Academic literature on the topic 'Uluru'

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Journal articles on the topic "Uluru"

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Dovey, Kim. "Seeing Uluru." Thresholds 21 (January 2000): 60–65. http://dx.doi.org/10.1162/thld_a_00448.

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Bickersteth, Julian, David West, and David Wallis. "Returning Uluru." Studies in Conservation 65, sup1 (June 5, 2020): P9—P17. http://dx.doi.org/10.1080/00393630.2020.1774102.

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Fleay, Jesse John, and Barry Judd. "The Uluru statement." International Journal of Critical Indigenous Studies 12, no. 1 (January 24, 2019): 1–14. http://dx.doi.org/10.5204/ijcis.v12i1.532.

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From every State and Territory of Australia, including the islands of the Torres Strait over 200 delegates gathered at the 2017 First Nations National Constitutional Convention in Uluru, which has stood on Anangu Pitjantjatjara country in the Northern Territory since time immemorial, to discuss the issue of constitutional recognition. Delegates agreed that tokenistic recognition would not be enough, and that recognition bearing legal substance must stand, with the possibility to make multiple treaties between Aboriginal peoples and Torres Strait Islanders and the Commonwealth Government of Australia. In this paper, we look at the roadmap beyond such a potential change. We make the case for a redistributive approach to capital, and propose key outcomes for social reconstruction, should a voice to parliament, a Makarrata[1] Commission and multiple treaties be enabled through a successful referendum. We conclude that an alteration of the Commonwealth Constitution (Cth) is the preliminary overture of a suite of changes: the constitutional change itself is not the end of the road, but simply the beginning of years of legal change, which seeks provide a socio-economic future for Australia’s First Peoples, and the oldest continuing cultures in the world. Constitutional change seeks to transform the discourse about Aboriginal and Torres Strait Islander relations with the Australian state from one centred on distributive justice to one that is primarily informed by retributive justice. This paper concerns the future generations of Aboriginal and Torres Strait Islander children, and their right to labour in a market that honours their cultural contributions to humanity at large. [1] Yolŋu ceremony for coming together after a struggle.
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Gustafsson, Per. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 593–94. http://dx.doi.org/10.1177/1359104501006004012.

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Holland, Louise. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 594–95. http://dx.doi.org/10.1177/1359104501006004013.

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Child, Nice. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 595–97. http://dx.doi.org/10.1177/1359104501006004014.

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Nunn, Kenneth, Dasha Nicholls, and Bryan Lask. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 597–98. http://dx.doi.org/10.1177/1359104501006004015.

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Twidale, C. Rowland, and Jennifer A. Bourne. "Contrasted Perceptions of Uluru." Physical Geography 33, no. 3 (May 2012): 285–302. http://dx.doi.org/10.2747/0272-3646.33.3.285.

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Hollander, Jodie. "The Sock-Off, and: Uluru." Hopkins Review 12, no. 4 (2019): 556–57. http://dx.doi.org/10.1353/thr.2019.0098.

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Beckett, Jeremy, and Robert Layton. "Uluru: An Aboriginal History of Ayers Rock." Man 25, no. 1 (March 1990): 168. http://dx.doi.org/10.2307/2804147.

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Dissertations / Theses on the topic "Uluru"

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Schroeder, Jacqueline. "Aboriginal cultural tourism : Uluru-Kata Tjuta National Park." Thesis, University of Sydney, 1995. http://hdl.handle.net/1885/276115.

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Head, Richard Michael. "Nature's place as a cultural chameleon : the case of Uluru (Ayers rock)." Thesis, University of Bristol, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340350.

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Brown, Terence J. "Visitor Characteristics Influencing Climbing Uluru: An Investigation of Culturally Sensitive Tourist Behaviour." Thesis, Griffith University, 2001. http://hdl.handle.net/10072/366399.

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There are many examples worldwide of cultural conflict between visitors and hosts at popular tourist destinations (Robinson & Boniface, 1999). This study investigated the culturally inappropriate behaviour of climbing Uluru (Ayers Rock) in Central Australia. In an effort to better understand the effects of culture and personal schemata on visitor behaviour, the study examined the potential for a number of antecedent variables to predict climbing behaviour. Variables representing the measurable elements of subjective culture (Betancourt & Lopez, 1997) were assessed to have the most relevance in the context of the study, and became the focus of investigations. They included visitor attitudes, beliefs, values and social norms. The Theory of Reasoned Action (TRA) (Fishbein & Ajzen, 1975) was adopted as a methodological framework to guide analysis. The study sample was selected systematically and comprised visitors to Uluiy - Kata Tjuta National Park. Data was collected in two stages. Initially, an elicitation survey was conducted to establish the behavioural outcome and social influence beliefs that visitors associated with the action of climbing Uluru. The resulting belief scales were incorporated into a main study survey. This second stage included self-administered pre-visit and post-visit questionnaires that were completed by 433 respondents. The research instruments measured climbing behaviour, climbing intention and a range of variables assumed to be determinants of climbing behaviour. These included visitor attitude towards the climb, perception of social pressure to climb (subjective norm), climbing outcome beliefs, beliefs about the influence of salient social referents, values visitors' associated with their trip, prior behaviour and prior knowledge. Sociodemographic characteristics of the sample were also measured. The compiled data was screened and statistically analysed using a number of procedures within the SPSS data analysis program including factor, regression, cluster and discriminant analyses. All of the hypothesised relationships proposed in the TRA framework were found to be significant. Visitors' climbing intention predicted actual climbing behaviour and both attitude and subjective norm contributed to the prediction of intention. Composite climbing and social influence beliefs also respectively predicted attitude and subjective norm, thereby confirming the salience of these particular beliefs in relation to climbing Ulupi. All of the visitor beliefs were summarised intO meaningfhl categories using factor analysis. Three climbing belief dimensions ('benefit beliefs,' 'fear beliefs,' 'impact beliefs') and two social influence belief dimensions ('external referents,' 'credible referents') emerged from the analysis and these factors were found to vary for different visitor segments. The greatest contrasts were evident between groups that climbed Uluru and those that did not climb. Relative to non-climbers, tourists who made the climb approached it with a positive attitude and believed that the activity would produce beneficial outcomes, would not be culturally or physically detrimental, and that people they associated with the climb, and in particular representatives of the tourism industry, were supportive of the behaviour. When composite belief dimensions were incorporated into a modified Theory of Reasoned Action model, the predictive capacity of the model was enhanced. Also, the climbing fear component was found to make no contribution to the prediction of overall climbing attitude. When visitor trip values were also added to the extended TRA model as a fourth level of predictor variables, they were found to collectively predict visitor attitudes about the benefits of climbing Uluru and social influence to climb. The value of challenge in a visitor's trip was the dominant predictor in all instances. The study concluded that visitors to Uluru - Kata Tjuta National Park were heterogeneous with regard to the beliefs they held about climbing Uluru and that when all beliefs were considered together, visitor sub-groups could be meaningfblly differentiated according to their comprehensive belief profiles about the climb. Tourists were categorised into a three-level typology representing a continuum from 'consonant' through 'self-determined' to 'dissonant' visitors. The 'consonant' segment was the largest group and members were in a state of belief affirmation about climbing Uluru. They mostly climbed Ulupi and comprised younger males seeking challenge experiences. A number of implications for theory and practice were discussed. These focused on better understanding visitors at cultural tourism sites and more appropriately managing their behaviours to achieve compatible outcomes for hosts and guests. Recommendations for further research were also suggested.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Leisure Studies
Griffith Business School
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Fleet, Kim. ""Nganampalampa - definitely all ours" : the contestation and appropriation of Uluru (Ayers Rock) by tourists and aborigines." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15378.

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The thesis examines the response of Aborigines (Anangu) to the situation of mass tourism at Ulunu (Ayers Rock) in central Australia. When tourists visit Ulunu, the harsh environment brings them into a sudden, often unpleasant, awareness of their own bodies. This corporeal consciousness affects the interest they have in regard to those living there long term (Anangu, Park rangers, and workers in the tourism industry). Consequently, the questions tourists ask about Anangu focus on how they cope with life in this harsh area. To Anangu, though, Ulunu and the surrounding area is a political and ideological landscape. They wish to educate tourists about the meanings the land has for them, using stories from the Tjukurpa (Dreaming) to illustrate how Anangu see their place in the world: as rightful owners and custodians of Ulunu. Unfortunately, tourists have experienced a shift from the familiar, intellectual realm to a physical realm of senses and body processes, and their interest is not in Anangu ideology and politics, but in the maintenance of Anangu bodies. A tension occurs when Anangu force tourists to consider Aboriginal culture through their message of not climbing Ulunu, the intended activity for the majority of tourists. This message articulates the differences between Anangu and tourists, and in recent years it has become more strident, to the extent of altering Tjukurpa stories to illustrate it. Anangu engagement with tourism is used to promote political messages; but the success of this endeavour depends on the tourists' own experience of the landscape. Further, the thesis offers an ethnography and analysis of the lives and communities that constitute various categories of white workers in the area and demonstrates their attitudes both towards each other, and to Anangu and tourists.
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Hays, Brenton J., Joseph R. Bidwell, and Drew E. Dittmer. "An Assessment of Thermal Preference of Two Species of Knob-tailed Geckos, Nephrurus levis and N. laevissimus, at Uluru Kata-Tjuta National Park." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/7195.

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Nocturnal lizards are often active at temperatures that are sub-optimal for physiological functioning, a phenomenon that has been referred to as the ‘nocturnal paradox’. The purpose of this study was to investigate the general habitat and thermal preference of two species of nocturnal gecko in the genus Nephrurus with a focus on differences between preferred body temperatures determined under laboratory conditions and those measured in animals at the time of field collection. The Smooth Knob-tailed gecko (Nephrurus levis) and the Pale Knob-tailed Gecko (N. laevissimus) inhabit the desert environment of Uluru Kata-Tjuta National Park in the Northern Territory of Australia. Habitat preferences were determined by documenting capture locations for these species while thermal preferences were determined using laboratory-based thermal gradients. Analysis of habitat use demonstrated a significant difference in habitat preference between the two species. Nephrurus levis was most often in Spinifex sandplain and mulga shrubland and N. laevissimus was most often found around sand dune habitats. Fieldactive body temperatures of both species ranged from 14.5 °C to 32.2 °C and were significantly correlated with air and ground temperature at the time of capture. The thermal preference (Tpref) of N. levis (mean day Tpref mid = 29.1 °C and mean night Tpref 24 = 28.2 °C, n = 19) and N. laevissimus (mean day Tpref mid = 29.5 °C and mean night Tpref 24 = 27.8 °C, n = 27) were not significantly different, although both species exhibited significantly higher daytime and night-time preferred body temperatures than body temperatures observed in the field. Body size did not affect thermal preference for either species. As such, the thermal preferences of these species support the concept of the nocturnal paradox. Additionally, it has been suggested that the characteristic swollen tail tip displayed by all Nephrurus species may play a role in assessing the thermal environment. While not investigated extensively here, combined data for both species demonstrated that individuals oriented their tail toward the heat source in thermal gradients significantly more than expected if orientation were random.
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Norberg, Jenny. "Till ingen särskild eller alla platser." Thesis, Konstfack, Institutionen för Konst (K), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-6734.

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Det här är en fritt utforskande uppsats där jag undersöker min konstnärliga praktik genom samlandet av olika material som utgångspunkt. Uppsatsen bär på min längtan efter möten och ger mig tillåtelse att fundera över saker utan att bestämma något. Ibland tar den formen av essäer, andra gånger som brev, men även som tankegångar genom andra personer som jag är intresserad av. Jag vill använda mig av text som ett material att lägga bredvid min praktik för att förkroppsliga de idéer, känslor och tankar som vanligtvis mynnar ut i skulpturala verk. Uppsatsen innehåller element som är återkommande i min konstnärliga praktik, t.ex. samlande av material, ett intresse för vad språk är och gör, en poetisk inställning till världen och ett behov av att se naturen inom och omkring oss.
This is an explorative and associative essay where I look into my practice through the collection of different materials as a starting point. With a mix of short essays, letters and quotations from people that interest me, it is an attempt to materialize the immaterial space where the knowledge production in my practice occurs. I aim to use text as a material to embody the ideas, thoughts and feelings that are often the predecessors of my sculptural works. The essay deals with themes such as collecting, communication, poetry, culture and nature.
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Dittmer, Drew E., and Joseph R. Bidwell. "Herpetofaunal Species Presence in Buffel Grass (Cenchrus ciliaris ) versus Native Vegetation‐Dominated Habitats at Uluṟu‐Kata Tjuṯa National Park." Digital Commons @ East Tennessee State University, 2018. https://doi.org/10.1111/aec.12557.

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Buffel grass (Cenchrus ciliaris ) has been established in Uluṟu‐Kata Tjuta National Park since 1968. To date, the influence of buffel grass on the Park's flora and fauna has been largely unassessed. The objectives of this study were to determine if buffel grass dominates vegetation communities at the base of Uluṟu and if buffel grass habitats are associated with lower reptile and amphibian species richness than endemic vegetation communities. We used vegetation transects to measure the amount of buffel grass and genera of endemic vegetation at 26 sampling locations around the base of Uluṟu. The vegetation survey data were paired with pitfall trap data from reptile and amphibian captures at the same sampling locations. Indicator species analysis and non‐metric multidimensional scaling were used to analyse the vegetation and herpetofaunal community data. Our analyses determined five distinct vegetation communities around Uluṟu. At the base of Uluṟu, buffel grass dominated half of sampled areas and the rest of the inselberg's base was dominated by Themeda grasses. Buffel grass habitats had significantly higher herpetofaunal species richness than the Themeda habitats that dominated other areas at Uluṟu's base. Herpetofauna species richness in buffel grass‐dominated habitats was also significantly higher than all vegetation communities except for Triodia‐dominated habitats. These observations do not directly indicate that buffel grass presence promotes higher species richness of reptiles and amphibians since the observed patterns may be driven by factors such as proximity to breeding sites and abiotic variables not directly related to the grass itself.
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Sadler, Karen L. "A comparative analysis of co-management agreements for national parks: Gwaii Haanas and Uluru Kata Tjuta." Thesis, 2005. http://hdl.handle.net/1993/176.

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Co-management agreements for land and resource management can be viewed as emerging forms of a participatory planning model. They strive for equal aboriginal involvement and result not only in more equitable management strategies, but also incorporate aboriginal worldviews and traditional knowledge. This type of planning model is an iterative learning process for all parties involved and is most effective when mechanisms and processes to develop a co-management agreement are situational and contextually appropriate to each location and aboriginal group involved. Co-management agreements should be valued as interim forms that bridge restrictions on and exclusion of aboriginal peoples’ use and influence in relation to land and natural resources, on one side, and complete control through self-government, on the other. This practicum assesses levels of co-management for two case studies by: reviewing relevant literature, analyzing the co-management agreements and plans of management and surveying key personnel at Uluru – Kata Tjuta National Park in Australia and the Gwaii Haanas National Park Reserve and Haida Heritage Site in Canada. The study does conclude that the degree of involvement of aboriginal participation is still wanting, but is higher than it would be if no such framework had been applied. To achieve the full benefits of equality in power distribution, the author suggests that co-management at the highest level should be negotiated either within or as part of land claims agreement or as part of a land title transfer to traditional owners.
October 2005
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Foxlee, Jasmine, University of Western Sydney, College of Arts, and School of Social Sciences. "Stories in the landscape : the sorry rock phenomenon and the cultural landscape of Uluru-Kata Tjuta National Park." 2008. http://handle.uws.edu.au:8081/1959.7/39348.

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Each day the joint managers of Uluru-Kata Tjuta National Park receive packages of returned rocks and sand that have been removed from the landscape by visitors as a souvenir of the place. The returned objects are sent from people all over the world as the stories of this phenomenon travel well beyond the Park boundaries. Known within the Park as the ‘sorry rocks’, these returned objects and their accompanying letters of apology reflect the different ways in which people engage with the landscape and interpret their surrounds. In this research, the sorry rocks have been used as a medium for examining the complex relationships that exist between visitors, heritage management and interpretation particularly in cross-cultural settings that recognise Indigenous cultural heritage. THIS THESIS CAN BE VIEWED AT UWS LIBRARY FOR RESEARCH OR PRIVATE STUDY PURPOSES ONLY BY PRIOR ARRANGEMENT.
Doctor of Philosophy (PhD)
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Taheri, Tayebeh. "A Convolution-based Method for RemoteRespiratory Monitoring Using UWB Radar." Thesis, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-28332.

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In this thesis we present a novel method for remote breathing detection using ultra-wideband(UWB) radar. This is a method that does not require any wearable sensors, makingit more comfortable and convenient for users. Furthermore, because of the penetratingcharacteristic of the transmitted signal through materials like walls, our system is usefulin emergency situations such as earthquakes, which require monitoring people who maybe trapped under rubble. In this thesis we present two new convolution-based methodsto extract breathing rate information from the received radar signal. We use two differenttemplate signals to detect a part of the received signal which contains breathing information.Using this information we are able to estimate the frequency of chest displacement.This method was tested on several people who were monitored while lying down on a bed.The subject’s position was determined and breathing rate was estimated. Experimental resultsincluding 20 different subjects are provided, showing that this is a viable method formonitoring breathing rate using a low-power UWB radar.i
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Books on the topic "Uluru"

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Hurtig, Jennifer. Uluru. New York, NY: Weigl Publishers, 2007.

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Bianchin, Helen. Master of Uluru. London: Mills & Boon, 1986.

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Campbell, Patricia (Patricia Anne Pemberthy), ed. Bromley climbs Uluru. Sydney: Lansdowne, 1993.

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Uluru: Looking after Uluru-Kata Tjuta, the Anangu way. East Roseville, NSW: Simon & Schuster Australia, 1994.

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Arnold, Caroline. Uluru, Australia's Aboriginal heart. New York: Clarion Books, 2003.

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Breeden, Stanley. Growing up at Uluru, Australia. Archerfield, Qld: Steve Parish Pub., 2000.

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The rock: Travelling to Uluru. St Leonards, NSW: Allen & Unwin, 1994.

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Grierson, Denham. Uluru journey: An exploration into narrative theology. Melbourne: Joint Board of Christian Education, 1996.

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Robert, Layton. Uluru : an Aboriginal history of Ayers Rock. Canberra: Aboriginal Studies Press, 2001.

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Uluru: An Aboriginal history of Ayers Rock. Canberra: Australian Institute of Aboriginal Studies, 1986.

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Book chapters on the topic "Uluru"

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Twidale, C. R. "Uluru (Ayers Rock) and Kata Tjuta (The Olgas): Inselbergs of Central Australia." In Geomorphological Landscapes of the World, 321–32. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-3055-9_33.

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Tombleson, Bridget, and Katharina Wolf. "Sustainable Tourism and Public Opinion: Examining the Language Surrounding the Closure of Uluru to Climbers." In Case Based Research in Tourism, Travel, Hospitality and Events, 401–19. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-4671-3_22.

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Marshall, Melissa, and Michael Starkey. "Hunter-Gatherer and Midrange Societies: Uluṟu." In Encyclopedia of Global Archaeology, 5379–89. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_984.

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Marshall, Melissa, and Michael Starkey. "Hunter-Gatherer and Midrange Societies: Uluṟu." In Encyclopedia of Global Archaeology, 1–11. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_984-2.

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Marshall, Melissa. "Hunter-Gatherer and Midrange Societies: Uluṟu." In Encyclopedia of Global Archaeology, 3558–67. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_984.

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"Finding God in Uluru." In Learning Interreligiously, 327–30. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1wq8zb3.87.

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"Uluru-Kata Tjuta National Park, Australia." In Dictionary of Geotourism, 651. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2538-0_2633.

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"Building Visibility: Uluru Kata-Tjuta Cultural Centre." In Building Change, 93–135. Routledge, 2005. http://dx.doi.org/10.4324/9780203601495-8.

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Baird, Melissa F. "The Politics of Place." In Critical Theory and the Anthropology of Heritage Landscapes. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813056562.003.0003.

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This chapter presents research on the UNESCO World Heritage cultural landscape Uluru-Kata Tjuta in Australia. Drawing from ethnographic interviews of heritage experts and archival research, the chapter examines the politics embedded within managing and interpreting cultural landscapes in World Heritage contexts. It asks: how do heritage designations affect claims to traditional homelands, resources, and subsistence and resource management practices? The data show how largely apolitical and ahistorical narratives reconfigured the historical and social conditions of the park and redefined Traditional Owners' relationship to Country. It argues that state and national laws and World Heritage and national park policies work in ways that force Traditional Owners to make claims within systems that are largely incompatible with their custodial responsibilities, knowledge practices, and customary laws.
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Rooke, E. "Water resources management in the Uluru-Kata Tjuta National Park, central Australia." In Water Resources of Arid Areas, 485–92. Taylor & Francis, 2004. http://dx.doi.org/10.1201/9780203023402.ch56.

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Conference papers on the topic "Uluru"

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Gerrity, Merry, Chris McCormick, Nana Ueno, and Wuilian Pineda. "Timeline of Uluru- Kata Tjuta." In Conference of the Youth Environmental Alliance in Higher Education. Michigan Technological University, 2020. http://dx.doi.org/10.37099/mtu.dc.yeah-conference/2020/all-events/21.

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ÂŞIK, Süleyman, and Elif AŞCI. "10 KASIM ANMA TÖRENLERİNİN DÖNEMSEL ÖZELLİKLERİ." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.76.

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Bir ulusu ulus yapan ortak ögelerin, geçmişten kalan şan, şeref ve acılar mirası ile gelecek için gerçekleştirecek bir program olduğu şüphesizdir. Türk ulusu için Atatürk bu ortak ögelerin tümünde önemli bir şekilde yer almaktadır. O, 1.Dünya Savaşı sonrasında başlayan işgallerin millette yarattığı acıyı hissedip halkı mücadele için kenetlerken, bu mücadelede zaferler kazanırken, Cumhuriyet’in ilanı ve yeni devletin çağdaşlaşması için uygulanan plan ve programların temelindedir. Bu sebepledir ki, Türk milleti gerek sevinçlerinde gerek acılarında Atatürk’ü tekrar tekrar anar ve anlamaya çalışır. Bu durum Atatürk’ü anma günü olan 10 Kasımlarda da oldukça belirgindir. Başlangıçta yas günü olarak büyük bir hüznün ifadesi iken zamanla anma ve anlama günü haline gelmiştir. Ayrıca dönemsel olarak anma törenlerine siyasi atmosfere göre atfedilen önemin değiştiği de gözlenmiştir. Bu çalışmada 1938 yılından itibaren 10 Kasımlarda Atatürk’ün resmi törenlerde nasıl anıldığı, siyasi atmosferin ve toplumsal birtakım hareketlerin törenlere etkileri (örn. 1960’da öğrencilerin devrik DP iktidarına karşı tutumları ve 12 Eylül yönetiminin yaklaşımı) açıklanmaya çalışılacaktır. Törenlerde tekrar eden ve değişen uygulamalar belirlenmeye çalışılacaktır. Törenlerin genel özellikleri veya değişim Tek Parti, Demokrat Parti, darbe dönemleri gibi belirli kırılma noktaları üzerinden değerlendirilmesi yapılacaktır. Cumhuriyet Arşivi, Meclis Tutanakları, basın taramaları ve döneme dair hazırlanmış eserler incelenerek birleştirici bir öge olan anma töreninin dönemsel farklılıkları ortaya konulmaya çalışılacaktır.
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