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Books on the topic 'Unconditional Surrender'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Unconditional surrender. Bridgend: Seren, 1997.

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2

Unconditional surrender. Bridgend: Seren, 1996.

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3

The museum of unconditional surrender. London: Phoenix House, 1998.

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4

Shaw, Gwen R. Unconditional surrender: My life story. Jasper, Ark., U.S.A. (P.O. Box 447, Jasper 72641): Engeltal Press, 1986.

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5

North, Gary. Unconditional surrender: God's program for victory. 4th ed. Tyler, Tex: Institute for Christian Economics, 1994.

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6

Pearlman, Michael. Unconditional surrender, demobilization, and the atomic bomb. Fort Leavenworth, Kan: U.S. Army Command and General Staff College, 1996.

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7

Unconditional Surrender: U.S. Grant and the Civil War. New York: Atheneum, 1994.

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8

Unconditional surrender: The capture of Forts Henry and Donelson. Abilene, Tex: McWhiney Foundation Press, 2001.

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9

The Battle of Fort Donelson: No terms but unconditional surrender. Charleston, SC: The History Press, 2011.

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10

Unconditional surrender: A memoir of the last days of the Third Reich and the Dönitz administration. Barnsley: Frontline, 2010.

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11

Hallett, Brien. Did Japan surrender unconditionally?: An explanation of the success that Japan achieved at the end of the Second World War. Lewsiton, N.Y: Edwin Mellen Press, 2013.

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12

Waugh, Evelyn. Unconditional Surrender. Little Brown & Company, 2012.

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13

Waugh, Evelyn. Unconditional Surrender. Little Brown & Company, 2012.

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14

Waugh, Evelyn. Unconditional Surrender. Penguin Audiobooks, 1997.

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15

Unconditional Surrender. Harlequin, 2001.

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16

Waugh, Evelyn. Unconditional Surrender. Methuen Publishing Ltd, 1986.

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17

Waugh, Evelyn. Unconditional Surrender. Penguin Books Ltd, 2001.

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18

Marasco, Donna. Unconditional Surrender. Denlingers Pub Ltd, 2002.

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19

McKee, Alexander. Germany 1945: Unconditional Surrender. Leo Cooper, 1992.

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20

Gallicchio, Marc. Unconditional. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190091101.001.0001.

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Signed on September 2, 1945, by Japanese and Allied leaders, the instrument of surrender formally ended the war in the Pacific and brought to a close one of the most cataclysmic engagements in history. VJ (Victory over Japan) Day had taken place about two weeks earlier, in the wake of atomic bombs being dropped on Hiroshima and Nagasaki and the Soviet Union’s entrance into the war. In the end, the surrender itself fulfilled FDR’s commitment that it be “unconditional.” Though readily accepted as war policy at the time, after Roosevelt’s death in April 1945, popular support for unconditional surrender wavered, particularly when the bloody campaigns on Iwo Jima and Okinawa made clear the cost of military victory against Japan. The war’s end in Europe spurred calls in Congress, particularly among anti-New Deal Republicans, to shift the American economy to peacetime and bring home troops. Even after the atomic bombs had been dropped, Japan continued to seek a negotiated surrender, further complicating the debate. Though this was the last time Americans would impose surrender unconditionally, questions surrounding it continued at home through the 1950s and 1960s, when liberal and conservative views reversed, and particularly in Vietnam and the definition of “peace with honor.” It remained controversial through the ceremonies surrounding the fiftieth anniversary and the Gulf War, when the subject revived. This book describes the surrender in its historical moment, revealing how and why the event unfolded as it did and the principal figures behind it

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21

Szuter, Eric. Unconditional Surrender: Message to Abdullah. Condorcet Books, 2006.

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22

The Museum of Unconditional Surrender. Phoenix (an Imprint of The Orion Publishing Group Ltd ), 1999.

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23

Ugresic, Dubravka. The Museum of Unconditional Surrender. Weidenfeld & Nicolson, 1998.

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24

Ugresic, Dubravka. The Museum of Unconditional Surrender. New Directions Publishing Corporation, 2002.

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25

Ugresic, Dubravka, and Celia Hawkesworth. The Museum of Unconditional Surrender. New Directions Publishing Corporation, 1999.

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26

Gallicchio, Marc. Unconditional: The Japanese Surrender in World War II. Oxford University Press, 2020.

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27

Moe, Doug, and D. L. Hughley. Surrender, White People!: Our Unconditional Terms for Peace. William Morrow, 2020.

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28

Hughley, D. L. Surrender, White People!: Our Unconditional Terms for Peace. HarperCollins B and Blackstone Publishing, 2020.

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29

Hughley, D. L. Surrender, White People!: Our Unconditional Terms for Peace. Harpercollins, 2020.

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30

(Narrator), Christian Rodska, ed. Unconditional Surrender (Sword of Honour Trilogy , Vol 3). Chivers Audio Books, 1995.

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31

Moe, Doug, and D. L. Hughley. Surrender, White People!: Our Unconditional Terms for Peace. HarperCollins Publishers, 2020.

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32

Irvin, Candace. An Unconditional Surrender: A DSS Special Agent/US Army Romantic Suspense Novella. Blind Edge Press, 2020.

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33

Unconditional Surrender The Conclusion Of Men At Arms And Officers And Gentlemen. Penguin Classic, 1999.

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34

Unconditional Surrender: a living history of the first 20 years of The Saints Prison Ministry. Word Association, 2007.

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35

Smith, Leonard V. The Sovereignty of Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677177.003.0003.

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If Wilsonianism meant anything, it meant a peace based on “justice” rather than on realist geopolitics. Yet in a legal sense, the Great War against Germany ended in an armistice, not an unconditional surrender. “Justice” therefore became something constructed after the fact as an act of sovereignty by the Paris Peace Conference. Initially, the conference established one track based in civil law (compensation) and another based in criminal law (responsibilities). Yet the two became hopelessly intermingled as the conference proceeded. The result was the creation of a new identity, the criminalized Great Power. This identity became a template for criminalized successor states as peacemaking moved east of Germany. Small, weak successor states became construed as the moral and legal equivalent of Germany. The confusion built into peacemaking based on “justice” undermined the legitimacy of the conference, and fed irredentism in the successor states.

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36

Patterson, Eric. Victory and the Ending of Conflicts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801825.003.0007.

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Scholars and political leaders have recently grown increasingly uncomfortable with terms like victory and ‘unconditional surrender’. One reason for this becomes clear when reconsidering the concept of ‘victory’ in terms of ethics and policy in times of war. The just war tradition emphasizes limits and restraint in the conduct of war but also highlights state agency, the rule of law, and appropriate war aims in its historic tenets of right authority, just cause, and right intention. Indeed, the establishment of order and justice are legitimate war aims. Should we not also consider them exemplars, or markers, of just victory? This chapter discusses debates over how conflicts end that have made ‘victory’ problematic and evaluates how just war principles—including jus post bellum principles—help define a moral post-conflict situation that is not just peace, but may perhaps be called ‘victory’ as well.

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37

Pauwels, Heidi R. Sītā. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.003.0008.

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The impulse in Hinduism to attribute divinity to women is well demonstrated in the legend of Sītā. Her unconditional devotion to her husband Rāma qualifies her as worthy of devotion, particularly because as consort to Rāma who is Viṣṇu in human form, Sītā can be regarded as Lakṣmī, to be worshiped jointly with him. Her total surrender to Rāma’s will elevates her in Vaiṣṇava thought as the model for the soul’s passive dependence upon God and as mediator between Viṣṇu and worshipers. But offering a contrary view, Śākta narratives shift redemptive power from Rāma to Sītā. Yet another construction of Sītā, especially in folk culture, highlights her protest against her subjugation. In recent times this has turned her into a locus for the resistance of women to patriarchal oppression, which may free her from the matrix of devotion and refashion her as an icon of resistance worthy of veneration.

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38

Hoffmann, Stefan-Ludwig. Germany is No More: Defeat, Occupation, and the Postwar Order. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0026.

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This article focuses on a completely back lashed Germany after the Second World War. More people died in the Second World War than in any other conflict before or since. Particularly between the Elbe and the Volga, the Nazi war of extermination left a wasteland of death. This article traces the gradual transformations that came over Germany post 1945. After the ‘unconditional surrender’ of 8 May, 1945 — the formulation was initially coined for the defeated Southern states in the American Civil War — German territories came under the control of the four Allied Powers, creating an ambiguous legal status unprecedented in the history of modern international law. Divided into four major territories, each under the control of the allied forces, Germany was no longer a sovereign state. This article further traces the effects of the post-war era followed by the gradual embracing of democracy. The Cold War and the final descending of peace in the German territory winds up this article.

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