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Journal articles on the topic 'Uluru'

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Published: 4 June 2021
Last updated: 20 February 2023

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1

Dovey, Kim. "Seeing Uluru." Thresholds 21 (January 2000): 60–65. http://dx.doi.org/10.1162/thld_a_00448.

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2

Bickersteth, Julian, David West, and David Wallis. "Returning Uluru." Studies in Conservation 65, sup1 (June 5, 2020): P9—P17. http://dx.doi.org/10.1080/00393630.2020.1774102.

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3

Fleay, Jesse John, and Barry Judd. "The Uluru statement." International Journal of Critical Indigenous Studies 12, no. 1 (January 24, 2019): 1–14. http://dx.doi.org/10.5204/ijcis.v12i1.532.

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From every State and Territory of Australia, including the islands of the Torres Strait over 200 delegates gathered at the 2017 First Nations National Constitutional Convention in Uluru, which has stood on Anangu Pitjantjatjara country in the Northern Territory since time immemorial, to discuss the issue of constitutional recognition. Delegates agreed that tokenistic recognition would not be enough, and that recognition bearing legal substance must stand, with the possibility to make multiple treaties between Aboriginal peoples and Torres Strait Islanders and the Commonwealth Government of Australia. In this paper, we look at the roadmap beyond such a potential change. We make the case for a redistributive approach to capital, and propose key outcomes for social reconstruction, should a voice to parliament, a Makarrata[1] Commission and multiple treaties be enabled through a successful referendum. We conclude that an alteration of the Commonwealth Constitution (Cth) is the preliminary overture of a suite of changes: the constitutional change itself is not the end of the road, but simply the beginning of years of legal change, which seeks provide a socio-economic future for Australia’s First Peoples, and the oldest continuing cultures in the world. Constitutional change seeks to transform the discourse about Aboriginal and Torres Strait Islander relations with the Australian state from one centred on distributive justice to one that is primarily informed by retributive justice. This paper concerns the future generations of Aboriginal and Torres Strait Islander children, and their right to labour in a market that honours their cultural contributions to humanity at large. [1] Yolŋu ceremony for coming together after a struggle.
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4

Gustafsson, Per. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 593–94. http://dx.doi.org/10.1177/1359104501006004012.

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5

Holland, Louise. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 594–95. http://dx.doi.org/10.1177/1359104501006004013.

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6

Child, Nice. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 595–97. http://dx.doi.org/10.1177/1359104501006004014.

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7

Nunn, Kenneth, Dasha Nicholls, and Bryan Lask. "Uluru Re-Visited." Clinical Child Psychology and Psychiatry 6, no. 4 (October 2001): 597–98. http://dx.doi.org/10.1177/1359104501006004015.

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8

Twidale, C. Rowland, and Jennifer A. Bourne. "Contrasted Perceptions of Uluru." Physical Geography 33, no. 3 (May 2012): 285–302. http://dx.doi.org/10.2747/0272-3646.33.3.285.

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9

Hollander, Jodie. "The Sock-Off, and: Uluru." Hopkins Review 12, no. 4 (2019): 556–57. http://dx.doi.org/10.1353/thr.2019.0098.

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10

Beckett, Jeremy, and Robert Layton. "Uluru: An Aboriginal History of Ayers Rock." Man 25, no. 1 (March 1990): 168. http://dx.doi.org/10.2307/2804147.

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11

English, P. "Palaeodrainage at Uluru-Kata Tjuta National Park and implications for water resources." Rangeland Journal 20, no. 2 (1998): 255. http://dx.doi.org/10.1071/rj9980255.

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The stakeholders in the atypical rangeland area of Uluyu-Kata Tjufa National Park in the Northern Territory are the Aboriginal owners, hundreds of thousands of tourists, and vulnerable desert wildlife species. Sustainable water resources and maintenance of the integrity of the unique geological, ecological and cultural environment at Uluyu are major issues being addressed by the trustees of the Park. The Dune Plains area between Uluyu (Ayers Rock) and Kata Tjula (the Olgas) is the setting for a deep palaeovalley. The flat, dune-covered landscape of the present-day Dune Plains area provides no indication of the existence of the underlying palaeovalley. Integrated datasets including aeromagnetic and airborne gamma-ray spectrometric imagery, processed Landsat Thematic Mapper imagery, a digital elevation model, and water-bore logs, have enabled reconstruction of the Dune Plains palaeoriver valley. The datasets reveal a heterogeneous basement topography of domes and basins with 100 m of vertical relief (a buried 'mini-Kata Tjuia') at depth beneath the Dune Plains area, between the rock monoliths. The ancient valley became completely infilled with lake, river and wind-borne sediments during the Tertiary and Quaternary. Major faults traversing the basement beneath the area influenced early erosion and valley initiation. The palaeovalley was originally a closed valley which later evolved to a through-flowing river that fed Lake Amadeus to the north. The Dune Plains palaeovalley is now the setting for a compound bedrock- Cainozoic-sediment aquifer system which is the major source of water supply for the inhabitants and tourists of Uluyu-Kata Tjufa National Park. Major landscape units making up the Uluyu area include groundwater calcrete, sheetwash slopes of red earth, sandplains and dunefields, and modern ephemeral alluvial braidplains that are constrained to corridors afforded by swale networks. The sheetwash unit forms gently sloping aprons around outcrops and supports banded mulga shrubland. During rainfall, surface run-off acts as a 'sheetflow recharge mechanism'. This mechanism maximises water conservation allowing survival of the mulga groves and associated ecosystems. During major rainfall events, the sheetflow processes augment replenishment of the aquifer system at the base of the slopes. The palaeodrainage configuration and hydrodynamics of both the surface environment and the subsurface aquifer system are complex. The methodology used to reconstruct the Dune Plains palaeodrainage and associated aquifer system, and the hydrodynamic processes described for the Uluru area are applicable to widespread rangeland areas elsewhere across the continent. Keywords: Uluyu, Kata Tjula, Dune Plains, palaeovalley, palaeodrainage, hydrology, groundwater, aquifer, sheetwash, red earths, calcrete, hydrodynamics, mulga (Acacia aneura), run-off, run-on, recharge.
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12

Masters, P. "The Mulgara Dasycercus cristicauda (Marsupialia: Dasyuridae) at Uluru National Park, Northern Territory." Australian Mammalogy 20, no. 3 (1998): 403. http://dx.doi.org/10.1071/am98403.

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Since the turn of the century, a third of the mammal species of arid Australia have suffered a drastic decline in distribution and abundance. Uluru National Park has not escaped the massive loss of mammals, with over 15 species being lost from the Park in the last century, and some, including the brush-tailed possum, Trichosurus vulpecula, becoming locally extinct in the last twenty years (Baynes and Baird 1992, Reid, Kerle and Morton 1993). This suggests that the processes causing the decline are still operating. The mulgara Dasycercus cristicauda, remains extant in the vicinity of Uluru National Park but has suffered extensive range reductions and is believed to be less abundant in areas which it still occupies (Kennedy 1990, Gibson and Cole 1992, Woolley 1995). Very little is known about the field ecology of D. cristicauda and this has hindered the conservation management of the remaining populations. I report here on ecological data collected from a population at Uluru National Park between 1987 and 1990. This information was collected during a study of the effects of fire on small mammals of the area (Masters 1993).
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13

Clayton, Jim A., Chris R. Pavey, Karl Vernes, and Elizabeth Jefferys. "Diet of mala (Lagorchestes hirsutus) at Uluru–Kata Tjuta National Park and comparison with that of historic free-ranging mala in the Tanami Desert: implications for management and future reintroductions." Australian Mammalogy 37, no. 2 (2015): 201. http://dx.doi.org/10.1071/am14033.

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Lack of information regarding the ecology of threatened species may compromise conservation efforts. Mala, a small macropod that historically inhabited a vast area of arid Australia, became extinct in the wild in 1991. Although dietary studies were completed before their disappearance from the Tanami Desert, no such work was conducted in the southern Northern Territory before mala became extinct in this part of its former range. The reintroduction of mala to Uluru–Kata Tjuta National Park provided an opportunity for dietary analysis of faecal pellets. Results show that mala foraged a wide variety of plant species, although grasses and supplementary food comprised the bulk of the diet. Neither the average percentage of Poaceae, Triodia in particular, nor supplementary food found in pellet samples was correlated with rainfall. Niche breadth analysis showed a narrow dietary range for both the Tanami and Uluru studies. Mala at both locations selected similar types of plants, plant parts, and several of the same species. Results suggest that food species Aristida holathera and Eragrostis eriopoda should be monitored to assist in determining the carrying capacity of the Uluru enclosure. A botanically diverse reintroduction site supporting Eragrostis, Aristida and Triodia appears to be most suitable for mala.
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14

JAMES, SARAH. "Constructing the Climb: Visitor Decision-making at Uluru." Geographical Research 45, no. 4 (December 2007): 398–407. http://dx.doi.org/10.1111/j.1745-5871.2007.00478.x.

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15

Appleby, Gabrielle, and Megan Davis. "The Uluru Statement and the Promises of Truth." Australian Historical Studies 49, no. 4 (October 2, 2018): 501–9. http://dx.doi.org/10.1080/1031461x.2018.1523838.

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16

Chan, Eugene Y. "Mindfulness promotes sustainable tourism: the case of Uluru." Current Issues in Tourism 22, no. 13 (March 22, 2018): 1526–30. http://dx.doi.org/10.1080/13683500.2018.1455647.

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17

Tardy, Un entretien avec Anne. "Uluru: les Aborigènes australiens au cœur de Paris." Museum International (Edition Francaise) 42, no. 1 (April 24, 2009): 48–50. http://dx.doi.org/10.1111/j.1755-5825.1990.tb01271.x.

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18

Nunn, Ken, Dasha Nicholls, and Bryan Lask. "A New Taxonomy: The Uluru Personal Experiential Profile." Clinical Child Psychology and Psychiatry 5, no. 3 (July 2000): 313–27. http://dx.doi.org/10.1177/1359104500005003003.

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19

Talley AC, Nicholas J. "The Medical Journal of Australia endorses the Uluru Statement." Medical Journal of Australia 209, no. 1 (July 2018): 15. http://dx.doi.org/10.5694/mja18.e0207.

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20

Jones, Benjamin. "'Henry Reynolds, Truth Telling: History, Sovereignty, and the Uluru Statement'." Journal of Australian, Canadian, and Aotearoa New Zealand Studies 2 (September 21, 2022): 98–99. http://dx.doi.org/10.52230/ilbu1450.

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21

Salib, Mark W., and Joseph R. Brimacombe. "A survey of emergency medical care at Uluru (Ayers Rock)." Medical Journal of Australia 161, no. 11 (December 1994): 693–94. http://dx.doi.org/10.5694/j.1326-5377.1994.tb126922.x.

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22

Michael-Leiba, M., D. Love, K. McCue, and G. Gibson. "The Uluru (Ayers Rock), Australia, earthquake of 28 May 1989." International Journal of Rock Mechanics and Mining Sciences & Geomechanics Abstracts 31, no. 6 (December 1994): 270. http://dx.doi.org/10.1016/0148-9062(94)90074-4.

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23

Little, Adrian. "The Politics of Makarrata: Understanding Indigenous–Settler Relations in Australia." Political Theory 48, no. 1 (May 13, 2019): 30–56. http://dx.doi.org/10.1177/0090591719849023.

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In May 2017, the Uluru Statement from the Heart was released, providing an Indigenous response to debates on recognition of Aboriginal and Torres Strait Islander peoples in the Australian constitution. The document advocated for a “Makarrata Commission,” which would oversee truth telling and agreement making. This essay analyzes the concept of Makarrata as it has emerged in the context of Indigenous–settler relations in Australia and argues for a deeper engagement of non-Indigenous people with Aboriginal and Torres Strait Islander concepts and practices. By extending some of the methods of comparative political theory to incorporate endogenous as well as exogenous comparisons, the article demonstrates the ways in which Makarrata is likely to contribute to continuing contestation and disagreement between Indigenous and non-Indigenous peoples. While the Uluru Statement marked a significant point in the Australian recognition debate because it reflected a relatively consensual Indigenous message articulated on its own terms, the article suggests that “Makarrata” must not be appropriated into a benign settler discourse of reconciliation, if the concept’s potential to inform substantive change in Indigenous–settler relations is to be realized.
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24

Bennison, Kerrie, Jim Clayton, Robert Godfree, Chris Pavey, and Melinda Wilson. "Surfacing behaviour and ecology of the marsupial mole (Notoryctes typhlops) at Uluru-Kata Tjuta National Park." Australian Mammalogy 36, no. 2 (2014): 184. http://dx.doi.org/10.1071/am13015.

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Little is known about the distribution and ecology of the cryptic and unique marsupial mole. In this paper we report on the habitat preferences and surfacing behaviour of marsupial moles on the basis of surface sign surveys conducted in Uluru-Kata Tjuta National Park and Ayers Rock Resort over a 12-month period by Uluru-Kata Tjuta National Park staff and traditional owners. A key aim of the study was to assess the potential viability of using surface sign as a rapid, non-intrusive alternative to traditional survey methods. We found that surfacing occurred widely across the study area, but that it was highly variable both across survey sites and over time. Significant relationships existed between surface sign counts and environmental variables, including fire age, timing of significant rainfall events, presence of infrastructure and the cumulative rainfall received in the preceding three months. We concluded that the use of marsupial mole surface sign is likely to be a useful method for monitoring the distribution, abundance and habitat requirements of this cryptic species.
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25

Tønnessen, Elise Seip. "Ecocritical Perspectives on Children’s Texts and Cultures: Nordic Dialogues, Nina Goga, Lykke Guanio-Uluru, Bjørg Oddrun Hallås and Aslaug Nyrnes (eds) (2018)." Book 2.0 11, no. 1 (August 1, 2021): 163–66. http://dx.doi.org/10.1386/btwo_00051_5.

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Review of: Ecocritical Perspectives on Children’s Texts and Cultures: Nordic Dialogues, Nina Goga, Lykke Guanio-Uluru, Bjørg Oddrun Hallås and Aslaug Nyrnes (eds) (2018) Cham: Palgrave Macmillan, Critical Approaches to Children’s Literature series, 299 pp., ISBN 978-3-319-90496-2, h/bk, €129.99, p/bk, €89.99 ISBN 978-3-319-90497-9, eBook, €74.89
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26

Arcioni, Elisa. "The Voice to Parliament proposal and ‘the people’ of the Constitution." Alternative Law Journal 46, no. 3 (April 27, 2021): 225–27. http://dx.doi.org/10.1177/1037969x211010827.

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The concept of ‘the people' in the Australian Constitution is at the heart of our system of representative government. The Voice proposal in the Uluru Statement from the Heart is consistent with the way in which ‘the people’ have been understood by the High Court – both their identity and their political roles under the Constitution. This consistency is one of the many reasons to support constitutional enshrinement of the Voice.
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27

Foxlee, Jasmine. "Meaningful rocks the sorry rock phenomenon at uluru-kata tjuta national park." Material Religion 5, no. 1 (March 2009): 123–24. http://dx.doi.org/10.2752/175183409x418838.

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28

O’Neil, Jason. "Designing an Indigenous Voice that empowers: How constitutional recognition could strengthen First Nations sovereignty." Alternative Law Journal 46, no. 3 (April 27, 2021): 199–204. http://dx.doi.org/10.1177/1037969x211009628.

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This article considers how a First Nations Voice to Parliament, if carefully designed, could strengthen the land-based sovereignty and autonomy of First Peoples in Australia. It critiques the proposals presented in the Indigenous Voice Co-design Process' Interim Report released January 2021 for its emphasis on the role of government and existing structures. It responds to Indigenous critiques of the Uluru Statement from the Heart, while arguing for a constitutionally enshrined Voice to Parliament that respects and defers to First Nations' Country-based authority.
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29

Clarke, Anne, and Emma Waterton. "A Journey to the Heart: Affecting Engagement at Uluru-Kata Tjuta National Park." Landscape Research 40, no. 8 (March 3, 2015): 971–92. http://dx.doi.org/10.1080/01426397.2014.989965.

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30

Kennedy, Alison, Jake Gillen, Bob Keetch, and Colin Creaser. "Gully erosion control at Kantju Gorge, Uluru-Kata Tjuta National Park, central Australia." Ecological Management and Restoration 2, no. 1 (April 2001): 17–27. http://dx.doi.org/10.1046/j.1442-8903.2001.00064.x.

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31

Larkin, Dani, and Sophie Rigney. "State and territory legislative vulnerabilities and why an Indigenous Voice must be constitutionally enshrined." Alternative Law Journal 46, no. 3 (July 17, 2021): 205–11. http://dx.doi.org/10.1177/1037969x211032734.

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This article sets out the background to what has occurred since the issuing of the Uluru Statement from the Heart and provides an overview of the Indigenous Voice Co-Design Interim Report and its Voice design options. In doing so, we discuss the possible progression of Local and Regional Voices and other sub-national legislation on First Nations issues. We analyse how those efforts might be limited and/or extinguished if a First Nations Voice is not constitutionally enshrined when we consider the relationship and legislative powers of the Commonwealth, state, and territory parliaments.
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32

Larkin, Dani, and Kate Galloway. "Constitutionally entrenched Voice to Parliament: Representation and good governance." Alternative Law Journal 46, no. 3 (May 30, 2021): 193–98. http://dx.doi.org/10.1177/1037969x211019807.

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In 2017, the Uluru Statement from the Heart provided a consensus position on constitutional reform derived from Regional Dialogues drawing on experiences, views and aspirations of First Nations people. Among its recommendations is a constitutionally entrenched Voice to Parliament. While the government supports a watered-down Voice, this article identifies the key features of constitutional enshrinement that would enhance Australia’s institutions of governance. It focuses on its capacity for representation and its contribution to good governance and articulates the imperative for Voice to be an institution under the Australian Constitution, outlining the risks of settling for a legislated body alone.
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33

Mills, Claudia. "Ethics and Form in Fantasy Literature: Tolkien, Rowling, and Meyer by Lykke Guanio-Uluru." Children's Literature Association Quarterly 41, no. 3 (2016): 332–34. http://dx.doi.org/10.1353/chq.2016.0029.

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34

Waitt, Gordon, Robert Figueroa, and Lana McGee. "Fissures in the rock: rethinking pride and shame in the moral terrains of Uluru." Transactions of the Institute of British Geographers 32, no. 2 (April 2007): 248–63. http://dx.doi.org/10.1111/j.1475-5661.2007.00240.x.

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35

Hixon, Martha. "Ethics and Form in Fantasy Literature: Tolkien, Rowling, and Meyer by Lykke Guanio-Uluru." Lion and the Unicorn 40, no. 2 (2016): 234–37. http://dx.doi.org/10.1353/uni.2016.0016.

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36

Strader, Ryan K. "Ethics and Form in Fantasy Literature: Tolkien, Rowling and Meyer by Lykke Guanio-Uluru." Children's Literature 46, no. 1 (2018): 243–46. http://dx.doi.org/10.1353/chl.2018.0018.

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37

Hueneke, Hannah, and Richard Baker. "Tourist behaviour, local values, and interpretation at Uluru: ‘The sacred deed at Australia’s mighty heart’." GeoJournal 74, no. 5 (January 20, 2009): 477–90. http://dx.doi.org/10.1007/s10708-008-9249-2.

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38

Larkin, Dani, Harry Hobbs, Dylan Lino, and Amy Maguire. "Aboriginal and Torres Strait Islander Peoples, Law Reform and the Return of the States." University of Queensland Law Journal 41, no. 1 (March 3, 2022): 35–58. http://dx.doi.org/10.38127/uqlj.v41i1.6353.

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Aboriginal and Torres Strait Islander peoples have long called for structural reform to Australia’s institutional framework to protect and promote their rights. In recent years, however, state and territory governments have proven more receptive to Aboriginal and Torres Strait Islander peoples’ advocacy than the Commonwealth. In this article, we identify and map the return of the states and territories — and the retreat of the Commonwealth — in Indigenous law reform. While substantial progress has been made, significant risks are involved in the pursuit of subnational reform. It remains imperative that the Commonwealth government meaningfully engage with the aspirations of Aboriginal and Torres Strait Islander peoples as recorded in the Uluru Statement from the Heart.
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39

Hobbs, Harry. "The Road to Uluru: Constitutional Recognition and the UN Declaration on the Rights of Indigenous Peoples." Australian Journal of Politics & History 66, no. 4 (December 2020): 613–32. http://dx.doi.org/10.1111/ajph.12707.

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40

Foxlee, Jasmine. "Cultural Landscape Interpretation: The Case of the Sorry Rock Story at Uluru-Kata Tjuta National Park." Tourism Recreation Research 32, no. 3 (January 2007): 49–56. http://dx.doi.org/10.1080/02508281.2007.11081539.

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41

Barnes, Jillian. "Tourism and Place-Making at Uluru (Ayers Rock): From Wasteland to Spiritual Birthing Site, 1929-1958." International Journal of the Humanities: Annual Review 3, no. 9 (2006): 77–104. http://dx.doi.org/10.18848/1447-9508/cgp/v03i09/41838.

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42

Synot, Eddie. "The Universal Declaration of Human Rights at 70: Indigenous rights and the Uluru Statement from the Heart." Australian Journal of International Affairs 73, no. 4 (June 16, 2019): 320–25. http://dx.doi.org/10.1080/10357718.2019.1631252.

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43

Masters, P. "The effects of fire-driven succession on reptiles in spinifex grasslnads at Uluru National Park, Northern Territory." Wildlife Research 23, no. 1 (1996): 39. http://dx.doi.org/10.1071/wr9960039.

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Fire-driven succession had a pronounced effect on the distribution and abundance of reptiles inhabiting spinifex grasslands in Ulu~u National Park from 1987 to 1990. Forty species of reptiles were trapped during the study. Of these 14 were common (> 20 captures), 6 were uncommon (11-20 captures) and 20 were rare (< 10 captures). Species richness and abundance of individuals were greater on plots with mature spinifex for most species. On most sampling occasions only four geographically widely distributed species were more abundant on the regenerating plots: Rhynchoedura ornata, Diplodactylus stenodactylus, Ctenophorus nuchalis and Ramphytyphlops endoterus. Two species, Diplodactylus conspicillatus and Lerista bipes, showed no significant difference in abundance between plots. This study supports the suggestion that fire mosaics maximise reptile diversity. Although most reptile species were caught in mature spinifex, regenerating areas act as fire breaks and ensure that mature spinifex is always present.
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44

Hardman, Blair. "Biodiversity and the Re-introduction of native fauna at Uluru-Kata Tjuta National Park. Proceedings of the Cross-cultural Workshop on Fauna Re-introduction, Yulara, N. T." Pacific Conservation Biology 8, no. 3 (2002): 218. http://dx.doi.org/10.1071/pc020218.

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ULURU-Kata Tjuta National Park (UKTNP) is World Heritage listed for both its cultural landscape and biological values, as well as being a Biosphere Reserve. However, introduced predators and competitors, and a reduction in traditional Aboriginal land management practices have had a significant impact on much of the original fauna. A cross-cultural workshop was held in September 1999 to discuss the re-introduction of native animal species to the National Park. Presentations were given by specialist scientists, involving their programmes from arid and semi-arid environments in South Australia, Northern Territory and Western Australia. In addition, presentations were held by the local Aboriginal people, the Anangu, who expressed many of their concerns and reservations relating to the reintroduction project. This book details the material presented, and although the workshop transpired three years ago, the information is still relevant to reintroductions occurring today.
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45

Appleby, Gabrielle, and Eddie Synot. "A First Nations Voice: Institutionalising Political Listening." Federal Law Review 48, no. 4 (September 10, 2020): 529–42. http://dx.doi.org/10.1177/0067205x20955068.

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The Uluru Statement from the Heart offers an opportunity to reorder the Australian constitutional hierarchy as it relates to First Nations. The proposal for a First Nations Voice provides a tailored, structural response to the experiences of Aboriginal and Torres Strait Islander people under the Australian state. For the First Nations Voice to meet this potential, it will require more than careful design of the Voice as a new constitutional institution; it will require existing constitutional institutions within the legislature and executive to learn to ‘listen’. This article draws on the political and democratic listening literature to examine how political listening might be practised at the interface between the First Nations Voice and existing constitutional institutions. We suggest five principles to guide this cross-institutional relationship together with ways these principles might be incorporated into governance structures.
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46

Ch’ng, Huck Ying, Kashifa Aslam, Huong Nguyen, and Bradley Smith. "Asian Australian media representation of First Nations sovereignty and constitutional change." Australian Journalism Review 44, no. 2 (November 1, 2022): 191–209. http://dx.doi.org/10.1386/ajr_00103_1.

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This study explores levels of interest in and framing of Australian First Nations constitutional reform in minority ethnic media. A keyword search of mainstream English media in Australia and of media targeted at Chinese, Pakistani, Vietnamese and Indonesian Australian communities shows a relatively low level of interest in the publication of and government response to the Uluru Statement in the latter outlets compared to the English media. Framing analysis over an extended timeframe finds some interest in and broad support for Australian First Nations’ calls for constitutional reform in the Asian Australian media, as well as variation and suggestive correlations between framing and audience such as linking First Nations history to experiences of racism and exclusion of Chinese Australians. The study has implications both for any referendum for a First Nations Voice to Parliament and for scholarship on the role of minority ethnic media in the contemporary Australian public sphere.
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47

Bourman, Robert P., Clifford D. Ollier, and Solomon Buckman. "Inselbergs and monoliths: a comparative review of two iconic Australian landforms, Uluru (Ayers Rock) and Burringurrah (Mount Augustus)." Zeitschrift für Geomorphologie 59, no. 2 (June 1, 2015): 197–227. http://dx.doi.org/10.1127/0372-8854/2014/0148.

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48

Figueroa, Robert Melchior, and Gordon Waitt. "Cracks in the Mirror: (Un)covering the Moral Terrains of Environmental Justice at Uluru-Kata Tjuta National Park." Ethics, Place & Environment 11, no. 3 (October 2008): 327–49. http://dx.doi.org/10.1080/13668790802559726.

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49

Baynes, A., and RF Baird. "The original mammal fauna and some information on the original bird fauna of Uluru National Park, Northern Territory." Rangeland Journal 14, no. 2 (1992): 92. http://dx.doi.org/10.1071/rj9920092.

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Abstract:
Investigation of mammal bones, accumulated mainly by owls, from four cave deposits, combined with observations and museum records, has revealed an original (i.e. immediately pre-European) fauna for Uluru National Park (UNP) of 34 species of native ground mammals and 12 species of bats. This fauna comprises one monotreme, 22 marsupials from eight families, 12 microchiropterans from four families, 10 murid rodents and the dingo. For six of the species the UNP records represent an extension of range over published distribution maps, though originally all the ground mammals were probably widespread in the arid zone. A recent survey found that the present fauna of UNP includes 15 native ground mammals and a minimum of seven bats, indicating a loss in about the last century of up to 19 species of ground mammals and at least one bat. The local status of three of these is uncertain, 10 appear to be locally extinct, two are extinct throughout the Australian mainland and five are probably totally extinct. As elsewhere in the arid zone, the mammals that survive are the largest and smallest species and the echidna. The cave deposit sites yielded two orders of magnitude fewer bird remains, some of which could not be identified below family or genus. The material includes at least 16 species representing 13 families. All identified species were recorded in the present fauna of UNP by the recent survey. This relatively small sample suggests that in non-pastoral areas of the arid zone, bird faunas, unlike mammals, have so far survived European colonisation of Australia without loss of diversity.
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50

Masters, Pip. "Movement patterns and spatial organisation of the mulgara, Dasycercus cristicauda (Marsupialia : Dasyuridae), in central Australia." Wildlife Research 30, no. 4 (2003): 339. http://dx.doi.org/10.1071/wr01089.

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Information on the movements, social structure and burrow use of the mulgara, Dasycercus cristicauda, was collected using radio-telemetry at two study areas in central Australia, one located near the Granites gold mine in the Tanami Desert and the other located on the edge of Uluru Kata Tjuta National Park. The average home-range size was not significantly different between the two study areas but home-range size was highly variable amongst individuals, with areas from 1.0 to 14.4 ha being used. The average maximum distance moved was significantly greater for males than for females. Overlap of home ranges was less than 20%, on average, but this was highly variable. There was an average overlap of 14% for females, with a maximum of 67%. The home ranges of males also overlapped, averaging 16.5%, as did those of females and males (19%). D. cristicauda is a solitary species that exhibits high site fidelity and a low propensity for dispersal once a home range has been established.
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