed the subject, since  it  is  fundamental  to  understand  thebasic concepts of obligation and contractualrelationship. The stance of the majority findsthe foundation of the patrimonial nature of the benefit in being a limit to private autonomy,since such  nature,  which  is  susceptible  ofeconomic value, is defined by the social context,and not by the parties.In this article, the author rejects and discusses the mentioned stance. Based on the liberty that each person has to determine what is more convenient for himself and what is more efficient in economic terms, the author defends a subjective vision of the patrimonial nature of the contractual relation, and gives a different function and foundation to the patrimonial nature of the benefit: Being essential for the calculation  of  the  compensation  in  case of breach.
Respecto a la patrimonialidad del contrato,derivada de la patrimonialidad de la prestación, se ha escrito y propuesto mucho. Autores de diversas épocas e ideas han tocado eltema, siendo fundamental para entender los conceptos  básicos  de  obligación  y  relacióncontractual. La postura mayoritaria encuentra el fundamento de la patrimonialidad dela prestación en ser un límite a la autonomía privada, ya que lo patrimonial, aquello susceptible de valor económico, no lo definen laspartes, si no el contexto social.En el presente artículo, el autor rechaza y discute dicha postura. Basándose en la libertad que tiene cada persona de definir lo más conveniente para sí y lo más eficiente en términos económicos, defiende una visión subjetiva de la patrimonialidad de la relación contractual y le da a la patrimonialidad de la prestación una función y un fundamento diferente: El ser indispensable para el cálculo de la indemnización en caso de incumplimiento.
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Westner, Katrin [Verfasser], Gerhard [Gutachter] Brey, and Sabine [Gutachter] Klein. "Roman mining and metal production near the antique city of Ulpiana (Kosovo) / Katrin Westner ; Gutachter: Gerhard Brey, Sabine Klein." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2017. http://d-nb.info/1128229536/34.

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Kraus, Kerstin. "Die Befunde der 'Insula' 39 in der 'Colonia Ulpia Traiana' (Xanten) /." Oxford : Archaeopress, 2000. http://catalogue.bnf.fr/ark:/12148/cb37206513v.

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Lazayrat, Emmanuel. "La connaissance des choses divines et des choses humaines dans la "iuris prudentia"." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30023.

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La iuris prudentia ou « prudence du droit » désignait le savoir des jurisconsultes romains. Bien que son importance soit capitale pour l’histoire de notre droit, nous n’en connaissons qu’une seule et unique définition inscrite aux Institutes et au Digeste de l’empereur Justinien. L’auteur originaire en serait Ulpien qui définit cette « jurisprudence » comme « la connaissance des choses divines et humaines, la science du juste et de l’injuste » (iuris prudentia est diuinarum atque humanarum rerum notitia, iusti atque iniusti scientia). Face à cette définition, les commentateurs ont souvent considéré que seul le second élément (« la science du juste et de l’injuste ») formait le véritable critère épistémologique de la science juridique en cause, diminuant ainsi la fonction de la connaissance des choses divines et humaines (diuinarum atque humanarum notitia). Or, nous pensons qu’au contraire cette rerum notitia n’est pas un simple accessoire rhétorique mais qu’elle réfère à une forme éminente du savoir antique : la sagesse. Forme suprême de l’intelligence et du vécu antique, elle n’est pas le fruit particulier d’une école philosophique ou d’une pensée religieuse. Relative à un savoir générique, la référence à la « sagesse » dans la définition de la iuris prudentia désigne la pensée même du jurisconsulte. Car comment abstraire les règles (regulae) depuis les cas (res) sans une médiation intellective entre les choses et le droit ? Comment opérer le choix entre le juste et l’injuste sans une forme de savoir conceptuel ? Toute science a besoin d’une théorie de la connaissance pour fonder sa méthode. Toutefois, la iuris prudentia dont l’objet était le droit d’une cité devenu empire, ne pouvait faire reposer sa pensée sur une doctrine philosophique déterminée. De même, léguée par les jurisconsultes païens aux princes législateurs chrétiens, elle ne pouvait se définir à travers le prisme d’une religion particulière. Or, la référence à la sagesse, but suprême de la connaissance, permet de neutraliser les différences dogmatiques pour faire ainsi de la « prudence du droit » la seule connaissance antique véritablement universelle. Ce qui explique selon nous que cette fameuse iuris prudentia connaîtra une longue postérité qui fera la fortune historique de la sagesse du droit d’origine romaine dont nous ressentons encore aujourd’hui les échos dans notre propre système juridique
The iuris prudentia or wisdom in matters of law referred to Roman jurists’ knowledge. Even though its importance was primordial for the history of our law, we only know one and unique definition written in the Institutes and inside Emperor Justinian’s Digest. The original author could be Ulpian who defines this jurisprudence as “the awareness of divine and human things, knowledge of what is just or unjust” (iuris prudentia is diuinarum atque humanarum rerum notitia, iusti atque iniusti scientia). Faced with this definition, many critics have often considered that only the second element (knowledge of what is just and unjust) formed the genuine epistemic criteria of the legal science in question, thus decreasing the duty of the knowledge in divine and human things (diuinarum atque humanarum notitia). On the contrary, we believe that this rerum notitia is not only a simple rhetorical accessory but it refers to an eminent antique knowledge: wisdom. As the ultimate form of the antique intelligence and background, it is not the particular result of a philosophical school or a religious thought. Relating to a generic knowledge, reference to “wisdom” in the definition of iuris prudentia refers to Roman jurist real thinking. Indeed how to allow for abstract rules (regulae) for cases (res) without a spiritual mediation between things and the law? How to operate a choice between just and unjust without a kind of ideational knowledge? Every science needs a theory of knowledge to have a basis for its method. Nevertheless, the iuris prudentia (whose purpose was the law of a city-state which became an empire) was not able to base its way of thinking on a determined philosophical doctrine. Likewise, bequeathed by pagan Roman jurists to Christian Imperators, it could not define itself through the prism of a particular religion. Yet reference to wisdom, the ultimate goal of knowledge, allows neutralizing dogmatic differences. Wisdom in matters of law is the only truly universal antique knowledge. This therefore makes it clear to us why iuris prudentia will continue to have such an influence in posterity and why we still hear echos today of a legal system established by the Romans. [Tr. PHILIPPE JULLIEN]
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Mittag, Edeltraud [Verfasser], Thomas [Gutachter] Fischer, Andrea [Gutachter] Faber, and Renate [Gutachter] Thomas. "Die Grabung "Herbergsthermen der Colonia Ulpia Traiana". Befunde des 1. Jahrhunderts und Funde bis zum Ende der Besiedlung / Edeltraud Mittag ; Gutachter: Thomas Fischer, Andrea Faber, Renate Thomas." Köln : Universitäts- und Stadtbibliothek Köln, 2015. http://d-nb.info/1172879451/34.

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COCCHIARA, GIULIA. "Il potere imperiale nella cultura pagana e cristiana sotto Severo Alessandro." Doctoral thesis, 2018. http://hdl.handle.net/11573/1088714.

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Attraverso Cassio Dione, Erodiano, l’Historia Augusta (in particolare Alexander Severus Aeli Lampridi), e varie altre fonti (non solo letterarie), la ricerca tratta la paideia di Severo Alessandro e il disegno politico del suo avvento (con il ruolo importante della soggettività femminile, cioè di Mesa e Mamea); il suo rapporto con gli intellettuali (mecenatismo), con le opere di Filostrato (Apollonio di Tiana, Eroico, Ginnastica), con le religioni e segnatamente con il cristianesimo (Origene, Giulio Africano); il Consilium principis, gli atti di governo, i rescripta e le constitutiones utili a illuminare i problemi trattati. L’idea centrale è una caratterizzazione culturale della politica di Severo Alessandro, tra continuità e prefigurazione di futuri sviluppi.
By Dio Cassius, Herodianus, Historia Augusta (particularly Alexander Severus Aeli Lampridi), and other various sources (not only literary), the work discusses Severus Alexander’s paiediaa and the political design of his accession (with the leading role of the feminine subjectivity, i. e. of Maesa and Mamea); his relationship with intellectuals (patronage), with Philostratus’ outputs (Apollonius of Tyana, Heroicus, Gymnasticus), with religions and segnally with Christianity (Origenes, Iulius Africanus); the Consilium principis, the government acts, the rescripta and the constitutiones illuminating the treated problems. The research focuses on a cultural foundation of Severus Alexander’s politics, between continuity and prefiguration of future developments.
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Books on the topic "Ulpiano"

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Marotta, Valerio. Ulpiano e l'impero. Napoli: Loffredo, 2000.

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Marotta, Valerio. Ulpiano e l'Impero. Napoli: Loffredo, 2000.

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Marotta, Valerio. Ulpiano e l'impero. Napoli: Loffredo, 2000.

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Lovato, Andrea. Studi sulle Disputationes di Ulpiano. Bari: Cacucci, 2003.

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5

Pessi, Maria Vittoria Giangrieco. Ricerche sull'actio de pauperie: Dalle XII tavole ad Ulpiano. Napoli: E. Jovene, 1995.

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Miglietta, Massimo. Elaborazione di Ulpiano e di Paolo intorno al "certum dicere" nell'"Edictum 'generale' de iniuriis". Lecce: Argo, 2002.

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7

Bustelo, Ana G. Sobre la petición de la Bonorum Addictio Libertatium Conservandarum Causa: A propósito de Ulpiano 60 ad ed.-D.40, 5, 4, 3-5. [Santiago de Compostela]: Universidad de Santiago de Compostela, 1991.

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8

Ulpian: Pioneer of human rights. 2nd ed. Oxford: Oxford University Press, 2002.

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9

Dragoslav, Srejović, ed. Rimska keramika Ulpijane. Beograd: Univerzitet u Beogradu, Filozofski fakultet, Centar za arheoloska istrazivanja, 1990.

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Mercogliano, Felice. Tituli ex corpore Ulpiani: Storia di un testo. Napoli: Jovene, 1997.

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Book chapters on the topic "Ulpiano"

1

Waldstein, Wolfgang. "Zur juristischen Relevanz der Gerechtigkeit bei Aristoteles, Cicero und Ulpian." In Rechtsethik, 1–71. Vienna: Springer Vienna, 1996. http://dx.doi.org/10.1007/978-3-7091-6576-8_1.

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Mantovani, Dario. "Aspects of the Critical Edition of Roman Juristic Works. The Example of Ulpian's De Officio Proconsulis." In Jurists and Legal Science in the History of Roman Law, 235–60. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429319266-12.

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Barucci, Clementina. "Les projets des architectes Guglielmo Calderini et Ulpiano Bucci." In Concours pour le musée des Antiquités égyptiennes du Caire 1895, 181–88. Publications de l’Institut national d’histoire de l’art, 2010. http://dx.doi.org/10.4000/books.inha.6929.

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López, Xesús Pérez. "NOTA PALINGENÉTICA ACERCA DEL LIBER PRIMUS AD AEDILIUM CURULIUM DE ULPIANO." In Homenaje al Profesor Armando Torrent, 707–16. Dykinson, 2016. http://dx.doi.org/10.2307/j.ctvf3w4m3.47.

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Honoré, Tony. "Background and Career." In Ulpian, 1–36. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0001.

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Honoré, Tony. "The Oral Style." In Ulpian, 37–75. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0002.

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Honoré, Tony. "The Cosmopolis and Human Rights." In Ulpian, 76–93. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0003.

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Honoré, Tony. "The Empirical Method." In Ulpian, 94–104. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0004.

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Honoré, Tony. "Genuine Works." In Ulpian, 105–25. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0005.

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Honoré, Tony. "Sources and Scholarship." In Ulpian, 126–57. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199244249.003.0006.

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Conference papers on the topic "Ulpiano"

1

Vladetić, Srđan. "BIBLIOTHECA ULPIA." In XVIII Majsko savetovanje. University of Kragujevac, Faculty of Law, 2022. http://dx.doi.org/10.46793/xviiimajsko.339v.

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Abstract:
Bibliotheca Ulpia was the public library in the city of Rome, established by the Emperor Traianus. It represents one of the most important libraries in the antic world, and it was the one that worked for the longest period of time. This work, at first, will give the overview of the Forum Traiani, where the library has been placed. Questions of financing library's construction, as well, as its exterior and interior design will be analyzed in this article. One of the subjects will be determination of contents of its funds and capacities for storage of library’s material. In addition, the organization of library and services provided by it are the issues analyzed in this work, together with the determination of the period it stopped with its work.
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Ruppienė, Vilma, and Ulrich Schüssler. "Incrustations from Colonia Ulpia Traiana (Near Modern Xanten, Germany)." In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/02.20.

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Reports on the topic "Ulpiano"

1

Yadav, Mukesh, and Deepika Jha. Decoding the Unique Codes for Revenue Plots in Uttar Pradesh. Indian Institute for Human Development, 2022. http://dx.doi.org/10.24943/ducrpup02.2022.

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In 2018-19, the Government of Uttar Pradesh (UP) became the first state in India to assign a unique property code to every rural land parcel to ensure its exclusivity. The Unique Property Identification Code (UPIC) is a 16-digit code combining census village code, khasra/ gata number, division of khasra, and land type. It has been used as a common identification number to integrate various other land-allied applications such as Bhu-Lekh, Bhu-Naksha, RCCMS, PRERNA, and Anti-Bhu-Mafia in the state. This policy brief is a part of the study on land records modernisation aspects in UP conducted by the Indian Institute for Human Settlements (IIHS). The study found that some aspects of the UPIC needed improvement. This policy brief also compares UPIC with the Unique Land Parcel Identification Number (ULPIN), launched by the Ministry of Rural Development, Government of India, in some other states.
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