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Relevant bibliographies by topics / Understanding Of Tajalli

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Academic literature on the topic 'Understanding Of Tajalli'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Understanding Of Tajalli"

1

Yaqin, Ainul, and Muhammad Nurush Shobah. "Re-Interpreting “God of Perception”: Understanding Cosmopolitan Sufism of Ibn Arabi." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 126–35. http://dx.doi.org/10.15642/icmust.4.2024.1766.

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This article analyses the concept of “God of Perception” according to Ibn `Arabi’s perspective as an image of cosmopolitanism in his thought. This contribution of his thought implies the construction of awareness of the inevitability of religious plurality. The type of this research is library research, then the collected data is analyzed with a hermeneutic approach to Schleiermacher reconstruction. After conducting an analysis, the researcher gets the conclusion that: first, Ibn `Arabi through his key concept of “tajalli” thinks about the idea of “God of Perception”, in which he has criticize

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2

Özgen, Mustafa. "Vahdet-i Vücud ve Vahdet-i Şühud Açısından Müşâhede ve Rüyet Kavramları Üzerine Bir Değerlendirme." Marife 13, no. 2 (2013): 63–83. https://doi.org/10.5281/zenodo.3344434.

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Bu çalışmada kalb ile algılama olarak bilinen 'müşâhede'nin "görme" (rüyet), kabul edilip edilemeyeceği "vahdet-i vücud" ve "vahdet-i şühud" açısından incelenmiştir. Müşahede ve rü'yetin kelime ve ıstılahî manaları ile birlikte tarifleri verilmiş, vahdet-i vücudun temsilcisi olarak bilinen İbn Arabî ve vahdet-i şühudun temsilcisi olan İmam-ı Rabbanî'nin bu iki kavrama dair görüşleri karşılaştırılmıştır. İki ekole göre iki kavram arasındaki benzerlik ve farklar ortaya konmuştur.Dünyada Allah'ın görülüp görülemeyeceği tartışması tecelli anlayışından kaynaklandığı için iki ekolün tecelli anlayışı

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3

Alfaiz, Alfaiz, Yasir Muharram Fauzi, Yuzarion Yuzarion, et al. "THE SYNTHESIS OF SPIRITUAL COGNITIVE BEHAVIORAL APPROACH TO UNDERSTANDING AND MODIFYING HUMAN BEHAVIOR." Psikis : Jurnal Psikologi Islami 9, no. 2 (2023): 220–35. http://dx.doi.org/10.19109/psikis.v9i2.19093.

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This research aims to describe how the spiritual cognitive behavioral approach to understanding and modifying human behavior, to establish a good personality as an agentic person in social life, explain a relationship between spiritual perspective, cognitive behavioral perspective, and agentic aspects in social system, and synthesize a spiritual cognitive behavior technique (SCoBeT) as an approach to shape a personality and human behavior. Data was obtained using the critical analysis systematic literature review (SLR) method and it was gathered that Tazkiyatun An Nafs as a spiritual perspecti

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4

Anbiya, Ahmad Zainal. "Tazkiyatun Nafs dalam Mengembalikan Fitrah Manusia Modern." Islamic Counseling: Jurnal Bimbingan Konseling Islam 7, no. 1 (2023): 133–48. https://doi.org/10.29240/jbk.v7i1.5130.

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Religious guidance, through understanding modern human issues and teachings such as Sufism, seeks to provide pragmatic goals in forming mental health to foster good morals in modern individuals who are tainted by various worldly diseases such as hedonistic and materialistic behaviors, which reduce spiritual quality. This study used a descriptive qualitative approach by presenting an understanding of human potential and the concept of tazkiyatun nafs and related analyses. Tazkiyatun Nafs is one of the concepts that discuss the first step for Sufis to cleanse themselves from all sins through thr

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5

Adam, Syahrul. "KEMAJEMUKAN AGAMA MENURUT IBN AL-‘ARABI." Jurnal THEOLOGIA 23, no. 2 (2017): 468. http://dx.doi.org/10.21580/teo.2012.23.2.1679.

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<p align="justify"><em>Ibn al-'Arabi&gt;</em><em> considers that religious pluralism is inevitable necessities. His opinion is actually rooted in his main Sufi he achieved </em><em>wah}dat al-wuju&gt;d</em><em>. With such diversity, it is not necessary to the claims of truth (truth claim) on a particular religion. All religions should live together in harmony for the worship of the same God, who is called by different names attributed to differences in the perception of God as well as differences in appearance (tajalli) of God. The unders

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6

Kholil, Ahmad. "MANUSIA DI MUKA CERMIN IBN ARABI: Memahami Hakikat Manusia Dengan Kacamata Ibn Arabi." El-HARAKAH (TERAKREDITASI) 8, no. 3 (2008): 373. http://dx.doi.org/10.18860/el.v8i3.4607.

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<p class="Bodytext20">Although the essence of human being has been questioned long times ago, there are many conceptual answers toward that question. Thus it is common if human beings, as social and individual creatures may try to question it to find new answers. The answer is mainly obtained by contemplating one's self based on the existing concept or reflecting one's self using an individual spiritual experience. The understanding to the essence of human beings described in this writing is based on the concept given by al-Syaikh al-Akbar ibn Arabi who is philosophical as well as sufist

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7

Fawaid, Ahmad. "PENINGKATAN PENDIDIKAN AGAMA ISLAM MELALUI TERAPI SPIRITUAL ISLAM DI PP. RIYADUS SHOLIHIN LADEN PAMEKASAN." Ulumuna: Jurnal Studi Keislaman 6, no. 2 (2020): 275–90. http://dx.doi.org/10.36420/ju.v6i2.4114.

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This study aims to determine how the improvement of Islamic religious education is achieved by carrying out Islamic spiritual healing at the Riyadhlus Sholihin Islamic Boarding School, whether it is related to the efforts made, the successes and the influencing factors. This Islamic spiritual healing is carried out so that there is an increase in understanding and practice of Islamic education values and the avoidance of students from mental illness. Islamic spiritual healing is an effort to treat or cure psychological disorders. Such as anxiety, restlessness and anxiety reactions that the suf

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8

Iskandar, Iskandar, and Ridwan Muhammad Hasan Ridwan Muhammad Hasan. "RELIGIOSITY CONSCIOUSNESS AS THE FOUNDATION OF PERSONALITY IN SUFISM." Jurnal Ikhtibar Nusantara 3, no. 2 (2024): 58–69. https://doi.org/10.62901/j-ikhsan.v3i2.148.

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Consciousness as a primary mental function continues to be studied in its relationship with religiosity by experts in shaping personality. Religiosity, in the sense of earnestness in practicing religious practices in Islam, is specifically discussed in Sufism as a discipline of spirituality. This paper presents religious consciousness in shaping personality as it relates to Sufism. In Sufism, personality formation involves the stages of takhalli (identification of negative traits), tahalli (identification of positive traits), and tajalli (internalization of positive traits). The discussion com

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9

Hamid, Asep Lukman. "KONSEPSI MARTABAT TUJUH DALAM WIRID HIDAYAT JATI RANGGAWARSITA." al-Afkar, Journal For Islamic Studies 4, no. 1 (2019): 88–104. http://dx.doi.org/10.31943/afkar_journal.v4i1.61.

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This research aims to answer: What is the background of writing the Wirid Hidayat Jati Book?, bagaimana konsep martabat tujuh dalam kitab tersebut ? , what is the concept of seven dignity in the book?, dan bagaimana pengaruhnya terha dap laku spiritual masyarakat Jawa? , and how does it affect the spiritual behavior of the Javanese people? .. Dengan mengaplikasikan pendekatan kajian pustaka (library research) By applying the library research and descriptive analysis can be concluded that: P ertama , Ranggawarsita adalah seorang pujangga Keraton dan dianggap sebagai pujangga penutup (as the cop

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10

Dicky Kurniawan, Fajar Utama Ritonga, and Berlinati Berlinati. "Penguatan Nilai Spiritualitas pada Anak Disabilitas Korban Pelecehan Seksual dalam Upaya Menghilangkan Rasa Trauma." ABDISOSHUM: Jurnal Pengabdian Masyarakat Bidang Sosial dan Humaniora 3, no. 2 (2024): 110–20. http://dx.doi.org/10.55123/abdisoshum.v3i2.3686.

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The objective of this community service project is to implement Islamic spiritual values in children with disabilities who are victims of sexual violence, using social work methods with the hope of healing the trauma they have experienced. The problem statement of this service project is the effectiveness of the therapy used to address the client's trauma. The Islamic spiritual therapy is conducted through the concept of tazkiyah al-nufus, which involves the stages of takhalli, tahalli, and tajalli. The method used in this service project is social work methodology, employing micro-level inter

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