Relevant bibliographies by topics / Umayyad Coins

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Academic literature on the topic 'Umayyad Coins'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Umayyad Coins"

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Arrumdani, Ning, Hasan Asari, and Nabila Yasmin. "KONTRIBUSI KOIN UMAYYAH TEMUAN SITUS BONGAL TERHADAP HISTORIOGRAFI ISLAM DI SUMATERA UTARA." Yupa: Historical Studies Journal 6, no. 2 (December 10, 2022): 125–48. http://dx.doi.org/10.30872/yupa.v6i2.1504.

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This paper discusses about the characteristics of Umayyad coins found at the Bongal Site and how the contribution of Umayyad coins to the historiography of the history of Islam in North Sumatra. The method of the research is of historical method by going through four stages. As part of methodology, numismatic and archeological approach are also applied in the research. The research found Bongal Site is an important archeological site that has been discovered since 2019. Various artifacts from the 7th to 11th centuries have been discovered at this site. In this study, there are 3 Umayyad coins that are the object of study. Umayyad coins found at the Bongal site have contributed to historiography in North Sumatra. The contribution is to become one of the supporting evidence for the theory of the entry of Islam into the archipelago, namely the Mecca theory, and Umayyad coin also contributes as a new interpretation space for the writing of Islamic history in North Sumatra and the archipelago that focuses on Numismatic studies.
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Ziad, Waleed. "Brahmi legends on Umayyad Fulus: Interrogating local minting practices and numismatic transculturation in Gandhara (ca. 750 CE)." Afghanistan 2, no. 1 (April 2019): 153–65. http://dx.doi.org/10.3366/afg.2019.0029.

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This paper concerns a historically significant find of copper derivatives of Umayyad post-reform fulus from Gandhara, probably minted in the mid-eighth century under Turk Shahi sovereignty (c. 667–875). The coins share an unusual feature: two Brahmi aksharas on an Umayyad AE prototype, inversely oriented to a partially-corrupted Arabic legend. These base metal coins represent perhaps the only known caliphal imitative varieties issued by moneyers beyond the eastern limits of Umayyad and Abbasid sovereignty. They have the potential to inform our understanding of the complex relationship between political authority, confessional identity, and coin typology in late antiquity – particularly within early “Hindu”– “Muslim” contact zones. Moreover, they provide invaluable clues into the circulatory regimes of Umayyad coinage.
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‫دفتر‬, ‫ناهد عبد الرازق‬. "‫صناعة المسكوكات في مدينة السلام خلال عصر الخليفة هارون الرشيد 170-193هـ‬ (Coin Industry in El-Salam city during the Era of Caliph Harun Al-Rashid, 170-193 AH)." Abgadiyat 6, no. 1 (2011): 82–87. http://dx.doi.org/10.1163/22138609-90000005.

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Coins are important evidence which cannot be easily challenged because it bears the date of minting, as well as the minted place (for silver). The coins in Iraq, at the beginning of Islam, included some names of princes; and the Umayyad coins did not include names of any successor or prince, as well as the Abbasid coins were the same as the Umayyad coins; but it changed at the time of the second Abbasid Caliph (al-Mansur) 136-158 AH. As well, the silver dirham included the name of the Prince of Caliph al-Mansur, therefore the words (the Mahdi Mohammed, Commander of the Faithful) appeared, especially on Mohammedia dirham in Iran since the Year 145/762. (Please note that this article is in Arabic).
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Al-Saaaed, Ziad. "Chemical Analysis of Some Umayyad Dirhems Minted at Wasit." Journal of the Economic and Social History of the Orient 42, no. 3 (1999): 351–63. http://dx.doi.org/10.1163/1568520991208608.

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AbstractThis study deals with the stylistic and chemical analysis of a collection of Umayyad silver coins minted at W®sit in the period between A. H. 90 (A. D. 708) – A. H. 124 (A. D. 741). The stylistic analysis shows that the coins are typical of the post-reform Islamic silver coinage as they were purely Arabic. The x-ray fluorescence results indicate that the coins have a high level of fineness with an average silver content of 94.71%. The results also signify that there had been a clear trend toward the production finer dirhems over time. One may infer a high level of quality control and strict monetary policies adopted by the various govenors of Wasit.
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binti Abdul Rahim, Norraha, and Zakaria bin Bojeng. "Pengenalan ringkas duit syiling Islam Koleksi Jabatan Muzium Sarawak." Sarawak Museum Journal LXXX, no. 101 (December 1, 2018): 35–54. http://dx.doi.org/10.61507/smj22-2018-vz6r-02.

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This article, briefly discusses on the coins in the Sarawak Museum collection: coins in general, the earliest coin produced, coin making, and some selected Islamic coins, representing the Dynasties of Umayyad, Abbasid, Fatimid, Anatolia Seljuk, Almoravid, Mamluk, Artuqid, Ilkhanid, Safavid, Qajar and Ottoman, that are on display at the Sarawak Islamic Heritage Museum. Each of these coins has certain characteristics that made them unique from coins of other Islamic periods. Among the common features found on Islamic coins are the use of the Hijri year (commencing with the migration of Prophet Muhammad PBUH from Mecca to Medina, which later marks the first year of the Muslim calendar) and Kufic inscriptions.
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Safran, Janina. "The Command of the Faithful in al-Andalus: A Study in the Articulation of Caliphal Legitimacy." International Journal of Middle East Studies 30, no. 2 (May 1998): 183–98. http://dx.doi.org/10.1017/s0020743800065867.

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In 929, the eighth Umayyad ruler of al-Andalus, ʿAbd al-Rahman III (r. 912–61) formally assumed the exclusive caliphal prerogatives of khuṭba and sikka. After nearly two centuries of independent Umayyad rule in the Iberian peninsula, ʿAbd al-Rahman III issued a circular to his governors directing them to address him forthwith as amīr al-muʾminīn, or Commander of the Faithful, and to ensure that the khuṭba, or Friday sermon, in every congregational mosque invoked his name with this designation. With this he reclaimed the Umayyad dynasty's rights to the caliphal title: “We have understood that to continue not to use this title, which is incumbent upon us, is to allow one of our rights to decay and a firm designation to become lost.” Later the same year, he established a mint in Cordoba and ordered the striking of gold dinars in his name (sikka), resuming the minting of gold coins in al-Andalus, which had been suspended since the overthrow of the Umayyad caliphate in Syria.
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Khujamov, Sanat H. "NEW TREASURE OF UMAYYAD DIRHAMS FROM SAMARKAND SOGD." JOURNAL OF LOOK TO THE PAST 4, no. 7 (July 30, 2021): 72–76. http://dx.doi.org/10.26739/2181-9599-2021-7-11.

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The article focuses on the importance of expanding the resource base in assessing the circulation and characteristics of coins in Movarounnahr in the VIII-X centuries.The prospects of using local data to determine the role and place of Central Asia in the international economy of the middle Ages are highlighted. Historically, this treasure does not provide fundamentally new data, but the collection and analysis are organically integrated into the collection of data on the circulation of silver money in Mavorounnahr, which is the main direction of my scientific and practical work
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HEIDEMANN, STEFAN. "Die Fundmünzen von Harrān und ihr Verhältnis zur lokalen Geschichte." Bulletin of the School of Oriental and African Studies 65, no. 2 (June 2002): 267–99. http://dx.doi.org/10.1017/s0041977x02000101.

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During the 1940s and 1950s D. Storm Rice and Seton Lloyd, together with the Turkish Antiquity Authority, undertook archaeological excavations in Harrān. With the exception of two preliminary reports and a few articles, the excavations remain largely unpublished.The 264 coins constitute an independent source on the regional, political and economic history of Harrān. For the Umayyad and early Abbasid period, the coins constitute a source on the pattern of the city's regional integration. Two-thirds of the coins date from the Ayyubid period. The circulation is characterized by a competition of different coinages: first, those which were struck for the political entities to which Harrān belonged; and second, imported coins, i.e. of Byzantine and Rūm-Saljūq origin. Third, copper coins from Northern Syria, despite the fact that the Diyār Mudar and Northern Syria belong to different branches of the Ayyubid dynasty. Two dirhams of the Saljūq prince al-Malik Mas‘ūd, who resided in Mosul between 504/1111 and 511/1118, are historical documents of importance.
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Armada. "The Orient in the West. The Consolidation of the Umayyad Monetary System in al-Andalus during the 2nd/8th Century." Ukrainian Numismatic Annual, no. 7 (December 27, 2023): 124–44. http://dx.doi.org/10.31470/2616-6275-2023-7-124-144.

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During the 2nd/8th century, the consolidation of the Umayyad monetary system took place in al-Andalus. In this process, the influence of Eastern coinage played a decisive role and shows us the fact that al-Andalus was one more territory of Dār al-Islām. The first Andalusi issues, despite having their own local characteristics, were deeply influenced by Eastern elements because they were immersed in the policy of the Umayyad caliphate. After a transitional period, Andalusi dinars and dirhams were adjusted to ‘Abd al-Malik’s reform, becoming fully Arabized currencies. In this process, they were also adjusted to Eastern parameters. The coin hoards of this period show the importance of Eastern coins in the economy of al-Andalus because they were the main currency circulating in the territory. When the Umayyad caliphate of Damascus was replaced by the ‘Abbāsid caliphate, and al-Andalus became an Independent Emirate from the ‘Abbāsid caliphate in 138/756, the maintenance of Umayyad monetary features was the best expression of their dynastic vindication and rejection of the caliphate of Baghdad. The political break with the East was not only reflected in the issues but also in the monetary circulation, as is evidenced by coin hoards. Unlike the previous period, the main circulating currency was the Andalusi dirham, which is evidence of the monetary autonomy and consolidation of the Umayyad monetary system in al-Andalus.
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10

BERNHEIMER, TERESA. "The revolt of ‘Abdallāh b. Mu‘āwiya, AH 127–130: a reconsideration through the coinage." Bulletin of the School of Oriental and African Studies 69, no. 3 (September 19, 2006): 381–93. http://dx.doi.org/10.1017/s0041977x06000176.

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‘Abdallāh b. Mu‘āwiya b. ‘Abdallam h b. Ja‘far b. Abī Tālib, great-grandson of ‘Alī's brother Ja‘far, rose up in Kufa in Muharram of 127/October 744. He was defeated by Umayyad forces in 130 (747–748), and killed by Abū Muslim in Khurāsaān. During the two years of his uprising, Ibn Mu‘āwiya established himself in the Jibāl and Fārs, where he appointed governors, collected taxes and struck his own coins. Ibn Mu‘āwiya's coinage is an important source for the revolt, which is among the most important uprisings of the late Umayyad period. It presents evidence for a strong and unified movement, and corroborates the interpretation of a ‘dress rehearsal’ for the ‘Abbāsid Revolution. This article suggests some alternatives regarding the chronology and geography of Ibn Mu‘āwiya's revolt through a re-examination of textual sources and new coinage, and shows the usefulness of numismatics for the historical study of early Islam.
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Dissertations / Theses on the topic "Umayyad Coins"

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Gasc, Sébastien. "Des Wisigoths aux Omeyyades (672-852) : Monnaies et circulation monétaire dans le Nord d’al-Andalus." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040161.

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Le haut Moyen Âge ibérique se caractérise par un changement brutal initié en 711 avec la conquête musulmane du royaume wisigothique. Cet évènement qui bouleversa l’histoire de l’Espagne n’est éclairé que de manière très lacunaire par les sources latines et arabes. Au cours des dernières années, le développement de l’archéologie a néanmoins contribué à une meilleure connaissance de la fin de la monarchie de Tolède et du début d’al-Andalus. Parmi le matériel exhumé, les monnaies sont souvent privilégiées dans les travaux scientifiques et la numismatique bénéficie pour ces périodes d’une bibliographie abondante. Cela permet aujourd’hui une approche plus exhaustive et une meilleure compréhension de leur rôle, de leur utilisation et de leur circulation. Mais les monnaies représentent également un précieux témoignage des difficultés de la fin du royaume wisigothique qui facilitèrent l’entrée et les avancées des troupes arabo-berbères en Hispanie. De même, elles sont les vestiges matériels presqu’exclusifs de la conquête, en particulier pour les régions du Nord du royaume au sujet desquelles les textes se montrent très lacunaires. Enfin, elles furent un outil administratif des Omeyyades au sein d’un émirat dont la centralisation s’accentua avec les réformes réalisées sous ‘Abd al-Raḥmān II (822-852). Cette évolution est perceptible dans la nature même du numéraire employé : alors que les Wisigoths perpétuèrent un monnayage sur le modèle antique en frappant une division du solidus, les musulmans privilégièrent le dirham, rattachant la Péninsule au « monométallisme » argentifère caractéristique du haut Moyen Âge occidental
The Iberian Early Middle Ages are generally characterized by a rough change began in 711 with the Muslim conquest of the Visigothic kingdom. Latin and Arabic textual sources throw few lights on this event that profoundly marked the history of Spain. During the last years, archaeology’s development contributed to a better knowledge about the last years of Toledo Kingdom and beginning of al-Andalus. Among the exhumed material, coins are generally very used in historical studies and numismatic benefits from a large bibliography for this period. That’s why it allows a more exhaustive approach and a better understanding of their role, utilization and circulation. These coins represent an invaluable evidence of the kingdom’s difficulties before the conquest that make easier the Arabic progress in this territory. They are nearly exclusive traces about the conquest, especially for the North part of the kingdom which is little informed by the sources. Finally, they were an administrative tool for Umayyad in the Emirate’s construction and centralization in effect under ‘Abd al-Raḥmān II (822-852). This evolution could be symbolized by monetary changes: Visigoths perpetuated antique coinage with the emission of parts of solidus, Muslims preferred dirham, bringing the Iberian Area under “monometallic” plate zone characteristic of High Middle Ages Occident
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Books on the topic "Umayyad Coins"

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Māzin, ʻAmāwī, ed. Umayyad and ʻAbbāsid Coins. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2004.

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Daoudi, Mohamed. Monnaies médias: Essai. Casablanca, Maroc: Editions Serar, 1987.

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3

A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 20. London: A. H. Baldwin & Sons, 2012.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 21. London: A. H. Baldwin & Sons, 2012.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction 24: The Horus collection. London: Baldwin's Auctions Ltd., 2013.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 22. London: A. H. Baldwin & Sons, 2012.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 23. London: A. H. Baldwin & Sons, 2012.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 26. London: A. H. Baldwin & Sons, 2014.

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Janābī, Janān Khuḍayr Manṣūr. al-Maskūkāt al-Umawīyah al-maḍrūbah bi-madīnat Wāsiṭ. [Baghdād]: Jumhūrīyat al-ʻIrāq, Wizārat al-Siyāḥah wa-al-Āthār, al-Hayʼah al-ʻĀmmah lil-Āthār wa-al-Turāth, 2014.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction in London, no. 4. London: A. H. Baldwin & Sons, 2002.

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Book chapters on the topic "Umayyad Coins"

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Schulze, Ingrid, and Wolfgang Schulze. "4. The Coins of the Jerash Northwest Quarter Project and the Umayyad Money Circulation in Jund al-Urdunn." In Metal Finds and Coins, 131–78. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.jp-eb.5.121025.

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"UMAYYAD." In Islamic Coins and Their Values Volume 1, 22–32. Spink Books, 2015. http://dx.doi.org/10.2307/j.ctvk8w0rh.7.

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Al-Jandārī, ‛Abd al-‛Azīz Ḥamūd, and Audrey Peli. "The Umayyad coinage." In Islamic Coins. National Museum of Sanaa, 16–22. Centre français d’archéologie et de sciences sociales, 2013. http://dx.doi.org/10.4000/books.cefas.1223.

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Balbale, Abigail Krasner. "Filiative Networks." In The Wolf King, 89–130. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501765872.003.0004.

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This chapter uses the lens of genealogy to explore how Ibn Mardanīsh countered Almohad claims through his own program of legitimation. It discusses Ibn Mardanīsh's lineage, which has been debated in scholarship as he is known by the distinctive, non-Arabic name of an ancestor several generations removed and was likely a descendant of an Iberian Christian. It also situates the tribal claims within the context of post Umayyad al-Andalus and turns to the names and titles that appear on objects associated with Ibn Mardanīsh and his family. The chapter highlights the changing inscriptions on Ibn Mardanīsh's coins demonstrating that he responded to Almohad claims by integrating himself increasingly closely with the norms of the Sunnī caliphate in the east. It also looks at the scholars' intellectual genealogies that made Ibn Mardanīsh's dynasty the bearer of Sunnī traditions of authority at a moment when the Almohads sought to reformulate the caliphate.
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Bessard, Fanny. "Money Supply and Currency." In Caliphs and Merchants, 179–96. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855828.003.0009.

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In the Middle Ages, Arab-Muslims inherited the massive coin stocks struck by Byzantium and Iran to support their war efforts in the sixth and early seventh centuries. Up to the late seventh century, solidi and drachms continued to circulate, Arab-Muslims making use of the available stocks. The situation changed from the reign of ‘Abd al-Malik (685–705) and the second fitna. With the rise of the ‘counter-caliph’ Ibn al-Zubayr, ‘Abd al-Malik felt the need to assert the Umayyad’s imperial authority to keep the unity of the umma. His famous reform of coinage was used to impose the Umayyads’ ideology through the use of new Islamic currencies. This chapter examines how Caliph ‘Abd al-Malik’s monetary reforms in the late seventh century played a fundamental role in triggering exchange and increasing the velocity of money circulation. It also explores how, in the late eighth, ninth, and tenth centuries, influxes of precious metal from the release of antique treasuries, the intensified exploitation of existing mines, and the discovery of ore veins and deposits in the Near East, Central Asia, and Africa, helped to sustain a developing culture of consumption.
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