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Journal articles on the topic 'Underhåll'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Bull, Kirsti Strøm. "Anders Agell: Underhåll till barn och make. 3. uppl, lustus Förlag, Uppsala 1986. 185 s." Tidsskrift for Rettsvitenskap 100, no. 03 (May 1, 1987): 722–24. http://dx.doi.org/10.18261/issn1504-3096-1987-03-07.

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2

Hebert, S.S.M., A. Gabriel. "Evelyn Underhill, Worship." Theology 123, no. 4 (July 2020): 295–97. http://dx.doi.org/10.1177/0040571x20934031d.

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3

Graham, T. "Underhill & Hayton." Trusts & Trustees 17, no. 8 (August 25, 2011): 799–801. http://dx.doi.org/10.1093/tandt/ttr102.

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4

Underhill, Anne B. "V444 Cygni and CQ Cephei, Key Wolf-Rayet Binary Stars." Symposium - International Astronomical Union 143 (1991): 255. http://dx.doi.org/10.1017/s0074180900045253.

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Radial-velocity and photometric observations of eclipsing binaries allow one to estimate the masses of the stars in such systems, their relative brightnesses and sizes. If polarization variations are detected throughout the binary period, one may confirm the inclination of the system. All three types of information are available for V444 Cygni and CQ Cephei, see Underhill, Yang, and Hill (1988a,b), Underhill, Gilroy, and Hill (1990), and the references quoted in those papers.

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5

Kiwka, Mirosław. "Evelyn Underhill rozumienie mistyki." Analecta Cracoviensia 50 (May 15, 2019): 53. http://dx.doi.org/10.15633/acr.3283.

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6

Jantzen, Grace. "Book Review: Evelyn Underhill." Theology 94, no. 762 (November 1991): 468–69. http://dx.doi.org/10.1177/0040571x9109400624.

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7

Tastard, Terry. "Book Review: Evelyn Underhill." Theology 93, no. 752 (March 1990): 168–69. http://dx.doi.org/10.1177/0040571x9009300221.

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8

GLEESON, PHILIP. "WORSHIP by Evelyn Underhill." New Blackfriars 92, no. 1037 (December 2, 2010): 113–14. http://dx.doi.org/10.1111/j.1741-2005.2010.01400_2.x.

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9

Underhill, Megan R. "Losing Memories, Preserving White Morality." Contexts 17, no. 4 (November 2018): 60–61. http://dx.doi.org/10.1177/1536504218812871.

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10

Głaz, Adam. "James Underhill’s Ethnolinguistics." Etnolingwistyka 26 (September 3, 2014): 141. http://dx.doi.org/10.17951/et.v26i0.176.

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11

Malay, Jessica L. "Evelyn Underhill and the Christian Social Movement." Journal of Anglican Studies 18, no. 2 (September 28, 2020): 180–200. http://dx.doi.org/10.1017/s1740355320000352.

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AbstractEvelyn Underhill is mainly known for her work in mysticism and spirituality. This article explores the political dimension of her work and argues her early work in mysticism and later work in spiritual direction and retreat work underpinned her engagement with leading figures in the interwar Anglican church and their social agenda. During this period Underhill worked closely with William Temple, Charles Raven, Walter Frere and Lucy Gardner among others. In the interwar years she contributed in important ways to the Church of England Congresses, and the Conference on Christian Politics, Employment and Citizenship (COPEC) initiative. She challenged what she called the anthropocentric tendency in the Christian Social movement and insisted on the centrality of the spiritual life for any effective social reform. Underhill worked to engage the general public, as well as Christian communities, in a spiritual life that she saw as essential to the efforts of individuals and organizations seeking to alleviate contemporary social harms.

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12

Wrigley-Carr, Robyn. "Darkness and Light in Evelyn Underhill." Journal of Spiritual Formation and Soul Care 12, no. 1 (November 22, 2018): 135–51. http://dx.doi.org/10.1177/1939790918812457.

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Evelyn Underhill (1875–1941) was one of the most widely read writers in spirituality in the first half of the twentieth century. In addition to her nearly 40 books and hundreds of articles and reviews, Underhill wrote a significant number of letters of spiritual direction and led spiritual retreats in England in the 1920s and 1930s. Darkness and light are recurring themes in both Underhill’s letters of spiritual nurture and in the prayers that she wrote and selected for use when leading retreats. These two themes also operate as a lens for exploring Underhill’s own personal, spiritual journey. In this article, the themes of darkness and light are explored in Underhill’s spiritual journey, in her soul care of others, as revealed through her letters, and in her prayers for retreat leading. Underhill provides us with wisdom concerning soul care for people experiencing darkness. She shows us how to help them endure and trust God when the light is gone.

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13

Francis, R. Douglas. "Frank H. Underhill: Intellectual Provocateur." Labour / Le Travail 19 (1987): 254. http://dx.doi.org/10.2307/25142824.

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14

Berger, Carl, and R. Douglas Francis. "Frank H. Underhill: Intellectual Provocateur." American Historical Review 92, no. 3 (June 1987): 775. http://dx.doi.org/10.2307/1870107.

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15

Chase, Alisia. "Review: Last Standing: Linn Underhill." Afterimage 44, no. 6 (May 1, 2017): 26–27. http://dx.doi.org/10.1525/aft.2017.44.6.26.

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16

Jantzen, Grace M. "The Legacy of Evelyn Underhill." Feminist Theology 2, no. 4 (September 1993): 79–100. http://dx.doi.org/10.1177/096673509300000407.

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17

Dycus, Joseph. "Why You Buy, With Paco Underhill." Eye on Psi Chi Magazine 23, no. 3 (2019): 28–30. http://dx.doi.org/10.24839/2164-9812.eye23.3.28.

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18

Swinton, John. "The spiritual formation of Evelyn Underhill." Journal for the Study of Spirituality 10, no. 2 (July 2, 2020): 185–87. http://dx.doi.org/10.1080/20440243.2020.1817248.

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19

Poston, Carol H. "Evelyn Underhill and the Virgin Mary." Anglican Theological Review 97, no. 1 (December 2015): 75–89. http://dx.doi.org/10.1177/000332861509700106.

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Evelyn Underhill (1875–1941) was a guiding light in Anglican spirituality in the twentieth century, and her best-known works, Mysticism (1911) and Worship (1936) are still read and studied today. A prolific writer—theologian, poet, novelist—she is frequently anthologized. Her early life and writings—those undertaken before she became an actively-committed member of the Church of England in the 1920s—are, with the exception of Mysticism, less well-known. This article examines the early works that treat the Virgin Mary, and explain how that subject may have influenced the pacifism she later embraced. A feminist reading of those early works also suggests biographical links to her “care for souls,” or spiritual direction, and to her own family. The dutiful child of somewhat remote and distant parents, herself in a childless marriage, Underhill's spiritual nurture by way of Mary helps explain both her spiritual growth and her role as a spiritual director to others.

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20

Wrigley-Carr, Robyn. "“Essentials” for Worship: Evelyn Underhill’s Prayer Book." Studia Liturgica 51, no. 2 (September 2021): 187–202. http://dx.doi.org/10.1177/0039320720981598.

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This article explores some of the theological principles required for effective church worship. In 1927, Evelyn Underhill (1875–1941) outlined four “Essentials” or principles for effective liturgy, identified in the context of revisions to the Anglican Book of Common Prayer: adoration, the historic, the Eternal, and the interplay between spirit and sense. This article explores the extent to which these four theological principles are actually embodied in prayers that Underhill selected and wrote for retreat leading at The House of Retreat, Pleshey (north London, UK), recently published as Evelyn Underhill’s Prayer Book. Additional theological principles, not mentioned in Underhill’s “Essentials” essay but evident in her book of prayers, are also evaluated and exemplified. Underhill’s guidance to her spiritual directees about the value of liturgy in their spiritual lives is also briefly touched upon.

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21

Ladefoged Mortensen, Jens. "AJ.R.Groom og Margot Light (eds.)? Contemporary International Relations: A Guide to Theory, London: Pinter Publishers, 1994, 267 s. Richard Stubbs og Geoffery R.D. Underhill (eds.), Political Economy and the Changing Global Order, London: MacMillian Press." Politica 27, no. 1 (January 1, 1995): 111. http://dx.doi.org/10.7146/politica.v27i1.67911.

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AJ.R.Groom og Margot Light (eds.)? Contemporary International Relations: A Guide to Theory, London: Pinter Publishers, 1994, 267 s. Richard Stubbs og Geoffery R.D. Underhill (eds.), Political Economy and the Changing Global Order, London: MacMillian Press, 1994, 553 s. 14.95 £.

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22

Wrigley-Carr, Robyn. "“Supernatural” Forgiveness." Theology Today 75, no. 4 (January 2019): 458–68. http://dx.doi.org/10.1177/0040573618810380.

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Forgiveness is a complex theological concept and a complicated and nuanced reality. In this article we hear the voices of two women writing from the standpoint of Christian theology. First, Evelyn Underhill, a British, mystical theologian and spiritual director (1875–1941) who was the first woman to lecture in theology at the University of Oxford. In her retreat talks, “Abba,” Underhill teaches that forgiveness is “supernatural,” a reality enabled by the Spirit. Second, Underhill’s insights are “earthed” and critically reflected upon by being placed in dialogue with Monique Lisbon, a contemporary, Australian songwriter and survivor of child sex abuse. Excerpts from Underhill’s spiritual direction further ground and flesh out her spiritual theology concerning forgiveness. The article closes with hope, affirming Underhill’s theology that forgiveness is “supernatural,” yet questions remain concerning the complexity of the forgiveness journey for victims of the most heinous of crimes.

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23

Underhill, Anne B. "Abundance Determination in Wolf-Rayet Stars." Symposium - International Astronomical Union 120 (1987): 393–94. http://dx.doi.org/10.1017/s0074180900154361.

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Wolf-Rayet stars are rare and their basic properties such as mass, effective temperature, and luminosity are similar to those of 09 to B1 stars. the spectra of Wolf-Rayet stars from about 10 μm to 1000 Å consist of rather broad emission lines on a continuous spectrum. the continuous spectrum corresponds to effective temperatures in the range from 25000 to 30000 K (Underhill 1983b). A few shortward displaced absorption troughs appear and a few emission lines are flat topped. There is a strong infrared excess attributed to thermal bremsstrahlung (Cohen, Barlow, and Kuhi 1975), and there is rather strong 6 cm radiation (a fraction of a mJy from stars at distances of the order of 1500 pc), see for instance, Bieging, Abbott, and Churchwell (1982). the radio radiation can be attributed to thermal bremsstrahlung and to magnetic bremsstrahlung (cyclotron radiation), see Underhill (1983a). X rays have been measured from a few Wolf-Rayet stars (Sanders, et al. 1985).

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24

Loades, Ann. "Evelyn Underhill (1875–1941): mysticism and worship." International journal for the Study of the Christian Church 10, no. 1 (February 2010): 57–70. http://dx.doi.org/10.1080/14742251003666461.

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25

Gratz, Lynne E., and Gerald J. Keeler. "Sources of mercury in precipitation to Underhill, VT." Atmospheric Environment 45, no. 31 (October 2011): 5440–49. http://dx.doi.org/10.1016/j.atmosenv.2011.07.001.

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26

Kim, Hee Young. "Christian Education for the Visible Knowledge and the Invisible Knowledge of God." Mission and Theology 42 (June 30, 2017): 207–43. http://dx.doi.org/10.17778/mat.2017.06.42.207.

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27

Ronau, Robert N. "Mathematical Diagnosis with the Microcomputer: Tapping a Wealth of Potential." Mathematics Teacher 79, no. 3 (March 1986): 205–8. http://dx.doi.org/10.5951/mt.79.3.0205.

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Authorities in the field of mathematical diagnosis have documented that diagnostic information is an essential and integral component of mathematics instruction (Ashlock 1976; Brueckner and Bond 1955; Buswell and Leonore 1926; Reisman 1972; and Underhill 1977). Yet partly because of time constraints and classroom-management difficulties, teachers often neglect formal diagnosis. This article presents a few examples of mathematical diagnosis by microcomputer and suggests possible future considerations for this field.

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28

Conti, Peter S. "Summary of Symposium." Symposium - International Astronomical Union 143 (1991): 661–68. http://dx.doi.org/10.1017/s0074180900046167.

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“It is a significant fact that the emission and absorption lines of Wolf-Rayet spectra cannot be regarded as being formed in one body of gas at one representative temperature and pressure” (Underhill 1968)“I think it fair to say that the demonstration of… diversity has brought the Wolf-Rayet stars from being a curiosity to being an important part of the ‘main stream’ evolution of all massive stars” (Smith 1982)

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29

White, Roy E. "On: “Wavelets, well ties, and the search for subtle stratigraphic traps,” (A. Ziolkowski, J. R. Underhill, and R. G. K. Johnston, GEOPHYSICS, 63, 297–313)." GEOPHYSICS 64, no. 2 (March 1999): 636–40. http://dx.doi.org/10.1190/1.1444572.

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This paper by Ziolkowski, Underhill, and Johnson (abbreviated below to ZUJ) opens by speaking of problems in tying seismic data to wells that have not been addressed properly. Yet it fails to present any solid evidence of the problems it claims to address and shows no clear awareness of the state of the art. The paper’s arguments are sustained only by ignoring important distinctions, degrees of approximation, necessary trade‐offs in processing, and quantitative analysis.

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30

Maraschin, J. "A Experiência Oblíqua: O Pensamento Místico de Evelyn Underhill." Caminhando 6, no. 1 (December 31, 2001): 32–42. http://dx.doi.org/10.15603/2176-3828/caminhando.v6n1p32-42.

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31

Wrigley-Carr, Robyn. "Mysticism and the Atonement: Experiential insights from Evelyn Underhill." Pacifica: Australasian Theological Studies 29, no. 1 (February 2016): 99–111. http://dx.doi.org/10.1177/1030570x17699427.

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32

Plebanski, Jerzy F., Maciej Przanowski, and Francisco J. Turrubiates. "Weyl-Underhill-Emmrich quantization and the Stratonovich-Weyl quantizer." Journal of Physics A: Mathematical and General 33, no. 4 (January 24, 2000): 795–804. http://dx.doi.org/10.1088/0305-4470/33/4/312.

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33

Greene, Dana. "Toward an evaluation of the thought of Evelyn Underhill." History of European Ideas 8, no. 4-5 (January 1987): 549–62. http://dx.doi.org/10.1016/0191-6599(87)90150-1.

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34

Keeler, Gerald J., Lynne E. Gratz, and Khalid Al-wali. "Long-term Atmospheric Mercury Wet Deposition at Underhill, Vermont." Ecotoxicology 14, no. 1-2 (March 2005): 71–83. http://dx.doi.org/10.1007/s10646-004-6260-3.

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35

Loades, Ann. "Robyn Wrigley-Carr, The Spiritual Formation of Evelyn Underhill." Theology 124, no. 3 (May 2021): 229–30. http://dx.doi.org/10.1177/0040571x211008551q.

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36

Ivana, Dragoș. "Quixotism, Federalism, and the Question of American National Identity in Royall Tyler’s The Algerine Captive." American, British and Canadian Studies 33, no. 1 (December 1, 2019): 29–46. http://dx.doi.org/10.2478/abcsj-2019-0014.

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Abstract This article places Royall Tyler’s novel, The Algerine Captive, within the socio-political context of the early American Republic which was acutely concerned with the problem of defining its national identity. As a multi-genre text juxtaposing the picaresque format patterned after Henry Fielding’ Joseph Andrews and Tom Jones with the travelogue and the Barbary captivity narrative, The Algerine Captive is a novel which mirrors the incoherent and disjointed character of America in the last two decades of the eighteenth century, in formal as well as generic terms. By the same token, the variegated adventures of the protagonist/narrator Updike Underhill both at home and abroad reveal social, political, legal, religious and racial differences meant to challenge the Federal meaning of nation as an isolated and self-reliant land under the John Adams government. I examine the link between Tyler’s critique of Federalism taken as national insularity and the status of Updike Underhill as a quixotic character. His return to America as a patriotic citizen after escaping from slavery in Algiers is not a traditional quixotic “cure,” i.e. a return to the Federalist status quo. Underhill’s return to his native country enables him to make American society better, not by simply parroting federalist principles, but by upholding and testing cross-cultural differences and global experiences on native soil as a cosmopolitan citizen.

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37

Sykes, Patricia Lee. "Death and the Statesman: The Culture and Psychology of U.S. Leaders During War. By Joseph B. Underhill-Cady. New York: Palgrave, 2001. 256p. $39.95." American Political Science Review 96, no. 4 (December 2002): 836–37. http://dx.doi.org/10.1017/s0003055402610469.

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Death and the Statesman appeared in print one month after the terrorist attacks on September 11, and the timing of its publication alone might attract a wide audience. The book deals with a significant subject of immediate interest to scholars and citizens alike—namely, what drives political leaders as they decide when and how to conduct war. Joseph Underhill-Cady argues that members of the foreign policymaking elite remain preoccupied with their own mortality. He suggests how their metaphors and rituals reveal their persistent fear and high anxiety about death, and he shows how their decisions to go to war can be read to reflect this preoccupation. For the foreign policy elite, the conduct of war constitutes an “immortality project.” According to the author, “As the elite sought to overcome their physical limitations, they likewise attempted to ensure the nation's transcendence of its mortal bounds” (p. 10). Underhill-Cady notes the gender-specific nature of foreign policymaking (p. 45). Macho men deny the inevitability of their own deaths and suppress their emotions, while they labor to ensure that the nation shall long endure. He traces the roots of their immortality projects to the Christian tradition: Man has fallen, but he can achieve salvation and thereby gain eternal life (pp. 52–55). The author renders a plausible, thought-provoking argument, although the evidence he produces could be more convincing.

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38

Underhill, James W., and Adam Głaz. "Olga Tokarczuk is in A Dialogue between James W. Underhill and Adam Głaz on Filtering Olga Tokarczuk’s “Tender Worldview” into English during her Nobel Lecture." Między Oryginałem a Przekładem 27, no. 2 (52) (June 21, 2021): 145–62. http://dx.doi.org/10.12797/moap.27.2021.52.08.

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In December 2019, Olga Tokarczuk, the Nobel Prize laureate in literature for 2018, delivered the Nobel lecture in her native Polish. It was therefore up to her English translators, Jennifer Croft and Antonia Lloyd-Jones, to relay the laureate’s message to the wider audience. Two linguists and translators, James W. Underhill and Adam Głaz, discuss this Nobel lecture in its broader historical, political, and social context, recognizing Olga Tokarczuk’s position on topical issues, the role she plays in contemporary Poland, as well as the controversies she arouses. But Tokarczuk is predominantly a writer: her lecture is concerned with literature and it is literature. In a masterly fashion, the lauretate champions the creative power of storytelling, explores her notion of the tender narrator, and constructs intriguing analogies. She weaves nuanced semantic networks around the Polish words tęsknić/tęsknota (‘miss/missing’ or ‘long/longing for’) and jestem (‘here I am’). Underhill and Głaz discuss the meanders of the English translation of the lecture, pointing out the challenges that the translators had to face and suggesting alternative ways of coping with them. Through dialogue, they inquire into the nature of translation as an endeavour that is profoundly communicative and interpersonal. They emphasize that Olga Tokarczuk is an important voice; the role of her translators is to make this voice heard worldwide.

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39

Stoeber, Michael. "Exploring Processes and Dynamics of Mystical Contemplative Meditation: Some Christian-Buddhist Parallels in Relation to Transpersonal Theory." European Journal for Philosophy of Religion 7, no. 2 (June 21, 2015): 35–57. http://dx.doi.org/10.24204/ejpr.v7i2.119.

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This paper explores Christian contemplative meditation, focusing on the prayer of Recollection as it is developed especially by Evelyn Underhill (1875-1941) and St. Teresa of Avila (1550-1582). It outlines the practice and explores possible theoretical and therapeutic dynamics, including some comparative reflections of this form of Christian meditation with Buddhist Samatha Vipassanā (calming insight) meditation and Mindfulness Based Cognitive Therapy. It also draws on the transpersonal theory of philosopher Michael Washburn, in exploring resistances, obstacles, and goals of such mystical practices.

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40

Staudt, Kathleen Henderson. "The Spiritual Formation of Evelyn Underhill by Robyn Wrigley-Carr." Spiritus: A Journal of Christian Spirituality 21, no. 1 (2021): 161–63. http://dx.doi.org/10.1353/scs.2021.0026.

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41

Shaw, Jane. "Ethics and Mysticism: The Work of Kenneth E. Kirk and Some Other Modern Anglicans." Journal of Anglican Studies 16, no. 1 (February 21, 2018): 33–49. http://dx.doi.org/10.1017/s1740355317000237.

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AbstractKenneth E. Kirk is regarded as the person who revived moral theology in the Anglican tradition in the early to mid-twentieth century. This article argues that a renewal of interest in mysticism, led especially by W.R. Inge and Evelyn Underhill in the first two decades of the twentieth century, was influential upon Kirk’s outlook, especially his association of moral theology with ascetic theology (or mystical theology), and linking of personal holiness with ethics. Kirk made prayer – especially contemplative prayer – and worship primary in the education of the soul, the forging of Christian character and therefore the creation of a moral agent.

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42

Barros, Brasil Fernandes de. "CHICO XAVIER, MÍSTICA E ESPIRITISMO: UMA DISCUSSÃO POSSÍVEL." Revista Caminhos - Revista de Ciências da Religião 18, no. 2 (August 19, 2020): 451. http://dx.doi.org/10.18224/cam.v18i2.7906.

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O estudo da mística possui um grande volume de ambiguidades e polissemias e há de se tomar cuidado para não banalizar o conceito tomando qualquer experiência como sendo dessa ordem. O objetivo deste artigo é abordar uma epistemologia da mística que se aplique ao Espiritismo, e, para tanto, estabelecemos uma investigação sobre os fenômenos mediúnicos atribuídos ao médium espírita Chico Xavier, comparando-os com as análises sobre mística e estados não usuais de consciência de William James, Juan Martín Velasco, Evelyn Underhill e Bernard McGinn. Pretendemos, portanto, avaliar se é possível pensar e discutir essa tradição pelo viés da mística.

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43

Lee, Yun Kuen. "Craft Production and Social Change in Northern China. Anne P. Underhill." Journal of Anthropological Research 59, no. 3 (October 2003): 356–58. http://dx.doi.org/10.1086/jar.59.3.3631492.

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44

Hood, Ralph W., and Dana Greene. "Evelyn Underhill: Modern Guide to the Ancient Quest for the Holy." Journal for the Scientific Study of Religion 28, no. 2 (June 1989): 252. http://dx.doi.org/10.2307/1387073.

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45

Golub, Alex. "An Anthropologist’s Arrival: A Memoir (Underhill; Colwell-Chanthaphonh and Nash, eds.)." Museum Anthropology Review 9, no. 1-2 (June 4, 2015): 150–52. http://dx.doi.org/10.14434/mar.v9i1-2.19151.

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46

Hanlon, Aaron. "Unworthy Global Citizens: Quixotic Influence and the Underhill Legacy inThe Algerine Captive." Comparative American Studies An International Journal 9, no. 2 (June 2011): 119–30. http://dx.doi.org/10.1179/cas.2011.9.2.04.

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47

Maddicott, J. R. "For Her Good Estate: The Life of Elizabeth de Burgh, Frances A. Underhill." English Historical Review 116, no. 465 (February 2001): 194–95. http://dx.doi.org/10.1093/enghis/116.465.194.

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48

Maddicott, J. R. "For Her Good Estate: The Life of Elizabeth de Burgh, Frances A. Underhill." English Historical Review 116, no. 465 (February 1, 2001): 194–95. http://dx.doi.org/10.1093/ehr/116.465.194.

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49

Völkel, Svenja. "Review of Underhill (2012): Ethnolinguistics and Cultural Concepts: Truth, Love, Hate and War." Language and Dialogue 3, no. 2 (September 3, 2013): 318–21. http://dx.doi.org/10.1075/ld.3.2.10vol.

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50

Wright, Robert E. "Book Review: Evelyn Underhill: Modern Guide to the Ancient Quest for the Holy." Christianity & Literature 39, no. 1 (December 1989): 105–7. http://dx.doi.org/10.1177/014833318903900122.

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