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Journal articles on the topic 'UN Harmony with Nature'
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1
Giacomini, Giada. "The Interactive Dialogues of UN Harmony with Nature: for a paradigmatic shift to Earth-centred governance." Diritto & Questioni Pubbliche, no. 2 (December 2, 2020): 103–15. https://doi.org/10.5281/zenodo.7404412.
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Rights of Nature are increasingly being recognized at the national level, through legislation and courts’ decisions, and at the international level, thanks to programmes like UN Harmony with Nature. This paper, after having introduced the main objectives of Earth Jurisprudence, examines the role of UN Harmony with Nature in sharing and tracing best practices and experiences in national and international contexts worldwide concerning rights of Nature. It gives a thorough overview of the UN Interactive Dialogues, annual conferences held by leading experts in Earth jurisprudence, which purpose is to foster a substantial shift in law and governance towards an earth-centred legal paradigm.
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Jung, Hyejin. "UN Harmony with Nature in the context of Earth Jurisprudence." Environmental Law and Policy 26 (February 28, 2021): 37–61. http://dx.doi.org/10.18215/elvlp.26..202102.37.
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Yeates, James William. "Sentience, Harmony and the Value of Nature." Animals 13, no. 1 (2022): 38. http://dx.doi.org/10.3390/ani13010038.
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Concern for nature and for animal sentience are important public and political moral concerns. Using frameworks such as Harmony for Nature and One Health and the recent IPBES report on the Diverse Values of Nature, this paper considers how the two issues interrelate, in terms of our concepts of sentience and nature, and sentience-based values’ importance in relation to nature-based values. Animals’ sentience is part of nature, and part of its diversity, harmony, health and value. Sentient animals’ feelings represent animals’ evaluations of nature that go beyond valuing nature for solely for market-based and anthropocentric interests. Sentience is therefore relevant for measurement, leveraging and embedding sentience-based values in environmental concerns, including in environmental impact assessments, science-based UN policy-making, interdisciplinary and interagency collaboration, and to strengthen transformative and system-based action for nature.
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REDONDO REDONDO, María L. "Francisco de Vitoria: La sociedad internacional, un ideal realizable." Revista Española de Filosofía Medieval 13 (October 1, 2006): 89. http://dx.doi.org/10.21071/refime.v13i.6275.
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Victoria's idea of International Society is not an unfeasible Utopia. The harmony between experience/reason and reason/faith which he imbibes from St. Thomas Aquinas can be appreciated in his methodology. His anthropology is also realistic, that is to say, objectivistic: human nature is the same in all men; their dignity and rights as persons are not given or taken by their faith. Vitoria applies to the Indians the Tomist thesis on the person and the relationship faith/reason, nature/over nature.
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Endriastuti, Annysa, and Eko Kusumo. "Micro-, Macro-, and Meta-Cosmos of Keduk Beji Ritual: Harmonising the “Un-/Living” Creatures." Kawalu: Journal of Local Culture 4, no. 2 (2017): 38. http://dx.doi.org/10.32678/kawalu.v4i2.1866.
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The process of how Javanese life worksin harmony with these three core relationships namely: human relations (microcosm), relationship with nature (macrocosm), and relationship with God (metacosm)is the main focus of this study. The people of Tawun District, Ngasreman, Ngawi, East Java,as the object of this study are likely to offer so much understanding, and indeed provide still, today, a harmonious concept of livingmanifested in the ritual ceremony of Keduk Beji (English: Beji scoop). This study then examines howthe construction of microcosm, macrocosm, and metacosm among Tawunpeople’sritual tradition of Keduk Bejiis put to work. The constructions are built upon the need for continuity and harmony in life. For the conclusion, this article’s preliminary result of the three relationships is centered on the relationship of metacosm as the last objectives of mankind before dealing withthe death. To fully support this field research article, a qualitative method is used to fully comprehend the analysis.
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Iqbal, Dr Muhammad Zafar, Hafiz Muhammad Naveed, and Dr Ghulam Hussain Babar. "Humor in the Light of Sira-un-Nabi (PBUH) and its Principles and Rules: A Research Study." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 4 (2021): 70–79. http://dx.doi.org/10.53575/u7.v5.04(21)70-79.
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Islam is a perfect religion. Which is an unparalleled gift and a beautiful gift from the Creator of the universe to humanity. Allah Almighty has formulated its rules and regulations and these rules are in harmony with human nature. Because Allah Almighty is the Creator of humanity. He has created human nature and temperament. Therefore, who can be more knowledgeable of nature and knowledge of human nature than this? It is a different matter that this substance is kept less in some and more in others. ۔ Undoubtedly, this is a great divine blessing which removes the languor of hearts and gives them a state of serenity. In this regard, I find the best example from the blessed life of the Holy Prophet(PBH). He used to joke with his devotees, which caused a wave of happiness among them. There are some rules and regulations mentioned in the hadiths for humor, the observance of which is very important.
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Constantinou, Costas M., and Eleni Christodoulou. "On making peace with nature: Visions and challenges towards an ecological diplomacy." Review of International Studies 50, no. 3 (2024): 579–99. http://dx.doi.org/10.1017/s0260210524000172.
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AbstractThis article interrogates United Nations (UN) calls that ‘making peace with nature’ should become the crucial mission of the 21st century. It ponders the kind of diplomacy envisioned for such a reconciliation ecology to be credible. Drawing on one of the most promising and less known programmes of the UN system – namely, Harmony with Nature (HwN), which pioneers Earth-based jurisprudence and rights of nature – it conceptualises this diplomatic shift and assesses the conditions under which ecological diplomacy can be productively operationalised in the 21st century vis-à-vis a mere rhetorical appropriation and co-optation by intergovernmental agendas. Building on Indigenous thought and animist epistemologies, programmes such as HwN espouse a new relationship with Planet Earth and make it possible to explore ‘nature’ as diplomatic interlocutor. We argue that existing paradigms of peacebuilding fail to sufficiently capture the diplomatic aspects and complex local dynamics of the human–nature relationship and suggest a reconceptualisation based on an ecological diplomacy that is both expansive and transformative and views this relationship as one of troubled coexistence.
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Rateau, Paul. "En quel sens y a-t-il un parallélisme chez Leibniz?" KÜLÖNBSÉG 21, no. 1 (2022): 49–74. http://dx.doi.org/10.14232/kulonbseg.2021.21.1.296.
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The purpose of this article is to show that by “parallelism”, Leibniz meant something different from what is usually termed, since Fechner, “psychophysical parallelism”. Besides the fact that very few occurrences of the term “parallelism” are to be found in the Leibnizian corpus, the notion is only explicitly related to pre-established harmony between soul and body in the Leibniz-Stahl controversy. Rather than envisaging a “metaphysical” parallelism opposing soul to body as two heterogeneous entities, Leibniz conceived of a symbolic relation between the two and upheld a “methodological” parallelism that implied that, in explaining phenomena, one should not confuse efficient with final causes, nor the realm of Nature with that of Grace, while sustaining their exact concordance and convergence.
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Riaz, Shahida, Shumaila Noreen, and Nosheen Rana. "BETWEEN YOU AND ME THERE IS KINSHIP: ENVIRONMENTAL (UN)CONSCIOUSNESS AND HUMAN SUBJECTIVITY IN SELECTED PAKISTANI ATMOSPHERIC PROSE." Pakistan Journal of Social Research 05, no. 01 (2023): 314–21. http://dx.doi.org/10.52567/pjsr.v5i01.1010.
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The anthropocentric treatment of Nature has exacerbated the environmental abuse and thus has provided a rationale for interdisciplinary research and deliberation of human-nature intersection in different ways. The notion of human connectivity in relation to environmental consciousness is being analyzed in metaphorical and multifaceted manifestations. Often dubbed as atmospheric prose, the environmental narratives, own a significant space in narrating the (un)conscious desires of human beings for reconnecting to nature as well as demonstrate autocratic rule over nature thereby resulting in characters’ ambivalent biophilic tendencies. Ecopsychology, a recent interdisciplinary field of inquiry centers on the belief that for the maintenance of psychological and physical health and sustainable societies, the notion of wholeness can only be achieved in an alliance with nature. Taking insights from the lens of ecopsychology, the current study provides understanding into the ways in which our psychic lives can cultivate a better understanding of biophilia, on one hand, and biophobia on the other hand. The role of Nature and environment as an unconscious healer, in Pakistani atmospheric prose, is an underexplored domain which demands literary investigations. Aamer Hussein, a famous short story writer from Pakistan delineates his artistic creation of atmosphere and characters through experimental atmospheric narratives. Taking Aamer Hussein’s The Swan’s Wife as a sample, the current study provides a window to the relationship between human subjectivity and the ways in which Nature serves as an unconscious domain of self-recognition and fulfillment. The story through the parallel treatment of humans in their complex relationships and Nature in multiple roles in the hands of humans provides some pertinent ecopsychological perspectives. The study offers insights into how self-society-nature nexus is a fruitful connoting mechanism for many psychological rifts of modern society. The study is significant as it shows that our connection with Nature and living in harmony with the natural systems is integral for our own wellbeing. Keywords: Anthropocentric; Biophilia; Biophobia; Environmental consciousness; Ecopsychology
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NDIAYE, Abdou. "La civilisation : un mot à maux chez Rousseau." Langues & Cultures 4, no. 01 (2023): 35–55. http://dx.doi.org/10.62339/jlc.v4i01.162.
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Beaucoup d’auteurs ont magnifié l’avènement de la civilisation qui signifie le passage de l’état de nature au progrès. De Montaigne à Voltaire en passant par les classiques comme La Bruyère, la civilisation est apparue comme un événement qui permet à l’homme de vivre de façon harmonieuse. Elle est perçue comme le passage de l’état animal à celui d’évolué, de connaissance. Alain la définit en ces termes « notre civilisation se définit par le bien de l’homme » (Alain, 1934 :1210) Pourtant Rousseau s’en détourne et une simple lecture de ses oeuvres semble dire aux hommes que c’est dangereux de vivre civilisé. Pourquoi ? Quels sont les effets néfastes de la civilisation ? D’où vient le conflit ? Cet article se veut une étude critique des oeuvres de Rousseau et a pour but de montrer que, contrairement à la pensée de la plupart des auteurs, le processus de civilisation chez Rousseau est un processus de dégradation de l’être. AbstractMany authors have magnified the advent of civilization which signifies the passage from the state of nature to progress. From Montaigne to Voltaire via the classics like La Bruyère, civilization appeared as an event that allows man to live in harmony. It is perceived as the passage from the animal state to that of evolved, of knowledge. Alain defines it in these terms "our civilization is defined by the good of man" (Alain, 1934: 1210) Yet Rousseau turns away from it and a simple reading of his works seems to tell men that it is dangerous to live civilized. For what? What are the harmful effects of civilization? Where does the conflict come from? This article is a critical study of the works of Rousseau and aims to show that, contrary to the thought of most authors, the process of civilization in Rousseau is a process of degradation of being.
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Uzakova, Guzal. "LEGAL NATURE OF USE AND PROTECTION OF NATURAL RESOURCES IN SETTLEMENTS." Review of Law Sciences 5, no. 1 (2021): 73–90. http://dx.doi.org/10.51788/tsul.rols.2021.5.1./ahqi1081.
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The article explains the concept of settlement based on scientific and theoretical concepts and current legislation. The author has developed his own independent approach to the division of settlements into species. The legal description and nature of the settlements are also revealed. The article examines the main environmental problems in cities, the solution of which is considered in the framework of the new UN Urban Development Program (Habitat III). The author pays special attention to ensuring the quality of the environment in settlements, strict adherence to environmental standards and thus ensuring the rights of individual to a comfortable environment. At the same time, the need to ensure the harmony of ecological, economic and social aspects of urban development as one of the important conditions for sustainable development is scientifically justified. The author scientifically and legally analyzes the issues of environmentalization of production, industry, construction, acoustic impact in settlements, environmental and legal requirements for the protection of atmospheric air, compliance with sanitary norms related to water resources and public health. The article substantiates the need for the State Committee for Ecology and Environmental Protection of the Republic of Uzbekistan to introduce a procedure for conducting an «environmental rating» of cities with the broad involvement of the public. Based on the research conducted on the topic, conclusions of scientific and practical significance have been developed.
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Gibbs, Paul. "The paths and the ways: an insight into transdisciplinarity." EDUCAÇÃO E FILOSOFIA 33, no. 69 (2020): 1295–322. http://dx.doi.org/10.14393/revedfil.v33n69a2019-56406.
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The paths and the ways: an insight into transdisciplinarity 
 Abstract: This is a short study of how the notion of thinking that Heidegger developed in his writing, in the Conversation on a Country Path about Thinking (2010a), can be read through a consideration of a Chinese Taoist text Tao Te Ching (Laozi) and the Confucian, though a Taoist inspired text, by Zisi, the Zhongyong, to illuminate the essential nature of openness in transdisciplinarity and the restrictions of disciplinarity of knowing taken as the ritual and rules of methodology. This approach offers a way to understand unconcealment in the onto-cosmology of the harmony of all Being and of personal cultivation which is essential to the ontology of Heidegger. I then suggest how this might be offered in what could be called a transdisciplinary pedagogy.
 Key words: Heidegger. Confucianism. Taoism. Transdisciplinarity. Harmony.
 Os caminhos e os meios: uma visão da transdisciplinaridade
 Resumo: Este é um breve estudo sobre como a noção de pensamento que Heidegger desenvolveu em seus escritos, em Conversation on a Country Path about Thinking [Uma Conversa no Caminho do Campo sobre o Pensar] (2010a), pode ser lida através da consideração de um texto taoísta chinês Tao Te Ching (Laozi) e de um texto confucionista, embora inspirado por taoístas, de Zisi, o Zhongyong [A Doutrina do Meio], para iluminar a natureza essencial da abertura na transdisciplinaridade e as restrições da disciplinaridade do conhecimento a serem tomadas como ritual e regras da metodologia. Essa abordagem oferece uma maneira de entender a desocultação na ontocosmologia da harmonia de todo o Ser e do cultivo pessoal, essencial à ontologia de Heidegger. Sugiro então como isso pode ser oferecido no que poderia ser chamado de pedagogia transdisciplinar.
 Palavras-chave: Heidegger. Confucionismo. Taoísmo. Transdisciplinaridade. Harmonia.
 Los caminos y los medios: una visión de la transdisciplinariedad
 Resumen: Este es un breve estudio de cómo la noción de pensamiento que desarrolló Heidegger en sus escritos, Conversación sobre un camino rural sobre el pensamiento (2010a), puede leerse mediante la consideración de un texto chino taoísta Tao Te Ching (Laozi) y un texto confuciano, aunque inspirado por los taoístas de Zisi, el Zhongyong [La Doctrina del Medio], para iluminar la naturaleza esencial de la apertura en la transdisciplinariedad y las limitaciones de la disciplina del conocimiento a tomado como ritual y reglas de metodología. Este enfoque ofrece una forma de entender la falta de cultivación de la ontocosmología de la armonía de todo Ser y el cultivo personal, esencial para la ontología de Heidegger. Luego sugiero cómo se podría ofrecer esto en lo que podría llamarse pedagogía transdisciplinaria.
 Palabras clave: Heidegger. Confuciano. Taoísmo. Transdisciplinariedad. Armonía.
 Data de registro: 30/07/2020
 Data de aceite: 21/10/2020
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Hidalgo-Capitán, Antonio Luis, Ana Patricia Cubillo-Guevara, and María Jara Rodríguez-Fariñas. "El buen vivir como modelo de bienestar de las ecoaldeas. El caso de la ecoaldea de El Calabacino (Alájar, Huelva, España) / / / \ \ \ Good living as a model of wellbeing in ecovillages. The case of the ecovillage of El Calabacino (Alájar, Huelva, Spain)." TERRA: Revista de Desarrollo Local, no. 10 (July 26, 2022): 164. http://dx.doi.org/10.7203/terra.10.24448.
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Resumen: Las ecoaldeas no siguen el modelo de bienestar del resto de las sociedades occidentales, sino que han desarrollado un modelo alternativo de bienestar. Por ello, con el objetivo de comprobar que el buen vivir es el modelo alternativo de bienestar de las ecoaldeas, siguiendo el método del estudio de caso, realizamos un estudio cualitativo de la forma de vida de la ecoaldea de El Calabacino, bajo la hipótesis de que en ella la vida se desarrolla tratando de alcanzar la armonía con la naturaleza, la comunidad y un@ mism@. De dicho estudio se obtiene que esta forma de vida genera altos niveles de sostenibilidad ecológica, equidad social y satisfacción vital, y que el buen vivir es su modelo de bienestar. Y tras una generalización analítica, concluimos que el buen vivir es el modelo de bienestar de las ecoaldeas.
 
 Palabras clave: armonía; sostenibilidad ecológica; equidad social; satisfacción vital.
 
 Abstract: Ecovillages do not follow the welfare model of the rest of western societies but have developed an alternative welfare model. Therefore, to verify that good living is the alternative model of welfare for ecovillages, following the case study method, we carried out a qualitative study of the way of life of El Calabacino ecovillage, under the hypothesis of that in its life develops trying to achieve harmony with nature, the community and oneself. From this study it is obtained that this way of life generates high levels of ecological sustainability, social equity and life satisfaction, and that good living is its model of welfare. And after an analytical generalization, we conclude that good living is the welfare model of ecovillages.
 
 Key words: harmony; ecological sustainability; social equity; life satisfaction.
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Thomas. "Naissance d’un stéréotype. Le berger dans quelques textes de la fin du Moyen Age." Studium, no. 26 (March 25, 2022): 13–37. http://dx.doi.org/10.26754/ojs_studium/stud.2020264374.
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Abstract: The shepherd embodies a strange and disturbing society. Isolated, marginal, it forms a world apart and evolves in a wild space where mountains, valleys, meadows or forests make up the framework of its activity. In this non-domesticated nature the human presence is suspect. This confusing being is very often represented with an animalized, almost monstrous or deformed body (dentition, pilosity) which becomes a metaphor for social order. This grotesque body translates the prejudices of urbanites and elites. It fuels sexual fantasies and symbolizes the disturbances of the natural and social order: freed from the laws of the city, it can try to seduce the young ladies and be insolent in front of the knights. It is a threat to the established order. But the shepherd also carries virtues. It is a model of Christian life: humility and holiness. It belongs to an original humanity, the form closest to divine creation. Two styles of representation of the shepherd therefore oppose the extremes. From texts from the end of the Middle Ages, we will see how the shepherd is an imaginary in opposition to an organized society but that his image has evolved positively until becoming the guardian of traditions and a being who lives in harmony with nature. Key words: stereotypes, shepherd, savagery, holiness, littérature, Middle Ages. Résumé: Le berger incarne une société étrange et inquiétante. Isolé, marginal, il forme un monde à part et évolue dans un espace sauvage où les montagnes, vallées, prés ou forêts composent le cadre de son activité. Dans cette nature non domestiquée la présence humaine est suspecte. Cet être déroutant est bien souvent représenté avec un corps animalisé, quasi monstrueux ou déformé (dentition, pilosité) qui devient une métaphore de l’ordre social. Ce corps grotesque traduit les préjugés des urbains et des élites. Il alimente les fantasmes sexuels et symbolise les dérèglements de l’ordre naturel et social : affranchi des lois de la cité, il peut tenter de séduire les demoiselles et se montrer insolent face aux chevaliers. C’est une menace contre l’ordre établi. Mais le berger est également porteur de vertus. C’est un modèle de vie chrétienne : humilité et sainteté. Il appartient à une humanité originelle, forme la plus proche de la création divine. Deux styles de représentation du berger opposent donc les extrêmes. A partir de textes de la fin du Moyen Age, nous verrons comment le berger est un imaginaire en opposition avec une société organisée mais que son image a évolué positivement jusqu’à devenir le gardien des traditions et un être qui vit en harmonie avec la nature. Mots clés : stéréotypes, berger, sauvagerie, sainteté, littérature, Moyen Age. Resumen. El pastor encarna una sociedad extraña y perturbadora. Aislado, marginal, forma un mundo aparte y evoluciona en un espacio salvaje donde montañas, valles, praderas o bosques conforman el marco de su actividad. En esta naturaleza no domesticada, la presencia humana es sospechosa. Este ser confuso a menudo se representa con un cuerpo animalizado, casi monstruoso o deformado (dentición, pilosidad) que se convierte en una metáfora del orden social. Este cuerpo grotesco traduce los prejuicios de los urbanitas y las élites. Alimenta las fantasías sexuales y simboliza las perturbaciones del orden natural y social: liberado de las leyes de la ciudad, puede tratar de seducir a las jóvenes y ser insolente frente a los caballeros. Es una amenaza para el orden establecido. Pero el pastor también posee virtudes. Es un modelo de vida cristiana, de humildad y santidad. Pertenece a una humanidad original, la forma más cercana a la creación divina. Dos estilos de representación del pastor, por lo tanto, se oponen. A partir de los textos del final de la Edad Media, analizamos la imagen del pastor en oposición a toda sociedad organizada y la evolución positiva de su figura hasta convertirse en guardián de las tradiciones y en un ser que vive en armonía con la naturaleza. Palabras clave: estereotipos, pastor, salvajismo, santitad, literatura, Edad Media.
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GNAYORO, Jean Florent Romaric. "LE DESIR POATIQUE DE LA NATURE CHEZ LE CLÃZIO." JOURNAL OF ADVANCES IN LINGUISTICS 6, no. 3 (2015): 1047–56. http://dx.doi.org/10.24297/jal.v6i3.4669.
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La nature occupe une place primordiale chez Le Clézio qui en viendrait à la rendre poétique. En effet, il étendson désir vers celui d’une nature qui se trouverait ainsi poétisée. Si l’accent avec lui est mis sur la volonté de certains de ses personnages à s’inscrire dans une vie en harmonie avec la nature, il n’en demeure pas moins que l’expression qu’ils en donnent se trouve rattachée au lyrisme qui les anime. C’est ainsi que la tentation poétique chez Le Clézio s’inscrira dans son désir d’une nature qui se revêtira des émotions des personnages. Justement, pour Le Clézio, la nature existe mais dépendamment de celui qui la perçoit, qui est en quelque sorte à la source de sa connaissance. Voilà pourquoi, on retrouve chez lui des personnages qui l’exposent tout en y ajoutant quelque poésie, sinon un lyrisme assez prononcé. Cependant, avec Le Clézio, la tendance à une quelconque poésie est subtile, car si elle existe, elle découle d’une « musique » qui s’évertuerait à suivre un modèle qu’on pourrait aisément retrouver dans la nature réelle. Toutefois, la petite note qui ferait la différence, en ce qui concerne l’auteur, toucherait à l’expression d’une nature empreinte du lyrisme des personnages qui s’y aventurent. En parlant du désir poétique de la nature chez Le Clézio, nous entendons, de ce fait, une esthétique qu’il développe de manière à asseoir un idéal de vie, tout au moins, sa vision personnelle des choses au monde naturel. En effet, Le Clézio arrive bien souvent à disposer une aventure où sont mis en scène des personnages désireux d’entrer en contact avec une nature originelle. Mais, lorsqu’il entreprend cet exercice de représentation du réel naturel, Le Clézio n’hésite pas à accorder une certaine volonté intrinsèque à ce dernier qui « parlerait » à ses personnages. Peut-être, la poésie qui semble ici se dessiner consiste, progressivement, chez l’auteur à combler le désir des personnages avides d’une nature originelle qui, pour ainsi dire, en vient à apparaître comme l’élaboration d’une personnification, en fait, comme « un personnage atypique », à son tour.
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SCARPELLI, GIACOMO. "'NOTHING IN NATURE THAT IS NOT USEFUL' THE ANTI-VACCINATION CRUSADE AND THE IDEA OF HARMONIA NATURAE IN ALFRED RUSSEL WALLACE *." Nuncius 7, no. 1 (1992): 109–30. http://dx.doi.org/10.1163/182539192x00055.
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Abstract<title> RIASSUNTO </title>Nella seconda meta del XIX sec. la coscienza del Vittorianesimo fu turbata dal dilagare del movimento avverso alla vaccinazione antivaiolosa imposta dal governo inglese. II timore preconcetto dell'inoculazione artificiale del virus nell'individuo provoco la reazione sia degli strati popolari e del clero, sia di politici progressisti che pure giudicavano prioritario un aggiornamento della sanita sociale, sia di filosofi e naturalisti quali Spencer e Darwin, la cui opposizione al vaccino trovava un precedente in Kant. Proprio Wallace, che con Darwin era autore della teoria della selezione naturale, fu figura centrale del movimento contro la vaccinazione obbligatoria. Ritenendosi «piu darwiniano di Darwin», ma in realta rivelandosi fondamentalmente spiritualista, Wallace attribuiva all'opera della selezione naturale un valore assoluto, e vedeva in essa la manifestazione del sublime accordo dell'intero mondo vivente. L'evoluzione secondo Wallace aveva seguito un piano prestabilito, e l'uomo ne rappresentava il coronamento e il balzo qualitativo; il suo equilibrio con l'ambiente circostante, virus e batteri compresi, non doveva percio essere sconvolto da vaccini; piuttosto occorreva un innalzamento morale e sociale: migliori condizioni di vita avrebbero garantito maggiore igiene e minore predisposizione alle malattie. In seguito il vaiolo sarebbe stato ugualmente debellato col vaccino, ma mediante la somministrazione in dosi ridotte e piu raffinate rispetto a quelle dell'epoca di Wallace.
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Brausin Cortés, Julian Santiago. "Caracterización de experiencias significativas de educación ambiental en Colombia: Un análisis descriptivo de la identificación de tendencias para el desarrollo sustentable." Campos en Ciencias Sociales 11, no. 2 (2024): 101–17. http://dx.doi.org/10.15332/25006681.10256.
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The current environmental crisis, resulting from humanity's subjugation and domination of nature, has significantly contributed to the decline of ecological biodiversity worldwide. In the case of Colombia, the main causes of biodiversity loss include land-use changes, urbanization, among others. This underscores the urgent need to strengthen environmental education (EE) in the country to promote a sustainable environmental culture in harmony with nature. Accordingly, this research aims to characterize environmental education experiences in Colombia based on the database "Experiencias significativas de Educación Ambiental – Listado Minambiente" Data processing was conducted using the statistical software STATA, with the goal of identifying educational trends related to environmental issues at the national level. The results reveal progress in the field of EE, highlighting a higher proportion of initiatives that adopt a naturalistic teaching model. Likewise, there is a prevalence of institutional initiatives over community ones. The results suggest that community initiatives tend to align with a systemic teaching model, while institutional initiatives prioritize the naturalistic perspective. Additionally, it was observed that community participation is sometimes conditioned by sectoral and non-sectoral entities in the country. Finally, the conclusions reaffirm the need for Colombian institutions to continue working on appropriate environmental education indicators that allow for the measurement and dissemination of EE experiences at the national level. Furthermore, the importance of strengthening systemic EE models is emphasized, as they promote the social re-appropriation of the environment through cultural changes.
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Castillo, Julio. "Sinú Sax Quartet: un laboratorio musical." Avances en Educación y Humanidades 1, no. 2 (2017): 57. http://dx.doi.org/10.21897/25394185.1113.
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En el presente artículo se listan algunas características de tipo formal y rítmico constituyentes de la música del Caribe Colombiano y algunas consideraciones de tipo melódico, armónico y funcional para la composición y elaboración de arreglos en el formato de cuarteto de saxofones.Palabras claves: música tradicional, patrones rítmicos, forma, rearmonización, rol.AbstractIn this article, some characteristics of formal nature and constituents of rhythmic music in the Colombian Caribbean music are listed, and considerations of melodic, harmonic and functional type for the composition and preparation of arrangements in the format saxophone quartet are presented.Keywords: traditional music, rhythmic patterns, shape, re-harmonization, role.
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Vicente Giménez, Teresa, and Eduardo Salazar Ortuño. "Los derechos de la naturaleza y la ciudadanía: el caso del Mar Menor." Revista Murciana de Antropología, no. 29 (December 20, 2022): 15–26. http://dx.doi.org/10.6018/rmu.524761.
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The advance of environmental degradation around the world is evident year after year in reports on Climate Change and Ecosystem Health. The environmental laws that have been in force around the world for the past 40 years have failed to halt the loss of biodiversity and global warming. In the Western paradigm, Nature has been conceived as an object for human benefit and this misconception has led us to the current collapse. It is time for the change we need, in the sense of recognizing that human beings are part of Nature and have an interdependent relationship with it. This is the new paradigm of ecological Justice, which is embodied in a new generation of subjective rights: the rights of nature. A worldwide movement promotes the rights of nature on all continents and is recognized by the United Nations "Harmony with Nature" Program. This movement is led in Europe by the Popular Legislative Initiative to recognize the Mar Menor and its basin with legal personality and its own rights. El avance de la degradación ambiental en todo el mundo se manifiesta año tras año en los informes sobre cambio climático y salud de los ecosistemas. Las leyes medioambientales vigentes desde hace 40 años en todo el mundo no han logrado frenar la pérdida de biodiversidad ni el calentamiento global. En el paradigma occidental, la Naturaleza ha sido concebida como un objeto para el beneficio humano y esta concepción errónea nos han conducido al colapso actual. Es el momento para el cambio que necesitamos, en el sentido de reconocer que el ser humano forma parte de la Naturaleza y tiene una relación de interdependencia con ella. Este es el nuevo paradigma de la Justicia ecológica, que se concreta en una nueva generación de derechos subjetivos: los derechos de la naturaleza. Un movimiento mundial promueve los derechos de la naturaleza en todos los continentes y es reconocido por el Programa de Naciones Unidas «Armonía con la Naturaleza». Este movimiento es encabezado en Europa por la Iniciativa Legislativa Popular para dotar de personalidad jurídica y derechos propios al Mar Menor y su cuenca.
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Quiroga-Canaviri, J. L., and M. E. Sánchez-Corchero. "La Bioeconomía en armonía con la Naturalez." Rev. iberoam. bioecon. cambio clim. 9, no. 18 (2023): 2289–317. http://dx.doi.org/10.5377/ribcc.v9i18.18409.
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Antecedentes: La bioeconomía es un enfoque económico circular, respetuoso con la madre Naturaleza, proclive a resolver problemas contemporáneos como cambio climático, inseguridad alimentaria y pandemias. Implica un abordaje de procesos productivos que inicialmente fueron agropecuarios hasta otros sectores, como energía no entrópica (termodinámica) aplicado a funciones clásicas y lineales de producción, que solo consideraban capital y trabajo, mientras marginaban Naturaleza y Biodiversidad catalogadas como factores de segundo orden. Metodología: Ambos autores unen sus investigaciones con Instrumentos de análisis económico y modelización matemática, para implementar políticas públicas. La metodología de análisis incluye la fusión de métodos analíticos, explicativos, deductivos y dialécticos focalizados en la revisión de literatura previa y modelización innovadora donde la Naturaleza deja de ser un mero objeto y se convierte en sujeto. Resultados: En el análisis y discusión, uno de los autores desarrolló la Bioeconomía Ande Amazónica (BAA), que incluye tres categorías clave: biocultura, bioterritorialidad y bioinformación. El programa Harmony with Nature al que pertenece la segunda autora, contempla el paradigma en evolución no antropocéntrica centrada en la Tierra, donde la humanidad es parte integral de la Naturaleza. Este paradigma contrasta con enfoques dominantes de sostenibilidad, dualistas, antropocéntricos y utilitarios de relaciones Hombre-Naturaleza e Incorpora el Naturcentrismo. Conclusión: Este error sistémico de más de dos siglos, condujo a la humanidad al peligro de extinción, algo que los pueblos indígenas ancestrales ya supieron, conociendo las relaciones-materia-energía y espacio-tiempo que el economicismo antropocéntrico deliberadamente marginó.
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Le Scanff, Yvon. "Senancour, une écopoétique du naturel." RELIEF - Revue électronique de littérature française 16, no. 1 (2022): 47–56. http://dx.doi.org/10.51777/relief12341.
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Chez Senancour l’écopoétique du naturel peut se déployer dans deux directions : dans une perspective plus poéticienne et générique (en quoi Oberman est un roman naturel par exemple) et dans une optique plus stylisticienne qui sera davantage privilégiée dans cette étude. Le style naturel est une gageure et quasiment une contradiction en ses termes. Toutefois, à l’époque de Senancour, deux sens semblent se faire concurrence : d’une part l’idée que le naturel serait lié à une logique de la sensation spontanée, de l’autre qu’il aurait trait à la manifestation d’un ordre indifférencié de la raison : singularité ou universalité. Senancour semble opter pour un universel singulier, un naturel du milieu qui rende à la fois l’ordre indifférencié de la nature et la spontanéité singulière de la sensation naturelle. L’interpellation du sentir et l’appréhension par le jugement composent ainsi les évocations descriptives comme harmonies des contraires. Mieux encore, Senancour fait jouer cette harmonie au sein même de la sensation : si la vue porte cette part d’ordre logique du tableau comme une forme d’évidence intellectuelle objective et presque anesthésiée, l’ouïe vient spontanément manifester l’irruption de ce qui est senti comme une pure sensation naturelle.
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Annette, Lucy. "Establishing a Post-2020 Global Biodiversity Framework." Impact 2022, no. 4 (2022): 4–5. http://dx.doi.org/10.21820/23987073.2022.4.4.
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Biodiversity and human survival go hand in hand but biodiversity and related crucial resources are declining. According to the ‘Living Planet Report 2018’ wildlife populations have declined by 60 per cent since 1970, while human activities have caused alterations to 97 per cent of all land and 66 per cent of the marine environment. Parties to the UN Convention on Biological Diversity (CBD) will be developing a post-2020 framework called the Global Biodiversity Framework. The goal of this is to stop biodiversity loss by 2030 and achieve recovery by 2050. In October 2021 CBD COP15 (the 15th meeting of the Conference of the Parties) took place to determine the framework and the second part of the conference which is scheduled for the second half of 2022 will see the framework being further negotiated and adopted. Commissioner for Environment, Oceans and Fisheries Virginijus Sinkevičius said: ‘In these challenging times, multilateralism is more critical than ever, for people and the nature we depend on. The evidence is clear: we need a future in harmony with nature, for ourselves, for future generations, for our climate and for sustainable development — and we need a common roadmap to achieve it.’ An important document to emerge from part one of CBD COP15 was the Kunming Declaration, which requests that the parties involved prioritise the protection of biodiversity when it comes to decision-making and recognise the key role of conservation in protecting human health.
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Carmen, García Sánchez. "El pabellón Niels Bohr. Tradición Danesa y Modernidad = The Niels Bohr Pavilion. Danish Tradition and Modernity." rita_ Revista Indexada de Textos Académicos, no. 4 (October 5, 2015): 64–75. https://doi.org/10.24192/2386-7027(2015)(v4)(02).
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La casa de invitados de Niels Bohr fue el primer edificio del arquitecto danés Vilhelm Wohlert (1920-2007). Arraigado a la tradición danesa, representa una renovación basada en la absorción de influencias extranjeras: la arquitectura americana y la tradición japonesa. La caja de madera tiene el carácter sensible de un organismo vivo, siempre cambiante según las variaciones de luz del día o temperatura. Puertas plegables y contraventanas generan extensiones de las habitaciones. Cuando se abren, crean una prolongación del espacio interior, que se extiende a la naturaleza circundante, y se expande hacia el espacio exterior, permitiendo su movilización. Se establece una arquitectura de flujos. Protagoniza un ejemplo de la modernidad como refinamiento en la técnica de los límites y la idea de que la arquitectura no es un objeto material, sino el espacio generado en su interior. Podría ser visto como un ikebana; “el arte del espacio”, donde se produce una circulación de aire entre sus componentes; algo vivo que expresa la tercera dimensión, el equilibrio asimétrico, un interés por la materia, su textura y efecto emocional que emana. Hay armonía y equilibrio, que transmiten serenidad y belleza; un encuentro con la naturaleza; un mundo de relaciones amable al ser humano. Niels Bohr´s guest house was the first building by the Danish architect Vilhelm Wohlert (1920-2007). Rooted into the Danish tradition, represents a renewal based on absorption of foreign influences: American architecture and Japanese tradition. The wood box has the responsive character of a living organism, which is always changing according to variation in daylight or temperature. Folding doors and shutters generate extensions of the rooms. When they are opened, they create a prolongation of the interior space, which spreads out to the surrounding nature, and expands to the exterior space, allowing its mobilization. An architecture of flows is set. It performs an example of the modernity as the refinement in the technique of boundaries and the idea that architecture is not a material object but the space generated inside. It could be seen as an ikebana, the Japanese art of flowers; “the art of space” where is produced a circulation of air between its components; something alive that expresses the third dimension, the asymmetrical balance, an interest for the material, its texture and the emotional effect that emanates. There are harmony and balance, which transmit serenity and beauty; an encounter with nature; a world of relationships gentle to human beings.
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Savino, Daniele. "Senso mistico e senso letterale nel <i>Commento a Giobbe</i> di Nachmanide." Doctor Virtualis 19 (August 10, 2024): 105–31. http://dx.doi.org/10.54103/2035-7362/23538.
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Il Commento al Libro di Giobbe di Mosè Nachmanide rappresenta un ideale corollario antropologico ed escatologico al suo imponente Commento alla Torah. Esponente di spicco della comunità ebraica di Gerona e della locale scuola cabalistica, dove agli insegnamenti del provenzale Isacco il Cieco si associano elementi provenienti dalla tradizione talmudica, ellenistica e araba, Nachmanide propone una lettura esoterico-cabalistica di Giobbe volta a confutare l’apparente inconciliabilità ontologica tra l’esperienza del dolore individuale e l’ordine di un cosmo plasmato nella caligine demiurgica delle origini. Dopo aver spiegato, con linguaggio allusivo e in stile midrashico, la natura dell’anima e l’origine del male, Nachmanide mostra come la protesta di Giobbe, il giusto che apparentemente soffre ingiustamente, rappresenti una dissonanza destinata a risolversi nella superiore armonia del tutto: è questo il grande mistero dell’esistenza individuale, un mistero che riecheggia nel silenzio di Giobbe ammonito da Dio e che si svela unicamente a quegli iniziati che, come Elihu, critico di Giobbe e dei suoi tre amici, miopi consolatori, sono stati scelti quali depositari della più antica saggezza. Nahmanides’ Commentary on the Book of Job constitutes an ideal anthropological and eschatological corollary of his monumental Commentary on the Torah. A leading figure of the Girona’s Jewish community and of its kabbalistic school, where the teachings of the Provençal master Isaac the Blind were enriched with elements of the Talmudic, Hellenistic and Arabic traditions, Nahmanides outlines a kabbalistic esoteric interpretation of Job designed to reject the seeming ontological irreconcilability between the individual experience of suffering and the ordered system of a universe forged in the demiurgic night of the origins. After explaining, in allusive language and midrashic style, the nature of human soul and the origin of evil, Nahmanides proves that Job’s protest, the protest of a just man suffering unjustly, is nothing but a dissonance destined to resolve itself into the superior harmony of the creation. This is the great mystery of individual existence, a mystery that echoes in the silence of Job, warned by God, and that unveils itself only to those initiates who, like Elihu critic of Job and of his three friends, who are merely short-sighted consolers, have been chosen as depositaries of the most ancient wisdom.
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Joel, Guya. "Building a Culture of Peace for Sustainable Socio-Political and Economic Stability in South Sudan." Journal of Political Science and International Relationship 2, no. 1 (2025): 1–14. https://doi.org/10.54536/jpsir.v2i1.3881.
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Persistent civil wars, inter-communal clashes, and hostile interpersonal relations have made peace highly elusive in South Sudan; despite numerous local, regional, and international efforts, these instabilities prove resistant to resolution. The endless conflicts have resulted in critical humanitarian crises and social and economic difficulties affecting nearly everyone. The devastating history of violence in the country has entrenched a culture that undermines peace efforts. The article, therefore, explores the root causes of the instabilities, their nature and impact, and advocates for practices such as harmony, reconciliation, the rule of law, and institutional development that foster a Peace culture to break the cycle of violence, ensuring lasting peaceful coexistence and sustainable political and socio-economic stability across the country. Using secondary data from academic articles, and UN reports, the article draws on Émile Arnaud’s pacifism theory, emphasizing nonviolence and peaceful means to achieve peace. Based on the Pacifism theory is the belief that peace is good, that we must work for peace, and that war should be avoided, if not abolished, advocating love, reconciliation, and care as essential values. The article concludes by recommending practices, behaviors, and attitudes that can help various stakeholders develop peace as a lasting cultural norm rather than a temporary fix to achieve enduring stability in South Sudan.
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Claisse, Bruno. "Rimbaud entre Hugo et Michelet: propositions pour une lecture de "Marine"." Revue d'histoire littéraire de la France o 87, no. 6 (1987): 1023–32. http://dx.doi.org/10.3917/rhlf.g1987.87n6.1023.
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Résumé Si, par son titre, « Marine » se donne comme équivalent d'un tableau représentant un paysage marin - caractérisé ici par l'indistinction de la terre et de la mer -, ce ne saurait être au détriment de la vaste conception des rapports de l'homme et de la nature qui donne son sens au poème. Dans le cadre d'une inspiration hugolienne, « Marine » évoque d'abord un univers décloisonné par la machine, et où s'estompe, grâce au génie humain, l'immémoriale différenciation des éléments. L'unité de la nature ne ressort pas moins dans le second tableau, mais l'indistinction de la mer et de la terre ne doit plus rien ici à l'homme : elle figure l'unité intrinsèque d'une nature tout entière accordée aux grandes forces cosmiques et puissamment régénérée par le Soleil, père de la Vie, selon les termes de Michelet. In fine, l'homme victorieux du début se trouve ainsi défié par l'invincible nature du second spectacle : choc de Titans, qui se sublime instantanément en Harmonie ; car le déchaînement de la mer est, pour l'homme, incitation au dépassement et la jetée anguleuse offre l'image d'une culture conquérante, qui n'est qu'un accomplissement des hautes leçons de cette même nature : vision lumineuse, et, à coup sûr, moment marquant des Illuminations.
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Abellán Olivares, Francisco Javier, Rafael Rabadán Anta, and María Teresa Calvo Llena. "Escala de Desarrollo Armónico: un estudio de validación." Anales de Psicología 34, no. 1 (2017): 77. http://dx.doi.org/10.6018/analesps.34.1.287611.
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<p>This paper gathers firstly, the study of psychometric validation of the <em>Scale of Harmonic Development </em>(SHD) (Abellán, 2011). 218 children between the ages of 0-12 years were participated in the study. The exploratory factorial analysis showed the one-dimensional nature of the scale as a whole and all its subscales; as well as the internal consistency of the measurements and the adequacy of the items, revealing the scale’s usefulness as a screening test for prevention of children’s development. Secondly, a first approach to the scale’s validation process is presented in this dissertation, for which another 67 six-year-old children were evaluated. The concurrent validation with the scales <em>IDB</em> (<em>Fundació Catalana per a la Síndrome de Down</em>, 1998) and <em>BLOC Screening</em> (Puyuelo, Renom, Selanas &amp; Wiig, 2002) conducted through analysis of correlations provided contradictory data that will be contrasted in future studies with a broader sample.</p>
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Lee, Won Young. "Comparative Study on the MDGs and SDGs: from the Supplement to the Replacement of the Development Paradigm." Korean Association of NGO Studies (KANGOS) 18, no. 3 (2023): 1–42. http://dx.doi.org/10.35225/kngos.2023.18.3.1.
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In 2000, UN declared the establishment of Millennium Development Goals, which had 8 goals, They were eradicate extreme poverty and hunger, achieve universal primary education, promote gender equality and empower women, reduce child mortality, improve maternal health, combat HIV/AIDS malaria and other disease, ensure environmental sustainability, global partnership for development. In spite of the performance, MDGs ended in 2015. Now, SDGs as the successor of MDGs is going on till 2030. SDGs have the 17 goals including the unfinished targets of MDGs. While MDGs had the meaning of supplement paradigm of economic growth development paradigm, which the prevalent development paradigm since the cold war, SDGs has the meaning of the replacement paradigm of the economic grawth development paradigm. Because we face the poly-crisis that the economic development itself has leaded, the establishment of the replacement paradigm is very important. But SDGs is not enough to be a replacement paradigm because it has been established through the negotiation between many stakeholders. Replacement paradigm can make paradigm shift through the introduction and settlement of the economic model which has the character, the harmony between society, economy and nature. Thus we need to pay attention to the settlement of the ESG because ESG emerged having the relevance with the SDGs. When the new (sustainable) development model can be settled, then we can find the solving direction of the crisis which we face.
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d’Avalon, Anastasia, and Albane Noor. "Bleue, songe d’une Muse." Hegel N° 1, no. 1 (2024): 61–63. http://dx.doi.org/10.3917/heg.141.0061.
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Face à un monde hypermoderne qui tend à éloigner les individus de leur véritable nature avec l’avènement d’un rapport au temps en accélération continue (conséquence des nouvelles technologies et leur exigence d’immédiateté), les espaces naturels demeurent un espace préservé dont la temporalité est en harmonie avec les rythmes fondamentaux de l’humain. En tant qu’artistes, nous interrogeons la santé globale de nos sociétés à partir de la perspective d’une reconnexion nécessaire aux éléments naturels comme les bords de mer et rivières, les arbres, pierres et forêts, …. Nous interrogeons le rapport au corps, à la nature et à la culture, des sujets sensibles et essentiels de nos sociétés. De notre rencontre artistique est née Bleue, une Muse oracle qui dépose des empreintes au gré de son passage sur terre et dans des sites naturels, en collaboration avec les éléments naturels. Notre projet est une narration visuelle et poétique qui prend appui sur son personnage messagère du futur, gardienne des traditions de sagesse et oracle de la nature. A l’écoute de son évolution sensorielle, elle nous apprend à penser autrement, voir le monde avec ses yeux et ainsi nous écrivons une nouvelle histoire.
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Urakov, Dilshodbek. "Ecological and environmental policy of Uzbekistan: threats, problems and solutions." E3S Web of Conferences 458 (2023): 04015. http://dx.doi.org/10.1051/e3sconf/202345804015.
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By the 21st century, the problem of environmental protection in the context of globalization, having gone beyond the framework of one country or one region, has an impact on the entire planet. On the path to sustainable development in the world, the United Nations calls on the countries of the world to agree on solving environmental problems and follows the path of uniting their strengths and capabilities for creative work. At the 63rd session of the UN General Assembly, held in 2009, it was especially emphasized that maintaining harmony on planet Earth in order to achieve fair proportionality between the economic, social and environmental demands of the present and future generations is relevant. Socio-political relations for the protection and improvement of the environment are studied in a number of higher educational institutions and research centers around the world. In particular, at the research center and university of Wageningen (Netherlands) (Wageningen Universit and Research), at the University of Bonn in Germany (University of Bonn), at the Center for Environmental History of the University of Elabuga (Russian Federation, Republic of Tatarstan), at Peking University (Chinese People’s Republic) scientific research is conducted in the following areas: imbalances between man and nature as a threat to the ecosystem, rational use of natural resources, practical implementation of eco-innovations to achieve sustainable development, improvement of organizational and legal mechanisms for the implementation of public environmental control, features of the development of world environmental historiography.
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Sharmin, Farzana, Mohammad Tipu Sultan, Alina Badulescu, Dorin Paul Bac, and Benqian Li. "Millennial Tourists’ Environmentally Sustainable Behavior Towards a Natural Protected Area: An Integrative Framework." Sustainability 12, no. 20 (2020): 8545. http://dx.doi.org/10.3390/su12208545.
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In the last few years, natural protected areas have been facing great challenges and degradation around the world. Among this, environmental sustainability has become a priority to create harmony between tourists and nature. Tourists visiting protected areas are becoming progressively more concerned regarding the environment. Moreover, the United Nations (UN) “Sustainable Development Goals (SDGs)” have highlighted the potential role of young tourists to contribute to sustainable tourism. However, very few studies have focused on tourists’ environmentally sustainable behavior towards natural protected areas. To fill the existing gap in the literature, this study aims to provide a theoretical framework that includes environmental sustainability awareness (ESA) in measuring millennial tourists’ environmentally sustainable behavior (ESB). Thus, this study delivers an integrated approach based on the value-belief-norm (VBN) theory and the concept of the new ecological paradigm (NEP) towards protected areas. A self-administered questionnaire survey was conducted from one of the protected areas located in the north of Sichuan province of China, and 511 responses were obtained for statistical analysis. Results of the structural statistical analysis showed that the unified model includes a satisfactory level of predictive power for tourists’ ESB, which was superior to existing theories and concepts. The findings also revealed that all proposed relationships of the variables were significant and identified the positive influence of environmental sustainability awareness in generating the ESB. This study contributes towards sustainable tourism development and the conservation of protected areas, with several practical implications for local authorities in terms of millennial participation.
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De Koninck, Rodolphe. "Contre l’idéalisme en géographie." Cahiers de géographie du Québec 22, no. 56 (2005): 123–45. http://dx.doi.org/10.7202/021389ar.
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De la géographie classique aux multiples géographies modernes un puissant courant d'idéalisme philosophique a contribué à faire de la discipline un solide instrument des pouvoirs réactionnaires. La démonstration de l'existence de ce courant est tentée à travers l'analyse de textes d'auteurs tels Vidal de la Blache, Brunhes, Sautter, Morrill, Gould, Berry, Racine; cette analyse amène la critique de thèmes tels ceux d'équilibre, harmonie, région, paysage, diffusion, modèles, dualité, perception, cartes mentales. En résulte une proposition de reconnaissance des fondements d'abord matériels des rapports qui s'établissent entre les hommes, des conditions spatiales de leur élaboration tout comme des exigences spatiales qui en découlent. Par delà cette critique et les propositions concrètes de changement qu'elle entraîne, est remise en question la nature même du travail intellectuel et des liens qu'il entretient avec le pouvoir d'État.
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N'Télam, OULAM. "Political Censorship and the Human-Nature Subjugation: A Reading of Fahrenheit 451." ISRG Journal of Multidisciplinary Studies (ISRGJMS) I, no. XI (2024): 29–35. https://doi.org/10.5281/zenodo.14228580.
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<strong>Abstract</strong> <em>Political censorship occurs when the government holds back information from its citizens. This censorship is often characterized by the suppression of speech, public communication or other information. It is generally conducted when a government or a private institution notices that a piece of information is deemed sensitive, inconvenient, harmful and, therefore, unacceptable to be shared. A Technoethical and Ecocritical analysis of Ray Bradbury’s Fahrenheit 451 shows how political censorship has negatively affected human beings and nature leading to their total subjugation. What is political censorship? How is it exercised in Fahrenheit 451? In what ways are human species and nature subjugated in Fahrenheit 451? The paper finds that both man and nature are degraded and that man is fully responsible for this degradation. It advocates that solutions to mental and natural crisis are more social than scientific concerns. Besides, it proposes an ethical use of technological devices to incite a more responsible attitude in individuals for a harmonious natural and political ecosystem.</em> <strong>Keywords:</strong><em> Censorship, Ecocriticism, political, subjugation, Technoethics.</em> <strong>Résumé</strong> <em>Il y a censure politique lorsque le gouvernement cache des informations à ses citoyens. Cette censure se caractérise souvent par la suppression de la parole, de la communication publique ou d’autres informations. Elle est généralement pratiquée lorsqu’un gouvernement ou une institution privée remarque qu’une information est jugée sensible, gênante, nuisible et par conséquent, inacceptable d’être divulguée. Une analyse technoéthique et écocritique de Fahrenheit 451 de Ray Bradbury montre comment la censure politique a eu un impact négatif sur les êtres humains et la nature, conduisant à leur asservissement total. Qu’est-ce que la censure politique ? Comment est-elle exercée dans Fahrenheit 451 ? De quelles manières l’espèce humaine et la nature sont-elles assujetties dans Fahrenheit 451 ? Il ressort de l’analyse que l’homme et la nature sont tous deux dégradés et que l’homme </em><em>est entièrement responsable de cette dégradation. L’article préconise que les solutions aux crises mentales et naturelles relèvent plus des préoccupations sociales que scientifiques. En outre, il propose une utilisation éthique des dispositifs technologiques afin d’inciter les individus à adopter une attitude plus responsable pour créer une harmonie dans l’écosystème naturel et politique.</em> <strong>Mots-clés:</strong><em> Censure, approche écocritique, politique, subjugation, approche technoéthique.</em> <em> </em>
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Kim, Taesoo. "A study on the fixed-term teachers profession from the view of Myeongli Science." Barun Academy of History 15 (June 30, 2023): 227–73. http://dx.doi.org/10.55793/jkhc.2023.15.227.
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Since the right choice of a job can be an essential task to pursue social and economic stability, interest and demand for career aptitude tests are on the rise, especially for college students and job seekers. I am continuing to study the occupational characteristics of various fields in order to expand the area of use of Myeongli science (命理學), a traditional study in the East, as a realistic alternative to career aptitude tests.
 In this paper, a sample of 13 teachers currently working as fixed-term teachers at public elementary, middle, and high schools in Korea and 7 teachers who started teaching on a fixed-term basis but passed the teacher appointment test in the middle and are currently working as regular teachers are analyzed. analyzed.
 As a result of the case analysis, it was confirmed that some of the nine disadvantageous factors, such as vigorous activity(亂立) or biased(偏重), shockinduced movement(衝動), helplessness(無力), or lack(不足), were mixed in Gyeok(格) and Yongshin (用神), Ilgan (日干), Sipseong (十星). Of the total 20 people Saju (四柱), 4 used Gwanseong(官星) as Gyeok(格), and 10 used it as Kyuk-yongsin(格用神) or Chofu-Yongshin(調候用神). As a result of analyzing the trend of luck in the year of passing the teacher appointment test of seven former fixed-term teachers (currently regular teachers), four were helped by Gwanseong-un(官星運), and three were supplemented with JaeSung-un(財星運) and Inseong-un(印星運), which coexist with inertia.
 Due to the nature of the teacher's job of acquiring and educating knowledge through learning, the interaction power of the sigjaegwan-in(食財官印) is necessary to the extent that it is difficult to determine the importance, so partial bias or lack can weaken the link between win-win. Therefore, it was confirmed that the win-win structure needs to be stably constructed in harmony with balance, and among them, it was confirmed that the difference between fixed-term teachers and regular teachers was significant in the status of education officials, so the weight and role of Gwanseong(官星) were significant.
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Morvan, Patrick. "What's a Principle?" European Review of Private Law 20, Issue 2 (2012): 313–22. http://dx.doi.org/10.54648/erpl2012020.
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Abstract: According to the 'romantic' thesis, normative principles have a transcendent, ideal, and absolute character. They aim to fill the gaps of the legislation in an incomplete law. They preserve the coherence and harmony of the juridical system. They are issued by induction from fragmentary dispositions until they become 'suspended in the mind of law' - this vision is unrealistic. Though principles stand out of the scope of written law (they are fundamentally extra-textual or extra legem), they feed an already complete positive law at the cost of setting aside texts or rules that are available but considered inadequate or inopportune. Finally, the principle is naturally opposed to norms of which it overrides the binding force of the law. The genus of principles includes another species than the normative principle: the instrumental principle. Its function is to transfer rules of law between distinct juridical orders and to be used as the formal vector of some norms, under the aegis of a judge or an international arbiter reasoning (allegedly) by analogy and by referring to comparative law. The international public law, the EU law, and the international private relations law are the most importing or borrowing branches of law, wherein 'common principles' and 'bridge-principles' are the vectors of a vertical or horizontal transfer of rules - such as fundamental 'rights', which are not normative principles in essence. Résumé: Selon la thèse 'romantique', les principes normatifs ont un caractère transcendant, idéal et absolu. Ils visent à combler les lacunes de la loi dans un droit incomplet. Ils préservent la cohérence et l'harmonie du système juridique. Il s'induisent de textes épars ou de valeurs supérieures préexistants dans un droit positif jusqu'à se retrouver 'en suspension dans l'esprit du droit' . . . Cette vision est irréaliste. Si les principes s'établissent en marge de la loi écrite (ils ont un caractère foncièrement extra-textuel ou extra legem), c'est en alimentant un droit positif d'ores et déjà complet au prix d'une mise à distance de textes disponibles mais jugés inadéquats ou inopportuns. En définitive, le principe s'oppose par nature à des normes dont il sterilize l'impératif juridique. Le genre des principes comprend une autre espèce que celle du principe normatif: le principe instrumental. Celui-ci a pour fonction de déplacer des règles de droit entre des ordres juridiques distincts et de servir de vecteur formel à des norms quelconques, sous l'égide d'un juge ou d'un arbitre international raisonnant (supposément) par analogie et par référence au droit comparé. Le droit international public, le droit de l'Union européenne et le droit international privé sont à cet égard les branches de droit importatrices ou emprunteuses de normes. Les 'principes communs' et les 'principes-ponts' sont alors les vecteurs d'un transfert vertical ou horizontal de règles - tels que les 'droits' fondamentaux qui ne sont donc pas par essence des principes normatifs.
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Ryan, John Charles. "On the Death of Plants: John Kinsella’s Radical Pastoralism and the Weight of Botanical Melancholia // Sobre la muerte de las plantas: El pastoreo radical de John Kinsella y el peso de la melancolía botánica." Ecozon@: European Journal of Literature, Culture and Environment 7, no. 2 (2016): 113–33. http://dx.doi.org/10.37536/ecozona.2016.7.2.1004.
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Through the poetry of Australian writer and activist John Kinsella (b. 1963), this article emphasizes the actual, embodied—rather than metaphorical—dimensions of the death of plants vis-à-vis the pressing international context of accelerating botanical diversity loss (Hopper) and the anthropogenic disruption of floristic communities globally (Pandolfi and Lovelock). On many levels—scientific, ecological, social, metaphysical—a fuller appreciation of plant life necessitates an understanding of their decline, decay, and demise. Toward a more nuanced appreciation of plant lives, the discussion draws a distinction—but aims to avoid a binary— between biogenic and anthropogenic instances of plant-death. Considering the correlation between vegetal existence, human well-being, and our co-constituted lives and deaths, I assert that a more encompassing and ecoculturally transformative outlook on plants involves not only an acknowledgement of their qualities of percipient aliveness but also a recognition of their senescence and perishing. Kinsella’s poetry reflects such themes. His botanical melancholia derives from the gravely fragmented locus of his ecological consciousness: the ancient, native plantscape existing as small, disconnected remnants within the agro-pastoral wheatbelt district of Western Australia. Consequently, rather than an incidental occurrence, plant-death is essential to Kinsella’s enunciation of radical pastoralism as a counterweight to an idyllic textualization of botanical nature as existing in an unimpacted Arcadian state of harmony, balance, and equitable exchange with the built environment (Kinsella Disclosed 1–46). Resumen A través de la poesía del escritor y activista australiano John Kinsella (1963), este artículo hace hincapié en las dimensiones reales, en vez de metafóricas, de la muerte de las plantas frente al apremiante contexto internacional de acelerar la pérdida de diversidad botánica (Hopper) y la alteración antropogénica de las comunidades florísticas a nivel mundial (Pandolfi y Lovelock). En muchos niveles, científico, ecológico, social-metafísico, una apreciación más completa de la vida vegetal requiere una comprensión de su declive, decadencia y desaparición. Hacia una apreciación más matizada de las vidas de las planta, el debate suscita una distinción, pero tiene como objetivo evitar un dualismo, entre ejemplos biogénicos y antropogénicos de muertes de plantas. Teniendo en cuenta la correlación entre la existencia vegetal, el bienestar humano, y nuestras vidas y muertes co-constituidas, afirmo que una perspectiva más abarcadora y transformadora eco-culturalmente sobre las plantas implica no sólo un reconocimiento de sus cualidades de vitalidad perspicaz sino también un reconocimiento de su senectud y ruina. La poesía de Kinsella refleja este tipo de temas. Su melancolía botánica deriva del locus seriamente fragmentado de su conciencia ecológica: el paisajismo vegetal antiguo y nativo que existe como restos pequeños, desconectados dentro del distrito agropastoral del cinturón-de-trigo de Australia Occidental. En consecuencia, en lugar de un mínimo hecho en su obra, la muerte de la planta es esencial para la enunciación de Kinsella del pastoreo radical australiano. Su poesía proporciona un como un contrapeso a una textualización idílica de la naturaleza botánica que existe en un estado arcádico e inmaculado de armonía, equilibrio, e intercambio equitativo con el entorno construido (Kinsella, Disclosed 1–46).
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Younis, Ahmad, Yaseen Al-Husban, Ghaida Abu-Rumman, and Nizar Haddad. "A Smart Vertical Farming Hub at Isra University, Jordan: Toward the Development of Resilient Cities." Sustainable Development of Mountain Territories 16, no. 1 (2024): 379–96. http://dx.doi.org/10.21177/1998-4502-2024-16-1-379-396.
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The UN projects that 80% of the world’s population will be living in urban areas by the year 2050. The big rise in urbanization is anticipated to happen in Asia and Africa, and Jordan is no exemption. Dietary shifts and changes in food, energy and water nexus demands are all associated with rapid urbanization and population growth.These ramifications could even exacerbate the stress already existing on natural resources. Concerns about food security had been highlighted in 2020 and most recently in 2022 in the Jeddah Security and Development Summit, by His Majesty King Abdullah II, as the country suffered from food insecurity resulted from the COVID-19 pandemic.The pandemic had brought extra burden to an already battered economy in Jordan. It also has forced ~55% of households in Jordan to resort to the crisis by food-related survival strategies such as reducing number of meals to make ends meet. Different researchers have called to a transformation in the way the cities are planned and governed to value them in the “post-pandemic era”, to enhance futureproof models that are in harmony with local conditions and planetary boundaries, such as a “regenerative city” model aiming for greater resilience and to achieve SDGs the country pledged to. This paper highlights such facts and associated challenges through examining different literaturesto find that research on vertical farming is currently noticeable. It is believed that such method wouldestablish better understanding scholarly base of vertical farming’s theory and practice. Accordingly, the examined literatures proofed to legitimate the urgent need for the “Smart Vertical Farming Hub” at Isra University (Jordan). It successfully produced different types of greenery leaves, green pepper, and strawberry. To the best of the authors’ knowledge, the nature of this project in Jordan is considered as a unique initiative aiming towardsdeveloping resilient Jordanian cities.
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Ortega-Ortega, Jesus Maria. "Los conflictos y la violencia en Colombia: el caso de Tibú." Respuestas 20, no. 2 (2015): 23. http://dx.doi.org/10.22463/0122820x.351.
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Resumen Antecedentes: El presente artículo es parte del trabajo de investigación titulado Losconflictos culturales en Colombia: Caso Tibú, cuyo propósito fue el análisis de las causas que han originado la violencia permanente y la inestabilidad social que vive la región del Catatumbo, especialmente la centrada en este municipio, con un sentido antropológico, enmarcado en el análisis de los comportamientos culturales de un determinado grupo social. Las diversas tradiciones y los pueblos indígenas originarios de estas tierras vivían en armonía con la naturaleza [1], la cual fue alterada por la invasión de otras culturas que han convertido a esta población en una hibridación cultural [2], ya que se insertaron varias de ellas formando un todo cultural, que a la vez han construido un orden social en el bienestar y la paz entre el conjunto de la sociedad y la naturaleza. Objetivo: Identificar los conflictos que causan la violencia y la inestabilidad social y cultural que vive la región del Catatumbo, centrada en el municipio de Tibú, Norte de Santander, Colombia. Métodos: Para ello, esta investigación se realizó bajo el paradigma socio-crítico, con enfoque cuantitativo. Tuvo un diseño fundamentado en la revisión y análisis documental, bibliográfico, descriptivo, sustentado en una investigación de campo. Resultados: Podemos decir que hay un 90% de los habitantes que manifiesta –lo que se puede comprobar en la investigación– que la causa generadora de la violencia es por el alto grado de abandono estatal, la falta de recursos económicos para cubrir las necesidades básicas de la población civil (Salud, Educación, vivienda digna, entre otras), así como la marginación social debido a la falta de vías de comunicación y oportunidades de formas de empleo permanentes, hacen que cada día se enraíce y se continúe la escala ascendente de la violencia cultural en todo el municipio. Conclusión: La conclusión principal de esta investigación es que en el municipio de Tibú existen manifestaciones de varios tipos de violencias aunque la que más se manifiesta, es la violencia cultural. Por ello, para reducir estos índices de violencia, se recomienda la implementación de un nuevo modelo cultural de paz que construya la convivencia pacífica dentro del municipio de Tibú.Abstract Background: This article is part of the research work:The cultural conflicts in Colombia: Case Tibu, which purpose was to analyze the causes that have led to the permanent violence and social instability in the Catatumbo region, particularly focused on this municipality, with an anthropological approach, framed within the cultural behavior analysis of a particular social group. The diversified traditions and native indigenous people of this land used to live in harmony with the nature [1], which was altered by the invasion of outer cultures that have turned this town into a cultural hybridization [2], as several of them got inserted becoming a cultural whole, which in fact have built a social order regarding the welfare and peace among the entire society and nature. Objective: To identify the conflicts that generate violence and social and cultural instability in the Catatumbo region, centered on the town of Tibu, Norte de Santander, Colombia. Methods: For this purpose, this research was conducted under the social-critical paradigm, with quantitative approach. The design was based on the documentary, bibliographic, and descriptive analysis, supported by on-field research. Results: As determined in the research, it can be defined that 90% of the population perceives the high degree of state abandonment as the main cause of violence, along with lack of economic resources to cover basic needs of the civilian population (health, education, housing, among others.), the social exclusion due to lack of roads and opportunities for steady employment, making the increasing cultural violence to be empowered and perpetuated throughout the municipality. Conclusion: The main conclusion from this research is that in the municipality of Tibu expresses different types of violence with cultural violence being the most prevalent. The implementation of a new cultural model of peace is recommended to build peaceful coexistence within the municipality of Tibu.Palabras Clave: Conflicto, Cultura de paz, Violencia cultural, Tibú.
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Ait-Aissi Paillon, Nora. "D’Aichi à Montréal : coup de projecteur sur le nouveau Cadre mondial de la biodiversité à l’horizon 2030." Revue québécoise de droit international 36, no. 1 (2023): 97–131. http://dx.doi.org/10.7202/1114021ar.
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La 15e réunion de la Conférence des Parties à la Convention sur la diversité biologique qui s’est tenue à Montréal en décembre 2022 a abouti à l’adoption d’un nouveau plan stratégique à l’horizon 2030, intitulé Cadre mondial de la biodiversité Kunming-Montréal. Prenant le relais des Objectifs d’Aichi venus à échéance en 2020, ce programme d’action, accueilli dans un climat d’euphorie, cristallise tous les espoirs quant à la mise en oeuvre de politiques nationales ambitieuses et intégrées susceptibles de répondre aux multiples défis concourants au déclin de la biodiversité. Axé sur une plus grande reconnaissance des droits humains et ceux des communautés autochtones ainsi que sur une approche de travail participative et inclusive, le nouveau cadre mondial doit favoriser la réalisation des objectifs de développement durable et nous permettre de vivre en harmonie avec la nature d’ici 2050. Dans le cadre de la présente contribution, l’auteure explore les potentialités et les faiblesses, de nature factuelle et juridique, entourant la réalisation des objectifs et des cibles multisectorielles autour desquelles s’articule ce cadre mondial.
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Muhajir, Ahmad. "Harmony with Nature." Andalas International Journal of Socio-Humanities 5, no. 2 (2023): 75–82. http://dx.doi.org/10.25077/aijosh.v5i2.54.
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This article aims to explore the profound philosophy of life held by the Mandailing ethnic group in maintaining the relationship between humans and the environment from a cultural ecological perspective. Employing an ethnohistorical approach, this research analyzes and synthesizes relevant ethnographic literature along with field research data. The focus of this study is on the philosophies "Poda Na Lima" and "Holong do Maroban Domu, Domu Maroban Parsaulian" as locally inherited wisdom passed down through generations by the Mandailing ethnic group to foster a harmonious relationship with nature. Key figures such as village chiefs, traditional leaders, religious figures, and community elders from Mandailing Natal Regency serve as research subjects and informants. The research findings conclude that "Poda Na Lima" and "Holong do Maroban Domu, Domu Maroban Parsaulian" impart local wisdom values such as compassion, cleanliness, and health in maintaining the harmonization of the relationship between humans and nature. These philosophies continue to be inherited and practiced in the daily lives of the Mandailing community, particularly among agrarian populations in rural areas. In practice, nature is positioned as a source of wisdom, not an object of exploitation, and is internalized to preserve ecological balance.
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Tabti, Rabah. "De la protection de l’environnement dans les Constitutions Algeriennes." Comparative Legilinguistics 57 (January 26, 2024): 7–40. http://dx.doi.org/10.14746/cl.2024.57.1.
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Depuis son indépendance en 1962, l’Algérie a subi des transformations politiques et environnementales. Malgré les obstacles de la reconstruction, la préoccupation environnementale s’est graduellement inscrite dans les textes fondamentaux du pays, notamment les chartes et les constitutions. Même si la constitution de 1963 était muette sur l’environnement, révélant un manque d’attention à l’époque ; mais depuis 1976, des évolutions significatives ont surgi, avec l’implémentation de politiques environnementales axées sur la préservation de la nature. Les chartes nationales de 1976 et 1986, ainsi que les constitutions de 1976, 1989, 1996, 2008, 2016 et particulièrement celle de 2020, ont toutes impulsé des mesures pour la protection de l’environnement. Ces textes fondamentaux sont sans équivoque quant à l’urgence de préserver la nature face au dérèglement climatique et à la nécessité d’une action immédiate. Ces évolutions législatives, notables et révolutionnaires, ont élevé le statut de l’environnement dans le cadre législatif et juridique algérien, témoignant d’une harmonie retrouvée entre l’Algérie, ses valeurs culturelles, son histoire et ses engagements internationaux. Dans ce contexte, une lecture critique a scruté la prise en charge de l’environnement et du climat dans les diverses constitutions et textes juridiques algériens. Les résultats mettent en avant l’importance attribuée à la protection de la nature dans ces documents, tout en soulignant le besoin d’une mise en œuvre plus efficace sur le terrain. Malgré les progrès notables depuis l’indépendance, avec l’émergence de politiques environnementales et l’intégration de la question environnementale dans les textes fondamentaux, l’Algérie doit encore déployer d’importants efforts pour concrétiser ces lois et véritablement préserver la nature sur son territoire.
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Saavedra Conde, Nathalia, Daniel Osorio Domínguez, and Gustavo H. Kattan. "Mariposas Ithomiini (Nymphalidae) en un fragmento de bosque seco tropical del Valle del Cauca, Colombia." Biota Colombiana 23, no. 1 (2021): e1002. http://dx.doi.org/10.21068/2539200x.1002.
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Caracterizamos la estructura de la comunidad de mariposas Ithomiini en un remanente de bosque seco tropical del Valle del Cauca, Colombia, donde evaluamos los efectos de las variaciones climáticas sobre la abundancia. Estimamos la estructura de edades de los adultos evaluando el nivel de desgaste alar. Registramos once especies entre marzo y agosto de 2019. Las especies más abundantes fueron Mechanitis menapis, Mechanitis polymnia y Tithorea harmonia que representaron el 85 % de la abundancia relativa; no hubo variaciones significativas en los patrones de abundancia al comparar los resultados con estudios previos. La correlación entre las condiciones climáticas y la abundancia de mariposas fue significativa en ambos casos. Determinamos que el recambio de especies en la comunidad no es afectado por la temporada climática.
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Hwang, Shunjiang. "Sustainable Development in China: How to Realize a Breakthrough." Korean Journal of Policy Studies 17, no. 1 (2002): 97–123. http://dx.doi.org/10.52372/kjps17107.
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Although China enjoys a good tradition of sustainability, and has made great stride at addressing pressing environmental problems, it still lacks a substantial environmental base for sustainable development. The national ecological condition seriously deteriorated in the 1990s. This paper examines major ecological challenges and explores a new path towards sustainable development. THe paper points out that the weakness of sustainability in CHina is primarily determined by the fragility of the national ecological geography and the huge population. However, the present underdeveloped market is a key driving force for ecological problems, because it maintains a powerful mechanism that delivers a higher pressure on the land. The prospect of CHina's sustainable development depends on the transformation of the market mechanism. However, realizing sustainable development necessitates taking a Chinese approach, which is aimed at a modest development oriented towards a comfortable lifestyle and based on a harmony of the society with nature. Sustainable development is in the mainstream of today's ideology. As one of the largest developing countries in the world, CHina has paid a great attention to ti. It is still one of the top pressing issues, and it is an arduous task for China to approach sustainable development in the new century. As a contribution to the UN Summit of Rio+10, this paper examines the progress and problems on the subject of sustainable development in China. The original concept and primary principles of sustainable development is introduced in Section 2. However, China should have its own deeper understanding of sustainable development because of its long history and cultural tradition in sustainability. This history is narrated in Section 1. Major actions taken in the past decade and their achievements are summarized in SEction 3. Today's national pressing ecological problems are introduced in Section 4, and explained in Section 5. A chinese path towards sustainable development is explored in Section 6. The last section gives a general conclusion for the paper.
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Stillman, Robert E. "Radical Translation." Babel. Revue internationale de la traduction / International Journal of Translation 37, no. 3 (1991): 168–76. http://dx.doi.org/10.1075/babel.37.3.05sti.
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La recherche d'une langue universelle en Angleterre au 17e siècle s'étend des propositions préliminaires de Francis Bacon, philosophe de la "nouvelle science", jusqu'à la création d'une langue philosophique par l'évêque John Wilkins, fondateur principal de la Royal Society. Les languages universelles, je le maintiens, sont, en premier lieu, des exemples de la "traduction radicale"; elles constituent l'effort d'accomplir par des moyens nouveaux le rêve inachevé des humanistes de retrouver une harmonie entre les mots et les choses. Les langues universelles ne sont pas des traductions d'une langue à une autre; elles traduisent plutôt ce que l'on pourrait décrire comme ou bien le livre de la nature ou bien le discours de l'esprit en un système de signifiants dont la logique fonctionne comme miroir de la logique du monde. Illustrées le mieux dans l'oeuvre de Bacon et de Hobbes, les conséquences politiques de la traduction radicale sont des plus profondes. L'histoire du mouvement de la langue universelle se reflète dans l'histoire des rois Stuart, ceux qui ont travaillé le plus pour l'établissement d'un ordre politique absolu. Le nouvel état autoritaire a trouvé un appui dans cette nouvelle langue elle-même autoritaire.
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Weeratunge, Nireka. "Nature, Harmony, and theKaliyugaya." Current Anthropology 41, no. 2 (2000): 249–68. http://dx.doi.org/10.1086/300127.
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Abdulkareem, Karam Raad, and Elif Sonmez. "Architectural Harmony with Nature." KHWARIZMIA 2024 (February 1, 2024): 4–7. http://dx.doi.org/10.70470/khwarizmia/2024/002.
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Architectural harmony with nature is a reform that addresses problems such as inadequate green spaces for different age groups and between buildings. With increasing population, these issues must be addressed during design. Istanbul's green spaces positively impacted residents, especially children and youth. Sustainable design, however, faces challenges such as sick buildings. By incorporating green spaces into urban design, we can improve our lives and contribute to a more harmonious environment
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Washington, Haydn, Erik Gomez-Baggethun, John J. Piccolo, Helen Kopnina, and Heather Alberro. "Harmony in Conservation." Conservation 2, no. 4 (2022): 682–93. http://dx.doi.org/10.3390/conservation2040044.
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Many authors have noted the role that anthropocentrism has played in creating humanity’s dysfunctional relationship with the natural world. As human hubris (excessive pride or self-confidence) is an ailment that contributes to the anthropogenic sixth mass extinction of Earth’s biodiversity, we argue instead for ‘harmony with nature’. In recent decades, even the conservation discourse has become increasingly anthropocentric. Indeed, justification for nature conservation has in part shifted from nature’s intrinsic value to ‘ecosystem services’ for the benefit of people. Here we call for a transformation to a more harmonious human-nature relationship that is grounded in mutual respect and principled responsibility, instead of utilitarianism and enlightened self-interest. Far from what Tennyson called ‘red in tooth and claw’, we argue nature is a mixture of cooperation as well as competition. We argue that the UN’s ‘Harmony with Nature’ program is an innovative and refreshing path for change. If we are to achieve harmony with nature, modern industrial society will need to abandon its anthropocentric ‘human supremacy’ mindset and adopt an ecocentric worldview and ecological ethics. We conclude it is thus both appropriate (and essential) for conservationists to champion harmony with nature.
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Li, Mengyu, and Ziying Li. "Consideraciones latinoamericanas sobre la modernización china y sus oportunidades históricas." Ibero-América Studies 9, no. 1 (2025): 89–97. https://doi.org/10.55704/ias.v9i1.07.
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La modernización ha sido la tendencia fundamental en la evolución histórica mundial desde la Era Moderna, y hacia ella, cada país ha explorado su propio camino. En el informe del XX Congreso del Partido Comunista de China (PCCh) se planteó el concepto de la modernización china y se expusieron sistemáticamente sus cinco características principales. Desde la perspectiva latinoamericana, se ha prestado relevante atención al avance de la modernización china desde tres aspectos: la prosperidad común de todo el pueblo, la coexistencia armoniosa del ser humano y la naturaleza y el seguimiento del camino del desarrollo pacífico. Este artículo revisa y analiza el contenido de las consideraciones de América Latina sobre la modernización china y pretende discutir algunos hallazgos que servirán para la realización de modernización de la región. Entre los principales resultados, se encontraron que la experiencia exitosa del camino chino ha enriquecido las opciones y vías de América Latina proporcionando un enfoque de referencia para que la región pueda modernizarse más rápido, y las relaciones sino-latinoamericanas ofrecerán nuevas opciones y oportunidades para potenciar la influencia internacional de los países latinoamericanos. ABSTRACT Modernization has been the fundamental trend in world history since the modern era, and countries have explored their own paths to modernization. The 20th National Congress of the Communist Party of China introduced the concept of Chinese path to modernization and systematically expounded its five main features. From the perspective of Latin America, there has been significant attention to China's pursuit of modernization, particularly in three aspects: common prosperity for all, harmony between humanity and nature, peaceful development. This paper analyzes Latin America's concerns about Chinese path to modernization, and discusses the enlightenment and reference of Chinese path to modernization to Latin America in realizing its own modernization. The study found that the successful experience of the Chinese path to modernization road has enriched the choices and ways of Latin America's modernization, provided a reference template for Latin America to accelerate its modernization process, and the further development of China- Latin America cooperative relations will also provide new options and opportunities to enhance the international influence of Latin American countries.
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MEUNIER-SALAÜN, M. C., D. BIZERAY, V. COLSON, et al. "Bien-être et élevage des porcs." INRAE Productions Animales 20, no. 1 (2007): 73–80. http://dx.doi.org/10.20870/productions-animales.2007.20.1.3438.
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Le développement intensif de la production porcine découle d’une meilleure maîtrise de l’environnement des animaux, d’une prophylaxie des maladies infectieuses, d’une alimentation au plus près des besoins nutritionnels des porcs et d’une sélection génétique orientée vers des performances de croissance et de reproduction optimales. Parallèlement, certaines pratiques se sont avérées défavorables au bien-être du porc. Au cours des dernières décennies la recherche sur le bien-être s’est principalement intéressée aux réponses comportementales et physiologiques au logement, à l’alimentation et à la conduite des animaux. Les résultats ont souligné des difficultés d’adaptation notamment liées à une modification des liens sociaux, une restriction des surfaces individuelles, un appauvrissement du milieu de vie, et des pratiques d’élevage génératrices d’inconfort, de peur ou de douleur. Cette synthèse présente la nature des réponses observées dans ces différentes situations tout en soulignant les voies d’amélioration disponibles pour une meilleure harmonie entre les animaux et leur milieu de vie.
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Simons, Scott. "LIVING IN HARMONY WITH NATURE." Journal of Green Building 10, no. 3 (2015): 28–46. http://dx.doi.org/10.3992/jgb.10.3.28.
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